"Confusion, indeed!" answered Piecraft, as his eye glanced over the sheets. "You"ve hit the right word this time, my boy. For the odd thing is that the whole piece is written in my hand and on my paper, and is, I could swear, the identical bundle of sheets I laid away last night. And yet there is not a word in it I can recognise as my own. But wait--what"s this on page 32? I see something about "dual personality."
That was the t.i.tle of my story. But no! The words are scratched out.
Yes, a whole page--two pages--more pages--are deleted at that point.
What on earth does it all mean?"
"Perhaps," said the young man, "if you allow me to read the whole to you, your connection with the story will gradually become clear."
"You had better do so," answered Piecraft. "At all events, read on till I stop you. For, from what I see, I don"t like the fellow"s style, and may soon grow tired of it. And make a point of reading the portions that are scratched out."
"I shall remember your wishes," said the other; "and as to not liking the fellow"s style, I think you may find that it is to some extent founded on your own."
"I don"t believe it," said Piecraft. "Anyhow, if he hasn"t been copying my style, he has been stealing my ideas. The pa.s.sage about "dual personality" proves it. But go ahead, and let us hear what it"s all about."
The young man again settled himself in a good light and read as follows.
II
"THE HOLE IN THE WATER-SKIN"
For the fourth time that day Abdulla, the water-seller of Damascus, had come to the river"s bank to fill his water-skin. The day was hot beyond endurance; the drinkers had been clamorous and trade had been brisk; and a bag of small money, the fruits of his merchandise, hung within the folds of his gaberdine.
Weary with going to and fro in the burning streets, Abdulla seated himself under a palm tree, the last of a long line that ran down to the pool where the skins were filled. Resting his back against the cool side of the tree, the setting sun being behind him, he drew forth his bag and counted his coins. "One more journey," he said to himself, "and the bag will be full. Zobeida shall have sweetmeats to-morrow."
The pleasing thought lingered in his mind; fled for a moment and then returned; Abdulla saw the shop of the infidel Greek, with boxes of chocolate in the window; he saw himself inside making his choice among innumerable boxes, and holding the bag of money in his hand. Then his head fell forward on his chest and he was asleep.
The plunge into sleep had been so sudden, and its duration was so brief, that no memory of it was left, and Abdulla knew not that he had slept nor the moment when he awaked. Fluctuating images rose and wavered and vanished; and then, as though in answer to a signal, the incoherence ceased, the forms became defined, and a steady stream of consciousness began to flow.
He was conscious of the figure of a man in the foreground whose presence he had not previously noticed. The man was sitting motionless on a low rock less than a stone-cast distant, and close to the river"s brim; and he seemed to be watching the still flow of the stream. A moment later he stood upright, turned round, and crossed the fifty paces of sand that lay between him and Abdulla.
As the man drew nearer, Abdulla observed that he bore a bewildering resemblance to himself. Not many minutes before he had been looking at his own reflection in a small pocket mirror which he had purchased that morning from a Jew as a present for Zobeida; and as he had looked at the image, still thinking of Zobeida, he wished that G.o.d had bestowed upon him a countenance of n.o.bler cast. The face he now saw before him was the face he had just seen in the mirror, with the n.o.bler cast introduced; and Abdulla, noticing the difference as well as the resemblance, was afraid.
"Depart from me, O my master," said he, "for I am a man of no account."
And he bowed himself to the ground.
"Rise," said the other, "and make haste; for the sun is low, and scarce an hour remains for thy merchandise. Dip thy water-skin into the stream; and, as thou dippest, think on the hour of thy death, when the All-merciful will dip into the river of thy life, and thou shalt sleep for the twinkling of an eye, and know not when thou awakest, and there shall be no mark left on thee, even as no mark is left on the river when thou hast filled thy water-skin from its abundance."
"I know not what thou sayest," said Abdulla, "for I am a poor man and ignorant."
"Thou art young," said the other, "and there is time for thee to learn.
Hear, then, and I will enlighten thee. Everything hath its double, and the double is redoubled again. To this world there is a next before and a next after, and to each next a nearest, through a counting that none can complete. Worlds without end lie enfolded one within another like the petals of a rose; and as the fragrance of one petal penetrates and intermingles with the fragrance of all the rest, so is the vision of the world thou seest now blended with the vision of that which was and of that which is to come. And I tell thee, O thou seller of water, that between this world and its next fellow the difference is so faint that none save the enlightened can discern it. A man may live a thousand lives, as thou hast already done, and dream but of one. Again thou shalt sleep and again thou shalt awake, and the world of thy sleeping shall differ from the world of thy waking no more than thy full water-skin differs from itself when two drops of water have fallen from its mouth."
"Thou speakest like a devotee," answered Abdulla. "The matter of thy discourse is utterly beyond me, save for that thou sayest concerning the dipping of the water-skin. There thy thought is as the echo of mine own.
But know that I am ashamed in thy presence; and again I entreat thee to depart." And Abdulla bowed himself as before.
"Do, then, as I bid thee," said the man; "dip thy skin in the water of the flowing river, think on the hour of thy death, and forget not as thou dippest to p.r.o.nounce the name of G.o.d."
Then Abdulla rose up and did what he was commanded to do. While he was dipping the skin he tried to think of the hour of his death; but he could think only of the words, and dying seemed to him a thing of naught; for he was young and Zobeida was fair. Nevertheless, when he had lifted the full skin from the river, and saw that his taking left no mark, an old thought came back to him, and for the thousandth time he began to wonder at the ways of flowing water. "Only G.o.d can understand them," he murmured. "May the Compa.s.sionate have mercy upon the ignorant!"
Then he adjusted the burden on his back and turned to the palm-belt. But the stranger was gone.
As one who walks in sleep, Abdulla retraced the path on which for more than half the year he came and went three or four times a day. Now he pondered the words of his visitant; now the image of flowing water rose and glided before the inner eye.
He pa.s.sed under the gate of the city without noting where he was. But here a sudden jostle interrupted his reverie. A man driving a string of donkeys thrust him against the wall, cursing him as he pa.s.sed. Abdulla looked up and, when he heard the curses, repeated the name of G.o.d as a protection against evil.
Re-settling the water-skin in the position from which it had been displaced by the collision with the donkey, he took up the thread of his musing and went on. He thought of Zobeida, of the Cadi, of the contract of marriage, of the sweetmeats he would purchase on the morrow, of the shop of the Greek. But again his reverie was broken; this time by the sound of his own voice. The cry of his trade had burst automatically from his lips: "Water; sweet water! Ho, everyone that thirsteth, come and buy!"
A vision lay before him, and he seemed to be gazing at it from a point in mid-air. He saw a street in Damascus; the crowd is coming and going, the merchants are in their shops, and some are crying their wares. Close by the door of a house a boy is holding forth a wooden bowl, and in front of him a water-seller is in the act of opening his water-skin.
Abdulla watches the filling of the bowl, and sees the man put forth his hand to take the coin the boy is offering. The man touches the coin and instantly becomes Abdulla himself! Abdulla closes his water-skin and replaces it on his back, not without a momentary sense of bewilderment.
He observes also that some of the water is spilt on the ground. But he has no memory of the spilling.
Abdulla would fain have questioned himself. But he found no question to ask and could not begin the interrogation. Something seemed to have disturbed him, but so completely had it vanished that he could give the disturbance neither form nor name. Otherwise the chain of his memory was unbroken. He had finished his last round for the day; scarce a cup of water remained in the skin, and as he flung the flaccid thing over his shoulder he began to recall, one by one, the names and faces of his customers, forty in all, reflecting with satisfaction that the last skinful had brought him the best gains of the day. Then he remembered the driver of donkeys who had thrust him against the wall, and, examining the skin, found that it was frayed almost to bursting. And Abdulla uttered a curse on the driver and turned homewards.
His road lay through narrow streets, crowded with people, and as he pa.s.sed down one of them a veiled woman cried to him from the door of a hovel.
"O compa.s.sionate water-seller, I have two children within who are sore athirst, for the fever is burning them. Give them, I pray thee, a mouthful of water, and Allah shall recompense thee in Paradise."
"Woman," said Abdulla, "there is less water in the skin than would suffice to cool the tongue of a soul in h.e.l.l. Nevertheless, what I have I will give thee." And he lowered the mouth of his water-skin into the woman"s bowl.
Not a drop came forth. In vain Abdulla shook the skin and pressed the corners between the palms of his hands. Then, discovering what had happened, he began to curse and to swear.
"By the beard of the Prophet," he cried, "the skin has burst! A driver of donkeys, begotten of Satan, thrust me against the wall at the entering in of the city, and frayed the water-skin. And now, by the permission of G.o.d, the heat has dried up the remnant of the water and cracked the skin, thus completing the work of the Deviser of Mischief.
Alas, alas! for the skin was borrowed. And to-morrow rest.i.tution will be demanded, for the lender is likewise a son of the Devil, and the bowels of mercy are not within him."
"Verily thou raisest a great cry for a small evil," said the woman.
"Bethink thee of them who are perishing with thirst, and hold thy peace."
"Nay, but I am mindful of them," said Abdulla; "for had not the water-skin been burst, I would have had the wherewithal to give them to drink. But know, O mother of sorrows, that the motives of mankind are of a mixed nature, especially when grief oppresseth them. And my griefs are greater than thou deemest. Woe is me! Behold this bag of money, and raise thy voice with mine in lamentation over the miseries of the unfortunate. A damsel, more beautiful than the full moon seen beyond the summits of waving palms, is at this hour hungering for the sweetmeats of the infidel, even as the children of thy body are thirsting for water; and within this bag is the money which, by the favour of Allah, would have purchased abundance of all that she desireth. But ere to-morrow"s sun has risen from the edge of the desert, four coins out of every five will be claimed as damages by the lender of the skin (whom may the Prophet utterly reject!), the rest being reserved for the daily food which the All-merciful provides for his creatures. And the damsel will sit in the corner of the house, rocking her goodly body, which was created for the angels to gaze upon; and she will bite her hands and beat them on the wall, and wail for the sweetmeats that come not, and curse the name of Abdulla, the breaker of vows!"
"Most excellent of water-sellers," said the woman, "many are the damsels in this city addicted to the sweetmeats of the infidel, and of those that are beautiful as the full moon beyond the waving palms there are not a few. Thy description, therefore, availeth not for the identification of thy beloved. Describe her more narrowly, I beseech thee, that hereafter, when my children are dead, I may bring her the balm of consolation. For I am afflicted in her woes; and between women in sorrow there is ever a bond."
"Yea, verily," answered Abdulla. "I will so describe my beloved that thou shall recognise her among ten thousand. Know, then, that her form is like unto a minaret of ivory built by the Waters of Silence in a king"s garden; her eyes are as lighted lamps in the house of the Enchanter; the flowing of her hair is a troop of wild horses pursued by Bedouin in the wilderness of Arabia; and the fragrance of her coming is like an odour of precious nards wafted on the evening breeze from the Islands of Wak-Wak."
"O Abdulla," replied the other, "of a truth I know this damsel. And now I perceive that the Devourer of Bliss hath taken thee in his net and multiplied thy sorrows upon thy head. But forget not the grief of this thy handmaid, and the suffering of those she has nursed at the breast.
Hear even now the wailing that is within! Lo, a worker of spells has sent destruction among us, and the sickness is sore in the habitations of the poor. Press, then, thy skin once more, if peradventure Allah may have left there one drop of water, that the mouth of the little ones may be moistened before they die. And add a curse, I pray thee, on the Worker of Spells; for the Giver of Gifts hath made thy tongue of great alacrity, and taught thee the putting-together of wise judgments and the rounding-off of memorable sayings."
By this time a crowd, attracted by the cries and the cursing, had gathered round the speakers, and so thick was the press that Abdulla had much ado to move his hands that he might press the water-skin as he was bidden.
"O wise and much-enduring woman," he cried, "I greatly fear me that thy prayer is vain. But I will even do as thou biddest, if only these foolish ones will make room that I may pa.s.s my hands craftily over the skin. Thereafter I will add a goodly curse on the worker of spells, and at the last thou and I and all this mult.i.tude will wail and lament together, that the heart of the All-merciful may be moved to pity and his will turned to work us good."
So spake Abdulla, and the crowd began to give way. But, behold, a marching squad of soldiery, going to the war, with drums beating and bayonets all aflash, suddenly swings down the street, filling its whole breadth from side to side. Instantly the crowd backs, and Abdulla and the woman, separated from one another, are swept along as driftwood by the torrent. Arrived in the open s.p.a.ce into which the street discharged, Abdulla rushes. .h.i.ther and thither in search of the woman, examining every face in the crowd, and raising himself on tiptoe that he may look over their heads. But the woman is nowhere to be seen.
Perturbed by the sudden disappearance of the woman, Abdulla turned once more into the homeward way. Before he had taken many steps it occurred to him to examine the rent in his water-skin. Standing quite still and holding the skin at arm"s length before him, he gazed intently at the small hole, about the size of an olive-stone, which had resulted from the donkey-driver"s a.s.sault. As he thus gazed, the incident which had so abruptly terminated a few minutes before seemed to retreat into the distant past. Then it became a story, heard he knew not where, about a water-seller who lived long ago. Next, it seemed a dream of the night before, the details of which he could not recall. Finally, it vanished from his memory altogether.
Abdulla, realising that it was gone, turned quickly and found, with some surprise, that he was standing in front of a large shop with plate-gla.s.s windows, behind which were boxes of chocolate arranged in rows. A mirror--at least it seemed so to Abdulla,--of equal length with the shop front, was set at the back and doubled the objects in the window.