In practically applying this principle to the two sets of cases there is, of course, a great practical difference to be taken into account.
We speak of international law; but international law is something wholly different from private or munic.i.p.al law, and the capital difference is that there is a sanction for the one and no sanction for the other; that there is an outside force which compels individuals to obey the one, while there is no such outside force to compel obedience as regards the other. International law will, I believe, as the generations pa.s.s, grow stronger and stronger until in some way or other there develops the power to make it respected. But as yet it is only in the first formative period. As yet, as a rule, each nation is of necessity obliged to judge for itself in matters of vital importance between it and its neighbors, and actions must of necessity, where this is the case, be different from what they are where, as among private citizens, there is an outside force whose action is all-powerful and must be invoked in any crisis of importance. It is the duty of wise statesmen, gifted with the power of looking ahead, to try to encourage and build up every movement which will subst.i.tute or tend to subst.i.tute some other agency for force in the settlement of international disputes. It is the duty of every honest statesman to try to guide the nation so that it shall not wrong any other nation. But as yet the great civilized peoples, if they are to be true to themselves and to the cause of humanity and civilization, must keep ever in mind that in the last resort they must possess both the will and the power to resent wrong-doing from others.
The men who sanely believe in a lofty morality preach righteousness; but they do not preach weakness, whether among private citizens or among nations. We believe that our ideals should be high, but not so high as to make it impossible measurably to realize them. We sincerely and earnestly believe in peace; but if peace and justice conflict, we scorn the man who would not stand for justice though the whole world came in arms against him.
And now, my hosts, a word in parting. You and I belong to the only two Republics among the great powers of the world. The ancient friendship between France and the United States has been, on the whole, a sincere and disinterested friendship. A calamity to you would be a sorrow to us. But it would be more than that. In the seething turmoil of the history of humanity certain nations stand out as possessing a peculiar power or charm, some special gift of beauty or wisdom or strength, which puts them among the immortals, which makes them rank forever with the leaders of mankind. France is one of these nations. For her to sink would be a loss to all the world. There are certain lessons of brilliance and of generous gallantry that she can teach better than any of her sister nations. When the French peasantry sang of Malbrook, it was to tell how the soul of this warrior-foe took flight upward through the laurels he had won. Nearly seven centuries ago, Froissart, writing of a time of dire disaster, said that the realm of France was never so stricken that there were not left men who would valiantly fight for it. You have had a great past. I believe that you will have a great future. Long may you carry yourselves proudly as citizens of a nation which bears a leading part in the teaching and uplifting of mankind.
INTERNATIONAL PEACE
An Address before the n.o.bel Prize Committee Delivered at Christiania, Norway, May 5, 1910
It is with peculiar pleasure that I stand here to-day to express the deep appreciation I feel of the high honor conferred upon me by the presentation of the n.o.bel Peace Prize.[7] The gold medal which formed part of the prize I shall always keep, and I shall hand it on to my children as a precious heirloom. The sum of money provided as part of the prize by the wise generosity of the ill.u.s.trious founder of this world-famous prize system I did not, under the peculiar circ.u.mstances of the case, feel at liberty to keep. I think it eminently just and proper that in most cases the recipient of the prize should keep for his own use the prize in its entirety. But in this case, while I did not act officially as President of the United States, it was nevertheless only because I was President that I was enabled to act at all; and I felt that the money must be considered as having been given me in trust for the United States. I therefore used it as a nucleus for a foundation to forward the cause of industrial peace, as being well within the general purpose of your Committee; for in our complex industrial civilization of to-day the peace of righteousness and justice, the only kind of peace worth having, is at least as necessary in the industrial world as it is among nations. There is at least as much need to curb the cruel greed and arrogance of part of the world of capital, to curb the cruel greed and violence of part of the world of labor, as to check a cruel and unhealthy militarism in international relationships.
[7] Awarded to Mr. Roosevelt for his acts as mediator between Russia and j.a.pan which resulted in the Treaty of Portsmouth and the ending of the Russo-j.a.panese war.--L.F.A.
We must ever bear in mind that the great end in view is righteousness, justice as between man and man, nation and nation, the chance to lead our lives on a somewhat higher level, with a broader spirit of brotherly good-will one for another. Peace is generally good in itself, but it is never the highest good unless it comes as the handmaid of righteousness; and it becomes a very evil thing if it serves merely as a mask for cowardice and sloth, or as an instrument to further the ends of despotism or anarchy. We despise and abhor the bully, the brawler, the oppressor, whether in private or public life; but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong. No nation deserves to exist if it permits itself to lose the stern and virile virtues; and this without regard to whether the loss is due to the growth of a heartless and all-absorbing commercialism, to prolonged indulgence in luxury and soft effortless ease, or to the deification of a warped and twisted sentimentality.
Moreover, and above all, let us remember that words count only when they give expression to deeds or are to be translated into them. The leaders of the Red Terror prattled of peace while they steeped their hands in the blood of the innocent; and many a tyrant has called it peace when he has scourged honest protest into silence. Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction.
Now, having freely admitted the limitations to our work, and the qualifications to be borne in mind, I feel that I have the right to have my words taken seriously when I point out where, in my judgment, great advance can be made in the cause of international peace. I speak as a practical man, and whatever I now advocate I actually tried to do when I was for the time being the head of a great nation, and keenly jealous of its honor and interest. I ask other nations to do only what I should be glad to see my own nation do.
The advance can be made along several lines. First of all, there can be treaties of arbitration. There are, of course, states so backward that a civilized community ought not to enter into an arbitration treaty with them, at least until we have gone much further than at present in securing some kind of international police action. But all really civilized communities should have effective arbitration treaties among themselves. I believe that these treaties can cover almost all questions liable to arise between such nations, if they are drawn with the explicit agreement that each contracting party will respect the other"s territory and its absolute sovereignty within that territory, and the equally explicit agreement that (aside from the very rare cases where the nation"s honor is vitally concerned) all other possible subjects of controversy will be submitted to arbitration. Such a treaty would insure peace unless one party deliberately violated it. Of course, as yet there is no adequate safeguard against such deliberate violation, but the establishment of a sufficient number of these treaties would go a long way towards creating a world opinion which would finally find expression in the provision of methods to forbid or punish any such violation.
Secondly, there is the further development of The Hague Tribunal, of the work of the conferences and courts at The Hague. It has been well said that the first Hague Conference framed a Magna Charta for the nations; it set before us an ideal which has already to some extent been realized, and towards the full realization of which we can all steadily strive. The second Conference made further progress; the third should do yet more. Meanwhile the American Government has more than once tentatively suggested methods for completing the Court of Arbitral Justice, const.i.tuted at the second Hague Conference, and for rendering it effective. It is earnestly to be hoped that the various Governments of Europe, working with those of America and of Asia, shall set themselves seriously to the task of devising some method which shall accomplish this result. If I may venture the suggestion, it would be well for the statesmen of the world in planning for the erection of this world court, to study what has been done in the United States by the Supreme Court. I cannot help thinking that the Const.i.tution of the United States, notably in the establishment of the Supreme Court and in the methods adopted for securing peace and good relations among and between the different States, offers certain valuable a.n.a.logies to what should be striven for in order to secure, through The Hague courts and conferences, a species of world federation for international peace and justice. There are, of course, fundamental differences between what the United States Const.i.tution does and what we should even attempt at this time to secure at The Hague; but the methods adopted in the American Const.i.tution to prevent hostilities between the States, and to secure the supremacy of the Federal Court in certain cla.s.ses of cases, are well worth the study of those who seek at The Hague to obtain the same results on a world scale.
In the third place, something should be done as soon as possible to check the growth of armaments, especially naval armaments, by international agreement. No one Power could or should act by itself; for it is eminently undesirable, from the standpoint of the peace of righteousness, that a Power which really does believe in peace should place itself at the mercy of some rival which may at bottom have no such belief and no intention of acting on it. But, granted sincerity of purpose, the great Powers of the world should find no insurmountable difficulty in reaching an agreement which would put an end to the present costly and growing extravagance of expenditure on naval armaments. An agreement merely to limit the size of ships would have been very useful a few years ago, and would still be of use; but the agreement should go much further.
Finally, it would be a master stroke if those great Powers honestly bent on peace would form a League of Peace, not only to keep the peace among themselves, but to prevent, by force if necessary, its being broken by others. The supreme difficulty in connection with developing the peace work of The Hague arises from the lack of any executive power, of any police power, to enforce the decrees of the court. In any community of any size the authority of the courts rests upon actual or potential force; on the existence of a police, or on the knowledge that the able-bodied men of the country are both ready and willing to see that the decrees of judicial and legislative bodies are put into effect. In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. He should not renounce the right to protect himself by his own efforts until the community is so organized that it can effectively relieve the individual of the duty of putting down violence. So it is with nations. Each nation must keep well prepared to defend itself until the establishment of some form of international police power, competent and willing to prevent violence as between nations. As things are now, such power to command peace throughout the world could best be a.s.sured by some combination between those great nations which sincerely desire peace and have no thought themselves of committing aggressions. The combination might at first be only to secure peace within certain definite limits and certain definite conditions; but the ruler or statesman who should bring about such a combination would have earned his place in history for all time and his t.i.tle to the grat.i.tude of all mankind.
THE COLONIAL POLICY OF THE UNITED STATES
An Address Delivered at Christiania, Norway, on the Evening of May 5, 1910
When I first heard that I was to speak again this evening, my heart failed me. But directly after hearing Mr. Bratlie[8] I feel that it is a pleasure to say one or two things; and before saying them, let me express my profound acknowledgment for your words. You have been not only more than just but more than generous. Because I have been so kindly treated, I am going to trespa.s.s on your kindness still further, and say a word or two about my own actions while I was President. I do not speak of them, my friends, save to ill.u.s.trate the thesis that I especially uphold, that the man who has the power to act is to be judged not by his words but by his acts--by his words in so far as they agree with his acts. All that I say about peace I wish to have judged and measured by what I actually did as President.
[8] See the Introduction.--L.F.A.
I was particularly pleased by what you said about our course, the course of the American people, in connection with the Philippines and Cuba. I believe that we have the Cuban Minister here with us to-night?
[A voice: "Yes."] Well, then, we have a friend who can check off what I am going to say. At the close of the war of "98 we found our army in possession of Cuba, and man after man among the European diplomats of the old school said to me: "Oh, you will never go out of Cuba. You said you would, of course, but that is quite understood; nations don"t expect promises like that to be kept." As soon as I became President, I said, "Now you will see that the promise will be kept." We appointed a day when we would leave Cuba. On that day Cuba began its existence as an independent republic. Later there came a disaster, there came a revolution, and we were obliged to land troops again, while I was President, and then the same gentlemen with whom I had conversed before said: "Now you are relieved from your promise; your promise has been kept, and now you will stay in Cuba." I answered: "No, we shall not. We will keep the promise not only in the letter but in the spirit. We will stay in Cuba to help it on its feet, and then we will leave the island in better shape to maintain its permanent independent existence." And before I left the Presidency Cuba resumed its career as a separate republic, holding its head erect as a sovereign state among the other nations of the earth. All that our people want is just exactly what the Cuban people themselves want--that is, a continuance of order within the island, and peace and prosperity, so that there shall be no shadow of an excuse for any outside intervention.
We acted along the same general lines in the case of San Domingo. We intervened only so far as to prevent the need of taking possession of the island. None of you will know of this, so I will just tell you briefly what it was that we did. The Republic of San Domingo, in the West Indies, had suffered from a good many revolutions. In one particular period when I had to deal with the island, while I was President, it was a little difficult to know what to do, because there were two separate governments in the island, and a revolution going on against each. A number of dictators, under the t.i.tle of President, had seized power at different times, had borrowed money at exorbitant rates of interest from Europeans and Americans, and had pledged the custom-houses of the different towns to different countries; and the chief object of each revolutionary was to get hold of the custom-houses. Things got to such a pa.s.s that it became evident that certain European Powers would land and take possession of parts of the island. We then began negotiations with the Government of the island.
We sent down ships to keep within limits various preposterous little manifestations of the revolutionary habit, and, after some negotiations, we concluded an agreement. It was agreed that we should put a man in as head of the custom-houses, that the collection of customs should be entirely under the management of that man, and that no one should be allowed to interfere with the custom-houses.
Revolutions could go on outside them without interference from us; but the custom-houses were not to be touched. We agreed to turn over to the San Domingo Government forty-five per cent. of the revenue, keeping fifty-five per cent. as a fund to be applied to a settlement with the creditors. The creditors also acquiesced in what we had done, and we started the new arrangement. I found considerable difficulty in getting the United States Senate to ratify the treaty, but I went ahead anyhow and executed it until it was ratified. Finally it was ratified, for the opposition was a purely factious opposition, representing the smallest kind of politics with a leaven of even baser motive. Under the treaty we have turned over to the San Domingo Government forty-five per cent. of the revenues collected, and yet we have turned over nearly double as much as they ever got when they collected it _all_ themselves. In addition, we have collected sufficient to make it certain that the creditors will receive every cent to which they are ent.i.tled. It is self-evident, therefore, that in this affair we gave a proof of our good faith. We might have taken possession of San Domingo. Instead of thus taking possession, we put into the custom-houses one head man and half a dozen a.s.sistants, to see that the revenues were honestly collected, and at the same time served notice that they should not be forcibly taken away; and the result has been an extraordinary growth of the tranquillity and prosperity of the islands, while at the same time the creditors are equally satisfied, and all danger of outside interference has ceased.
That incident ill.u.s.trates two things: First, if a nation acts in good faith, it can often bring about peace without abridging the liberties of another nation. Second, our experience emphasizes the fact (which every Peace a.s.sociation should remember) that the hysterical sentimentalist for peace is a mighty poor person to follow. I was actually a.s.sailed, right and left, by the more extreme members of the peace propaganda in the United States for what I did in San Domingo; most of the other professional peace advocates took no interest in the matter, or were tepidly hostile; however, I went straight ahead and did the job. The ultra-peace people attacked me on the ground that I had "declared war" against San Domingo, the "war" taking the shape of the one man put in charge of the custom-houses! This will seem to you incredible, but I am giving you an absolutely accurate account of what occurred. I disregarded those foolish people, as I shall always disregard sentimentalists of that type when they are guilty of folly.
At the present we have comparative peace and prosperity in the island, in consequence of my action, and of my disregard of these self-styled advocates of peace.
The same reasoning applies in connection with what we did at the Isthmus of Panama, and what we are doing in the Philippines. Our colonial problems in the Philippines are not the same as the colonial problems of other Powers. We have in the Philippines a people mainly Asiatic in blood, but with a streak of European blood and with the traditions of European culture, so that their ideals are largely the ideals of Europe. At the moment when we entered the islands the people were hopelessly unable to stand alone. If we had abandoned the islands, we should have left them a prey to anarchy for some months, and then they would have been seized by some other Power ready to perform the task that we had not been able to perform. Now I hold that it is not worth while being a big nation if you cannot do a big task; I care not whether that task is digging the Panama Ca.n.a.l or handling the Philippines. In the Philippines I feel that the day will ultimately come when the Philippine people must settle for themselves whether they wish to be entirely independent, or in some shape to keep up a connection with us. The day has not yet come; it may not come for a generation or two. One of the greatest friends that liberty has ever had, the great British statesman Burke, said on one occasion that there must always be government, and that if there is not government from within, then it must be supplied from without. A child has to be governed from without, because it has not yet grown to a point when it can govern itself from within; and a people that shows itself totally unable to govern itself from within must expect to submit to more or less of government from without, because it cannot continue to exist on other terms--indeed, it cannot be permitted permanently to exist as a source of danger to other nations. Our aim in the Philippines is to train the people so that they may govern themselves from within. Until they have reached this point they cannot have self-government. I will never advocate self-government for a people so long as their self-government means crime, violence, and extortion, corruption within, lawlessness among themselves and towards others. If that is what self-government means to any people then they ought to be governed by others until they can do better.
What I have related represents a measure of practical achievement in the way of helping forward the cause of peace and justice, and of giving to different peoples freedom of action according to the capacities of each. It is not possible, as the world is now const.i.tuted, to treat every nation as one private individual can treat all other private individuals, because as yet there is no way of enforcing obedience to law among nations as there is among private individuals. If in the streets of this city a man walks about with the intent to kill somebody, if he manages his house so that it becomes a source of infection to the neighborhood, the community, with its law officers, deals with him forthwith. That is just what happened at Panama, and, as n.o.body else was able to deal with the matter, I dealt with it myself, on behalf of the United States Government, and now the Ca.n.a.l is being dug, and the people of Panama have their independence and a prosperity hitherto unknown in that country.
In the end, I firmly believe that some method will be devised by which the people of the world, as a whole, will be able to insure peace, as it cannot now be insured. How soon that end will come I do not know; it may be far distant; and until it does come I think that, while we should give all the support that we can to any possible feasible scheme for quickly bringing about such a state of affairs, yet we should meanwhile do the more practicable, though less sensational, things. Let us advance step by step; let us, for example, endeavor to increase the number of arbitration treaties and enlarge the methods for obtaining peaceful settlements. Above all, let us strive to awaken the public international conscience, so that it shall be expected, and expected efficiently, of the public men responsible for the management of any nation"s affairs that those affairs shall be conducted with all proper regard for the interests and well-being of other Powers, great or small.
THE WORLD MOVEMENT
An Address Delivered at the University of Berlin, May 12, 1910
I very highly appreciate the chance to address the University of Berlin in the year that closes its first centenary of existence. It is difficult for you in the Old World fully to appreciate the feelings of a man who comes from a nation still in the making, to a country with an immemorial historic past; and especially is this the case when that country, with its ancient past behind it, yet looks with proud confidence into the future, and in the present shows all the abounding vigor of l.u.s.ty youth. Such is the case with Germany. More than a thousand years have pa.s.sed since the Roman Empire of the West became in fact a German Empire. Throughout mediaeval times the Empire and the Papacy were the two central features in the history of the Occident.
With the Ottos and the Henrys began the slow rise of that Western life which has shaped modern Europe, and therefore ultimately the whole modern world. Their task was to organize society and to keep it from crumbling to pieces. They were castle-builders, city-founders, road-makers; they battled to bring order out of the seething turbulence around them; and at the same time they first beat back heathendom and then slowly wrested from it its possessions.
After the downfall of Rome and the breaking in sunder of the Roman Empire, the first real crystallization of the forces that were working for a new uplift of civilization in Western Europe was round the Karling House, and, above all, round the great Emperor, Karl the Great, the seat of whose Empire was at Aachen. Under the Karlings the Arab and the Moor were driven back beyond the Pyrenees; the last of the old heathen Germans were forced into Christianity, and the Avars, wild hors.e.m.e.n from the Asian steppes, who had long held tented dominion in Middle Europe, were utterly destroyed. With the break-up of the Karling Empire came chaos once more, and a fresh inrush of savagery: Vikings from the frozen North, and new hordes of outlandish riders from Asia. It was the early Emperors of Germany proper who quelled these barbarians; in their time Dane and Norseman and Magyar became Christians, and most of the Slav peoples as well, so that Europe began to take on a shape which we can recognize to-day. Since then the centuries have rolled by, with strange alternations of fortune, now well-nigh barren, and again great with German achievement in arms and in government, in science and the arts. The centre of power shifted hither and thither within German lands; the great house of Hohenzollern rose, the house which has at last seen Germany spring into a commanding position in the very forefront among the nations of mankind.
To this ancient land, with its glorious past and splendid present, to this land of many memories and of eager hopes, I come from a young nation, which is by blood akin to, and yet different from, each of the great nations of Middle and Western Europe; which has inherited or acquired much from each, but is changing and developing every inheritance and acquisition into something new and strange. The German strain in our blood is large, for almost from the beginning there has been a large German element among the successive waves of newcomers whose children"s children have been and are being fused into the American nation; and I myself trace my origin to that branch of the Low Dutch stock which raised Holland out of the North Sea. Moreover, we have taken from you, not only much of the blood that runs through our veins, but much of the thought that shapes our minds. For generations American scholars have flocked to your universities, and, thanks to the wise foresight of his Imperial Majesty the present Emperor, the intimate and friendly connection between the two countries is now in every way closer than it has ever been before.
Germany is pre-eminently a country in which the world movement of to-day in all of its mult.i.tudinous aspects is plainly visible. The life of this University covers the period during which that movement has spread until it is felt throughout every continent; while its velocity has been constantly accelerating, so that the face of the world has changed, and is now changing, as never before. It is therefore fit and appropriate here to speak on this subject.
When, in the slow procession of the ages, man was developed on this planet, the change worked by his appearance was at first slight.
Further ages pa.s.sed, while he groped and struggled by infinitesimal degrees upward through the lower grades of savagery; for the general law is that life which is advanced and complex, whatever its nature, changes more quickly than simpler and less advanced forms. The life of savages changes and advances with extreme slowness, and groups of savages influence one another but little. The first rudimentary beginnings of that complex life of communities which we call civilization marked a period when man had already long been by far the most important creature on the planet. The history of the living world had become, in fact, the history of man, and therefore something totally different in kind as well as in degree from what it had been before. There are interesting a.n.a.logies between what has gone on in the development of life generally and what has gone on in the development of human society, and these I shall discuss elsewhere.[9]
But the differences are profound, and go to the root of things.
[9] In the Romanes Lecture at Oxford.--L.F.A.
Throughout their early stages the movements of civilization--for, properly speaking, there was no one movement--were very slow, were local in s.p.a.ce, and were partial in the sense that each developed along but few lines. Of the numberless years that covered these early stages we have no record. They were the years that saw such extraordinary discoveries and inventions as fire, and the wheel, and the bow, and the domestication of animals. So local were these inventions that at the present day there yet linger savage tribes, still fixed in the half-b.e.s.t.i.a.l life of an infinitely remote past, who know none of them except fire--and the discovery and use of fire may have marked, not the beginning of civilization, but the beginning of the savagery which separated man from brute.
Even after civilization and culture had achieved a relatively high position, they were still purely local, and from this fact subject to violent shocks. Modern research has shown the existence in prehistoric or, at least, protohistoric times of many peoples who, in given localities, achieved a high and peculiar culture, a culture that was later so completely destroyed that it is difficult to say what, if any, traces it left on the subsequent cultures out of which we have developed our own; while it is also difficult to say exactly how much any one of these cultures influenced any other. In many cases, as where invaders with weapons of bronze or iron conquered the neolithic peoples, the higher civilization completely destroyed the lower civilization, or barbarism, with which it came in contact. In other cases, while superiority in culture gave its possessors at the beginning a marked military and governmental superiority over the neighboring peoples, yet sooner or later there accompanied it a certain softness or enervating quality which left the cultured folk at the mercy of the stark and greedy neighboring tribes, in whose savage souls cupidity gradually overcame terror and awe. Then the people that had been struggling upward would be engulfed, and the levelling waves of barbarism wash over them. But we are not yet in position to speak definitely on these matters. It is only the researches of recent years that have enabled us so much as to guess at the course of events in prehistoric Greece; while as yet we can hardly even hazard a guess as to how, for instance, the Hallstadt culture rose and fell, or as to the history and fate of the builders of those strange ruins of which Stonehenge is the type.
The first civilizations which left behind them clear records rose in that h.o.a.ry historic past which geologically is part of the immediate present--and which is but a span"s length from the present, even when compared only with the length of time that man has lived on this planet. These first civilizations were those which rose in Mesopotamia and the Nile valley some six or eight thousand years ago. As far as we can see, they were well-nigh independent centres of cultural development, and our knowledge is not such at present as to enable us to connect either with the early cultural movements, in southwestern Europe on the one hand, or in India on the other, or with that Chinese civilization which has been so profoundly affected by Indian influences.
Compared with the civilizations with which we are best acquainted, the striking features in the Mesopotamian and Nilotic civilizations were the length of time they endured and their comparative changelessness.
The kings, priests, and peoples who dwelt by the Nile or Euphrates are found thinking much the same thoughts, doing much the same deeds, leaving at least very similar records, while time pa.s.ses in tens of centuries. Of course there was change; of course there were action and reaction in influence between them and their neighbors; and the movement of change, of development, material, mental, spiritual, was much faster than anything that had occurred during the aeons of mere savagery. But in contradistinction to modern times the movement was very slow indeed, and, moreover, in each case it was strongly localized; while the field of endeavor was narrow. There were certain conquests by man over nature; there were certain conquests in the domain of pure intellect; there were certain extensions which spread the area of civilized mankind. But it would be hard to speak of it as a "world movement" at all; for by far the greater part of the habitable globe was not only unknown, but its existence unguessed at, so far as peoples with any civilization whatsoever were concerned.
With the downfall of these ancient civilizations there sprang into prominence those peoples with whom our own cultural history may be said to begin. Those ideas and influences in our lives which we can consciously trace back at all are in the great majority of instances to be traced to the Jew, the Greek, or the Roman; and the ordinary man, when he speaks of the nations of antiquity, has in mind specifically these three peoples--although, judged even by the history of which we have record, theirs is a very modern antiquity indeed.
The case of the Jew was quite exceptional. His was a small nation, of little more consequence than the sister nations of Moab and Damascus, until all three, and the other petty states of the country, fell under the yoke of the alien. Then he survived, while all his fellows died.