When I spoke in this way quite seriously and bowed, those whose eyes met mine always bowed gravely in return. And for the next hour on the track my men would tell each other, with cackles of laughter, how Mo Shensen, their master, mystified the natives.
From Pupiao we had a pleasant ride over a valley-plain, between hedges of cactus in flower and bushes of red roses, past graceful clumps of bamboo waving like ostrich feathers. By-and-by drizzling rain came on and compelled us to seek shelter in the only inn in a poor out-of-the-way hamlet. But I could not stop here, because the best room in the inn was already occupied by a military officer of some distinction, a colonel, on his way, like ourselves, to Tengyueh. An official chair with arched poles fitted for four bearers was in the common-room; the mules of his attendants were in the stables, and were valuable animals. The landlord offered me another room, an inferior one; but I waved the open fingers of my left hand before my face and said, "_puyao! puyao!_" (I don"t want it, I don"t want it). For I was not so foolish or inconsistent as to be content with a poorer quarter of the inn than that occupied by the officer, whatever his b.u.t.ton. I could not acknowledge to the Chinese that any Chinaman travelling in the Middle Kingdom was my equal, let alone my superior. Refusing to remain, I waited in the front room until the rain should lift and allow us to proceed. But we did not require to go on. It happened as I expected. The Colonel sent for me, and, bowing to me, showed by signs that one half his room was at my service. In return for his politeness he had the privilege of seeing me eat. With both hands I offered him in turn every one of my dishes. Afterwards I showed him my photographs--I treated him, indeed, with proper condescension.
On the 10th we crossed the famous River Salween (2600 ft.). Through an open tableland, well gra.s.sed and spa.r.s.ely wooded, we came at length to the cleft in the hills from which is obtained the first view of the river valley. There was a small village here, and, while we were taking tea, a soldier came hurriedly down the road, who handed me a letter addressed in Chinese. I confess that at the moment I had a sudden misgiving that some impediment was to be put in the way of my journey.
But it was nothing more than a telegram from Mr. Jensen in Yunnan, telling me of the decision of the Chinese Government to continue the telegraph to the frontier of Burma. The telegram was written by the Chinese operator in Yungchang in a neat round hand, without any error of spelling; it had come to Yungchang after my departure, and had been courteously forwarded by the Chinese manager. The soldier who brought it had made a hurried march of thirty-eight miles before overtaking me, and deserved a reward. I motioned Laotseng, my cash-bearer, to give him a present, and he meanly counted out 25 cash, and was about to give them, when I ostentatiously increased the amount to 100 cash. The soldier was delighted; the onlookers were charmed with this exhibition of Western munificence. Suppose a rich Chinese traveller in England, who spoke no English, were to offer Tommy Atkins twopence halfpenny for travelling on foot thirty-eight miles to bring him a telegram, having then to walk back thirty-eight miles and find himself on the way, would the English soldier bow as gratefully as did his perishing Chinese brother when I thus rewarded him?
We descended by beautiful open country into the Valley of the Shadow of Death--the valley of the River Salween. No other part of Western China has the evil repute of this valley; its unhealthiness is a by-word. "It is impossible to pa.s.s," says Marco Polo; "the air in summer is so impure and bad and any foreigner attempting it would die for certain."
The Salween was formerly the boundary between Burma and China, and it is to be regretted that at the annexation of Upper Burma England did not push her frontier back to its former position. But the delimitation of the frontier of Burma is not yet complete. No time could be more opportune for its completion than the present, when China is distracted by her difficulties with j.a.pan. China disheartened could need but little persuasion to accede to the just demand of England that the frontier of Burma shall be the true south-western frontier of China--the Salween River.
There are no Chinese in the valley, nor would any Chinaman venture to cross it after nightfall. The reason of its unhealthiness is not apparent, except in the explanation of Baber, that "border regions, "debatable grounds," are notoriously the birthplace of myths and marvels." There can be little doubt that the deadliness of the valley is a tradition rather than a reality.
By flights of stone steps we descended to the river, where at the bridge-landing, we were arrested by a sight that could not be seen without emotion. A prisoner, chained by the hands and feet and cooped in a wooden cage, was being carried by four bearers to Yungchang to execution. He was not more than twenty-one years of age, was well-dressed, and evidently of a rank in life from which are recruited few of the criminals of China. Yet his crime could not have been much graver. On the corner posts of his cage white strips of paper were posted, giving his name and the particulars of the crime which he was so soon to expiate. He was a burglar who had escaped from prison by killing his guard, and had been recaptured. Unlike other criminals I have seen in China, who laugh at the stranger and appear unaffected by their lot, this young fellow seemed to feel keenly the cruel but well-deserved fate that was in store for him. Three days hence he would be put to death by strangulation outside the wall of Yungchang.
[Ill.u.s.tration: THE RIVER SALWEEN, THE FORMER BOUNDARY BETWEEN CHINA AND BURMA.]
Another of those remarkable works which declare the engineering skill of the Chinese, is the suspension bridge which spans the Salween by a double loop--the larger loop over the river, the smaller one across the overflow. A natural piece of rock strengthened by masonry, rising from the river bed, holds the central ends of both loops. The longer span is 80 yards in length, the shorter 55; both are 12ft. wide, and are formed of twelve parallel chain cables, drawn to an appropriate curve. A rapid river flows under the bridge, the rush of whose waters can be heard high up the mountain slopes.
None but Shans live in the valley. They are permitted to govern themselves under Chinese supervision, and preserve their own laws and customs. They have a village near the bridge, of gra.s.s-thatched huts and open booths, where travellers can find rest and refreshment, and where native women prettily arrayed in dark-blue, will brew you tea in earthenware teapots. Very different are the Shan women from the Chinese.
Their colour is much darker; their head-dress is a circular pile formed of concentric folds of dark-blue cloth; their dress closely resembles with its jacket and kilt the bathing dress of civilisation; their arms are bare, they have gaiters on their legs, and do not compress their feet. All wear brooches and earrings, and other ornaments of silver filigree.
From the valley the main road rises without intermission 6130 feet to the village of Fengshui-ling (8730 feet), a climb which has to be completed in the course of the afternoon. We were once more among the trees. Pushing on till I was afraid we should be benighted, we reached long after dark an encampment of bamboo and gra.s.s, in the lonely bush, where the kind people made us welcome. It was bitterly cold during the night, for the hut I slept in was open to the air. My three men and the escort must have been even colder than I was. But at least we all slept in perfect security, and I cannot praise too highly the constant care of the Chinese authorities to shield even from the apprehension of harm one whose only protection was his British pa.s.sport.
All the way westward from Yunnan City I was shadowed both by a yamen-runner and a soldier; both were changed nearly every day, and the further west I went the more frequently were they armed. The yamen-runner usually carried a long native sword only, but the soldier, in addition to his sword, was on one occasion, as we have seen, armed with the relics of a revolver that would not revolve. On May 10th, for the first time, the soldier detailed to accompany me was provided with a rusty old musket with a very long barrel. I examined this weapon with much curiosity. China is our neighbour in Eastern Asia, and is, it is often stated, an ideal power to be intrusted with the government of the buffer state called for by French aggression in Siam. In China, it is alleged, we have a prospective ally in Asia, and it is preferable that England should suffer all reasonable indignities and humilities at her hands rather than endanger any possible relations, which may subsequently be entered into, with a hypothetically powerful neighbour.
On my arrival in Burma I was often amused by the serious questions I was asked concerning the military equipment of the Chinese soldiers of Western Yunnan. The soldier who was with me to-day was a type of the warlike sons of China, not only in the province bordering on Burma, but, with slight differences, all over the Middle Kingdom. Now, physically, this man was fit to be drafted into any army in the world, but, apart from his endurance, his value as a fighting machine lay in the weapon with which the military authorities had armed him. This weapon was peculiar; I noted down its peculiarities on the spot. In this weapon the spring of the trigger was broken so that it could not be pulled; if it had been in order, there was no cap for the hammer to strike; if there had been a cap, it would have been of no use because the pinhole was rusted; even if the pinhole had been open, the rifle would still have been ineffective because it was not loaded, for the very good reason that the soldier had not been provided with powder, or, if he had, he had been compelled to sell it in order to purchase the rice which the Emperor, "whose rice he ate," had neglected to send him.
An early start in the morning and we descended quickly to the River Shweli.
[Ill.u.s.tration: THE RIVER SHWELI AND ITS SUSPENSION BRIDGE.]
The Salween River is at an elevation of 2600 feet. Forty-five li further the road reaches at Fengshui-ling a height of 8730, from which point, in thirty-five li, it dips again to the River Shweli, 4400 feet above sea level. There was the usual suspension bridge at the river, and the inevitable likin-barrier. For the first time the Customs officials seemed inclined to delay me. I was on foot, and separated from my men by half the height of the hill. The collectors, and the underlings who are always hanging about the barriers, gathered round me and interrogated me closely. They spoke to me in Chinese, and with insufficient deference.
The Chinese seem imbued with the mistaken belief that their language is the vehicle of intercourse not only within the four seas, but beyond them, and are often arrogant in consequence. I answered them in English.
"I don"t understand one word you say, but, if you wish to know," I said, energetically, "I come from Shanghai." "Shanghai," they exclaimed, "he comes from Shanghai!" "And I am bound for Singai" (Bhamo);--"Singai,"
they repeated, "he is going to Singai!"--"unless the Imperial Government, suspicious of my intentions, which the meanest intelligence can see are pacific, should prevent me, in which case England will find a coveted pretext to add Yunnan to her Burmese Empire." Then, addressing myself to the noisiest, I indulged in some sarcastic speculations upon his probable family history, deduced from his personal peculiarities, till he looked very uncomfortable indeed. Thereupon I gravely bowed to them, and, leaving them in dumb astonishment, walked on over the bridge.
They probably thought I was rating them in Manchu, the language of the Emperor. Two boys staggering under loads of firewood did not escape so easily, but were detained and a log squeezed from each wherewith to light the likin fires.
A steep climb of another 3000 or 4000 feet over hills carpeted with bracken, with here and there gra.s.sy swards, pretty with lilies and daisies and wild strawberries, and then a quick descent, and we were in the valley of Tengyueh (5600ft.). A plain everywhere irrigated, flanked by treeless hills; fields shut in by low embankments; villages in plantations round its margin; black-faced sheep in flocks on the hillsides; and, away to the right the crenellated walls of Tengyueh. A stone-flagged path down the centre of the plain led us into the town. We entered by the south gate, and, turning to the left, were conducted into the telegraph compound, where I was to find accommodation, the clerk in charge of the operators being able to speak a few words of English. I was an immediate object of curiosity.
CHAPTER XX.
THE CITY OF TENGYUEH--THE CELEBRATED WUNTHO SAWBWA--SHAN SOLDIERS.
I was given a comfortable room in the telegraph offices, but I had little privacy. My room was thronged during all the time of my visit.
The first evening I held an informal and involuntary reception, which was attended by all the officials of the town, with the dignified exception of the Brigadier-General. The three members of the Chinese Boundary Commission, which had recently arranged with the British Commission the preliminaries to the delimitation of the boundary between Burma and China, were here, disputing with clerks, yamen-runners, and chair-coolies for a sight of my photographs and curiosities. The telegraph Manager Pen, Yeh (the magistrate), and a stalwart soldier (Colonel Liu), formed the Commission, and they retain hallowed recollections of the benignity of the Englishmen, and the excellence of their champagne. Colonel Liu proved to be the most enlightened member of the party. He is a tall, handsome fellow, fifty years of age, a native of Hunan, the most warlike and anti-foreign province in China. He was especially glad to see a foreign doctor. The gallant Colonel confided to me a wish that had long been uppermost in his heart. From some member, unknown, of the British Commission he had learnt of the marvellous rejuvenating power of a barbarian medicine--could I get him some?
_Could I get him a bottle of hair-dye?_ Unlike his compatriots, who regard the external features of longevity as the most coveted attribute of life, this gentleman, in whose brain the light of civilisation was dawning, wished to frustrate the doings of age. Could I get him a bottle of hair-dye? He was in charge of the fort at Ganai, two days out on the way to Bhamo, and would write to the officer in charge during his absence directing him to provide me with an escort worthy of my benefaction.
One celebrity, who lives in the neighbourhood of Tengyueh, did not favour me with a visit. That famous dacoit, the outlawed Prince of Wuntho--the Wuntho Sawbwa--lives here, an exile sheltered by the Chinese Government. A pure Burmese himself, the father-in-law of the amiable Sawbwa of Santa, he is believed by the Government of Burma to have been "concerned in all the Kachin risings of 1892-1893." A reward of 5000 rupees is offered for his head, which will be paid equally whether the head be on or off the shoulders. Another famous outlaw, the Shan Chief Kanhliang, is also believed to be in hiding in the neighbourhood of Tengyueh. The value of _his_ head has been a.s.sessed at 2000 rupees.
Tengyueh is more a park than a town. The greater part of the city within the walls is waste land or gardens. The houses are collected mainly near the south gate, and extend beyond the south gate on each side of the road for half a mile on the road to Bhamo. There is an excellent wall in admirable order, with an embankment of earth 20ft. in width. But I saw no guns of any kind whatever, nor did I meet a single armed man in the town or district.
Tengyueh is so situated that the invading army coming from Burma will find a pleasant pastime in sh.e.l.ling it from the open hills all around the town. This was the last stronghold of the Mohammedans. It was formerly a prosperous border town, the chief town in all the fertile valley of the Taiping. It was in the hands of the rebels till June 10th, 1873, when it was delivered over to the Imperialists to carnage and destruction. The valley is fertile and well populated, and prosperity is quickly returning to the district.
There is only one yamen in Tengyueh of any pretension, and it is the official residence of a red-b.u.t.ton warrior, the Brigadier-General (_Chentai_) Chang, the successor, though not, of course, the immediate successor, of Li-Sieh-tai, who was concerned in the murder of Margary and the repulse of the expedition under Colonel Horace Browne in 1875. A tall, handsome Chinaman is Chang, of soldierly bearing and blissful innocence of all knowledge of modern warfare. Yungchang is the limit of his jurisdiction in one direction, the Burmese boundary in the other; his only superior officer is the t.i.tai in Tali.
The telegraph office adjoins the City Temple and Theatre of Tengyueh. At this time the annual festival was being celebrated in the temple.
Theatrical performances were being given in uninterrupted succession daily for the term of one month. Play began at sunrise, and the curtain fell, or would have fallen if there had been a curtain, at twilight. Day was rendered hideous by the clangour of the instruments which the blunted senses of Chinese have been misguided into believing are musical. Already the play, or succession of plays, had continued fifteen days, and another thirteen days had yet to be endured before its completion. Crowds occupied the temple court during the performance, while a considerable body of dead-heads witnessed the entertainment from the embankment and wall overlooking the open stage. My host, the telegraph Manager Pen, and his two friends Liu and Yeh, were given an improvised seat of honour outside my window, and here they sat all day and sipped tea and cracked jokes. No actresses were on the stage; the female parts were taken by men whose make-up was admirable, and who imitated, with curious fidelity, the voice and gestures of women. The dresses were rich and varied. Scene-shifters, band, supers, and friends remained on the stage during the performance, dodging about among the actors. There is no drop curtain in a Chinese theatre, and all scenes are changed on the open stage before you. The villain, whose nose is painted white, vanquished by triumphant virtue, dies a gory death; he remains dead just long enough to satisfy you that he _is_ dead, and then gets up and serenely walks to the side. There is laughter at sallies of indecency, and the spectators grunt their applause. The Chinaman is rarely carried away by his feelings at the theatre; indeed, it may be questioned if strong emotion is ever aroused in his breast, except by the first addresses of the junior members of the China Inland Mission, the thrilling effect of whose Chinese exhortations is recorded every month in _China"s Millions_.
The Manager of the telegraph, to show his good feeling, presented me with a stale tin of condensed milk. His second clerk and operator was the most covetous man I met in China. He begged in turn for nearly every article I possessed, beginning with my waterproof, which I did not give him, and ending with the empty milk tin, which I did, for "Give to him that asketh," said Buddha, "even though it be but a little." The chief operator in charge of the telegraph offices speaks a little English, and is the medium by which English messages and letters are translated into Chinese for the information of the officials. His name is Chueh. His method of translation is to glean the sense of a sentence by the probable meaning, derived from an inaccurate Anglo-Chinese dictionary, of the separate words of the sentence. He is a broken reed to trust to as an interpreter. Chueh is not an offensively truthful man. When he speaks to you, you find yourself wondering if you have ever met a greater liar than he. "Three men"s strength," he says, "cannot prevail against truth;" yet he is, I think, the greatest liar I have met since I left Morocco. Indeed, the way he spoke of my head boy Laotseng, who was undoubtedly an honest Chinese, and the opinion Laotseng emphatically held of Chueh, was a curious repet.i.tion of an experience that I had not long ago in Morocco. I was living in Tangier, when I had occasion to go to Fez and Mequinez. My visit was arranged so hurriedly that I had no means of learning what was the degree of personal esteem attaching to the gentleman, a resident of Tangier, who was to be my companion. I accordingly interrogated the hotel-keeper, Mr. B. "What kind of a man is D.?" I asked. "Not a bad fellow," he replied, "if he wasn"t such a blank, blank awful liar!" On the road to Wazan I became very friendly with D., and one day questioned him as to his private regard for Mr. B.
of the hotel. "A fine fellow B. seems," I said, "very friendly and entertaining. What do you think of him?" "What do I think of him?" he shouted in his falsetto. "I _know_ he"s the biggest blank liar in Morocco." It was pleasant to meet, even in Morocco, such a rare case of mutual esteem.
My pony fared badly in Tengyueh. There was a poor stable in the courtyard with a tiled roof that would fall at the first shower. There were no beans. The pony had to be content with rice or paddy, which it disliked equally. The rice was _1-1/2d._ the 7-1/2lbs. There was no gra.s.s, Chueh said, to be obtained in the district. He a.s.sured me so on his honour, or its Chinese equivalent; but I sent out and bought some in the street round the corner.
Silver in Tengyueh is the purest Szechuen or Yunnanese silver. Rupees are also current, and at this time were equivalent to 400 cash--the tael at the same time being worth 1260 cash. Every 10 taels, costing me _30s._ in Shanghai, I could exchange in Tengyueh for 31 rupees. Rupees are the chief silver currency west from Tengyueh into Burma.
On May 31st I had given instructions that we were to leave early, but my men, who did not sleep in the telegraph compound, were late in coming.
To still further delay me, at the time of leaving no escort had made its appearance. I did not wait for it. We marched out of the town unaccompanied, and were among the tombstones on the rise overlooking the town when the escort hurriedly overtook us. It consisted of a quiet-mannered chairen and two soldiers, one of whom was an impudent cub that I had to treat with every indignity. He was armed with a sword carried in the folds of his red cincture, in which was also concealed an old muzzle-loading pistol, formidable to look at but unloaded. This was one of the days on my journey when I wished that I had brought a revolver, not as a defence in case of danger, for there was no danger, but as a menace on occasion of anger.
Rain fell continuously. At a small village thronged with muleteers from Bhamo we took shelter for an hour. The men sipping tea under the verandahs had seen Europeans in Bhamo, and my presence evoked no interest whatever. Many of these strangers possessed an astonishing likeness to European friends of my own. Contact with Europeans, causing the phenomena of "maternal impression," was probably in a few cases accountable for the moulding of their features, but the general prevalence of the European type has yet to be explained. "My conscience!
Who could ever have expected to meet _you_ here?" I was often on the point of saying to some Chinese Shan or Burmese Shan in whom, to my confusion, I thought I recognised a college friend of my own.
Leaving the village, we followed the windings of the River Taiping, coasting along the edge of the high land on the left bank of the river.
[Ill.u.s.tration: THE SUBURB BEYOND THE SOUTH GATE OF TENGYUEH. (Stalls under the Umbrellas.)]
Rain poured incessantly; the creeks overflowed; the paths became watercourses and were scarcely fordable. "Bones," my opium-eating coolie with the long neck, slipped into a hole which was too deep even for his long shanks, and all my bedding was wetted. It was ninety li to Nantien, the fort we were bound to beyond Tengyueh, and we finished the distance by sundown. The town is of little importance. It is situated on an eminence and is surrounded by a wall built, with that strange spirit of contrariness characteristic of the Chinese, and because it incloses a fort, more weakly than any city wall. It is not more substantial nor higher than the wall round many a mission compound. Some 400 soldiers are stationed in the fort, which means that the commander draws the pay for 1000 soldiers, and represents the strength of his garrison as 1000.
Their arms are primitive and rusty muzzle-loaders of many patterns; there are no guns to be seen, if there are any in existence--which is doubtful. The few rusty cast-iron ten-pounders that lie _hors de combat_ in the mud have long since become useless. There may be ammunition in the fort; but there is none to be seen. It is more probable, and more in accordance with Chinese practice in such matters, that the ammunition left by his predecessor (if any were left, which is doubtful) has long ago been sold by the colonel in command, whose perquisite this would naturally be.
The fort of Nantien is a fort in name only--it has no need to be otherwise, for peace and quiet are abroad in the valley. Besides, the mere fact of its being called a fort is sufficiently misleading to the neighbouring British province of Burma, where they are apt to picture a Chinese fort as a structure seriously built in some accordance with modern methods of fortification.
I was given a comfortable room in a large inn already well filled with travellers. All treated me with pleasant courtesy. They were at supper when I entered the room, and they invited me to share their food. They gave me the best table to myself, and after supper they crowded into another room in order to let me have the room to myself.
Next day we continued along the sandy bed of the river, which was here more than a mile in width. The river itself, shrunk now into its smallest size, flowed in a double stream down the middle. Then we left the river, and rode along the high bank flanking the valley. All paved roads had ended at Tengyueh, and the track was deeply cut and jagged by the rains. At one point in to-day"s journey the road led up an almost vertical ascent to a narrow ledge or spur at the summit, and then fell as steeply into the plain again. It was a short-cut, that, as you would expect in China, required five times more physical effort to compa.s.s than did the longer but level road which it was intended to save. So narrow is the ridge that the double row of open sheds leaves barely room for pack mules to pa.s.s. The whole traffic on the caravan route to Burma pa.s.ses by this spot. The long bamboo sheds with their gra.s.s roofs are divided into stalls, where Shan women in their fantastic turbans, with silver bracelets and earrings, their lips and teeth stained with betel-juice, sit behind the counters of raised earth, and eagerly compete for the custom of travellers. More than half the women had goitre. Before them were laid out the various dishes. There were pale cuts of pork, well soaked in water to double their weight, eggs and cabbage and salted fish, bean curds, and a doubtful tea flavoured with camomile and wild herbs. There were hampers of coa.r.s.e gra.s.s for the horses, and wooden bowls of cooked rice for the men, while hollow bamboos were used equally to bring water from below, to hold sheaves of chopsticks where the traveller helped himself, and to receive the cash.
Trade was busy. Muleteers are glad to rest here after the climb, if only to enjoy a puff of tobacco from the bamboo-pipe which is always carried by one member of the party for the common use of all.
Descending again into the river valley, I rode lazily along in the sun, taking no heed of my men, who were soon separated from me. The broad river-bed of sand was before me as level as the waters of a lake. As I was riding slowly along by myself, away from all guard, I saw approaching me in the lonely plain a small body of men. They were moving quickly along in single file, and we soon met and pa.s.sed each other.
They were three Chinese Shan officers on horseback, dressed in Chinese fashion, and immediately behind them were six soldiers on foot, who I saw were Burmese or Burmese Shans. They were smart men, clad in loose jerseys and knickerbockers, with sun-hats and bare legs, and they marched like soldiers. Cartridge-belts were over their left shoulders, and Martini-Henry rifles, carried muzzle foremost, on their right. I took particular note of them because they were stepping in admirable order, and, though small of stature, I thought they were the first armed men I had met in all my journey across China who could without shame be presented as soldiers in any civilised country.
They pa.s.sed me, but seemed struck by my appearance; and I had not gone a dozen yards before they all stopped by a common impulse, and when I looked back they were still there in a group talking, with the officers"
horses turned towards me; and it was very evident I was the subject of their conversation. I was alone at the time, far from all my men, without weapon of any kind. I was dressed in full Chinese dress and mounted on an unmistakably Chinese pony. I rode unconcernedly on, but I must confess that I did not feel comfortable till I was a.s.sured that they did not intend to obtrude an interview upon me. At length, to my relief, the party continued on its way, while I hurried on to my coolies, and made them wait till my party was complete. I was probably alarmed without any reason. But it was not till I arrived in Burma that I learnt that this was the armed escort of the outlawed Wuntho Sawbwa, the dacoit chief who has a price set on his head. The soldiers" rifles and cartridge-belts had been stripped from the dead bodies of British sepoys, killed on the frontier in the Kachin Hills.
My men, when we were all together again, indicated to me by signs that I would shortly meet an elephant, and I thought that at last I was about to witness the realisation of that story, everywhere current in Western China, of the British tribute from Burma. Sure enough we had not gone far when, at the foot of a headland which projected into the plain, we came full upon a large elephant picking its way along the margin of the rocks--a remarkable sight to my Chinese. Its scarlet howdah was empty; its trappings were scarlet; the mahout was a Shan. It was the elephant of the Wuntho Prince--a little earlier and I might have had the privilege of meeting the dacoit himself. The elephant pa.s.sed unconcernedly on, and we continued down the plain of sand to the village of Ganai, where we were to stay the night.
It was market-day in the town. A double row of stalls extended down the main street, each stall under the shelter of a huge umbrella. j.a.panese matches from Osaka were for sale here, and foreign nick-nacks, needles and braid and cotton, and Manchester dress stuffs mixed with the mult.i.tudinous articles of native produce. This is a Shan town, but large numbers of native women--Kachins--were here also with their ugly black faces, and coa.r.s.e black fringes hiding their low foreheads. Far away from the town an obliging Shan had attached himself to us as guide. He was dressed in white cotton jacket and dark-blue knickerbockers, with a dark-blue sash round his waist. He was barelegged, and rode as the Chinese do, and as you would expect them to do who do everything _al reves_, with the heel in the stirrup instead of the toe. His turban was dark-blue, and the pigtail was coiled up under it, and did not hang down from under the skull cap as with the Chinese. When I rode into the town accompanied by the guide, all the people forsook the market street and followed the ill.u.s.trious stranger to the inn which had been selected for his resting-place. It was a favourite inn, and was already crowded. The best room was in possession of Chinese travellers, who were on the road like myself. They were dozing on the couches, but what must they do when I entered the room but, thinking that I should wish to occupy it by myself, rise and pack up their things, and one after another move into another apartment adjoining, which was already well filled, and now became doubly so. Their thoughtfulness and courtesy charmed me. They must have been more tired than I was, but they smiled and nodded pleasantly to me as they left the room, as if they were grateful to me for putting them to inconvenience. They may be perishing heathen, I thought, but the average deacon or elder in our enlightened country could scarcely be more courteous.