As soon as the Rio di S. Trovaso was entered the oarsmen gave up rowing and clawed their way along the wall. Moving has ever been a delight to English children, the idea of a change of house being eternally alluring, but what would they not give to make the exchange of homes like this?
We should walk beside this pleasant Rio, for a little way down on the left is the church of S. Trovaso, with a campo that still retains some of the gra.s.s which gave these open s.p.a.ces their name, and a few graceful acacia trees. In this church is a curiously realistic "Adoration of the Magi" by Tintoretto: a moving scene of life in which a Spanish-looking peasant seems strangely out of place. An altar in a little chapel has a beautiful shallow relief which should not be overlooked. The high-altar picture--a "Temptation of S. Anthony" by Tintoretto--is now hidden by a golden shrine, while another of the show pieces, a saint on horseback, possibly by Jacobello del Fiore, in the chapel to the left of the choir, is sadly in need of cleaning, but obviously deserving of every care.
We now return to the Zattere, in a house on which, just beyond the Rio di S. Trovaso. Browning often stayed. In one of his letters he thus describes the view from his room: "Every morning at six, I see the sun rise; far more wonderfully, to my mind, than his famous setting, which everybody glorifies. My bedroom window commands a perfect view--the still grey lagune, the few seagulls flying, the islet of S. Giorgio in deep shadow, and the clouds in a long purple rack, behind which a sort of spirit of rose burns up till presently all the ruins are on fire with gold, and last of all the orb sends before it a long column of its own essence apparently: so my day begins."
Still keeping beside the shipping, we proceed to the little Albergo of the Winds where the fondamenta ends. Here we turn to the right, cross a campo with a school beside it, and a hundred boys either playing on the stones or audible at their lessons within walls, and before us, on the other side of the ca.n.a.l, is the church of S. Sebastiano, where the superb Veronese painted and all that was mortal of him was laid to rest in 1588. Let us enter.
For Paolo Veronese at his best, in Venice, you must go to the Doges"
Palace and the Accademia. Nearer home he is to be found in the Salon Carre in the Louvre, where his great banqueting scene hangs, and in our own National Gallery, notably in the beautiful S. Helena, more beautiful, to my mind, than anything of his in Venice, and not only more beautiful but more simple and sincere, and also in the magnificent "House of Darius".
Not much is known of the life of Paolo Caliari of Verona. The son of a stone-cutter, he was born in 1528, and thus was younger than t.i.tian and Tintoretto, with whom he was eternally to rank, who were born respectively in 1477 or 1487 and 1518. At the age of twenty-seven, Veronese went to Venice, and there he remained, with brief absences, for the rest of his life, full of work and honour. His first success came when he competed for the decoration of the ceiling of S. Mark"s library and won. In 1560 he visited Rome in the Amba.s.sador"s service; in 1565 he married a Veronese woman. He died in 1588, leaving two painter sons.
Vasari, who preferred Tuscans, merely mentions him.
More than any other painter, except possibly Velasquez, Veronese strikes the observer as an aristocrat. Everything that he did had a certain aloofness and distinction. In drawing, no Venetian was his superior, not even Tintoretto; and his colour, peculiarly his own, is characterized by a certain aureous splendour, as though he mixed gold with all his paints. Tintoretto and he, though latterly, in t.i.tian"s very old age, rivals, were close friends.
Veronese is the glory of this church, for it possesses not only his ashes but some fine works. It is a pity that the light is not good. The choir altar-piece is his and his also are the pictures of the martyrdom of S. Sebastian, S. Mark, and S. Marcellinus. They are vigorous and typical, but tell their stories none too well. Veronese painted also the ceiling, the organ, and other altar-pieces, and a bust of him is here to show what manner of man he was.
Close to the door, on the left as you leave, is a little t.i.tian which might be very fine after cleaning.
There are two ways of returning from S. Sebastiano to, say, the iron bridge of the Accademia. One is direct, the other indirect. Let us take the indirect one first.
[Ill.u.s.tration: THE PALAZZO PESARO (ORFEI), CAMPO S. BENEDETTO]
Leaving the church, you cross the bridge opposite its door and turn to the left beside the ca.n.a.l. At the far corner you turn into the fondamenta of the Rio di S. Margherita, which is a beautiful ca.n.a.l with a solitary cypress that few artists who come to Venice can resist.
Keeping on the right side of the Rio di S. Margherita we come quickly to the campo of the Carmine, where another church awaits us.
S. Maria del Carmine is not beautiful, and such pictures as it possesses are only dimly visible--a "Circ.u.mcision" by Tintoretto, a Cima which looks as though it might be rather good, and four Giorgionesque scenes by Schiavone. But it has, what is rare in Venice, a bronze bas-relief from Tuscany, probably by Verrocchio and possibly by Leonardo himself.
It is just inside the side door, on the right as you enter, and might easily be overlooked. Over the dead Christ bend women in grief; a younger woman stands by the cross, in agony; and in a corner are kneeling, very smug, the two donors, Federigo da Montefeltro and Battista Sforza.
Across the road is a Scuola with ceilings by the dashing Tiepolo--very free and luminous, with a glow that brought to my mind certain little pastorals by Karel du Jardin, of all people!
It is now necessary to get to the Campo di S. Barnaba, where under an arch a constant stream of people will be seen, making for the iron bridge of the Accademia, and into this stream you will naturally be absorbed; and to find this campo you turn at once into the great campo of S. Margherita, leaving on your left an ancient building that is now a cinema and bearing to the right until you reach a ca.n.a.l. Cross the ca.n.a.l, turn to the left, and the Campo di S. Barnaba, with its archway under the houses, is before you.
The direct way from S. Sebastiano to this same point and the iron bridge is by the long Calle Avogadro and Calle Lunga running straight from the bridge before the church. There is no turning.
The Calle Lunga is the chief shopping centre of this neighbourhood--its Merceria--and all the needs of poorer Venetian life are supplied there.
But what most interested me was the death-notices in the shop windows.
Every day there was a new one; sometimes two. These intimations of mortality are printed in a copper-plate type on large sheets of paper, usually with black edges and often with a portrait. They begin with records as to death, disease, and age, and pa.s.s on to eulogise the departed. It is the encomiastic mood that makes them so charming. If they mourn a man, he was the most generous, most punctilious, and most respected of Venetian citizens. His word was inviolable; as a husband and father he was something a little more than perfection, and his sorrowing and desolate widow and his eight children, two of them the merest bambini, will have the greatest difficulty in dragging through the tedious hours that must intervene before they are reunited to him in the paradise which his presence is now adorning. If they mourn a woman, she was a miracle of fort.i.tude and piety, and nothing can ever efface her memory and no one take her place. "Ohe!" if only she had been spared, but death comes to all.
The composition is florid and emotional, with frequent exclamations of grief, and the intimations of mortality are so thorough and convincing that one has a feeling that many a death-bed would be alleviated if the dying man could hear what was to be printed about him.
After reading several one comes to the conclusion that a single author is responsible for many; and it may be a Venetian profession to write them. A good profession too, for they carry much comfort on their wings.
Every one stops to read them, and I saw no cynical smile on any face.
CHAPTER XXVII
CHURCHES HERE AND THERE
S. Maria dei Miracoli--An exquisite casket--S. Maria Formosa--Pictures of old Venice--The Misericordia--Tintoretto"s house--The Madonna dell"Orto--Tintoretto"s "Presentation"--"The Last Judgment"--A Bellini--t.i.tian"s "Tobias"--S. Giobbe--Il Moro--Venetian by-ways--A few minor beauties.
Among the smaller beauties of Venice--its cabinet architectural gems, so to speak--S. Maria dei Miracoli comes first. This little church, so small as to be almost a casket, is tucked away among old houses on a ca.n.a.l off the Rio di S. Marina, and it might be visited after SS.
Giovanni e Paolo as a contrast to the vastness of that "Patheon de Venise," as the sacristan likes to call it. S. Maria dei Miracoli, so named from a picture of the Madonna over the altar which has performed many miracles, is a monument to the genius of the Lombardo family: Pietro and his sons having made it, in the fifteenth century, for the Amadi. To call the little church perfect is a natural impulse, although no doubt fault could be found with it: Ruskin, for example, finds some, but try as he will to be cross he cannot avoid conveying an impression of pleasure in it. For you and me, however, it is a joy unalloyed: a jewel of Byzantine Renaissance architecture, made more beautiful by gay and thoughtful detail. It is all of marble, white and coloured, with a ma.s.sive wooden ceiling enriched and lightened by paint. Venice has nothing else at all like it. Fancy, in this city of aisles and columns and side chapels and wall tombs, a church with no interruptions or impediments whatever. The floor has its chairs (such poor cane-bottomed things too, just waiting for a rich patron to put in something good of rare wood, well carved and possibly a little gilded), and nothing else.
The walls are unvexed. At the end is a flight of steps leading to the altar, and that is all, except that there is not an inch of the church which does not bear traces of a loving care. Every piece of the marble carving is worth study--the flowers and foliations, the birds and cupids and dolphins, and not least the saint with a book on the left ambone.
S. Maria Formosa, one of the churches mentioned in the beautiful legend of Bishop Magnus--to be built, you remember, where he saw a white cloud rest--which still has a blue door-curtain, is chiefly famous for a picture by a great Venetian painter who is too little represented in the city--Palma the elder. Palma loved beautiful, opulent women and rich colours, and even when he painted a saint, as he does here--S. Barbara (whose jawbone we saw in the S. Rocco treasury)--he could not much reduce his fine free fancy and therefore he made her more of a commanding queen than a Christian martyr. This church used to be visited every year by the Doge for a service in commemoration of the capture of the brides, of which we heard at S. Pietro in Castello. The campo, once a favourite centre for bull-fights and alfresco plays, has some fine palaces, notably those at No. 5250, the Malipiero, and No. 6125, the red Dona.
At the south of the campo is the Campiello Querini where we find the Palazzo Querini Stampalia, a seventeenth-century mansion, now the property of the city, which contains a library and a picture gallery.
Among the older pictures which I recall are a Holy Family by Lorenzo di Credi in Room III and a Martyrdom of San Sebastian by Annibale Caracci in Room IV. A Judith boldly labelled Giorgione is not good. But although no very wonderful work of art is here, the house should be visited for its scenes of Venetian life, which bring the Venice of the past very vividly before one. Here you may see the famous struggles between the two factions of gondoliers, the Castellani and the Nicolotti, actually in progress on one of the bridges; the departure of the Bucintoro with the Doge on board to wed the Adriatic; the wedding ceremony off S.
Niccol; the marriage of a n.o.ble lady at the Salute; a bull-fight on the steps of the Rialto bridge; another in the courtyard of the Ducal Palace; a third in the Piazza of S. Mark in 1741; the game of pallone (now played in Venice no more) in the open s.p.a.ce before the Gesuiti; fairs in the Piazzetta; church festivals and regattas. The paintings being contemporary, these records are of great value in ascertaining costumes, architecture, and so forth.
I speak elsewhere of the Palazzo Giovanelli as being an excellent destination to give one"s gondolier when in doubt. After leaving it, with Giorgione"s landscape still glowing in the memory, there are worse courses to take than to tell the poppe to row on up the Rio di Noale to the Misericordia, in which Tintoretto painted his "Paradiso". This great church, once the chief funeral church of Venice, is now a warehouse, lumber rooms, workshops. Beside it is the head-quarters of the _pompes funebres_, wherein a jovial fellow in blue linen was singing as I pa.s.sed.
At the back of the Misericordia is an ancient abbey, now also secularized, with a very charming doorway surmounted by a pretty relief of cherubs. Farther north is the Sacco of the Misericordia opening into the lagoon. Here are stored the great rafts of timber that come down the rivers from the distant hill-country, and now and then you may see one of the huts in which the lumber-men live on the voyage.
From the Misericordia it is a short distance to the Fondamenta dei Mori, at No. 3399 of which is the Casa di Tintoretto, with a relief of the great painter"s head upon it. Here he lived and died. The curious carved figures on this and the neighbouring house are thought to represent Morean merchants who once congregated here. Turning up the Campo dei Mori we come to the great church of the Madonna dell"Orto, where Tintoretto was buried. It should be visited in the late afternoon, because the princ.i.p.al reason for seeing it is Tintoretto"s "Presentation," and this lovely picture hangs in a dark chapel which obtains no light until the sinking sun penetrates its window and falls on the canvas. To my mind it is one of the most beautiful pictures that Tintoretto painted--a picture in which all his strength has turned to sweetness. We have studied t.i.tian"s version in the Accademia, where it has a room practically to itself (see opposite page 36); Tintoretto"s is hung badly and has suffered seriously from age and conditions. t.i.tian"s was painted in 1540; this afterwards, and the painter cheerfully accepted the standard set by the earlier work. Were I in the position of that imaginary millionaire whom I have seen in the mind"s eye busy in the loving task of tenderly restoring Venice"s most neglected masterpieces, it is this "Presentation" with which I should begin.
[Ill.u.s.tration: THE PRESENTATION FROM THE PAINTING BY TINTORETTO _In the Church of the Madonna dell"Orto_]
The Madonna dell"Orto is not a church much resorted to by visitors, as it lies far from the beaten track, but one can always find some one to open it, and as likely as not the sacristan will be seated by the rampino at the landing steps, awaiting custom.
The church was built in the fourteenth century as a shrine for a figure of the Madonna, which was dug up in a garden that spread hereabout and at once performed a number of miracles. On the facade is a n.o.ble slab of porphyry, and here is S. Christopher with his precious burden. The campanile has a round top and flowers sprout from the masonry. Within, the chief glory is Tintoretto. His tomb is in the chapel to the right of the chancel, where hang, on the left, his scene of "The Worship of the Golden Calf," and opposite it his "Last Judgment".
The "Last Judgment" is one of his Michael-Angelesque works and also one of his earliest, before he was strong enough or successful enough (often synonymous states) to be wholly himself. But it was a great effort, and the rushing cataract is a fine and terrifying idea. "The Worship of the Golden Calf" is a work interesting not only as a dramatic scriptural scene full of thoughtful detail, but as containing a portrait of the painter and his wife. Tintoretto is the most prominent of the calf"s bearers; his Faustina is the woman in blue.
Two very different painters--the placid Cima and the serene Bellini--are to be seen here too, each happily represented. Cima has a sweet and gentle altar-piece depicting the Baptist and two saints, and Bellini"s "Madonna and Child" is rich and warm and human. Even the aged and very rickety sacristan--too tottering perhaps for any reader of the book to have the chance of seeing--was moved by Bellini. "Bellissima!" he said again and again, taking snuff the while.
The neighbouring church of S. Marziale is a gay little place famous for a "Tobias and the Angel" by t.i.tian. This is a cheerful work. Tobias is a typical and very real Venetian boy, and his dog, a white and brown mongrel, also peculiarly credible. The chancel interrupts an "Annunciation," by Tintoretto"s son, the angel being on one side and the Virgin on the other.
And now for the most north-westerly point of the city that I have reached--the church of S. Giobbe, off the squalid Cannaregio which leads to Mestre and Treviso. This church, which has, I suppose, the poorest congregation of all, is dedicated to one of whom I had never before thought as a saint, although his merits are unmistakable--Job. Its special distinction is the beautiful chapel of the high altar designed by the Lombardi (who made S. Maria dei Miracoli) for Doge Cristoforo Moro to the glory of S. Bernardino of Siena. S. Bernardino is here and also S. Anthony of Padua and S. Lawrence. At each corner is an exquisite little figure holding a relief.
On the floor is the n.o.ble tombstone of the Doge himself (1462-1471) by Pietro Lombardi. Moro had a distinguished reign, which saw triumphs abroad and the introduction of printing into the city; but to the English he has yet another claim to distinction, and that is that most probably he was the Moro of Venice whom Shakespeare when writing _Oth.e.l.lo_ a.s.sumed to be a Moor.
The church also has a chapel with a Delia Robbia ceiling and sculpture by Antonio Rossellino. The best picture is by Paris Bordone, a mellow and rich group of saints.
This book has been so much occupied with the high-ways of Venice--and far too superficially, I fear--that the by-ways have escaped attention; and yet the by-ways are the best. The by-ways, however, are for each of us separately, whereas the high-ways are common property: let that--and conditions of s.p.a.ce--be my excuse. The by-ways must be sought individually, either straying where one"s feet will or on some such thorough plan as that laid down in Col. Douglas"s most admirable book, _Venice on Foot_. Some of my own unaided discoveries I may mention just as examples, but there is no real need: as good a harvest is for every quiet eye.
There is the tiniest medieval cobbler"s shop you ever saw under a staircase in a courtyard reached by the Sotto-portico Secondo Lucatello, not far from S. Zulian, with a medieval cobbler cobbling in it day and night. There is a relief of graceful boys on the Rio del Palazzo side of the Doges" Palace; there is a S. George and Dragon on a building on the Rio S. Salvatore just behind the Bank of Italy; there is a doorway at 3462 Rio di S. Margherita; there is the Campo S. Maria Mater Domini with a house on the north side into whose courtyard much ancient sculpture has been built. There is a yellow palace on the Rio di S. Marina whose reflection in the water is most beautiful. There is the overhanging street leading to the Ponte del Paradiso. There is the Campo of S.
Giacomo dell"Orio, which is gained purely by accident, with its church in the midst and a vast trattoria close by, and beautiful vistas beneath this sottoportico and that. There are the two ancient chimneys seen from the lagoon on a house behind Danieli"s. There is the lovely Gothic palace with a doorway and garden seen from the Ponte dell"Erbe--the Palazzo Van Axel. There is the red palace seen from the Fondamenta dell"Osmarin next the Ponte del Diavolo. There is in the little calle leading from the Campo Daniele Manin to the lovely piece of architecture known as the staircase dal Bovolo--a bovolo being a snail--from its convolutions. This staircase, which is a remnant of the Contarini palace and might be a distant relative of the tower of Pisa, is a shining reproach to the adjacent architecture, some of which is quite new. It is a miracle of delicacy and charm, and should certainly be sought for. And above all there is the dancing reflection of the rippling water in the sun on the under sides of bridges seen from the gondola; and of all the bridges that give one this effect of gentle restless radiancy none is better than the Ponte S. Polo.