Another important maxim, is, Try to keep children in a happy state of mind. Every one knows, by experience, that it is easier to do right, and submit to rule, when cheerful and happy, than when irritated. This is peculiarly true of children; and a wise mother, when she finds her child fretful and impatient, and thus constantly doing wrong, will often remedy the whole difficulty, by telling some amusing story, or by getting the child engaged in some amusing sport. This strongly shows the importance of learning to govern children without the employment of angry tones, which always produce irritation.

Children of active, heedless temperament, or those who are odd, awkward, or unsuitable, in their remarks and deportment, are often essentially injured, by a want of patience and self-control in those who govern them. Such children, often possess a morbid sensibility, which they strive to conceal, or a desire of love and approbation, which preys like a famine on the soul. And yet, they become objects of ridicule and rebuke, to almost every member of the family, until their sensibilities are tortured into obtuseness or misanthropy. Such children, above all others, need tenderness and sympathy. A thousand instances of mistake or forgetfulness should be pa.s.sed over, in silence, while opportunities for commendation and encouragement should be diligently sought.

In regard to the formation of habits of self-denial, in childhood, it is astonishing to see how parents, who are very sensible, often seem to regard this matter. Instead of inuring their children to this duty, in early life, so that by habit it may be made easy in after-days, they seem to be studiously seeking to cut them off, from every chance to secure such a preparation. Every wish of the child is studiously gratified; and, where a necessity exists, of crossing its wishes, some compensating pleasure is offered, in return. Such parents, often maintain that nothing shall be put on their table, which their children may not join them in eating. But where, so easily and surely as at the daily meal, can that habit of self-denial be formed, which is so needful in governing the appet.i.tes, and which children must acquire, or be ruined? The food which is proper for grown persons, is often unsuitable for children; and this is a sufficient reason for accustoming them to see others partake of delicacies, which they must not share. Requiring children to wait till others are helped, and to refrain from conversation at table, except when addressed by their elders, is another mode of forming habits of self-denial and self-control. Requiring them to help others, first, and to offer the best to others, has a similar influence.

In forming the moral habits of children, it is wise to take into account the peculiar temptations to which they are to be exposed. The people of this Nation are eminently a trafficking people; and the present standard of honesty, as to trade and debts, is very low, and every year seems sinking still lower. It is, therefore, pre-eminently important, that children should be trained to strict _honesty_, both in word and deed.

It is not merely teaching children to avoid absolute lying, which is needed. _All kinds of deceit_ should be guarded against; and all kinds of little dishonest practices be strenuously opposed. A child should be brought up with the determined principle, never to _run in debt_, but to be content to live in an humbler way, in order to secure that true independence, which should be the n.o.blest distinction of an American citizen.

There is no more important duty, devolving upon a mother, than the cultivation of habits of modesty and propriety in young children. All indecorous words or deportment, should be carefully restrained; and delicacy and reserve studiously cherished. It is a common notion, that it is important to secure these virtues to one s.e.x, more than to the other; and, by a strange inconsistency, the s.e.x most exposed to danger, is the one selected as least needing care. But a wise mother will be especially careful, that her sons are trained to modesty and purity of mind.

But few mothers are sufficiently aware of the dreadful penalties which often result from indulged impurity of thought. If children, in _future_ life, can be preserved from licentious a.s.sociates, it is supposed that their safety is secured. But the records of our insane retreats, and the pages of medical writers, teach, that even in solitude, and without being aware of the sin or the danger, children may inflict evils on themselves, which not unfrequently terminate in disease, delirium, and death. Every mother and every teacher, therefore, carefully avoiding all explanation of the mystery, should teach the young, that the indulgence of impure thoughts and actions, is visited by the most awful and terrific penalties. Disclosing the details of vice, in order to awaken dread of its penalties, is a most dangerous experiment, and often leads to the very evils feared. The attempts made, in late years, to guard children from future dangers, by circulating papers, and books of warning and information, have led to such frightful results, that it is hoped the experiment will never again be pursued. The safest course, is, to cultivate habits of modesty and delicacy, and to teach, that all impure thoughts, words, and actions, are forbidden by G.o.d, and are often visited by the most dreadful punishment. At the same time, it is important for mothers to protect the young mind from false notions of delicacy. It should be shown, that whatever is necessary, to save from suffering or danger, must be met, without shame or aversion; and that all, which G.o.d has inst.i.tuted, is wise, and right, and pure.

It is in reference to these dangers, that mothers and teachers should carefully guard the young from those highly-wrought fictions, which lead the imagination astray; and especially from that cla.s.s of licentious works, made interesting by genius and taste, which have flooded this Country, and which are often found on the parlor table, even of moral and Christian people. Of this cla.s.s, the writings of Bulwer stand conspicuous. The only difference, between some of his works and the obscene prints, for vending which men suffer the penalties of the law, is, that the last are so gross, as to revolt the taste and startle the mind to resistance, while Bulwer presents the same ideas, so clothed in the fascinations of taste and genius, as most insidiously to seduce the unwary. It seems to be the chief aim of this licentious writer, to make thieves, murderers, and adulterers, appear beautiful, refined, and interesting. It is time that all virtuous persons in the community should rise in indignation, not only against the writers, but the venders of such poison.

FOOTNOTES:

[O] See his "Physiology of Digestion considered with relation to the Principles of Dietetics," issued by the Publishers of this work.

[P] The writer is not an advocate for _total_ abstinence from animal food. She coincides with the best authorities, in thinking that adults eat too much; that children, while growing, should eat very little, and quite young children, none at all.

CHAPTER XXI.

ON THE CARE OF THE SICK.

Every woman who has the care of young children, or of a large family, is frequently called upon, to advise what shall be done, for some one who is indisposed; and often, in circ.u.mstances where she must trust solely to her own judgement. In such cases, some err, by neglecting to do any thing at all, till the patient is quite sick; but a still greater number err, from excessive and injurious dosing.

The two great causes of the ordinary slight attacks of illness, in a family, are, sudden chills, which close the pores of the skin, and thus affect the throat, lungs, or bowels; and the excessive or improper use of food. In most cases, of illness from the first cause, bathing the feet, and some aperient drink to induce perspiration, are suitable remedies. A slight cathartic, also, is often serviceable. In case of illness from improper food, or excess in eating, _fasting_, for one or two meals, to give the system time and chance to relieve itself, is the safest remedy. Sometimes, a gentle cathartic may be needful; but it is best first to try fasting.

The following extract from a discourse of Dr. Burne, before the London Medical Society, contains important information. "In civilized life, the causes, which are most generally and continually operating in the production of diseases, are, affections of the mind, improper diet, and retention of the intestinal excretions. The undue retention of excrement.i.tious matter, allows of the absorption of its more liquid parts, which is a cause of great impurity to the blood, and the excretions, thus rendered hard and knotty, act more or less as extraneous substances, and, by their irritation, produce a determination of blood to the intestines and to the neighboring viscera, which ultimately ends in inflammation. It also has a great effect on the whole system; causes a determination of blood to the head, which oppresses the brain and dejects the mind; deranges the functions of the stomach; causes flatulency; and produces a general state of discomfort."

Dr. Combe remarks, on this subject, "In the natural and healthy state, under a proper system of diet, and with sufficient exercise, the bowels are relieved regularly, once every day." _Habit_ "is powerful in modifying the result, and in sustaining healthy action when once fairly established. Hence the obvious advantage of observing as much regularity, in relieving the system, as in taking our meals." It is often the case that soliciting Nature at a regular period, once a day, will remedy constipation, without medicine, and induce a regular and healthy state of the bowels. "When, however, as most frequently happens, the constipation arises from the absence of all a.s.sistance from the abdominal and respiratory muscles, the first step to be taken, is, again to solicit their aid; first, by removing all impediments to free respiration, such as stays, waistbands and belts; secondly, by resorting to such active exercises, as shall call the muscles into full and regular action; and, lastly, by proportioning the quant.i.ty of food to the wants of the system, and the condition of the digestive organs. If we employ these means, systematically and perseveringly, we shall rarely fail in at last restoring the healthy action of the bowels, with little aid from medicine. But if we neglect these modes, we may go on, for years, adding pill to pill, and dose to dose, without ever attaining the end at which we aim." There is no point, in which a woman needs more knowledge and discretion, than in administering remedies for what seem slight attacks, which are not supposed to require the attention of a physician. It is little realized, that purgative drugs are unnatural modes of stimulating the internal organs, tending to exhaust them of their secretions, and to debilitate and disturb the animal economy. For this reason, they should be used as little as possible; and fasting, and perspiration, and the other methods pointed out, should always be first resorted to. When medicine must be given, it should be borne in mind, that there are various cla.s.ses of purgatives, which produce very diverse effects. Some, like salts, operate to thin the blood, and reduce the system; others are stimulating; and others have a peculiar operation on certain organs. Of course, great discrimination and knowledge is needed, in order to select the kind, which is suitable to the particular disease, or to the particular const.i.tution of the invalid. This shows the folly of using the many kinds of pills, and other quack medicines, where no knowledge can be had of their composition. Pills which are good for one kind of disease, might operate as poison in another state of the system. It is wise to keep always on hand some simple cathartic, for family use, in slight attacks; and always to resort to medical advice, whenever powerful remedies seem to be demanded.[Q] It is very common, in cases of colds which affect the lungs or throat, to continue to try one dose after another, for relief. It will be well to bear in mind, at such times, that all which goes into the stomach, must be first absorbed into the blood, before it can reach the diseased part; and that there is some danger of injuring the stomach, or other parts of the system, by such a variety of doses, many of which, it is probable, will be directly contradictory in their nature, and thus neutralize any supposed benefit they might separately impart.

It is very unwise, to tempt the appet.i.te of a person who is indisposed.

The cessation of appet.i.te is the warning of Nature, that the system is in such a state, that food cannot be digested.

The following suggestions may be found useful, in regard to nursing the sick. As nothing contributes more to the restoration of health, than pure air, it should be a primary object, to keep a sick-room well ventilated. At least twice in the twenty-four hours, the patient should be well covered, and fresh air freely admitted from out of doors. After this, if need be, the room should be restored to a proper temperature, by the aid of a fire. Bedding and clothing should also be well aired, and frequently changed; as the exhalations from the body, in sickness, are peculiarly deleterious. Frequent ablutions, of the whole body, if possible, are very useful; and for these, warm water may be employed.

The following, are useful directions for dressing a blister. Spread thinly, on a linen cloth, an ointment, composed of one third of beeswax to two thirds of tallow; lay this upon a linen cloth, folded many times.

With a sharp pair of scissors, make an aperture in the lower part of the bag of water, with a little hole, above, to give it vent. Break the raised skin as little as possible. Lay on the cloth, spread as directed.

The blister, at first, should be dressed as often as three times in a day, and the dressing renewed each time.

A sick-room should always be kept very neat, and in perfect order; and all haste, noise, and bustle, should be avoided. In order to secure neatness, order, and quiet, in case of long illness, the following arrangements should be made. Keep a large box for fuel, which will need to be filled only twice in twenty-four hours. Provide, also, and keep in the room, or an adjacent closet, a small teakettle, a saucepan, a pail of water, for drinks and ablutions, a pitcher, a covered porringer, two pint bowls, two tumblers, two cups and saucers, two wine gla.s.ses, two large and two small spoons; also, a dish in which to wash these articles; a good supply of towels, and a broom. Keep a slop-bucket, near by, to receive the wash of the room. Procuring all these articles at once, will save much noise and confusion.

Whenever medicine or food is given, spread a clean towel over the person or bedclothing, and get a clean handkerchief, as nothing is more annoying to a weak stomach, than the stickiness and soiling produced by medicine and food. Keep the fireplace neat, and always wash all articles, and put them in order, as soon as they are out of use.

A sick person has nothing to do, but look about the room; and when every thing is neat and in order, a feeling of comfort is induced, while disorder, filth, and neglect, are constant objects of annoyance, which, if not complained of, are yet felt.

Always prepare food for the sick, in the neatest and most careful manner. It is in sickness, that the senses of smell and taste are most susceptible of annoyance; and often, little mistakes or negligences, in preparing food, will take away all appet.i.te.

Food for the sick, should be cooked on coals, that no smoke may have access to it; and great care must be taken, to prevent any adherence to the bottom, as this always gives a disagreeable taste.

Keeping clean handkerchiefs and towels at hand, cooling the pillows, sponging the hands with water, swabbing the mouth with a clean linen rag, on the end of a stick, are modes of increasing the comfort of the sick. Always throw a shawl over a sick person, when raised up.

Be careful to understand a physician"s directions, and _to obey them implicitly_. If it be supposed that any other person knows better about the case, than the physician, dismiss the physician, and employ that person in his stead.

In nursing the sick, always speak gently and cheeringly; and, while you express sympathy for their pain and trials, stimulate them to bear all with fort.i.tude, and with resignation to Him who has appointed the trial.

Offer to read the Bible, or other devotional books, whenever it is suitable, and will not be deemed obtrusive.

It is always best to consult the physician, as to where medicines shall be purchased, and to show the articles to him before using them, as great impositions are practised in selling old, useless, and adulterated drugs. Always put labels on vials of medicine, and keep them out of the reach of children.

Be careful to label all powders, and particularly all _white powders_; as many poisonous medicines, in this form, are easily mistaken for others which are harmless.

FOOTNOTE:

[Q] The following electuary, by a distinguished physician, is used by many friends of the writer, as a standing resort, in cases of constipation, or where a gentle cathartic is needed. One recommendation of it, is, that children always love it, and eat the pills as "good plums."

Two ounces of powdered Senna; one ounce of Cream of Tartar; one ounce of Sulphur; mixed with sufficient Confection of Senna, to form an electuary. Make this into pills, of the size of peas, and give a young child two or three, as the case may be. Taking three pills, every night, will generally relieve constipation in an adult.

CHAPTER XXII.

ON ACCIDENTS AND ANTIDOTES.

When serious accidents occur, medical aid should be immediately procured. Till that can be done, the following directions may be useful.

When a child has any thing in its throat, first try, with the finger, to get the article up. If this cannot be done, push it down into the stomach, with a smooth elastic stick. If the article be a pin, sharp bone, gla.s.s, or other cutting substance, give an emetic which will immediately operate.

In the case of a common cut, bind the lips of the wound together, with a rag, and put nothing else on. If the cut be large, and so situated that rags will not bind it together, use sticking plaster, cut in strips and laid obliquely across the cut. Sometimes it is needful to take a st.i.tch, with a needle and thread, on each lip of the wound, and draw the two sides together.

If an artery be cut, it must be immediately tied up, or the person will bleed to death. The blood from an artery is of a bright red color, and spirts out, in regular jets, at each beat of the heart. Take up the bleeding end of the artery, and hold it, or tie it up, till a surgeon comes. When the artery cannot be found, and in all cases of bad cuts on any of the limbs, apply compression; when it can be done, tie a very tight bandage above the wound, if it be below the heart, and _below_ if the wound be above the heart. Put a stick into the band, and twist it as tight as can be borne, till surgical aid be obtained.

Bathe bad bruises in hot water, or hot spirits, or a decoction of bitter herbs. _Entire rest_, is the remedy for sprains. Bathing in warm water, or warm whiskey is very useful. A sprained leg should be kept in a horizontal position, on a bed or sofa.

When a leg is broken, tie it to the other leg, to keep it still; and, if possible, get a surgeon, before the limb swells. Bind a broken arm to a piece of shingle, and keep it still, till it is set.

In case of a blow on the head, or a fall, causing insensibility, use a mustard paste on the back of the neck and pit of the stomach, and rub the body with spirits. After the circulation is restored, bleeding is often necessary; but it is very dangerous to attempt it before.

In cases of bad burns, where the skin is taken off, the great aim should be, _to keep the injured part from the air_. For this purpose, sprinkle on flour, or apply a liniment, made of linseed oil and lime-water, in equal quant.i.ties. Sweet-oil, on cotton, is good, and with laudanum, alleviates pain: but many skins cannot bear the application of raw cotton, which is sometimes very good. When a dressing is put on, do not remove it, as it will be sure to protract the cure, by admitting the air.

© 2024 www.topnovel.cc