=851.= The bodies of certain saints were sent from Rome to Saxony--that of Alexander, one of seven brethren, and those of Roma.n.u.s and Emerentiana. In the same year the very n.o.ble Empress, Irmingard by name, wife of the Emperor Lothair, departed this world. The Normans inflicted much harm in Frisia and about the Rhine. A mighty army of them collected by the River Elbe against the Saxons, and some of the Saxon towns were besieged, others burned, and most terribly did they oppress the Christians. A meeting of our kings took place on the Maas [Meuse].
=852.= The steel of the heathen glistened; excessive heat; a famine followed. There was not fodder enough for the animals. The pasturage for the swine was more than sufficient.
=853.= A great famine in Saxony, so that many were forced to live on horse meat.
[Sidenote: The Northmen burn the church of St. Martin at Tours]
=854.= The Normans, in addition to the very many evils which they were everywhere inflicting upon the Christians, burned the church of St. Martin, bishop of Tours, where his body rests.
=855.= In the spring Louis, the eastern king, sent his son of the same name to Aquitaine to obtain possession of the heritage of his uncle Pepin.
=856.= The Normans again chose a king of the same name as the preceding one, and related to him, and the Danes made a fresh incursion by sea, with renewed forces, against the Christians.
=857.= A great sickness prevailed among the people. This produced a terrible foulness, so that the limbs were separated from the body even before death came.
=858.= Louis, the eastern king, held an a.s.sembly of the people of his territory in Worms.
=859.= On the first of January, as the early Ma.s.s was being said, a single earthquake occurred in Worms and a triple one in Mainz before daybreak.
=860.= On the fifth of February thunder was heard. The king returned from Gaul after the whole empire had gone to destruction, and was in no way bettered.
[Sidenote: Sacred relics brought together at the Freckenhorst]
=861.= The holy bishop Luitbert piously furnished the cloister which is called the Freckenhorst with many relics of the saints, namely, of the martyrs Boniface and Maximus, and of the confessors Eonius and Antonius, and added a portion of the manger of the Lord and of His grave, and likewise of the dust of the Lord"s feet as He ascended to heaven. In this year the winter was long and the above-mentioned kings again had a secret consultation on the island near Coblenz, and they laid waste everything round about.
27. The Northmen in the Country of the Franks.
Under the general name of Northmen in the ninth and tenth centuries were included all those peoples of pure Teutonic stock who inhabited the two neighboring peninsulas of Denmark and Scandinavia. In this period, and after, they played a very conspicuous part in the history of western Europe--at first as piratical invaders along the Atlantic coast, and subsequently as settlers in new lands and as conquerors and state-builders. _Northmen_ was the name by which the people of the continent generally knew them, but to the Irish they were known as _Ostmen_ or _Eastmen_, and to the English as _Danes_, while the name which they applied to themselves was _Vikings_ ["Creekmen"]. Their prolonged invasions and plunderings, which fill so large a place in the ninth and tenth century chronicles of England and France, were the result of several causes and conditions: (1) their natural love of adventure, common to all early Germanic peoples; (2) the fact that the population of their home countries had become larger than the limited resources of these northern regions would support; (3) the proximity of the sea on every side, with its fiords and inlets inviting the adventurer to embark for new sh.o.r.es; and (4) the discontent of the n.o.bles, or jarls, with the growing rigor of kingly government. In consequence of these and other influences large numbers of the people became pirates, with no other occupation than the plundering of the more civilized and wealthier countries to the east, west, and south.
Those from Sweden visited most commonly the coasts of Russia, those from Norway went generally to Scotland and Ireland, and those from Denmark to England and France. In fast-sailing vessels carrying sixty or seventy men, and under the leadership of "kings of the sea" who never "sought refuge under a roof, nor emptied their drinking-horns at a fireside," they darted along the sh.o.r.es, ascended rivers, converted islands into temporary fortresses, and from thence sallied forth in every direction to burn and pillage and carry off all the booty upon which they could lay hands. So swift and irresistible were their operations that they frequently met with not the slightest show of opposition from the terrified inhabitants.
It was natural that Frankland, with its numerous large rivers flowing into the ocean and leading through fertile valleys dotted with towns and rich abbeys, should early have attracted the marauders; and in fact they made their appearance there as early as the year 800. Before the end of Charlemagne"s reign they had pillaged Frisia, and a monkish writer of the time tells us that upon one occasion the great Emperor burst into tears and declared that he was overwhelmed with sorrow as he looked forward and saw what evils they would bring upon his offspring and people. Whether or not this story is true, certain it is that before the ninth century was far advanced incursions of the barbarians--"the heathen," as the chroniclers generally call them--had come to be almost annual events. In 841 Rouen was plundered and burned; in 843 Nantes was besieged, the bishop killed, and many captives carried off; in 845 the invaders appeared at Paris and were prevented from attacking the place only by being bribed; and so the story goes, until by 846 we find the annalists beginning their melancholy record of the year"s events with the matter-of-course statement that, "according to their custom," the Northmen plundered such and such a region [see p. 159]. Below are a few pa.s.sages taken from the Annals of Saint-Bertin, the poem of Abbo on the siege of Paris, and the Chronicle of Saint-Denys, which show something of the character of the Northmen"s part in early French history, first as mere invaders and afterwards as permanent settlers.
The Annals of Saint-Bertin are so called because they have been copied from an old ma.n.u.script found in the monastery of that name. The period which they cover is 741-882. Several writers evidently had a hand in their compilation. The portion between the dates 836 and 861 is attributed to Prudence, bishop of Troyes, and that between 861 and 882 to Hincmar, archbishop of Rheims.
Abbo, the author of the second selection given below, was a monk of St. Germain des Pres, at Paris. He wrote a poem in which he undertook to give an account of the siege of Paris by the Northmen in 885 and 886, and of the struggles of the Frankish people with the invaders to the year 896. As literature the poem has small value, but for the historian it possesses some importance.
The account of Rollo"s conversion comes from a history of the Normans written in the twelfth century by William of Jumieges. The work covers the period 851-1137, its earlier portions (to 996) being based on an older history written by Dudo, dean of St. Quentin, in the eleventh century. The Chronicle of St.-Denys was composed at a later time and served to preserve most of the history recorded by Dudo and William of Jumieges.
Sources--(a) _Annales Bertiniani_ ["Annals of St. Bertin"].
Text in _Monumenta Germaniae Historica Scriptores_ (Pertz ed.), Vol. I., pp. 439-454.
(b) Abbonis Monachi S. Germani Parisiensis, _De Bellis Parisiacae Urbis, et Odonis Comitis, post Regis, adversus Northmannos urbem ipsam obsidentes, sub Carolo Cra.s.so Imp. ac Rege Francorum_ [Abbo"s "Wars of Count Odo with the Northmen in the Reign of Charles the Fat"]. Text in Bouquet, _Recueil des Historiens des Gaules et de la France_, Vol. VIII., pp.
4-26.
(c) _Chronique de Saint-Denys d"apres Dudo et Guillaume de Jumieges_ ["Chronicle of St. Denys based on Dudo and William of Jumieges"], Vol. III., p. 105.
(a) THE EARLIER RAVAGES OF THE NORTHMEN
=843=. Pirates of the Northmen"s race came to Nantes, killed the bishop and many of the clergy and laymen, both men and women, and pillaged the city. Thence they set out to plunder the lands of lower Aquitaine. At length they arrived at a certain island[216]
and carried materials thither from the mainland to build themselves houses; and they settled there for the winter, as if that were to be their permanent dwelling-place.
=844.= The Northmen ascended the Garonne as far as Toulouse and pillaged the lands along both banks with impunity. Some, after leaving this region went into Galicia[217] and perished, part of them by the attacks of the cross-bowmen who had come to resist them, part by being overwhelmed by a storm at sea. But others of them went farther into Spain and engaged in long and desperate combats with the Saracens; defeated in the end, they withdrew.
[Sidenote: The Northmen bought off at Paris]
=845.= The Northmen with a hundred ships entered the Seine on the twentieth of March and, after ravaging first one bank and then the other, came without meeting any resistance to Paris. Charles[218]
resolved to hold out against them; but seeing the impossibility of gaining a victory, he made with them a certain agreement and by a gift of 7,000 livres he bought them off from advancing farther and persuaded them to return.
Euric, king of the Northmen, advanced, with six hundred vessels, along the course of the River Elbe to attack Louis of Germany.[219]
The Saxons prepared to meet him, gave battle, and with the aid of our Lord Jesus Christ won the victory.
The Northmen returned [from Paris] down the Seine and coming to the ocean pillaged, destroyed, and burned all the regions along the coast.
=846.= The Danish pirates landed in Frisia.[220] They were able to force from the people whatever contributions they wished and, being victors in battle, they remained masters of almost the entire province.
=847.= The Northmen made their appearance in the part of Gaul inhabited by the Britons[221] and won three victories.
Nomenoe,[222] although defeated, at length succeeded in buying them off with presents and getting them out of his country.
[Sidenote: The burning of Tours]
=853-854.= The Danish pirates, making their way into the country eastward from the city of Nantes, arrived without opposition, November eighth, before Tours. This they burned, together with the church of St. Martin and the neighboring places. But that incursion had been foreseen with certainty and the body of St. Martin had been removed to Cormery, a monastery of that church, and from there to the city of Orleans. The pirates went on to the chateau of Blois[223] and burned it, proposing then to proceed to Orleans and destroy that city in the same fashion. But Agius, bishop of Orleans, and Burchard, bishop of Chartres,[224] had gathered soldiers and ships to meet them; so they abandoned their design and returned to the lower Loire, though the following year [855] they ascended it anew to the city of Angers.[225]
=855.= They left their ships behind and undertook to go overland to the city of Poitiers;[226] but the Aquitanians came to meet them and defeated them, so that not more than 300 escaped.
[Sidenote: Orleans pillaged]
=856.= On the eighteenth of April, the Danish pirates came to the city of Orleans, pillaged it, and went away without meeting opposition. Other Danish pirates came into the Seine about the middle of August and, after plundering and ruining the towns on the two banks of the river, and even the monasteries and villages farther back, came to a well located place near the Seine called Jeufosse, and, there quietly pa.s.sed the winter.
=859.= The Danish pirates having made a long sea-voyage (for they had sailed between Spain and Africa) entered the Rhone, where they pillaged many cities and monasteries and established themselves on the island called Camargue.... They devastated everything before them as far as the city of Valence.[227] Then after ravaging all these regions they returned to the island where they had fixed their habitation. Thence they went on toward Italy, capturing and plundering Pisa and other cities.
[Sidenote: The Northmen arrive at the city]
(b) THE SIEGE OF PARIS
=885.= The Northmen came to Paris with 700 sailing ships, not counting those of smaller size which are commonly called barques.
At one stretch the Seine was lined with the vessels for more than two leagues, so that one might ask in astonishment in what cavern the river had been swallowed up, since it was not to be seen. The second day after the fleet of the Northmen arrived under the walls of the city, Siegfred, who was then king only in name[228] but who was in command of the expedition, came to the dwelling of the ill.u.s.trious bishop. He bowed his head and said: "Gauzelin, have compa.s.sion on yourself and on your flock. We beseech you to listen to us, in order that you may escape death. Allow us only the freedom of the city. We will do no harm and we will see to it that whatever belongs either to you or to Odo shall be strictly respected." Count Odo, who later became king, was then the defender of the city.[229] The bishop replied to Siegfred, "Paris has been entrusted to us by the Emperor Charles, who, after G.o.d, king and lord of the powerful, rules over almost all the world. He has put it in our care, not at all that the kingdom may be ruined by our misconduct, but that he may keep it and be a.s.sured of its peace.
If, like us, you had been given the duty of defending these walls, and if you should have done that which you ask us to do, what treatment do you think you would deserve?" Siegfred replied, "I should deserve that my head be cut off and thrown to the dogs.
Nevertheless, if you do not listen to my demand, on the morrow our war machines will destroy you with poisoned arrows. You will be the prey of famine and of pestilence and these evils will renew themselves perpetually every year." So saying, he departed and gathered together his comrades.
[Sidenote: The attack upon the tower]
[Sidenote: Fierce fighting]
[Sidenote: The bravery of Count Odo]
In the morning the Northmen, boarding their ships, approached the tower and attacked it.[230] They shook it with their engines and stormed it with arrows. The city resounded with clamor, the people were aroused, the bridges trembled. All came together to defend the tower. There Odo, his brother Robert,[231] and the Count Ragenar distinguished themselves for bravery; likewise the courageous Abbot Ebolus,[232] the nephew of the bishop. A keen arrow wounded the prelate, while at his side the young warrior Frederick was struck by a sword. Frederick died, but the old man, thanks to G.o.d, survived. There perished many Franks; after receiving wounds they were lavish of life. At last the enemy withdrew, carrying off their dead. The evening came. The tower had been sorely tried, but its foundations were still solid, as were also the narrow _baies_ which surmounted them. The people spent the night repairing it with boards. By the next day, on the old citadel had been erected a new tower of wood, a half higher than the former one. At sunrise the Danes caught their first glimpse of it. Once more the latter engaged with the Christians in violent combat. On every side arrows sped and blood flowed. With the arrows mingled the stones hurled by slings and war-machines; the air was filled with them. The tower which had been built during the night groaned under the strokes of the darts, the city shook with the struggle, the people ran hither and thither, the bells jangled. The warriors rushed together to defend the tottering tower and to repel the fierce a.s.sault. Among these warriors two, a count and an abbot [Ebolus], surpa.s.sed all the rest in courage. The former was the redoubtable Odo who never experienced defeat and who continually revived the spirits of the worn-out defenders. He ran along the ramparts and hurled back the enemy. On those who were secreting themselves so as to undermine the tower he poured oil, wax, and pitch, which, being mixed and heated, burned the Danes and tore off their scalps. Some of them died; others threw themselves into the river to escape the awful substance....[233]
Meanwhile Paris was suffering not only from the sword outside but also from a pestilence within which brought death to many n.o.ble men. Within the walls there was not ground in which to bury the dead.... Odo, the future king, was sent to Charles, emperor of the Franks,[234] to implore help for the stricken city.