We see our patient, who should be occupying himself only with finding a way out of his painful conflicts, become especially interested in the person of the physician. Everything connected with this person is more important to him than his own affairs and diverts him from his illness.
Dealings with him are very pleasant for the time being. He is especially cordial, seeks to show his grat.i.tude wherever he can, and manifests refinements and merits of character that we hardly had expected to find. The physician forms a very favorable opinion of the patient and praises the happy chance that permitted him to render a.s.sistance to so admirable a personality. If the physician has the opportunity of speaking to the relatives of the patient he hears with pleasure that this esteem is returned. At home the patient never tires of praising the physician, of prizing advantages which he constantly discovers. "He adores you, he trusts you blindly, everything you say is a revelation to him," the relatives say. Here and there one of the chorus observes more keenly and remarks, "It is a positive bore to hear him talk, he speaks only of you; you are his only subject of conversation."
Let us hope that the physician is modest enough to ascribe the patient"s estimation of his personality to the encouragement that has been offered him and to the widening of his intellectual horizon through the astounding and liberating revelations which the cure entails. Under these conditions a.n.a.lysis progressed splendidly. The patient understands every suggestion, he concentrates on the problems that the treatment requires him to solve, reminiscences and ideas flood his mind. The physician is surprised by the certainty and depth of these interpretations and notices with satisfaction how willingly the sick man receives the new psychological facts which are so hotly contested by the healthy persons in the world outside. An objective improvement in the condition of the patient, universally admitted, goes hand in hand with this harmonious relation of the physician to the patient under a.n.a.lysis.
But we cannot always expect to have fair weather. There comes a day when the storm breaks. Difficulties turn up in the treatment. The patient a.s.serts that he can think of nothing more. We are under the impression that he is no longer interested in the work, that he lightly pa.s.ses over the injunction that, heedless of any critical impulse, he must say everything that comes to his mind. He behaves as though he were not under treatment, as though he had closed no agreement with the physician; he is clearly obsessed by something he does not wish to divulge. This is a situation which endangers the success of the treatment. We are distinctly confronted with a tremendous resistance.
What can have happened?
Provided we are able once more to clarify the situation, we recognize the cause of the disturbance to have been intense affectionate emotions, which the patient has transferred to the physician. This is certainly not justified either by the behavior of the physician or by the relations the treatment has created. The way in which this affection is manifested and the goals it strives for will depend on the personal affiliations of the two parties involved. When we have here a young girl and a man who is still young we receive the impression of normal love.
We find it quite natural that a girl should fall in love with a man with whom she is alone a great deal, with whom she discusses intimate matters, who appears to her in the advantageous light of a beneficent adviser. In this we probably overlook the fact that in a neurotic girl we should rather presuppose a derangement in her capacity to love. The more the personal relations of physician and patient diverge from this hypothetical case, the more are we puzzled to find the same emotional relation over and over again. We can understand that a young woman, unhappy in her marriage, develops a serious pa.s.sion for her physician, who is still free; that she is ready to seek divorce in order to belong to him, or even does not hesitate to enter into a secret love affair, in case the conventional obstacles loom too large. Similar things are known to occur outside of psychoa.n.a.lysis. Under these circ.u.mstances, however, we are surprised to hear women and girls make remarks that reveal a certain att.i.tude toward the problems of the cure. They always knew that love alone could cure them, and from the very beginning of their treatment they antic.i.p.ated that this relationship would yield them what life had denied. This hope alone has spurred them on to exert themselves during the treatments, to overcome all the difficulties in communicating their disclosures. We add on our own account--"and to understand so easily everything that is generally most difficult to believe." But we are amazed by such a confession; it upsets our calculations completely.
Can it be that we have omitted the most important factor from our hypothesis?
And really, the more experience we gain, the less we can deny this correction, which shames our knowledge. The first few times we could still believe that the a.n.a.lytic cure had met with an accidental interruption, not inherent to its purpose. But when this affectionate relation between physician and patient occurs regularly in every new case, under the most unfavorable conditions and even under grotesque circ.u.mstances; when it occurs in the case of the elderly woman, and is directed toward the grey-beard, or to one in whom, according to our judgment, no seductive attractions exist, we must abandon the idea of an accidental interruption, and realize that we are dealing with a phenomenon which is closely interwoven with the nature of the illness.
The new fact which we recognize unwillingly is termed _transference_. We mean a transference of emotions to the person of the physician, because we do not believe that the situation of the cure justifies the genesis of such feelings. We rather surmise that this readiness toward emotion originated elsewhere, that it was prepared within the patient, and that the opportunity given by a.n.a.lytic treatment caused it to be transferred to the person of the physician. Transference may occur as a stormy demand for love or in a more moderate form; in place of the desire to be his mistress, the young girl may wish to be adopted as the favored daughter of the old man, the libidinous desire may be toned down to a proposal of inseparable but ideal and platonic friendship. Some women understand how to sublimate the transference, how to modify it until it attains a kind of fitness for existence; others manifest it in its original, crude and generally impossible form. But fundamentally it is always the same and can never conceal that its origin is derived from the same source.
Before we ask ourselves how we can accommodate this new fact, we must first complete its description. What happens in the case of male patients? Here we might hope to escape the troublesome infusion of s.e.x difference and s.e.x attraction. But the answer is pretty much the same as with women patients. The same relation to the physician, the same over-estimation of his qualities, the same abandon of interest toward his affairs, the same jealousy toward all those who are close to him.
The sublimated forms of transference are more frequent in men, the direct s.e.xual demand is rarer to the extent to which manifest h.o.m.os.e.xuality retreats before the methods by which these instinct components may be utilized. In his male patients more often than in his women patients, the physician observes a manifestation of transference which at first sight seems to contradict everything previously described: a hostile or _negative_ transference.
In the first place, let us realize that the transference occurs in the patient at the very outset of the treatment and is, for a time, the strongest impetus to work. We do not feel it and need not heed it as long as it acts to the advantage of the a.n.a.lysis we are working out together. When it turns into resistance, however, we must pay attention to it. Then we discover that two contrasting conditions have changed their relation to the treatment. In the first place there is the development of an affectionate inclination, clearly revealing the signs of its origin in s.e.xual desire which becomes so strong as to awaken an inner resistance against it. Secondly, there are the hostile instead of the tender impulses. The hostile feelings generally appear later than the affectionate impulses or succeed them. When they occur simultaneously they exemplify the ambivalence of emotions which exists in most of the intimate relations between all persons. The hostile feelings connote an emotional attachment just as do the affectionate impulses, just as defiance signifies dependence as well as does obedience, although the activities they call out are opposed. We cannot doubt but that the hostile feelings toward the physician deserve the name of transference, since the situation which the treatment creates certainly could not give sufficient cause for their origin. This necessary interpretation of negative transference a.s.sures us that we have not mistaken the positive or affectionate emotions that we have similarly named.
The origin of this transference, the difficulties it causes us, the means of overcoming it, the use we finally extract from it--these matters must be dealt with in the technical instruction of psychoa.n.a.lysis, and can only be touched upon here. It is out of the question to yield to those demands of the patient which take root from the transference, while it would be unkind to reject them brusquely or even indignantly. We overcome transference by proving to the patient that his feelings do not originate in the present situation, and are not intended for the person of the physician, but merely repeat what happened to him at some former time. In this way we force him to transform his repet.i.tion into a recollection. And so transference, which whether it be hostile or affectionate, seems in every case to be the greatest menace of the cure, really becomes its most effectual tool, which aids in opening the locked compartments of the psychic life. But I should like to tell you something which will help you to overcome the astonishment you must feel at this unexpected phenomenon. We must not forget that this illness of the patient which we have undertaken to a.n.a.lyze is not consummated or, as it were, congealed; rather it is something that continues its development like a living being. The beginning of the treatment does not end this development. When the cure, however, first has taken possession of the patient, the productivity of the illness in this new phase is concentrated entirely on one aspect: the relation of the patient to the physician. And so transference may be compared to the cambrium layer between the wood and the bark of a tree, from which the formation of new tissues and the growth of the trunk proceed at the same time. When the transference has once attained this significance the work upon the recollections of the patient recedes into the background. At that point it is correct to say that we are no longer concerned with the patient"s former illness, but with a newly created, transformed neurosis, in place of the former. We followed up this new edition of an old condition from the very beginning, we saw it originate and grow; hence we understand it especially well, because we ourselves are the center of it, its object. All the symptoms of the patient have lost their original meaning and have adapted themselves to a new meaning, which is determined by its relation to transference. Or, only such symptoms as are capable of this transformation have persisted. The control of this new, artificial neurosis coincides with the removal of the illness for which treatment was sought in the first place, namely, with the solution of our therapeutic problem. The human being who, by means of his relations to the physician, has freed himself from the influences of suppressed impulses, becomes and stays free in his individual life, when the influence of the physician is subsequently removed.
Transference has attained extraordinary significance, has become the centre of the cure, in the conditions of hysteria, anxiety and compulsion neuroses. Their conditions therefore are properly included under the term transference neuroses. Whoever in his a.n.a.lytic experience has come into contact with the existence of transference can no longer doubt the character of those suppressed impulses that express themselves in the symptoms of these neuroses and requires no stronger proof of their libidinous character. We may say that our conviction that the meaning of the symptoms is subst.i.tuted libidinous gratification was finally confirmed by this explanation of transference.
Now we have every reason to correct our former dynamic conception of the healing process, and to bring it into harmony with our new discernment.
If the patient is to fight the normal conflict that our a.n.a.lysis has revealed against the suppressions, he requires a tremendous impetus to influence the desirable decision which will lead him back to health.
Otherwise he might decide for a repet.i.tion of the former issue and allow those factors which have been admitted to consciousness to slip back again into suppression. The deciding vote in this conflict is not given by his intellectual penetration--which is neither strong nor free enough for such an achievement--but only by his relation to the physician.
Inasmuch as his transference carries a positive sign, it invests the physician with authority and is converted into faith for his communications and conceptions. Without transference of this sort, or without a negative transfer, he would not even listen to the physician and to his arguments. Faith repeats the history of its own origin; it is a derivative of love and at first requires no arguments. When they are offered by a beloved person, arguments may later be admitted and subjected to critical reflection. Arguments without such support avail nothing, and never mean anything in life to most persons. Man"s intellect is accessible only in so far as he is capable of libidinous occupation with an object, and accordingly we have good ground to recognize and to fear the limit of the patient"s capacity for being influenced by even the best a.n.a.lytical technique, namely, the extent of his narcism.
The capacity for directing libidinous occupation with objects towards persons as well must also be accorded to all normal persons. The inclination to transference on the part of the neurotic we have mentioned, is only an extraordinary heightening of this common characteristic. It would be strange indeed if a human trait so wide-spread and significant had never been noticed and turned to account. But that has been done. Bernheim, with unerring perspicacity, based his theory of hypnotic manifestations on the statement that all persons are open to suggestion in some way or other. Suggestibility in his sense is nothing more than an inclination to transference, bounded so narrowly that there is no room for any negative transfer. But Bernheim could never define suggestion or its origin. For him it was a fundamental fact, and he could never tell us anything regarding its origin. He did not recognize the dependence of suggestibility upon s.e.xuality and the activity of the libido. We, on the other hand, must realize that we have excluded hypnosis from our technique of neurosis only to rediscover suggestion in the shape of transference.
But now I shall pause and let you put in a word. I see that an objection is looming so large within you that if it were not voiced you would be unable to listen to me. "So at last you confess that like the hypnotists, you work with the aid of suggestion. That is what we have been thinking for a long time. But why choose the detour over reminiscences of the past, revealing of the unconscious, interpretation and retranslation of distortions, the tremendous expenditure of time and money, if the only efficacious thing is suggestion? Why do you not use suggestion directly against symptoms, as the others do, the honest hypnotists? And if, furthermore, you offer the excuse that by going your way you have made numerous psychological discoveries which are not revealed by direct suggestion, who shall vouch for their accuracy? Are not they, too, a result of suggestion, that is to say, of unintentional suggestion? Can you not, in this realm also, thrust upon the patient whatever you wish and whatever you think is so?"
Your objections are uncommonly interesting, and must be answered. But I cannot do it now for lack of time. Till the next time, then. You shall see, I shall be accountable to you. Today I shall only end what I have begun. I promised to explain, with the aid of the factor of transference, why our therapeutic efforts have not met with success in narcistic neuroses.
This I can do in a few words and you will see how simply the riddle can be solved, how well everything harmonizes. Observation shows that persons suffering from narcistic neuroses have no capacity for transference, or only insufficient remains of it. They reject the physician not with hostility, but with indifference. That is why he cannot influence them. His words leave them cold, make no impression, and so the mechanism of the healing process, which we are able to set in motion elsewhere, the renewal of the pathogenic conflict and the overcoming of the resistance to the suppression, cannot be reproduced in them. They remain as they are. Frequently they are known to attempt a cure on their own account, and pathological results have ensued. We are powerless before them.
On the basis of our clinical impressions of these patients, we a.s.serted that in their case libidinous occupation with objects must have been abandoned, and object-libido must have been transformed into ego-libido.
On the strength of this characteristic we had separated it from the first group of neurotics (hysteria, anxiety and compulsion neuroses).
Their behavior under attempts at therapy confirms this supposition. They show no neurosis. They, therefore, are inaccessible to our efforts and we cannot cure them.
TWENTY-EIGHTH LECTURE
GENERAL THEORY OF THE NEUROSES
_a.n.a.lytical Therapy_
You know our subject for today. You asked me why we do not make use of direct suggestion in psychoa.n.a.lytic therapy, when we admit that our influence depends substantially upon transference, i.e., suggestion, for you have come to doubt whether or not we can answer for the objectivity of our psychological discoveries in the face of such a predominance of suggestion. I promised to give you a comprehensive answer.
Direct suggestion is suggestion directed against the expression of the symptoms, a struggle between your authority and the motives of the disease. You pay no attention during this process to the motives, but only demand of the patient that he suppress their expression in symptoms. So it makes no difference in principle whether you hypnotize the patient or not. Bernheim, with his usual perspicacity, a.s.serted that suggestion is the essential phenomenon underlying hypnotism, that hypnotism itself is already a result of suggestion, is a suggested condition. Bernheim was especially fond of practising suggestion upon a person in the waking state, and could achieve the same results as with suggestion under hypnosis.
What shall I deal with first, the evidence of experience or theoretic considerations?
Let us begin with our experiences. I was a pupil of Bernheim"s, whom I sought out in Nancy in 1889, and whose book on suggestion I translated into German. For years I practised hypnotic treatment, at first by means of prohibitory suggestions alone, and later by this method in combination with investigation of the patient after the manner of Breuer. So I can speak from experience about the results of hypnotic or suggestive therapy. If we judge Bernheim"s method according to the old doctor"s pa.s.sword that an ideal therapy must be rapid, reliable and not unpleasant for the patient, we find it fulfills at least two of these requirements. It can be carried out much more rapidly, indescribably more rapidly than the a.n.a.lytic method, and it brings the patient neither trouble nor discomfort. In the long run it becomes monotonous for the physician, since each case is exactly the same; continually forbidding the existence of the most diverse symptoms under the same ceremonial, without being able to grasp anything of their meaning or their significance. It is second-rate work, not scientific activity, and reminiscent of magic, conjuring and hocus-pocus; yet in the face of the interest of the patient this cannot be considered. The third requisite, however, was lacking. The procedure was in no way reliable. It might succeed in one case, and fail with the next; sometimes much was accomplished, at other times little, one knew not why. Worse than this capriciousness of the technique was the lack of permanency of the results. After a short time, when the patient was again heard from, the old malady had reappeared, or it had been replaced by a new malady. We could start in again to hypnotize. At the same time we had been warned by those who were experienced that by frequent repet.i.tions of hypnotism we would deprive the patient of his self-reliance and accustom him to this therapy as though it were a narcotic. Granted that we did occasionally succeed as well as one could wish; with slight trouble we achieved complete and permanent results. But the conditions for such a favorable outcome remained unknown. I have had it happen that an aggravated condition which I had succeeded in clearing up completely by a short hypnotic treatment returned unchanged when the patient became angry and arbitrarily developed ill feeling against me. After a reconciliation I was able to remove the malady anew and with even greater thoroughness, yet when she became hostile to me a second time it returned again. Another time a patient whom I had repeatedly helped through nervous conditions by hypnosis, during the treatment of an especially stubborn attack, suddenly threw her arms around my neck. This made it necessary to consider the question, whether one wanted to or not, of the nature and source of the suggestive authority.
So much for experience. It shows us that in renouncing direct suggestion we have given up nothing that is not replaceable. Now let us add a few further considerations. The practice of hypnotic therapy demands only a slight amount of work of the patient as well as of the physician. This therapy fits in perfectly with the estimation of neuroses to which the majority of physicians subscribe. The physician says to the neurotic, "There is nothing the matter with you; you are only nervous, and so I can blow away all your difficulties with a few words in a few minutes."
But it is contrary to our dynamic conceptions that we should be able to move a great weight by an inconsiderable force, by attacking it directly and without the aid of appropriate preparations. So far as conditions are comparable, experience shows us that this performance does not succeed with the neurotic. But I know this argument is not una.s.sailable; there are also "redeeming features."
In the light of the knowledge we have gained from psychoa.n.a.lysis we can describe the difference between hypnotic and psychoa.n.a.lytic suggestion as follows: Hypnotic therapy seeks to hide something in psychic life, and to gloss it over; a.n.a.lytic therapy seeks to lay it bare and to remove it. The first method works cosmetically, the other surgically.
The first uses suggestion in order to prevent the appearance of the symptoms, it strengthens suppression, but leaves unchanged all other processes that have led to symptom development. a.n.a.lytic therapy attacks the illness closer to its sources, namely in the conflicts out of which the symptoms have emerged, it makes use of suggestion to change the solution of these conflicts. Hypnotic therapy leaves the patient inactive and unchanged, and therefore without resistance to every new occasion for disease. a.n.a.lytic treatment places upon the physician, as well as upon the patient, a difficult responsibility; the inner resistance of the patient must be abolished. The psychic life of the patient is permanently changed by overcoming these resistances, it is lifted upon a higher plane of development and remains protected against new possibilities of disease. The work of overcoming resistance is the fundamental task of the a.n.a.lytic cure. The patient, however, must take it on himself to accomplish this, while the physician, with the aid of suggestion, makes it possible for him to do so. The suggestion works in the nature of an _education_. We are therefore justified in saying that a.n.a.lytic treatment is a sort of _after-education_.
I hope I have made it clear to you wherein our technique of using suggestion differs therapeutically from the only use possible in hypnotic therapy. With your knowledge of the relation between suggestion and transference you will readily understand the capriciousness of hypnotic therapy which attracted our attention, and you will see why, on the other hand, a.n.a.lytic suggestion can be relied upon to its limits. In hypnosis we depend on the condition of the patient"s capacity for transference, yet we are unable to exert any influence on this capacity.
The transference of the subject may be negative, or, as is most frequent, ambivalent; the patient may have protected himself against suggestion by very special adjustments, yet we are unable to learn anything concerning them. In psychoa.n.a.lysis we work with the transference itself, we do away with the forces opposing it, prepare the instrument with which we are to work. So it becomes possible to derive entirely new uses from the power of suggestion; we are able to control it, the patient does not work himself into any state of mind he pleases, but in so far as we are able to influence him at all, we can guide the suggestion.
Now you will say, regardless of whether we call the driving force of our a.n.a.lysis transference or suggestion, there is still the danger that through our influence on the patient the objective certainty of our discoveries becomes doubtful. That which becomes a benefit to therapy works harm to the investigation. This objection is most often raised against psychoa.n.a.lysis, and it must be admitted that even if it does not hit the mark, it cannot be waved aside as stupid. But if it were justified, psychoa.n.a.lysis would be nothing more than an extraordinarily well disguised and especially workable kind of treatment by suggestion, and we may lay little weight upon all its a.s.sertions concerning the influences of life, psychic dynamics, and the unconscious. This is in fact the opinion held by our opponents; we are supposed especially to have "balked into" the patients everything that supports the importance of s.e.xual experiences, and often the experiences themselves, after the combinations themselves have grown up in our degenerate imaginations. We can refute these attacks most easily by calling on the evidence of experience rather than by resorting to theory. Anyone who has himself performed a psychoa.n.a.lysis has been able to convince himself innumerable times that it is impossible thus to suggest anything to the patient.
There is no difficulty, of course, in making the patient a disciple of any one theory, and thus causing him to share the possible error of the physician. With respect to this he behaves just like any other person, like a student, but he has influenced only his intelligence, not his disease. The solving of his conflicts and the overcoming of his resistances succeeds only if we have aroused in him representations of such expectations as can agree with reality. What was inapplicable in the a.s.sumptions of the physician falls away during the course of the a.n.a.lysis; it must be withdrawn and replaced by something more nearly correct. By employing a careful technique we seek to prevent the occurrence of temporary results arising out of suggestion, yet there is no harm if such temporary results occur, for we are never satisfied with early successes. We do not consider the a.n.a.lysis finished until all the obscurities of the case are cleared up, all amnestic gaps filled out and the occasions which originally called out the suppressions discovered.
We see in results that are achieved too quickly a hindrance rather than a furtherance of a.n.a.lytic work and repeatedly we undo these results again by purposely breaking up the transference upon which they rest.
Fundamentally it is this feature which distinguishes a.n.a.lytical treatment from the purely suggestive technique and frees a.n.a.lytic results from the suspicion of having been suggested. Under every other suggestive treatment the transference itself is most carefully upheld and the influence left unquestioned; in a.n.a.lytic treatment, however, the transference becomes the subject of treatment and is subject to criticism in whatever form it may appear. At the end of an a.n.a.lytic cure the transference itself must be abolished; therefore the effect of the treatment, whether positive or negative, must be founded not upon suggestion but upon the overcoming of inner resistances, upon the inner change achieved in the patient, which the aid of suggestion has made possible.
Presumably the creation of the separate suggestions is counteracted, in the course of the cure, by our being continually forced to attack resistances which have the ability to change themselves into negative (hostile) transferences. Furthermore, let me call your attention to the fact that a large number of results of a.n.a.lysis, otherwise perhaps subject to the suspicion that they are products of suggestion, can be confirmed from other unquestionable sources. As authoritative witnesses in this case we refer to the testimony of dements and paranoiacs, who are, naturally far removed from any suspicion of suggestive influence.
Whatever these patients can tell us about symbolic translations and phantasies which have forced their way into their consciousness agrees faithfully with the results of our investigations upon the unconscious of transference-neurotics, and this gives added weight to the objective correctness of our interpretations which are so often doubted. I believe you will not go wrong if you give your confidence to a.n.a.lysis with reference to these factors.
We now want to complete our statement concerning the mechanism of healing, by including it within the formulae of the libido theory. The neurotic is incapable both of enjoyment and work; first, because his libido is not directed toward any real object, and second because he must use up a great deal of his former energy to keep his libido suppressed and to arm himself against its attacks. He would become well if there could be an end to the conflict between his ego and his libido, and if his ego could again have the libido at its disposal. The task of therapy, therefore, consists of freeing the libido from its present bonds, which have estranged it from the ego, and furthermore to bring it once more into the service of the ego. Where is the libido of the neurotics? It is easy to find; it is bound to the symptoms which at that time furnish it with the only available subst.i.tute satisfaction. We have to become master of the symptoms, and abolish them, which is of course exactly what the patient asks us to do. To abolish the symptoms it becomes necessary to go back to their origin, to renew the conflict out of which they emerged, but this time with the help of motive forces that were originally not available, to guide it toward a new solution. This revision of the process of suppression can be accomplished only in part by following the traces in memory of the occurrences which led to the suppression. The decisive part of the cure is accomplished by means of the relationship to the physician, the transference, by means of which new editions of the old conflict are created. Under this situation the patient would like to behave as he had behaved originally, but by summoning all his available psychic power we compel him to reach a different decision. Transference, then, becomes the battlefield on which all the contending forces are to meet.
The full strength of the libido, as well as the entire resistance against it, is concentrated in this relationship to the physician; so it is inevitable that the symptoms of the libido should be laid bare. In place of his original disturbance the patient manifests the artificially constructed disturbance of transference; in place of heterogeneous unreal objects for the libido you now have only the person of the physician, a single object, which, however, is also fantastic. The new struggle over this object is, however, raised to the highest psychic level with the aid of the physician"s suggestions, and proceeds as a normal psychic conflict. By avoiding a new suppression the estrangement between the ego and the libido comes to an end, the psychic unity of the personality is restored. When the libido again becomes detached from the temporary object of the physician it cannot return to its former objects, but is now at the disposal of the ego. The forces we have overcome in the task of therapy are on the one hand the aversion of the ego for certain directions of the libido, which had expressed itself as a tendency to suppression, and on the other hand the tenacity of the libido, which is loathe to leave an object which it has once occupied.
Accordingly the work of therapy falls into two phases: first, all the libido is forced from the symptoms into the transference, and concentrated there; secondly, the struggle over this new object is carried on and the libido set free. The decisive change for the better in this renewed conflict is the throwing out of the suppression, so that the libido cannot this time again escape the ego by fleeing into the unconscious. This is accomplished by the change in the ego under the influence of the physician"s suggestion. In the course of the work of interpretation, which translates unconscious into conscious, the ego grows at the expense of the unconscious; it learns forgiveness toward the libido, and becomes inclined to permit some sort of satisfaction for it. The ego"s timidity in the face of the demands of the libido is now lessened by the prospect of occupying some of the libido through sublimation. The more the processes of the treatment correspond to this theoretic description the greater will be the success of psychoa.n.a.lytic therapy. It is limited by the lack of mobility of the libido, which can stand in the way of releasing its objects, and by the obstinate narcism which will not permit the object-transference to effect more than just so much. Perhaps we shall obtain further light on the dynamics of the healing process by the remark that we are able to gather up the entire libido which has become withdrawn from the control of the ego by drawing a part of it to ourselves in the process of transference.
It is to be remembered that we cannot reach a direct conclusion as to the disposition of the libido during the disease from the distributions of the libido which are effected during and because of the treatment.
a.s.suming that we have succeeded in curing the case by means of the creation and destruction of a strong father-transference to the physician, it would be wrong to conclude that the patient had previously suffered from a similar and unconscious attachment of his libido to his father. The father-transference is merely the battlefield upon which we were able to overcome the libido; the patient"s libido had been concentrated here from its other positions. The battlefield need not necessarily have coincided with the most important fortresses of the enemy. Defense of the hostile capital need not take place before its very gates. Not until we have again destroyed the transference can we begin to reconstruct the distribution of the libido that existed during the illness.
From the standpoint of the libido theory we might say a last word in regard to the dream. The dreams of neurotics, as well as their errors and haphazard thoughts, help us in finding the meaning of the symptoms and in discovering the disposition of the libido. In the form of the wish fulfillment they show us what wish impulses have been suppressed, and to what objects the libido, withdrawn from the ego, has been attached. That is why interpretation of dreams plays a large role in psychoa.n.a.lytic treatment, and is in many cases, for a long time, the most important means with which we work. We already know that the condition of sleep itself carries with it a certain abatement of suppressions. Because of this lessening of the pressure upon it, it becomes possible for the suppressed impulse to create in the dream a much clearer expression than the symptom can furnish during the day. So dream-study is the easiest approach to a knowledge of the libidinous suppressed unconscious which has been withdrawn from the ego.
Dreams of neurotics differ in no essential point from the dreams of normal persons; you might even say they cannot be distinguished. It would be unreasonable to explain the dreams of the nervous in any way which could not be applied to the dreams of the normal. So we must say the difference between neurosis and health applies only during the day, and does not continue in dream life. We find it necessary to attribute to the healthy numerous a.s.sumptions which have grown out of the connections between the dreams and the symptoms of the neurotic. We are not in a position to deny that even a healthy man possesses those factors in his psychic life which alone make possible the development of the dream and of the symptom as well. We must conclude, therefore, that the healthy have also made use of suppressions and are put to a certain amount of trouble to keep those impulses under control; the system of their unconscious, too, conceals impulses which are suppressed, yet are still possessed of energy, and _a part of their libido is also withdrawn from the control of their ego_. So the healthy man is virtually a neurotic, but dreams are apparently the only symptoms which he can manifest. Yet if we subject our waking hours to a more penetrating a.n.a.lysis we discover, of course, that they refute this appearance and that this seemingly healthy life is shot through with a number of trivial, practically unimportant symptom formations.
The difference between nervous health and neurosis is entirely a practical one which is determined by the available capacity for enjoyment and accomplishment retained by the individual. It varies presumably with the relative proportion of the energy totals which have remained free and those which have been bound by suppressions, and is quant.i.tative rather than qualitative. I do not have to remind you that this conception is the theoretical basis for the certainty that neuroses can be cured, despite their foundation in const.i.tutional disposition.
This is accordingly what we may make out of the ident.i.ty between the dreams of the healthy and those of the neurotic for the definition of health. As regards the dream itself, we must note further that we cannot separate it from its relation to neurotic symptoms. We must recognize that it is not completely defined as a translation of thoughts into an archaic form of expression, that is, we must a.s.sume it discloses a disposition of libido and of object-occupations which have actually taken place.
We have about come to the end. Perhaps you are disappointed that I have dealt only with theory in this chapter on psychoa.n.a.lytic therapy, and have said nothing concerning the conditions under which the cure is undertaken, or of the successes which it achieves. But I shall omit both. I shall omit the first because I had intended no practical training in the practice of psychoa.n.a.lysis, and I shall neglect the second for numerous reasons. At the beginning of our talks I emphasized the fact that under favorable circ.u.mstances we attain results which can be favorably compared with the happiest achievements in the field of internal therapy, and, I may add, these results could not have been otherwise achieved. If I were to say more I might be suspected of wishing to drown the voices of disparagement, which have become so loud, by advertising our claims. We psychoa.n.a.lysts have repeatedly been threatened by our medical colleagues, even in open congresses, that the eyes of the suffering public must be opened to the worthlessness of this method of treatment by a statistical collection of a.n.a.lytic failures and injuries. But such a collection, aside from the biased, denunciatory character of its purpose, would hardly be able to give a correct picture of the therapeutic values of a.n.a.lysis. a.n.a.lytic therapy is, as you know, still young; it took a long time to establish the technique, and this could be done only during the course of the work and under the influence of acc.u.mulating experience. As a result of the difficulties of instruction the physician who begins the practice of psychoa.n.a.lysis is more dependent upon his capacity to develop on his own account than is the ordinary specialist, and the results he achieves in his first years can never be taken as indicative of the possibilities of a.n.a.lytic therapy.
Many attempts at treatment failed in the early years of a.n.a.lysis because they were made on cases that were not at all suited to the procedure, and which today we exclude by our cla.s.sification of symptoms. But this cla.s.sification could be made only after practice. In the beginning we did not know that paranoia and dementia praec.o.x are, in their fully developed phases, inaccessible, and we were justified in trying out our method on all kinds of conditions. Besides, the greatest number of failures in those first years were not due to the fault of the physician or because of unsuitable choice of subjects, but rather to the unpropitiousness of external conditions. We have hitherto spoken only of internal resistances, those of the patient, which are necessary and may be overcome. External resistances to psychoa.n.a.lysis, due to the circ.u.mstances of the patient and his environment, have little theoretical interest, but are of great practical importance.
Psychoa.n.a.lytic treatment may be compared to a surgical operation, and has the right to be undertaken under circ.u.mstances favorable to its success. You know what precautions the surgeon is accustomed to take: a suitable room, good light, a.s.sistance, exclusion of relatives, etc. How many operations would be successful, do you think, if they had to be performed in the presence of all the members of the family, who would put their fingers into the field of operation and cry aloud at every cut of the knife? The interference of relatives in psychoa.n.a.lytical treatment is a very great danger, a danger one does not know how to meet. We are armed against the internal resistances of the patient which we recognize as necessary, but how are we to protect ourselves against external resistance? It is impossible to approach the relatives of the patient with any sort of explanation, one cannot influence them to hold aloof from the whole affair, and one cannot get into league with them because we then run the danger of losing the confidence of the patient, who rightly demands that we in whom he confides take his part. Besides, those who know the rifts that are often formed in family life will not be surprised as a.n.a.lysts when they discover that the patient"s nearest relatives are less interested in seeing him cured than in having him remain as he is. Where, as is so often the case, the neurosis is connected with conflicts with members of the family, the healthy member does not hesitate long in the choice between his own interest and that of the cure of the patient. It is not surprising if a husband looks with disfavor upon a treatment in which, as he may correctly suspect, the register of his sins is unrolled; nor are we surprised, and surely we cannot take the blame, when our efforts remain fruitless and are prematurely broken off because the resistance of the husband is added to that of the sick wife. We had only undertaken something which, under the existing circ.u.mstance, it was impossible to carry out.
Instead of many cases, I shall tell you of just one in which, because of professional precautions, I was destined to play a sad role. Many years ago I treated a young girl who for a long time was afraid to go on the street, or to remain at home alone. The patient hesitatingly admitted that her phantasy had been caused by accidentally observing affectionate relations between her mother and a well-to-do friend of the family. But she was so clumsy--or perhaps so sly--as to give her mother a hint of what had been discussed during the a.n.a.lysis, and changed her behavior toward her mother, insisting that no one but her mother should protect her against the fear of being alone, and anxiously barring the way when her mother wished to leave the house. The mother had previously been very nervous herself, but had been cured years before in a hydropathic sanatorium. Let us say, in that inst.i.tution she made the acquaintance of the man with whom she was to enter upon the relationship which was able to satisfy her in every respect. Becoming suspicious of the stormy demands of the girl, the mother _suddenly_ realized the meaning of her daughter"s fear. She must have made herself sick to imprison her mother and to rob her of the freedom she needed to maintain relations with her lover. Immediately the mother made an end to the harmful treatment. The girl was put into a sanatorium for the nervous and exhibited for many years as "a poor victim of psychoa.n.a.lysis." For just as long a period I was pursued by evil slander, due to the unfavorable outcome of this case. I maintained silence because I thought myself bound by the rules of professional discretion. Years later I learned from a colleague who had visited the inst.i.tution, and had seen the agoraphobic girl there, that the relationship between the mother and the wealthy friend of the family was known all over town, and apparently connived at by the husband and father. It was to this "secret" that our treatment had been sacrificed.