Christianity - The First Three Thousand Years

Renew：Part 37
Author：Diarmaid MacCulloch
Update：08-15-2023
Tags：Religion Spirituality
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Chapter List

Chapter 1
Chapter 2
Chapter 6, the eventual end of persecution left in its wake the same welter of internal quarrels as the mid-century persecutions by Decius and his successors. Moreover, as we will see in Chapter 6, the eventual end of persecution left in its wake the same welter of internal quarrels as the mid-century persecutions by Decius and his successors.
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 18), a version of Church reform which sought the destruction of the project for Christendom which Luther and his admirers now developed. Yet in 1518 this meeting of Dominican and Augustinian reformers degenerated into an angry confrontation, in which Cajetan demanded unquestioning obedience to the Pope from Luther, while Luther would not withdraw what he had said about grace. In the terms of B. B. Warfield"s characterization of the Reformation as Augustine"s doctrine of Grace triumphing over Augustine"s doctrine of the Church (see p. 584), Cajetan prioritized Augustine on the Church over Augustine on grace. His Thomist successors in the Catholic Church continued to do so, in the Counter-Reformation (see Chapter 18), a version of Church reform which sought the destruction of the project for Christendom which Luther and his admirers now developed.
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 6, but to those works should be added the particular focus on the city of Rome in J. R. Curran, Pagan City and Christian Capital: Rome in the Fourth Century Pagan City and Christian Capital: Rome in the Fourth Century (Oxford, 2000), also against the wider background presented with concise brilliance in P. Brown, (Oxford, 2000), also against the wider background presented with concise brilliance in P. Brown, The Cult of the Saints: Its Rise and Function in Latin Christianity The Cult of the Saints: Its Rise and Function in Latin Christianity (London, 1981). Much profit and entertainment can be derived from the essayists of A. Momigliano (ed.), (London, 1981). Much profit and entertainment can be derived from the essayists of A. Momigliano (ed.), The Conflict between Paganism and Christianity in the Fourth Century: Essays The Conflict between Paganism and Christianity in the Fourth Century: Essays (Oxford, 1963). Augustine is perhaps the only Father of the Church whom non-Christians can read for pleasure, at least in two key works, H. Bettenson and D. Knowles (eds.), (Oxford, 1963). Augustine is perhaps the only Father of the Church whom non-Christians can read for pleasure, at least in two key works, H. Bettenson and D. Knowles (eds.), Augustine: Concerning the City of G.o.d against the Pagans Augustine: Concerning the City of G.o.d against the Pagans (London, 1967), and R. S. Pine-Coffin (ed.), (London, 1967), and R. S. Pine-Coffin (ed.), Saint Augustine: Confessions Saint Augustine: Confessions (London, 1961). Two splendid lives of this most central of Western theologians are G. Bonner, (London, 1961). Two splendid lives of this most central of Western theologians are G. Bonner, Saint Augustine of Hippo: Life and Controversies Saint Augustine of Hippo: Life and Controversies (2nd edn, Norwich, 1963) and P. Brown, (2nd edn, Norwich, 1963) and P. Brown, Augustine of Hippo: A Biography Augustine of Hippo: A Biography (London, 1969). An absorbing effort to squeeze as much as possible out of the limited evidence, although there have been archaeological discoveries since, is C. Thomas, (London, 1969). An absorbing effort to squeeze as much as possible out of the limited evidence, although there have been archaeological discoveries since, is C. Thomas, Christianity in Roman Britain to Christianity in Roman Britain to AD AD 500 500 (London, 1981). (London, 1981).