And there is nothing, which would so effectually remove prejudice against our democratic inst.i.tutions, as the general cultivation of good-breeding in the domestic circle. Good-manners are the exterior of benevolence, the minute and often recurring exhibitions of "peace and good-will;" and the nation, as well as the individual, which most excels in the external, as well as the internal, principle, will be most respected and beloved.
The following are the leading points, which claim attention from those who have the care of the young.
In the first place, in the family, there should be required, a strict attention to the rules of precedence, and those modes of address appropriate to the various relations to be sustained. Children should always be required to offer their superiors, in age or station, the precedence in all comforts and conveniences, and always address them in a respectful tone and manner. The custom of adding "Sir," or "Ma"am," to "Yes," or "No," is valuable, as a perpetual indication of a respectful recognition of superiority. It is now going out of fashion, even among the most wellbred people; probably from a want of consideration of its importance. Every remnant of courtesy of address, in our customs, should be carefully cherished, by all who feel a value for the proprieties of good-breeding.
If parents allow their children to talk to them, and to the grown persons in the family, in the same style in which they address each other, it will be vain to hope for the courtesy of manner and tone, which good-breeding demands in the general intercourse of society. In a large family, where the elder children are grown up, and the younger are small, it is important to require the latter to treat the elder as superiors. There are none, so ready as young children to a.s.sume airs of equality; and, if they are allowed to treat one cla.s.s of superiors in age and character disrespectfully, they will soon use the privilege universally. This is the reason, why the youngest children of a family are most apt to be pert, forward, and unmannerly.
Another point to be aimed at, is, to require children always to acknowledge every act of kindness and attention, either by words or manner. If they are so trained as always to make grateful acknowledgements, when receiving favors, one of the objectionable features in American manners will be avoided.
Again, children should be required to ask leave, whenever they wish to gratify curiosity, or use an article which belongs to another. And if cases occur, when they cannot comply with the rules of good-breeding, as, for instance, when they must step between a person and the fire, or take the chair of an older person, they should be required either to ask leave, or to offer an apology.
There is another point of good-breeding, which cannot, in all cases, be understood and applied by children, in its widest extent. It is that, which requires us to avoid all remarks which tend to embarra.s.s, vex, mortify, or in any way wound the feelings, of another. To notice personal defects; to allude to others" faults, or the faults of their friends; to speak disparagingly of the sect or party to which a person belongs; to be inattentive, when addressed in conversation; to contradict flatly; to speak in contemptuous tones of opinions expressed by another;--all these, are violations of the rules of good-breeding, which children should be taught to regard. Under this head, comes the practice of whispering, and staring about, when a teacher, or lecturer, or clergyman, is addressing a cla.s.s or audience. Such inattention, is practically saying, that what the person is uttering is not worth attending to; and persons of real good-breeding always avoid it. Loud talking and laughing, in a large a.s.sembly, even when no exercises are going on; yawning and gaping in company; and not looking in the face a person who is addressing you, are deemed marks of ill-breeding.
Another branch of good-manners, relates to the duties of hospitality.
Politeness requires us to welcome visiters with cordiality; to offer them the best accommodations; to address conversation to them; and to express, by tone and manner, kindness and respect. Offering the hand to all visiters, at one"s own house, is a courteous and hospitable custom; and a cordial shake of the hand, when friends meet, would abate much of the coldness of manner ascribed to Americans.
The last point of good-breeding, to be noticed, refers to the conventional rules of propriety and good taste. Of these, the first cla.s.s relates to the avoidance of all disgusting or offensive personal habits, such as fingering the hair; cleaning the teeth or nails; picking the nose; spitting on carpets; snuffing, instead of using a handkerchief, or using the article in an offensive manner; lifting up the boots or shoes, as some men do, to tend them on the knee, or to finger them;--all these tricks, either at home or in society, children should be taught to avoid.
Another branch, under this head, may be called _table manners_. To persons of good-breeding, nothing is more annoying, than violating the conventional proprieties of the table. Reaching over another person"s plate; standing up, to reach distant articles, instead of asking to have them pa.s.sed; using one"s own knife, and spoon, for b.u.t.ter, salt, or sugar, when it is the custom of the family to provide separate utensils for the purpose; setting cups, with tea dripping from them, on the tablecloth, instead of the mats or small plates furnished; using the tablecloth, instead of the napkins; eating fast, and in a noisy manner; putting large pieces in the mouth; looking and eating as if very hungry, or as if anxious to get at certain dishes; sitting at too great a distance from the table, and dropping food; laying the knife and fork on the tablecloth, instead of on the bread, or the edge of the plate;--all these particulars, children should be taught to avoid. It is always desirable, too, to require children, when at table with grown persons, to be silent, except when addressed by others; or else their chattering will interrupt the conversation and comfort of their elders. They should always be required, too, to wait, _in silence_, till all the older persons are helped.
All these things should be taught to children, gradually, and with great patience and gentleness. Some parents, with whom good-manners is a great object, are in danger of making their children perpetually uncomfortable, by suddenly surrounding them with so many rules, that they must inevitably violate some one or other, a great part of the time. It is much better to begin with a few rules, and be steady and persevering with these, till a habit is formed, and then take a few more, thus making the process easy and gradual. Otherwise, the temper of children will be injured; or, hopeless of fulfilling so many requisitions, they will become reckless and indifferent to all.
But, in reference to those who have enjoyed advantages for the cultivation of good-manners, and who duly estimate its importance, one caution is necessary. Those, who never have had such habits formed in youth, are under disadvantages, which no benevolence of temper can remedy. They may often violate the tastes and feelings of others, not from a want of proper regard for them, but from ignorance of custom, or want of habit, or abstraction of mind, or from other causes, which demand forbearance and sympathy, rather than displeasure. An ability to bear patiently with defects in manners, and to make candid and considerate allowance for a want of advantages, or for peculiarities in mental habits, is one mark of the benevolence of real good-breeding.
The advocates of monarchical and aristocratic inst.i.tutions, have always had great plausibility given to their views, by the seeming tendencies to insubordination and bad-manners, of our inst.i.tutions. And it has been too indiscriminately conceded, by the defenders of the latter, that such are these tendencies, and that the offensive points, in American manners, are the necessary result of democratic principles.
But it is believed, that both facts and reasoning are in opposition to this opinion. The following extract from the work of De Tocqueville, exhibits the opinion of an impartial observer, when comparing American manners with those of the English, who are confessedly the most aristocratic of all people.
He previously remarks on the tendency of aristocracy to make men more sympathizing with persons of their own peculiar cla.s.s, and less so towards those of lower degree; and he then contrasts American manners with the English, claiming that the Americans are much the most affable, mild, and social. "In America, where the privileges of birth never existed, and where riches confer no peculiar rights on their possessors, men acquainted with each other are very ready to frequent the same places, and find neither peril nor advantage in the free interchange of their thoughts. If they meet, by accident, they neither seek nor avoid intercourse; their manner is therefore natural, frank, and open." "If their demeanor is often cold and serious, it is never haughty or constrained." But an "aristocratic pride is still extremely great among the English; and, as the limits of aristocracy are ill-defined, every body lives in constant dread, lest advantage should be taken of his familiarity. Unable to judge, at once, of the social position of those he meets, an Englishman prudently avoids all contact with them. Men are afraid, lest some slight service rendered should draw them into an unsuitable acquaintance; they dread civilities, and they avoid the obtrusive grat.i.tude of a stranger, as much as his hatred."
Thus, _facts_ seem to show that when the most aristocratic nation in the world is compared, as to manners, with the most democratic, the judgement of strangers is in favor of the latter.
And if good-manners are the outward exhibition of the democratic principle of impartial benevolence and equal rights, surely the nation which adopts this rule, both in social and civil life, is the most likely to secure the desirable exterior. The aristocrat, by his principles, extends the exterior of impartial benevolence to his own cla.s.s, only; the democratic principle, requires it to be extended _to all_.
There is reason, therefore, to hope and expect more refined and polished manners in America, than in any other land; while all the developements of taste and refinement, such as poetry, music, painting, sculpture, and architecture, it may be expected, will come to a higher state of perfection, here, than in any other nation.
If this Country increases in virtue and intelligence, as it may, there is no end to the wealth which will pour in as the result of our resources of climate, soil, and navigation, and the skill, industry, energy, and enterprise, of our countrymen. This wealth, if used as intelligence and virtue dictate, will furnish the means for a superior education to all cla.s.ses, and every facility for the refinement of taste, intellect, and feeling.
Moreover, in this Country, labor is ceasing to be the badge of a lower cla.s.s; so that already it is disreputable for a man to be "a lazy gentleman." And this feeling must increase, till there is such an equalisation of labor, as will afford all the time needful for every cla.s.s to improve the many advantages offered to them. Already, in Boston, through the munificence of some of her citizens, there are literary and scientific advantages, offered to all cla.s.ses, rarely enjoyed elsewhere. In Cincinnati, too, the advantages of education, now offered to the poorest cla.s.ses, without charge, surpa.s.s what, some years ago, most wealthy men could purchase, for any price. And it is believed, that a time will come, when the poorest boy in America can secure advantages, which will equal what the heir of the proudest peerage can now command.
The records of the courts of France and Germany, (as detailed by the d.u.c.h.ess of Orleans,) in and succeeding the brilliant reign of Louis the Fourteenth,--a period which was deemed the acme of elegance and refinement,--exhibit a grossness, a vulgarity, and a coa.r.s.eness, not to be found among the lowest of our respectable poor. And the biography of Beau Nash, who attempted to reform the manners of the gentry, in the times of Queen Anne, exhibits violations of the rules of decency among the aristocracy, which the commonest yeoman of this Land would feel disgraced in perpetrating.
This shows, that our lowest cla.s.ses, at this period, are more refined, than were the highest in aristocratic lands, a hundred years ago; and another century may show the lowest cla.s.ses, in wealth, in this Country, attaining as high a polish, as adorns those who now are leaders of good-manners in the courts of kings.
FOOTNOTE:
[M] The universal practice of this Nation, in thus giving precedence to woman, has been severely commented on by Miss Martineau and some others, who would transfer all the business of the other s.e.x to women, and then have them treated like men. May this evidence of our superior civilisation and Christianity increase, rather than diminish!
CHAPTER XIII.
ON THE PRESERVATION OF A GOOD TEMPER IN A HOUSEKEEPER.
There is nothing, which has a more abiding influence on the happiness of a family, than the preservation of equable and cheerful temper and tones in the housekeeper. A woman, who is habitually gentle, sympathizing, forbearing, and cheerful, carries an atmosphere about her, which imparts a soothing and sustaining influence, and renders it easier for all to do right, under her administration, than in any other situation.
The writer has known families, where the mother"s presence seemed the sunshine of the circle around her; imparting a cheering and vivifying power, scarcely realized, till it was withdrawn. Every one, without thinking of it, or knowing why it was so, experienced a peaceful and invigorating influence, as soon as he entered the sphere illumined by her smile, and sustained by her cheering kindness and sympathy. On the contrary, many a good housekeeper, (good in every respect but this,) by wearing a countenance of anxiety and dissatisfaction, and by indulging in the frequent use of sharp and reprehensive tones, more than destroys all the comfort which otherwise would result from her system, neatness, and economy.
There is a secret, social sympathy, which every mind, to a greater or less degree, experiences with the feelings of those around, as they are manifested by the countenance and voice. A sorrowful, a discontented, or an angry, countenance, produces a silent, sympathetic influence, imparting a sombre shade to the mind, while tones of anger or complaint still more effectually jar the spirits.
No person can maintain a quiet and cheerful frame of mind, while tones of discontent and displeasure are sounding on the ear. We may gradually accustom ourselves to the evil, till it is partially diminished; but it always is an evil, which greatly interferes with the enjoyment of the family state. There are sometimes cases, where the entrance of the mistress of a family seems to awaken a slight apprehension, in every mind around, as if each felt in danger of a reproof, for something either perpetrated or neglected. A woman, who should go around her house with a small stinging snapper, which she habitually applied to those whom she met, would be encountered with feelings very much like to those which are experienced by the inmates of a family, where the mistress often uses her countenance and voice, to inflict similar penalties for duties neglected.
Yet, there are many allowances to be made for housekeepers, who sometimes imperceptibly and unconsciously fall into such habits. A woman, who attempts to carry out any plans of system, order, and economy, and who has her feelings and habits conformed to certain rules, is constantly liable to have her plans crossed, and her taste violated, by the inexperience or inattention of those about her. And no housekeeper, whatever may be her habits, can escape the frequent recurrence of negligence or mistake, which interferes with her plans. It is probable, that there is no cla.s.s of persons, in the world, who have such incessant trials of temper, and temptations to be fretful, as American housekeepers. For a housekeeper"s business is not, like that of the other s.e.x, limited to a particular department, for which previous preparation is made. It consists of ten thousand little disconnected items, which can never be so systematically arranged, that there is no daily jostling, somewhere. And in the best-regulated families, it is not unfrequently the case, that some act of forgetfulness or carelessness, from some member, will disarrange the business of the whole day, so that every hour will bring renewed occasion for annoyance. And the more strongly a woman realizes the value of time, and the importance of system and order, the more will she be tempted to irritability and complaint.
The following considerations, may aid in preparing a woman to meet such daily crosses, with even a cheerful temper and tones.
In the first place, a woman, who has charge of a large household, should regard her duties as dignified, important, and difficult. The mind is so made, as to be elevated and cheered by a sense of far-reaching influence and usefulness. A woman, who feels that she is a cipher, and that it makes little difference how she performs her duties, has far less to sustain and invigorate her, than one, who truly estimates the importance of her station. A man, who feels that the destinies of a nation are turning on the judgement and skill with which he plans and executes, has a pressure of motive, and an elevation of feeling, which are great safeguards from all that is low, trivial, and degrading.
So, an American mother and housekeeper, who looks at her position in the aspect presented in the previous pages, and who rightly estimates the long train of influences which will pa.s.s down to thousands, whose destinies, from generation to generation, will be modified by those decisions of her will, which regulated the temper, principles, and habits, of her family, must be elevated above petty temptations, which would otherwise a.s.sail her.
Again, a housekeeper should feel that she really has great difficulties to meet and overcome. A person, who wrongly thinks there is little danger, can never maintain so faithful a guard, as one who rightly estimates the temptations which beset her. Nor can one, who thinks that they are trifling difficulties which she has to encounter, and trivial temptations, to which she must yield, so much enjoy the just reward of conscious virtue and self-control, as one who takes an opposite view of the subject.
A third method, is, for a woman deliberately to calculate on having her best-arranged plans interfered with, very often; and to be in such a state of preparation, that the evil will not come unawares. So complicated are the pursuits, and so diverse the habits of the various members of a family, that it is almost impossible for every one to avoid interfering with the plans and taste of a housekeeper, in some one point or another. It is, therefore, most wise, for a woman to keep the loins of her mind ever girt, to meet such collisions with a cheerful and quiet spirit.
Another important rule, is, to form all plans and arrangements in consistency with the means at command, and the character of those around. A woman, who has a heedless husband, and young children, and incompetent domestics, ought not to make such plans, as one may properly form, who will not, in so many directions, meet embarra.s.sment. She must aim at just so much as she can probably secure, and no more; and thus she will usually escape much temptation, and much of the irritation of disappointment.
The fifth, and a very important, consideration, is, that _system_, _economy_, and _neatness_, are valuable, only so far as they tend to promote the comfort and wellbeing of those affected. Some women seem to act under the impression, that these advantages _must_ be secured, at all events, even if the comfort of the family be the sacrifice. True, it is very important that children grow up in habits of system, neatness, and order; and it is very desirable that the mother give them every incentive, both by precept and example: but it is still more important, that they grow up with amiable tempers, that they learn to meet the crosses of life with patience and cheerfulness; and nothing has a greater influence to secure this, than a mother"s example. Whenever, therefore, a woman cannot accomplish her plans of neatness and order, without injury to her own temper, or to the temper of others, she ought to modify and reduce them, until she can.
The sixth method, relates to the government of the tones of voice. In many cases, when a woman"s domestic arrangements are suddenly and seriously crossed, it is impossible not to feel some irritation. But it _is_ always possible to refrain from angry tones. A woman can resolve, that, whatever happens, she will not speak, till she can do it in a calm and gentle manner. _Perfect silence_ is a safe resort, when such control cannot be attained, as enables a person to speak calmly; and this determination, persevered in, will eventually be crowned with success.
Many persons seem to imagine, that tones of anger are needful, in order to secure prompt obedience. But observation has convinced the writer that they are _never_ necessary; that _in all cases_, reproof, administered in calm tones, would be better. A case will be given in ill.u.s.tration.
A young girl had been repeatedly charged to avoid a certain arrangement in cooking. On one day, when company was invited to dine, the direction was forgotten, and the consequence was, an accident, which disarranged every thing, seriously injured the princ.i.p.al dish, and delayed dinner for an hour. The mistress of the family entered the kitchen, just as it occurred, and, at a glance, saw the extent of the mischief. For a moment, her eyes flashed, and her cheeks glowed; but she held her peace.
After a minute or so, she gave directions, in a calm voice, as to the best mode of retrieving the evil, and then left, without a word said to the offender.
After the company left, she sent for the girl, alone, and in a calm and kind manner pointed out the aggravations of the case, and described the trouble which had been caused to her husband, her visiters, and herself.
She then portrayed the future evils which would result from such habits of neglect and inattention, and the modes of attempting to overcome them; and then offered a reward for the future, if, in a given time, she succeeded in improving in this respect. Not a tone of anger was uttered; and yet the severest scolding of a practised Xantippe could not have secured such contrition, and determination to reform, as was gained by this method.
But similar negligence is often visited by a continuous stream of complaint and reproof, which, in most cases, is met, either by sullen silence, or impertinent retort, while anger prevents any contrition, or any resolution of future amendment.
It is very certain, that some ladies do carry forward a most efficient government, both of children and domestics, without employing tones of anger; and therefore they are not indispensable, nor on any account desirable.
Though some ladies, of intelligence and refinement, do fall unconsciously into such a practice, it is certainly very unlady-like, and in very bad taste, to _scold_; and the further a woman departs from all approach to it, the more perfectly she sustains her character as a lady.
Another method of securing equanimity, amid the trials of domestic life, is, to cultivate a habit of making allowances for the difficulties, ignorance, or temptations, of those who violate rule or neglect duty. It is vain, and most unreasonable, to expect the consideration and care of a mature mind, in childhood and youth; or that persons, of such limited advantages as most domestics have enjoyed, should practise proper self-control, and possess proper habits and principles.