The reigning king would have removed the marble from this monument for use in some building in which he was to be interred! He requested permission to do so from the English government. The answer was to the effect, that he could do so if he wished, but he should remember, that if he had so little respect for the monuments of his predecessors, his own might experience a similar fate. This answer induced him to relinquish his intentions.
The pool considered sacred by the Mahomedans is a large basin, constructed of square stones. It is full of large pikes, none of which, however, are allowed to be taken; in fact, there is an attendant appointed to supply them with food. The fish are consequently so tame and familiar, that they will eat turnips, bread, etc., out of the hand. The rainy season causes the death of many of them: were it not for this fortunate circ.u.mstance, the pool would before long contain more fish than water. Since the English have come here, the attendants are said not to be so conscientious, and very often smuggle fish out of the pool into the English kitchens, for the sake of a little ready money.
After spending a very agreeable day, I took a hearty farewell of my friendly hostess, and continued my journey in a fresh waggon towards Puna, 136 miles distant.
9th March. Toka. The roads here began to be better, and there were bungalows to be had on payment of the ordinary fees.
10th March. Emanpoor, a small village situated on the summit of a chain of hills. I found here the handsomest bungalow I had seen during the whole journey from Benares to Bombay.
11th March. We pa.s.sed the whole day in travelling through a barren country, over naked hills and mountains: the majestic solitary trees with the wells had already ceased at Auranjabad.
Towards noon we pa.s.sed the very flourishing town of Ahmednugger, in the neighbourhood of which a large English military station is established.
12th March. The bungalow at Serur was too near, that at Candapoor too distant. I therefore decided upon taking up my quarters for the night under the eaves of a house.
13th March. In Candapoor there are some handsome Hindoo temples and several small Mahomedan monuments. Near Lony is a large English military station. I also found an obelisk erected there in memory of a battle won by 1,200 English against 20,000 natives.
14th March. Puna. I had endless trouble here to find Mr. Brown, to whom I had an introduction from Mr. Hamilton. The Europeans reside in all parts of the town, for the most part miles apart, and I had the misfortune to meet with some who were not the most polite, and did not consider it worth taking the trouble to give me information.
Mr. Brown, on the contrary, received me as kindly as I could desire.
His first inquiry was whether any accident had happened to me on the road. He told me that, only a short time since, an officer was robbed between Suppa and Puna, and as he attempted to defend himself, was murdered; but he added that such instances were extraordinarily rare.
I had arrived about noon. After dinner, Mr. Brown conducted me to the town, which belongs to the East India Company. It contains 15,000 inhabitants, and is situated at the junction of the rivers Mulla and Mutta, over both of which handsome bridges are thrown.
The streets are broad and kept clean; the houses, like those in Udjein, are furnished with false wooden walls. Some were painted all over, and belonged mostly, as I was informed, to fakirs, with whom the town swarmed.
It was the month in which the Hindoos prefer to celebrate their marriages, and we met in several streets merry processions of that kind. The bridegroom is enveloped in a purple mantle, his turban dressed out with gold tinsel, tresses, ribbons, and ta.s.sels, so that from a distance it appears like a rich crown. The depending ribbons and ta.s.sels nearly cover the whole face. He is seated upon a horse; relatives, friends, and guests surround him on foot. When he reaches the house of the bride, the doors and windows of which are securely closed, he seats himself quietly and patiently on the threshold. The female relations and friends also gather together here, without conversing much with the bridegroom and the other men.
This scene continues unchanged until nightfall. The bridegroom then departs with his friends; a closely covered waggon, which has been held in readiness, is drawn up to the door; the females slip into the house, bring out the thickly-veiled bride, push her into the waggon, and follow her with the melodious music of the tam-tam. The bride does not start until the bridegroom has been gone a quarter of an hour. The women then accompany her into the bridegroom"s house, which, however, they leave soon afterwards. The music is kept up in front of the house until late in the night. It is only the marriages of the lower cla.s.ses that are celebrated in this manner.
There is a road leading from Puna to Pannwell, a distance of seventy miles, and travellers can post all the way. From Pannwell to Bombay the journey is made by water. I adhered to the cheaper baili, and Mr. Brown was so obliging as to procure one for me, and to lend me a servant.
On the 15th of March I again set out, and on the same day arrived at Woodgown, a village with one of the dirtiest bungalows in which I ever made up my bed.
16th March. c.u.mpuily. The country between this place and Woodgown is the most beautiful that I saw in India; the view from a mountain some miles on this side of Kundalla, was particularly striking. The spectator stands here in the midst of an extensive mountainous district: peaks of the most diversified forms are piled in numerous rows above and alongside of each other, presenting the most beautiful and variegated outlines.
There are, also, enormous terraces of rock, flattened cones of peaks, with battlements and pinnacles, which at first sight might be taken for ruins and fortresses. In one place the lofty roof of a majestic building presents itself--in another, a gigantic Gothic tower rises aloft. The volcanic form of the Tumel mountain is the most uncommon object which meets the eye. Beyond the mountains extends a wide plain, at the extremity of which lies the polished surface of the long wished-for ocean. The greater part of the mountains is covered with beautiful green woods. I was so much delighted with the extreme beauty of the prospect, that I congratulated myself for the first time on the slow pace of my sleepy oxen.
The village of Karly lies between Woodgown and Kundalla; it is famous on account of its temples, which are about two miles distant.
I did not visit them, because I was a.s.sured that they were not half so interesting as those at Adjunta and Elora.
Kundalla lies upon a mountain plateau. There are several pretty country-houses here, to which many European families, from the neighbourhood of Bombay, resort during the hot weather.
In the Deccan, and the province of Bombay, I found the natives were less handsome than in Bengal and Hindostan; their features were much coa.r.s.er, and not so open and amiable.
For several days we have again met very large trains of oxen, some of the drivers of which had their families with them. The females of these people were very ragged and dirty, and at the same time loaded with finery. The whole body was covered with coloured woollen borderings and fringes, the arms with bracelets of metal, bone, and gla.s.s beads; even to the ears large woollen ta.s.sels were hung, in addition to the usual ornaments, and the feet were loaded with heavy rings and chains. Thus bedecked, the beauties sat on the backs of the oxen, or walked by the side of the animals.
17th March. Since the attack of the negroes in Brazil, I had not been in such a fright as I was today. My driver had appeared to me, during the whole journey, somewhat odd in his manner, or rather foolish: sometimes abusing his oxen, sometimes caressing them, shouting to the pa.s.sers-by, or turning round and staring at me for some minutes together. However, as I had a servant with me who always walked by the baili, I paid little attention to him. But this morning my servant had gone on, without my consent, to the next station, and I found myself alone with this foolish driver, and on a rather secluded road. After some time he got down from the waggon, and went close behind it. The bailis are only covered over at the sides with straw matting, and are open at the front and back; I could therefore observe what he was doing, but I would not turn round, as I did not wish to make him think that I suspected him. I, however, moved my head gradually on one side to enable me to watch his proceedings. He soon came in front again, and, to my terror, took from the waggon the hatchet which every driver carries with him, and again retired behind. I now thought nothing less than that he had evil intentions, but I could not fly from him, and dare not, of course, evince any fear. I very gently and un.o.bserved drew my mantle towards me, rolled it together, so that I might, at least, protect my head with it, in case he made a blow at me with the hatchet.
He kept me for some time in this painful state of suspense, then seated himself on his place and stared at me, got down again, and repeated the same proceedings several times. It was not until after a long hour that he laid the hatchet on one side, remained sitting on the waggon, and contented himself with gaping vacantly at me every now and then. At the end of a second hour we reached the station where my servant was, and I did not allow him to leave my side again.
The villages through which we pa.s.sed today were of the most wretched description; the walls of the huts were constructed of rushes, or reeds, covered with palm leaves; some had no front wall.
These villages are chiefly inhabited by Mahrattas, a race which were, at one period, rather powerful in India, and indeed in the whole peninsula. They were, however, expelled from Hindostan by the Mongols, in the eighteenth century, and fled into the mountains which extend from Surata to Goa. During the present century, the majority of these people were compelled to place themselves under the protection of the English. The only Mahratta prince who still maintains, in any degree, his independence, is the Scindiah; the others receive pensions.
The Mahrattas are adherent to the religion of Brahma. They are powerfully built; the colour of their skin varies from dirty black to clear brown; their features are repulsive and ill-formed. They are inured to all manner of hardships, live chiefly upon rice and water, and their disposition is represented as being morose, revengeful, and savage. They excite themselves to fighting by means of opium, or Indian hemp, which they smoke like tobacco.
In the afternoon, I reached the little town of Pannwell. Travellers embark, towards the evening, in boats, and proceed down the river Pannwell to the sea, reaching Bombay about morning.
I had safely completed the long and tedious journey from Delhi to Pannwell in seven weeks. For having accomplished it I was especially indebted to the English officials, who afforded me both advice and a.s.sistance; their humanity, their cordial friendliness I shall ever remember. I again offer them my most sincere and warmest thanks; and the greatest compliment which I can pay them is the wish that my own countrymen, the Austrian consuls and amba.s.sadors, resembled them!
At Bombay I stayed at the country-house of the Hamburgh consul, Herr Wattenbach, intending only to draw upon his hospitality for a few days, and to leave as soon as possible, in order to take advantage of the monsoon {225} in my pa.s.sage through the Arabian and Persian seas. Days, however, grew into weeks, for the favourable time was already past, and the opportunity of meeting with ship conveyance was there very rare.
Herr Wattenbach made my stay in Bombay very agreeable; he showed me everything worth seeing, and accompanied me in excursions to Elephanta and Salsette.
Bombay lies on a small but remarkably pretty island, which is separated from the mainland by a very narrow arm of the sea; its extent is about five square miles, and it is inhabited by 250,000 souls. Bombay is the princ.i.p.al town of Western India, and as its harbour is the best and safest on the whole west coast, it is the chief seat of commerce for the produce and manufactures of India, the Malay country, Persia, Arabia, and Abyssinia. In a commercial respect, it stands only second to Calcutta. In Bombay, every language of the civilized world is to be heard, and the costumes and habits of every nation are to be seen. The finest view of the whole island and town of Bombay, as well as the neighbouring islands of Salsette, Elephanta, Kolabeh, Caranjah, and the mainland, is to be had from the Malabar point. The country, at some distance from the town, consists chiefly of low hills, which are covered with beautiful woods of cocoa-nut and date-trees; in the plain surrounding the town there are also many such groves divided into gardens by walls. The natives are very fond of building their dwellings under the dark shadows of these trees; while, on the contrary, the Europeans seek for as much light and air as possible.
The country-houses of the latter are handsome and convenient, but not to be compared with those of Calcutta, either in size or magnificence. The town lies on a level, along the sea-sh.o.r.e.
The active life of the rich inland and European commercial population must be sought for in the fortified parts of the town, which const.i.tute a large quadrangle. Here is to be found merchandise from all parts of the world. The streets are handsome, the large square called The Green especially so. The buildings most remarkable for their architectural beauty are the Town-hall, whose saloon has no equal, the English Church, the Governor"s Palace, and the Mint.
The Open Town and the Black Town {226} adjoin the fortified portions, and are considerably larger. In the Open Town, the streets are very regular and broad, more so than any other Indian city that I saw; they are also carefully watered. I observed many houses decorated with artistically-carved wooden pillars, capitals, and galleries. The bazaar is an object of great interest; not, as many travellers affirm, on account of the richness of the merchandise, of which there is not more to be seen than in other bazaars--in fact, there is not even any of the beautiful wood mosaic work of which Bombay produces the finest--but from the diversity of people, which is greater here than anywhere else. Three parts, indeed, are Hindoos, and the fourth Mahomedans, Persians, Fire- worshippers, Mahrattas, Jews, Arabs, Bedouins, Negroes, descendants of Portuguese, several hundred Europeans, and even some Chinese and Hottentots. It requires a long time to be able to distinguish the people of the different nations by their dress and the formation of their faces.
The most wealthy among people owning property here are the Fire- worshippers, called also Gebers, or Pa.r.s.ees. They were expelled from Persia about 1,200 years since, and settled down along the west coast of India. As they are remarkably industrious and hard- working, very well disposed and benevolent, there are no poor, no beggars to be found among them--all appear to be prosperous. The handsome houses in which the Europeans reside mostly belong to them; they are the largest owners of land, ride out in the most beautiful carriages, and are surrounded by innumerable servants. One of the richest of them--Jamsetize-Jeejeebhoy--built, at his own expense, a handsome hospital in the Gothic style, and provides European medical men and receives the sick of every religious denomination. He was knighted by the English government, and is certainly the first Hindoo who could congratulate himself on such a distinction.
While speaking of the Fire-worshippers, I will relate all that I myself saw of them, as well as what I learnt from Manuckjee- Cursetjee, one of the most cultivated and distinguished among them.
The Fire-worshippers believe in one Supreme Being. They pay the greatest reverence to the four elements, and especially to the element of fire, and to the sun, because they look upon them as emblems of the Supreme Being. Every morning they watch for the rising sun, and hasten out of their houses, and even outside of the town, to greet it immediately with prayers. Besides the elements, the cow is considered sacred by them.
Soon after my arrival, I went one morning upon the esplanade of the town for the purpose of seeing the great number of Pa.r.s.ees {227} who, as I had read, a.s.sembled themselves there waiting for the first rays of the sun, on the appearance of which, as if at a given signal, they throw themselves on the ground, and raise a loud cry of joy. I, however, merely saw several Pa.r.s.ees, not in groups, but standing separately here and there, reading silently from a book, or murmuring a prayer to themselves. These did not even come at the same time, for many arrived as late as 9 o"clock.
It was precisely the same with the corpses which are stated to be exposed upon the roofs for the birds of prey to feed upon. I saw not a single one. In Calcutta, Mr. V---, who had but recently come from Bombay, a.s.sured me that he had himself seen many. I cannot believe that the English government would permit such a barbarous proceeding, and one so prejudicial to health. But I must resume my narrative. My first question, after I had been introduced to Manuckjee, was as to the manner in which the Pa.r.s.ees bury their dead. He conducted me to a hill outside the town, and pointed out a wall, four-and-twenty feet high, enclosing a round s.p.a.ce of about sixty feet in diameter. He told me that within this wall there was a bier, with three part.i.tions, built up, and near to it a large pit excavated. The bodies of the deceased are placed upon the bier, the men on the first, the women on the second, and children on the third compartment, and are fastened down with iron bands; and, according to the commands of their religion, are left exposed to the action of the element of air. The birds of prey, which always gather in large swarms round such places, fall upon the bodies ravenously, and in a few minutes devour the flesh and skin; the bones are gathered up and thrown into the cave. When this becomes full, the place is abandoned and another erected.
Many wealthy people have private burial-places, over which they have fine wire gauze stretched, so that the deceased members of their family may not be stripped of their flesh by birds of prey.
No one is allowed to enter the burial-ground except the priests, who carry the bodies; even the door is rapidly closed, for only one glance into it would be a sin. The priests, or rather bearers, are considered so impure that they are excluded from all other society, and form a separate caste. Whoever has the misfortune to brush against one of these men, must instantly throw off his clothes and bathe.
The Pa.r.s.ees are not less exclusive with respect to their temples; no one of any other belief is allowed to enter them, or even to look in. The temples which I saw here, of course only from the outside, are very small, extremely plain, and dest.i.tute of the slightest peculiarity of architecture; the round entrance-hall surrounds a kind of fore-court, enclosed by a wall. I was only allowed to go as far as the entrance of the wall leading to the fore-court. The handsomest temple in Bombay {228} is a small unimportant building, and I must again contradict those descriptions which make so much of the beautiful temples of the Fire-worshippers.
As I was informed by Manuckjee, the fire burns in a kind of iron vase, in a completely empty, unornamented temple or apartment. The Pa.r.s.ees affirm that the fire which burns in the princ.i.p.al temple, and at which all the others are lighted, originates from the fire which their prophet, Zoroaster, lighted in Persia 4,000 years since.
When they were driven out of Persia they took it with them. This fire is not fed with ordinary wood alone; more costly kinds, such as sandal, rose-wood, and such like, are mixed with it.
The priests are called magi, and in each temple there is a considerable number of them. They are distinguished, as regards their dress, from the other Pa.r.s.ees, only by a white turban. They are allowed to marry.
The women visit the temple generally at different hours from the men. They are not forbidden to go there at the same time as the latter; but they never do so, and, indeed, very seldom go at all. A pious Pa.r.s.ee is supposed to pray daily four times, and each time for an hour; for this purpose, however, it is not necessary that he should go to the temple; he fixes his eyes upon fire, earth, or water, or stares into the open air. Whoever finds four hours of prayer daily too much, ingratiates himself with the priests, who are humane and considerate, like the priests of other religions, and willingly release applicants from their cares for the consideration of a moderate gift.
The Pa.r.s.ees prefer offering up their prayers in the morning in the presence of the sun, which they honour the most, as the greatest and most sacred fire. The worship of fire is carried to such an extent by them that they do not pursue any trades which require the use of fire, neither will they fire a gun, or extinguish a light. They let their kitchen-fires burn out. Many travellers even affirm that they will not a.s.sist in extinguishing a conflagration; but this is not the case. I was a.s.sured that on such an occasion, some years since, many Pa.r.s.ees had been seen giving their help to put the fire out.
Manuckjee was so obliging as to invite me to his house, that I might become acquainted in some degree with the mode of life of Pa.r.s.ee families; he also conducted me to the houses of several of his friends.
I found the rooms furnished in the European manner, with chairs, tables, sofas, ottomans, pictures, mirrors, etc. The dress of the women was little different from that of the more wealthy Hindoos; it was more decorous, as it was not made of transparent muslin, but of silk; and they had, moreover, trousers. The silk was richly embroidered with gold, which luxury is extended to three-year old children. The younger ones, and even the newly-born infants, are wrapped in plain silk stuff. The children wore little caps, worked with gold and silver. The Pa.r.s.ee women consider gold ornaments, pearl and precious stones as necessary a part of their dress as the Hindoos; even in the house they wear a great quant.i.ty, but when visiting, or on the occasion of any festival, the jewellery of a wealthy Pa.r.s.ee woman is said to exceed in value 100,000 rupees (10,000 pounds). Children of only seven or eight months old, wear finger-rings and bracelets of precious stones or pearls.