This perpetual change which goes on in the United States, these frequent vicissitudes of fortune, accompanied by such unforeseen fluctuations in private and in public wealth, serve to keep the minds of the citizens in a perpetual state of feverish agitation, which admirably invigorates their exertions, and keeps them in a state of excitement above the ordinary level of mankind. The whole life of an American is pa.s.sed like a game of chance, a revolutionary crisis or a battle. As the same causes are continually in operation throughout the country, they ultimately impart an irresistible impulse to the national character. The American, taken as a chance specimen of his countrymen, must then be a man of singular warmth in his desires, enterprising, fond of adventure, and above all of innovation. The same bent is manifest in all that he does; he introduces it into his political laws, his religious doctrines, his theories of social economy, and his domestic occupations; he bears it with him in the depth of the backwoods, as well as in the business of the city. It is the same pa.s.sion, applied to maritime commerce, which makes him the cheapest and the quickest trader in the world.
As long as the sailors of the United States retain these inspiriting advantages, and the practical superiority which they derive from them, they will not only continue to supply the wants of the producers and consumers of their own country, but they will tend more and more to become, like the English, the factors of all other peoples.[295] This prediction has already begun to be realized; we perceive that the American traders are introducing themselves as intermediate agents in the commerce of several European nations;[296] and America will offer a still wider field to their enterprise.
The great colonies which were founded in South America by the Spaniards and the Portuguese have since become empires. Civil war and oppression now lay waste those extensive regions. Population does not increase, and the thinly-scattered inhabitants are too much absorbed in the cares of self-defence even to attempt any melioration of their condition. Such, however, will not always be the case. Europe has succeeded by her own efforts in piercing the gloom of the middle ages; South America has the same Christian laws and Christian manners as we have; she contains all the germs of civilisation which have grown amid the nations of Europe or their offsets, added to the advantages to be derived from our example; why then should she always remain uncivilized? It is clear that the question is simply one of time; at some future period, which may be more or less remote, the inhabitants of South America will const.i.tute flourishing and enlightened nations.
But when the Spaniards and Portuguese of South America begin to feel the wants common to all civilized nations, they will still be unable to satisfy those wants for themselves; as the youngest children of civilisation, they must perforce admit the superiority of their elder brethren. They will be agriculturists long before they succeed in manufactures or commerce, and they will require the mediation of strangers to exchange their produce beyond seas for those articles for which a demand will begin to be felt.
It is unquestionable that the Americans of the north will one day supply the wants of the Americans of the south. Nature has placed them in contiguity; and has furnished the former with every means of knowing and appreciating those demands, of establishing a permanent connexion with those states, and of gradually filling their markets. The merchant of the United States could only forfeit these natural advantages if he were very inferior to the merchant of Europe; to whom he is, on the contrary, superior in several respects. The Americans of the United States already exercise a very considerable moral influence upon all the people of the New World. They are the source of intelligence, and all the nations which inhabit the same continent are already accustomed to consider them as the most enlightened, the most powerful, and the most wealthy members of the great American family. All eyes are therefore turned toward the Union; and the states of which that body is composed are the models which the other communities try to imitate to the best of their power: it is from the United states that they borrow their political principles and their laws.
The Americans of the United States stand in precisely the same position with regard to the peoples of South America as their fathers, the English, occupy with regard to the Italians, the Spaniards, the Portuguese, and all those nations of Europe, which receive their articles of daily consumption from England, because they are less advanced in civilisation and trade. England is at this time the natural emporium of almost all the nations which are within its reach; the American Union will perform the same part in the other hemisphere; and every community which is founded, or which prospers in the New World, is founded and prospers to the advantage of the Anglo-Americans.
If the Union were to be dissolved, the commerce of the states which now compose it, would undoubtedly be checked for a time; but this consequence would be less perceptible than is generally supposed. It is evident that whatever may happen, the commercial states will remain united. They are all contiguous to each other; they have identically the same opinions, interests, and manners, and they are alone competent to form a very great maritime power. Even if the south of the Union were to become independent of the north, it would still require the service of those states. I have already observed that the south is not a commercial country, and nothing intimates that it is likely to become so. The Americans of the south of the United States will therefore be obliged, for a long time to come, to have recourse to strangers to export their produce, and to supply them with the commodities which are requisite to satisfy their wants. But the northern states are undoubtedly able to act as their intermediate agents cheaper than any other merchants. They will therefore retain that employment, for cheapness is the sovereign law of commerce. National claims and national prejudices cannot resist the influence of cheapness. Nothing can be more virulent than the hatred which exists between the Americans of the United States and the English.
But, notwithstanding these inimical feelings, the Americans derive the greater part of their manufactured commodities from England, because England supplies them at a cheaper rate than any other nation. Thus the increasing prosperity of America turns, notwithstanding the grudges of the Americans, to the advantage of British manufactures.
Reason shows and experience proves that no commercial prosperity can be durable if it cannot be united, in case of need, to naval force. This truth is as well understood in the United States as it can be anywhere else: the Americans are already able to make their flag respected: in a few years they will be able to make it feared. I am convinced that the dismemberment of the Union would not have the effect of diminishing the naval power of the Americans, but that it would powerfully contribute to increase it. At the present time the commercial states are connected with others which have not the same interests, and which frequently yield an unwilling consent to the increase of a maritime power by which they are only indirectly benefited. If, on the contrary, the commercial states of the Union formed one independent nation, commerce would become the foremost of their national interests; they would consequently be willing to make very great sacrifices to protect their shipping, and nothing would prevent them from pursuing their designs upon this point.
Nations, as well as men, almost always betray the most prominent features of their future destiny in their earliest years. When I contemplate the ardor with which the Anglo-Americans prosecute commercial enterprise, the advantages which befriend them, and the success of their undertakings, I cannot refrain from believing that they will one day become the first maritime power of the globe. They are born to rule the seas, as the Romans were to conquer the world.
Notes:
[207] See the map. [Transcriber"s Note: Map of North America.]
[208] The native of North America retains his opinions and the most insignificant of his habits with a degree of tenacity which has no parallel in history. For more than two hundred years the wandering tribes of North America have had daily intercourse with the whites, and they have never derived from them either a custom or an idea. Yet the European have exercised a powerful influence over the savages: they have made them more licentious, but not more European. In the summer of 1831, I happened to be beyond Lake Michigan, at a place called Green Bay, which serves as the extreme frontier between the United States and the Indians on the northwestern side. Here I became acquainted with an American officer, Major H., who, after talking to me at length on the inflexibility of the Indian character, related the following fact: "I formerly knew a young Indian," said he, "who had been educated at a college in New England, where he had greatly distinguished himself, and had acquired the external appearance of a member of civilized society.
When the war broke out between ourselves and the English, in 1810, I saw this young man again; he was serving in our army at the head of the warriors of his tribe; for the Indians were admitted among the ranks of the Americans, upon condition that they would abstain from their horrible custom of scalping their victims. On the evening of the battle of ----, C. came and sat himself down by the fire of our bivouac. I asked him what had been his fortune that day: he related his exploits; and growing warm and animated by the recollection of them, he concluded by suddenly opening the breast of his coat, saying, "You must not betray me--see here!" And I actually beheld," said the major, "between his body and his shirt, the skin and hair of an English head still dripping with gore."
[209] In the thirteen original states, there are only 6,273 Indians remaining. (See Legislative Doc.u.ments, 20th congress, No. 117, p. 90.)
[210] Messrs. Clarke and Ca.s.s, in their report to congress, the 4th February, 1829, p. 23, expressed themselves thus: "The time when the Indians generally could supply themselves with food and clothing, without any of the articles of civilized life, has long since pa.s.sed away. The more remote tribes, beyond the Mississippi, who live where immense herds of buffalo are yet to be found, and who follow those animals in their periodical migrations, could more easily than any others recur to the habits of their ancestors, and live without the white man or any of his manufactures. But the buffalo is constantly receding. The smaller animals--the bear, the deer, the beaver, the otter, the muskrat, &c., princ.i.p.ally minister to the comfort and support of the Indians; and these cannot be taken without guns, ammunition, and traps.
"Among the northwestern Indians particularly, the labor of supplying a family with food is excessive. Day after day is spent by the hunter without success, and during this interval his family must subsist upon bark or roots, or perish. Want and misery are around them and among them. Many die every winter from actual starvation."
The Indians will not live as Europeans live; and yet they can neither subsist without them, nor exactly after the fashion of their fathers.
This is demonstrated by a fact which I likewise give upon official authority. Some Indians of a tribe on the banks of Lake Superior had killed a European; the American government interdicted all traffic with the tribe to which the guilty parties belonged, until they were delivered up to justice. This measure had the desired effect.
[211] "Five years ago," says Volney in his Tableaux des Etats Unis, p.
370, "in going from Vincennes to Kaskaskia, a territory which now forms part of the State of Illinois, but which at the time I mention was completely wild (1797), you could not cross a prairie without seeing herds of from four to five hundred buffaloes. There are now none remaining; they swam across the Mississippi to escape from the hunters, and more particularly from the bells of the American cows."
[212] The truth of what I here advance may be easily proved by consulting the tabular statement of Indian tribes inhabiting the United States, and their territories. (Legislative Doc.u.ments, 20th congress, No. 117, pp. 90-105.) It is there shown that the tribes of America are rapidly decreasing, although the Europeans are at a considerable distance from them.
[213] "The Indians," says Messrs. Clarke and Ca.s.s in their report to congress, p. 15, "are attached to their country by the same feelings which bind us to ours; and, besides, there are certain superst.i.tious notions connected with the alienation of what the Great Spirit gave to their ancestors, which operate strongly upon the tribes who have made few or no cessions, but which are gradually weakened as our intercourse with them is extended. "We will not sell the spot which contains the bones of our fathers," is almost always the first answer to a proposition for a sale."
[214] See in the legislative doc.u.ments of congress (Doc. 117), the narrative of what takes place on these occasions. This curious pa.s.sage is from the abovementioned report, made to congress by Messrs. Clarke and Ca.s.s, in February, 1829. Mr. Ca.s.s is now secretary of war.
"The Indians," says the report, "reach the treaty-ground poor, and almost naked. Large quant.i.ties of goods are taken there by the traders, and are seen and examined by the Indians. The women and children become importunate to have their wants supplied, and their influence is soon exerted to induce a sale. Their improvidence is habitual and unconquerable. The gratification of his immediate wants and desires is the ruling pa.s.sion of an Indian: the expectation of future advantages seldom produces much effect. The experience of the past is lost, and the prospects of the future disregarded. It would be utterly hopeless to demand a cession of land unless the means were at hand of gratifying their immediate wants; and when their condition and circ.u.mstances are fairly considered, it ought not to surprise us that they are so anxious to relieve themselves."
[215] On the 19th of May, 1830, Mr. Edward Everett affirmed before the house of representatives, that the Americans had already acquired by _treaty_, to the east and west of the Mississippi, 230,000,000 of acres.
In 1808, the Osages gave up 48,000,000 acres for an annual payment of 1,000 dollars. In 1818, the Quapaws yielded up 29,000,000 acres for 4,000 dollars. They reserved for themselves a territory of 1,000,000 acres for a hunting-ground. A solemn oath was taken that it should be respected: but before long it was invaded like the rest. Mr. Bell, in his "Report of the Committee on Indian Affairs," February 24th, 1830, has these words: "To pay an Indian tribe what their ancient hunting-grounds are worth to them, after the game is fled or destroyed, as a mode of appropriating wild lands claimed by Indians, has been found more convenient, and certainly it is more agreeable to the forms of justice, as well as more merciful, than to a.s.sert the possession of them by the sword. Thus the practice of buying Indian t.i.tles is but the subst.i.tute which humanity and expediency have imposed, in place of the sword, in arriving at the actual enjoyment of property claimed by the right of discovery, and sanctioned by the natural superiority allowed to the claims of civilized communities over those of savage tribes. Up to the present time, so invariable has been the operation of certain causes, first in diminishing the value of forest lands to the Indians, and secondly in disposing them to sell readily, that the plan of buying their right of occupancy has never threatened to r.e.t.a.r.d, in any perceptible degree, the prosperity of any of the states." (Legislative doc.u.ments, 21st congress, No. 227, p. 6.)
[216] This seems, indeed, to be the opinion of almost all the American statesmen. "Judging of the future by the past," says Mr. Ca.s.s, "we cannot err in antic.i.p.ating a progressive diminution of their numbers, and their eventual extinction, unless our border should become stationary, and they be removed beyond it, or unless some radical change should take place in the principles of our intercourse with them, which it is easier to hope for than to expect."
[217] Among other warlike enterprises, there was one of the Wampanoags, and other confederate tribes, under Metacom in 1675, against the colonists of New England; the English were also engaged in war in Virginia in 1622.
[218] See the "Histoire de la Nouvelle France," by Charlevoix, and the work ent.i.tled "Lettres Edifiantes."
[219] "In all the tribes," says Volney, in his "Tableau des Etats Unis,"
p. 423, "there still exists a generation of old warriors, who cannot forbear, when they see their countrymen using the hoe, from exclaiming against the degradation of ancient manners, and a.s.serting that the savages owe their decline to these innovations: adding, that they have only to return to their primitive habits, in order to recover their power and their glory."
[220] The following description occurs in an official doc.u.ment: "Until a young man has been engaged with an enemy, and has performed some acts of valor, he gains no consideration, but is regarded nearly as a woman. In their great war-dances all the warriors in succession strike the post, as it is called, and recount their exploits. On these occasions their auditory consists of the kinsmen, friends, and comrades of the narrator.
The profound impression which his discourse produces on them is manifested by the silent attention it receives, and by the loud shouts which hail its termination. The young man who finds himself at such a meeting without anything to recount, is very unhappy; and instances have sometimes occurred of young warriors whose pa.s.sions had been thus inflamed, quitting the war-dance suddenly, and going off alone to seek for trophies which they might exhibit, and adventures which they might be allowed to relate."
[221] These nations are now swallowed up in the states of Georgia, Tennessee, Alabama, and Mississippi. There were formerly in the south four great nations (remnants of which still exist), the Choctaws, the Chickasaws, the Creeks, and the Cherokees. The remnants of these four nations amounted, in 1830, to about 75,000 individuals. It is computed that there are now remaining in the territory occupied or claimed by the Anglo-American Union about 300,000 Indians. (See proceedings of the Indian board in the city of New York.) The official doc.u.ments supplied to congress make the number amount to 313,130. The reader who is curious to know the names and numerical strength of all the tribes which inhabit the Anglo-American territory, should consult the doc.u.ments I refer to.
(Legislative Doc.u.ments, 28th congress, No. 117, pp. 90-105.)
[222] I brought back with me to France, one or two copies of this singular publication.
[223] See in the report of the committee on Indian affairs, 21st congress, No. 227, p. 23, the reasons for the multiplication of Indians of mixed blood among the Cherokees. The princ.i.p.al cause dates from the war of independence. Many Anglo-Americans of Georgia, having taken the side of England, were obliged to retreat among the Indians where they married.
[224] Unhappily the mixed race has been less numerous and less influential in North America than in any other country. The American continent was peopled by two great nations of Europe, the French and the English. The former were not slow in connecting themselves with the daughters of the natives; but there was an unfortunate affinity between the Indian character and their own: instead of giving the tastes and habits of civilized life to the savages, the French too often grew pa.s.sionately fond of the state of wild freedom they found them in. They became the most dangerous of the inhabitants of the desert, and won the friendship of the Indian by exaggerating his vices and his virtues.
M. de Senonville, the governor of Canada, wrote thus to Louis XIV., in 1685: "It has long been believed that in order to civilize the savages we ought to draw them nearer to us, but there is every reason to suppose we have been mistaken. Those which have been brought into contact with us have not become French, and the French who have lived among them are changed into savages, affecting to live and dress like them." (History of New France, by Charlevoix, vol. ii., p. 345.) The Englishman, on the contrary, continuing obstinately attached to the customs and the most insignificant habits of his forefathers, has remained in the midst of the American solitudes just what he was in the bosom of European cities; he would not allow of any communication with savages whom he despised, and avoided with care the union of his race with theirs. Thus, while the French exercised no salutary influence over the Indians, the English have always remained alien from them.
[225] There is in the adventurous life of the hunter a certain irresistible charm which seizes the heart of man, and carries him away in spite of reason and experience. This is plainly shown by the memoirs of Tanner. Tanner is a European who was carried away at the age of six by the Indians, and has remained thirty years with them in the woods.
Nothing can be conceived more appalling than the miseries which he describes. He tells us of tribes without a chief, families without a nation to call their own, men in a state of isolation, wrecks of powerful tribes wandering at random amid the ice and snow and desolate solitudes of Canada. Hunger and cold pursue them; every day their life is in jeopardy. Among these men manners have lost their empire, traditions are without power. They become more and more savage. Tanner shared in all these miseries; he was aware of his European origin; he was not kept away from the whites by force; on the contrary, he came every year to trade with them, entered their dwellings, and saw their enjoyments; he knew that whenever he chose to return to civilized life, he was perfectly able to do so--and he remained thirty years in the deserts. When he came to civilized society, he declared that the rude existence which he described had a secret charm for him which he was unable to define: he returned to it again and again: at length he abandoned it with poignant regret; and when he was at length fixed among the whites, several of his children refused to share his tranquil and easy situation. I saw Tanner myself at the lower end of Lake Superior; he seemed to be more like a savage than a civilized being. His book is written without either taste or order; but he gives, even unconsciously, a lively picture of the prejudices, the pa.s.sions, vices, and, above all, of the dest.i.tution in which he lived.
[226] The destructive influence of highly civilized nations upon others which are less so, has been exemplified by the Europeans themselves.
About a century ago the French founded the town of Vincennes upon the Wabash, in the middle of the desert; and they lived there in great plenty, until the arrival of the American settlers, who first ruined the previous inhabitants by their compet.i.tion, and afterward purchased their lands at a very low rate. At the time when M. de Volney, from whom I borrow these details, pa.s.sed through Vincennes, the number of the French was reduced to a hundred individuals, most of whom were about to pa.s.s over to Louisiana or to Canada. These French settlers were worthy people, but idle and uninstructed: they had contracted many of the habits of the savages. The Americans, who were perhaps their inferiors in a moral point of view, were immeasurably superior to them in intelligence: they were industrious, well-informed, rich, and accustomed to govern their own community.
I myself saw in Canada, where the intellectual difference between the two races is less striking, that the English are the masters of commerce and manufacture in the Canadian country, that they spread on all sides, and confine the French within limits which scarcely suffice to contain them. In like manner, in Louisiana, almost all activity in commerce and manufacture centres in the hands of the Anglo-Americans.
But the case of Texas is still more striking: the state of Texas is a part of Mexico, and lies upon the frontier between that country and the United States. In the course of the last few years the Anglo-Americans have penetrated into this province, which is still thinly peopled; they purchase land, they produce the commodities of the country, and supplant the original population. It may easily be foreseen that if Mexico takes no steps to check this change, the province of Texas will very shortly cease to belong to that government.
If the different degrees, comparatively so light, which exist in European civilisation, produce results of such magnitude, the consequences which must ensue from the collision of the most perfect European civilisation with Indian savages may readily be conceived.
[227] See in the legislative doc.u.ments (21st congress, No. 89), instances of excesses of every kind committed by the whites upon the territory of the Indians, either in taking possession of a part of their lands, until compelled to retire by the troops of congress, or carrying off their cattle, burning their houses, cutting down their corn, and doing violence to their persons.
It appears, nevertheless, from all these doc.u.ments, that the claims of the natives are constantly protected by the government from the abuse of force. The Union has a representative agent continually employed to reside among the Indians; and the report of the Cherokee agent, which is among the doc.u.ments I have referred to, is almost always favorable to the Indians. "The intrusion of whites," he says, "upon the lands of the Cherokees would cause ruin to the poor, helpless, and inoffensive inhabitants." And he farther remarks upon the attempt of the state of Georgia to establish a division line for the purpose of limiting the boundaries of the Cherokees, that the line drawn having been made by the whites, and entirely upon _exparte_ evidence of their several rights, was of no validity whatever.
[228] In 1829 the state of Alabama divided the Creek territory into counties, and subjected the Indian population to the power of European magistrates.
In 1830 the state of Mississippi a.s.similated the Choctaws and Chickasaws to the white population, and declared that any of them that should take the t.i.tle of chief would be punished by a fine of 1,000 dollars and 3 year"s imprisonment. When these laws were enforced upon the Choctaws who inhabited that district, the tribes a.s.sembled, their chief communicated to them the intentions of the whites, and read to them some of the laws to which it was intended that they should submit; and they unanimously declared that it was better at once to retreat again into the wilds.
[229] The Georgians, who are so much annoyed by the proximity of the Indians, inhabit a territory which does not at present contain more than seven inhabitants to the square mile. In France there are one hundred and sixty-two inhabitants to the same extent of country.
[230] In 1818 congress appointed commissioners to visit the Arkansas territory accompanied by a deputation of Creeks, Choctaws, and Chickasaws. This expedition was commanded by Messrs. Kennerly, M"Coy, Wash Hood, and John Bell. See the different reports of the commissioners, and their journal, in the doc.u.ments of congress, No. 87 house of representatives.
[231] The fifth article of the treaty made with the Creeks in August, 1790, is in the following words: "The United States solemnly guaranty to the Creek nation all their land within the limits of the United States."
The seventh article of the treaty concluded in 1791 with the Cherokees says: "The United States solemnly guaranty to the Cherokee nation all their lands not hereby ceded." The following article declared that if any citizen of the United States or other settler not of the Indian race, should establish himself upon the territory of the Cherokees, the United States would withdraw their protection from that individual, and give him up to be punished as the Cherokee nation should think fit.