"O hold your tongue, my hinny and my heart, O hold your tongue, my dearie; For I will swear by the moon and the stars That thy lord shall nae mair come near thee."
They wandered high, they wandered low, They wandered late and early, Until they came to that wan water, And by this time she was weary.
"Aften I have rode that wan water, And my Lord Ca.s.silis beside me; And now I must set in my white feet, and wade, And carry the Gipsy laddie."
By-and-by came home this n.o.ble lord, And asking for his ladie; The one did cry, the other did reply, "She is gone with the Gipsy laddie."
"Go, saddle me the black," he says, "The brown rides never so speedie; And I will neither eat nor drink Till I bring home my ladie."
He wandered high, he wandered low, He wandered late and early, Until he came to that wan water, And there he spied his ladie.
"O wilt thou go home, my hinny and my heart, O wilt thou go home, my dearie; And I will close thee in a close room Where no man shall come near thee."
"I will not go home, my hinny and heart, I will not come, my dearie; If I have brewn good beer, I will drink of the same, And my lord shall nae mair come near me.
"But I will swear by the moon and the stars, And the sun that shines sae clearly, That I am as free of the Gipsy gang As the hour my mother did bear me."
They were fifteen valiant men, Black, but very bonny, And they all lost their lives for one, The Earl of Ca.s.silis" ladie.
[160] I beg the reader to take particular notice of this circ.u.mstance.
A Scotch rabble is the lowest and meanest of all rabbles, at such work as this. In their eyes, it was unpardonable that Lady Anstruther, or "Jenny Faa," should have been of Gipsy origin; but it would have horrified them, had they known the meaning of her ladyship "being of Gipsy origin," and that she doubtless "chattered Gipsy," like others of her tribe.--ED.
Tradition states that John Faa, the leader of a band of Gipsies, seizing the opportunity of the Earl of Ca.s.silis" absence, on a deputation to the a.s.sembly of divines at Westminster, in 1643, to ratify the solemn league and covenant, carried off the lady. The Earl was considered a sullen and ill-tempered man, and perhaps not a very agreeable companion to his lady.[161]
[161] See page 108.--ED.
Before proceeding to give an account of the modern Gipsies on the Scottish Border, I shall transcribe an interesting note which Sir Walter Scott gave to the public, in explaining the origin of that singular character Meg Merrilies, in the novel Guy Mannering. The ill.u.s.trious author kindly offered me the "sc.r.a.ps" which he had already given to Blackwood"s Magazine, to incorporate them, if I chose, in my history of the Gipsies; but I prefer giving them in his own words.
"My father," says Sir Walter, "remembered Jean Gordon of Yetholm, who had a great sway among her tribe. She was quite a Meg Merrilies, and possessed the savage virtue of fidelity in the same perfection. Having been hospitably received at the farm-house of Lochside, near Yetholm, she had carefully abstained from committing any depredations on the farmer"s property. But her sons, (nine in number,) had not, it seems, the same delicacy, and stole a brood-sow from their kind entertainer.
Jean was so much mortified at this ungrateful conduct, and so much ashamed of it, that she absented herself from Lochside for several years. At length, in consequence of some temporary pecuniary necessity, the good-man of Lochside was obliged to go to Newcastle, to get some money to pay his rent. Returning through the mountains of Cheviot, he was benighted, and lost his way. A light, glimmering through the window of a large waste-barn, which had survived the farm-house to which it had once belonged, guided him to a place of shelter; and when he knocked at the door, it was opened by Jean Gordon. Her very remarkable figure, for she was nearly six feet high, and her equally remarkable features and dress, rendered it impossible to mistake her for a moment; and to meet with such a character, in so solitary a place, and probably at no great distance from her clan, was a terrible surprise to the poor man, whose rent, (to lose which would have been ruin to him,) was about his person.
Jean set up a loud shout of joyful recognition. "Eh, sirs! the winsome gude-man of Lochside! Light down, light down; for ye manna gang farther the night, and a friend"s house sae near!" The farmer was obliged to dismount, and accept of the Gipsy"s offer of supper and a bed. There was plenty of meat in the barn, however it might be come by, and preparations were going on for a plentiful supper, which the farmer, to the great encrease of his anxiety, observed was calculated for ten or twelve guests of the same description, no doubt, with his landlady. Jean left him in no doubt on the subject. She brought up the story of the stolen sow, and noticed how much pain and vexation it had given her.
Like other philosophers, she remarked that the world grows worse daily, and, like other parents, that the bairns got out of her guiding, and neglected the old Gipsy regulations which commanded them to respect, in their depredations, the property of their benefactors. The end of all this was an enquiry what money the farmer had about him, and an urgent request that he would make her his purse-keeper, as the bairns, as she called her sons, would be soon home. The poor farmer made a virtue of necessity, told his story, and surrendered his gold to Jean"s custody.
She made him put a few shillings in his pocket; observing it would excite suspicion should he be found travelling altogether penniless.
This arrangement being made, the farmer lay down on a sort of _shake-down_, as the Scotch call it, upon some straw; but, as is easily to be believed, slept not. About midnight the gang returned with various articles of plunder, and talked over their exploits, in language which made the farmer tremble. They were not long in discovering their guest, and demanded of Jean whom she had got there. "E"en the winsome gude-man of Lochside, poor boy," replied Jean; "he"s been at Newcastle, seeking siller to pay his rent, honest man, but deil-be-licket he"s been able to gather in; and sae he"s gaun e"en hame wi" a toom purse and a sair heart." "That may be, Jean," replied one of the banditti, "but we maun ripe his pouches a bit, and see if it be true or no." Jean set up her throat in exclamation against this breach of hospitality, but without producing any change of their determination. The farmer soon heard their stifled whispers and light steps by his bed-side, and understood they were rummaging his clothes. When they found the money which the prudence of Jean Gordon had made him retain, they held a consultation if they should take it or not; but the smallness of the booty, and the vehemence of Jean"s remonstrances, determined them on the negative. They caroused, and went to rest. So soon as day dawned, Jean roused her guest, produced his horse, which she had accommodated behind the _hallan_, and guided him for some miles, till he was on the high-road to Lochside. She then restored his whole property, nor could his earnest entreaties prevail on her to accept so much as a single guinea.
"I have heard the old people at Jedburgh say that all Jean"s sons were condemned to die there on the same day. It is said the jury were equally divided, but that a friend of justice, who had slept during the whole discussion, waked suddenly, and gave his vote for condemnation, in the emphatic words: "Hang them a"." Jean was present, and only said, "The Lord help the innocent in a day like this." Her own death was accompanied with circ.u.mstances of brutal outrage, of which poor Jean was, in many respects, wholly undeserving. Jean had, among other demerits, or merits, as you may choose to rank it, that of being a staunch Jacobite. She chanced to be at Carlisle, upon a fair or market day, soon after the year 1746, where she gave vent to her political partiality, to the great offence of the rabble in that city. Being zealous in their loyalty when there was no danger, in proportion to the tameness with which they had surrendered to the Highlanders, in 1745, they inflicted upon poor Jean Gordon no slighter penalty than that of ducking her to death in the Eden. It was an operation of some time, for Jean was a stout woman, and, struggling with her murderers, often got her head above water; and, while she had voice left, continued to exclaim, at such intervals, "Charlie yet! Charlie yet!"
"When a child, and among the scenes which she frequented, I have often heard these stories, and cried piteously for poor Jean Gordon.
"Before quitting the Border Gipsies, I may mention that my grandfather, riding over Charter-house moor, then a very extensive common, fell suddenly among a large band of them, who were carousing in a hollow of the moor, surrounded by bushes. They instantly seized on his horse"s bridle, with many shouts of welcome, exclaiming, (for he was well known to most of them,) that they had often dined at his expense, and he must now stay, and share their good-cheer. My ancestor was a little alarmed, for, like the good man of Lochside, he had more money about his person than he cared to venture with into such society. However, being a bold, lively man, he entered into the humour of the thing, and sate down to the feast, which consisted of all the different varieties of game, poultry, pigs, and so forth, that could be collected by a wide and indiscriminate system of plunder. The feast was a very merry one, but my relative got a hint, from some of the elder Gipsies, to retire just when "The mirth and fun grew fast and furious;" and, mounting his horse, accordingly, he took French leave of his entertainers, but without experiencing the least breach of hospitality. I believe Jean Gordon was at this festival.
"The princ.i.p.al settlements of the Gipsies, in my time, have been the two villages of Easter and Wester Gordon, and what is called Kirk-Yetholm,
Making good the proverb odd, Near the church and far from G.o.d."
In giving an account of the modern Gipsies on the Scottish Border, I shall transcribe, at full length, the faithful and interesting report of Baillie Smith, of Kelso, which was published in Hoyland"s "Historical Survey of the Gipsies."
"A considerable time," says Mr. Smith, "having elapsed since I had an opportunity or occasion to attend to the situation of the colony of Gipsies in our neighbourhood, I was obliged to delay my answer to your enquiries, until I could obtain more information respecting their present numbers.
"The great bar to the benevolent intentions of improving their situation, will be the impossibility to convince them that there either is, or can be, a mode of life preferable, or even equal, to their own.
"A strong spirit of independence, or what they would distinguish by the name of liberty, runs through the whole tribe. It is, no doubt, a very licentious liberty, but entirely to their taste. Some kind of honour peculiar to themselves seems to prevail in their community. They reckon it a disgrace to steal near their homes, or even at a distance, if detected. I must always except that petty theft of feeding their _shelties_ and a.s.ses, on the farmer"s gra.s.s and corn, which they will do, whether at home or abroad.
"When avowedly trusted, even in money matters, they never deceived me, nor forfeited their promise. I am sorry to say, however, that when checked in their licentious appropriations, &c., they are very much addicted both to threaten and to execute revenge.
"Having so far premised with respect to their general conduct and character, I shall proceed to answer, as far as I am able, the four queries subjoined to the circular which you sent me; and then subjoin, in notes, some instances of their conduct in particular cases, which may perhaps elucidate their general disposition and character.
"_Query 1st._ What number of Gipsies in the county?
"_Answer._ I know of none except the colony of Yetholm, and one family who lately removed from that place to Kelso. Yetholm consists of two towns, or large villages, called Town-Yetholm and Kirk-Yetholm. The first is in the estate of Mr. Wauchope, of Niddry; the latter in that of the Marquis of Tweed-dale. The number of the Gipsy colony at present in Kirk-Yetholm amounts to, at least, 109 men, women and children; and perhaps two or three may have escaped notice. They marry early in life; in general have many children; and their number seems to be encreasing.
"_Query 2d._ In what do the men and women mostly employ themselves?
"_Answer._ I have known the colony between forty and fifty years. At my first remembrance of them, they were called the _Tinklers_ (Tinkers) of Yetholm, from the males being chiefly then employed in mending pots and other culinary utensils, especially in their peregrinations through the hilly and less frequented parts of the country. Sometimes they were called _Horners_, from their occupation in making and selling horn-spoons, called _cutties_. Now, their common appellation is that of _Muggers_, or, what pleases them better, _Potters_. They purchase, at a cheap rate, the cast or faulty articles from the different manufacturers of earthenware, which they carry for sale all over the country; consisting of groups of six, ten, and sometimes twelve or fourteen persons, male and female, young and old, provided with a horse and cart, to transport the pottery, besides shelties and a.s.ses, to carry the youngest of the children, and such baggage as they find necessary. A few of the colony also employ themselves, occasionally, in making besoms, foot-ba.s.ses, &c., from heath, broom, and bent, and sell them at Kelso and the neighbouring towns. After all, their employment can be considered little better than an apology for idleness and vagrancy. I do not see that the women are otherwise employed than attending the young children, and a.s.sisting to sell the pottery when carried through the country.
"They are, in general, great adepts in hunting, shooting and fishing; in which last they use the net and spear, as well as the rod; and often supply themselves with a hearty meal by their dexterity. They have no notion of being limited in their field sports, either in time, place, or mode of destruction. In the country, they sleep in barns and byres, or other out-houses; and when they cannot find that accommodation, they take the canvas covering from the pottery cart and squat below it, like a covey of partridges in the snow.
"_Query 3d._ Have they any settled abode in winter, and where?
"_Answer._ Their residence, with the exception of a single family, who, some years ago, came to Kelso, is at Kirk-Yetholm, and chiefly confined to one row of houses, or street, of that town, which goes by the name of the _Tinkler Row_. Most of them have leases of their possessions, granted for a term of nineteen times nineteen years, for payment of a small sum yearly, something of the nature of a quit-rent. There is no tradition in the neighbourhood concerning the time when the Gipsies first took up their residence at that place, nor whence they came. Most of their leases, I believe, were granted by the family of the Bennets, of Grubit, the last of whom was Sir David Bennet, who died about sixty years ago. The late Mr. Nisbet, of Dirlton, then succeeded to the estate, comprehending the baronies of Kirk-Yetholm and Grubit. He died about the year 1783; and long after, the property was acquired by the late Lord Tweed-dale"s trustees. During the latter part of the life of the late Mr. Nisbet, he was less frequently at his estate in Roxburghshire than formerly. He was a great favourite of the Gipsies, and was in use to call them his body-guards, and often gave them money, &c.
"On the other hand, both the late and present Mr. Wauchope were of opinion that the example of these people had a bad effect upon the morals and industry of the neighbourhood; and seeing no prospect of their removal, and as little of their reformation, considered it as a duty to the public to prevent the evil encreasing; and never would consent to any of the colony taking up their residence in _Town_ Yetholm.
"They mostly remain at home during winter, but as soon as the weather becomes tolerably mild, in spring, most of them, men, women and children, set out on their peregrinations over the country; and live in a state of vagrancy, until driven into their habitations by the approach of winter.
"Seeming to pride themselves as a separate tribe, they very seldom intermarry out of the colony; and, in rare instances, when that happens, the Gipsy, whether male or female, by influence and example, always induces the stranger husband, or wife, to adopt the manners of the colony; so that no improvement is ever obtained in that way. The progeny of such alliances have almost universally the tawny complexion, and fine black eyes, of the Gipsy parent, whether father or mother. So strongly remarkable is the Gipsy cast of countenance, that even a description of them to a stranger, who has had no opportunity of formerly seeing them, will enable him to know them whenever he meets them. Some individuals, but very rarely, separate from the colony altogether; and when they do so, early in life, and go to a distance, such as London, or even Edinburgh, their acquaintances in the country get favourable accounts of them. A few betake themselves to regular and constant employments at home, but soon tire, and return to their old way of life.
"When any of them, especially a leader, or man of influence, dies, they have full meetings, not only of the colony, but of the Gipsies from a distance; and those meetings, or _late-wakes_, are by no means conducted with sobriety or decency.
"_Query 4th._ Are any of their children taught to read, and what portion of them? With any anecdotes respecting their customs and conduct.
"_Answer._ Education being obtained at a cheaper rate, the Gipsies, in general, give their male children as good a one as is bestowed on those of the labouring people, and farm servants, in the neighbourhood; such as reading, writing, and the first principles of arithmetic. They all apply to the clergyman of the parish for baptism to their children; and a strong, superst.i.tious notion universally prevails with them, that it is unlucky to have an unchristened child in the house. Only a very few ever attend divine service, and those as seldom as they can, just to prevent being refused as sponsors at their children"s baptism.
"They are, in general, active and lively, particularly when engaged in field sports, or in such temporary pursuits as are agreeable to their habits and dispositions; but are dest.i.tute of the perseverance necessary for a settled occupation, or even for finishing what a moderate degree of continued labour would enable them to accomplish in a few weeks.
"I remember that, about 45 years ago, being then apprenticed to a writer, who was in use to receive the rents and the small duties of Kirk-Yetholm, he sent me there with a list of names, and a statement of what was due, recommending me apply to the landlord of the public-house, in the village, for any information or a.s.sistance which I might need.
"After waiting a long time, and receiving payment from most of the feuers, or rentalers, I observed to him, that none of the persons of the names of Faa, Young, Blythe, Fluckie, &c., who stood at the bottom of the list, for small sums, had come to meet me, according to the notice given by the baron-officer, and proposed sending to inform them that they were detaining me, and to request their immediate attendance.
"The landlord, with a grave face, enquired whether my master had desired me to ask money from those men. I said, not particularly; but they stood on the list. "So I see," said the landlord; "but had your master been here himself, he did not dare to ask money from them, either as rent or feu duty. He knows that it is as good as if it were in his pocket. They will pay when their own time comes, but do not like to pay at a set time, with the rest of the barony, and still less to be craved."
"I accordingly returned without their money, and reported progress. I found that the landlord was right: my master said, with a smile, that it was unnecessary to send to them, after the previous notice from the baron-officer; it was enough if I had received the money, if offered.
Their rent and feu duty was brought to the office in a few weeks. I need scarcely add that those persons all belonged to the tribe.
"Another instance of their licentious, independent spirit occurs to me.
The family of Niddry always gave a decent annual remuneration to a baron-baillie, for the purpose of keeping good order within the barony of Town-Yetholm. The person whom I remember first in possession of that office was an old man, called Doctor Walker, from his being also the village surgeon; and from him I had the following anecdote: