[231:1] Evid. part ii. ch. 4.
[232:1] Heathen Test. 9.
[233:1] Gothof. in Cod. Th. t. 5, p. 121.
[233:2] Cic. pro Cluent. 61. Gieseler transl. vol. i. p. 21, note 5.
Acad. Inscr. t. 34, hist. p. 110.
[234:1] De Harusp. Resp. 9.
[234:2] De Legg. ii. 8.
[234:3] Acad. Inscr. ibid.
[234:4] Neander, Eccl. Hist. tr. vol. i. p. 81.
[234:5] Muller, p. 21, 22, 30. Tertull. Ox. tr. p. 12, note _p_.
[235:1] Gibbon, Hist. ch. 16, note 14.
[235:2] Epit. Inst.i.t. 55.
[236:1] Gibbon, ibid. Origen admits and defends the violation of the laws: ??? ?????? s?????a? pa?? t? ?e???s??a p??e??, t?? ?p?? ????e?a?. c. Cels. i. 1.
[237:1] Hist. p. 418.
[237:2] In hon. Rom. 62. In Act. S. Cypr. 4, Tert. Apol. 10, &c.
[238:1] Apol. i. 3, 39, Oxf. tr.
[241:1] Julian ap. Cyril, pp. 39, 194, 206, 335. Epp. pp. 305, 429, 438, ed. Spanh.
[242:1] Niebuhr ascribes it to the beginning of the tenth.
[245:1] Sirm. Opp. ii. p. 225, ed. Ven.
[247:1] Proph. Office, p. 132 [Via Media, vol. i. p. 109].
[247:2] [Since the publication of this volume in 1845, a writer in a Conservative periodical of great name has considered that no happier designation could be bestowed upon us than that which heathen statesmen gave to the first Christians, "enemies of the human race." What a remarkable witness to our ident.i.ty with the Church of St. Paul ("a pestilent fellow, and a mover of sedition throughout the world"), of St.
Ignatius, St. Polycarp, and the other Martyrs! In this matter, Conservative politicians join with Liberals, and with the movement parties in Great Britain, France, Germany, and Italy, in their view of our religion.
"The Catholics," says the _Quarterly Review_ for January, 1873, pp.
181-2, "wherever they are numerous and powerful in a Protestant nation, _compel_ (sic) as it were by a law of their being, that nation to treat them with stern repression and control. . . . Catholicism, if it be true to itself, and its mission, _cannot_ (sic) . . . wherever and whenever the opportunity is afforded it, abstain from claiming, working for, and grasping that supremacy and paramount influence and control, which it conscientiously believes to be its inalienable and universal due. . . .
By the force of circ.u.mstances, by the inexorable logic of its claims, it must be the intestine foe or the disturbing element of every state in which it does not bear sway; and . . . it must now stand out in the estimate of all Protestants, Patriots and Thinkers" (philosophers and historians, as Tacitus?) "as the _hostis humani generis_ (sic), &c."]
[254:1] De Praescr. Haer. 41, Oxf. tr.
[254:2] ?????ta?.
[256:1] Cat. xviii. 26.
[257:1] Contr. Ep. Manich. 5.
[257:2] Origen, Opp. t. i. p. 809.
[258:1] Strom. vii. 17.
[258:2] c. Tryph. 35.
[258:3] Inst.i.t. 4. 30.
[259:1] Haer. 42, p. 366.
[259:2] In Lucif. fin.
[259:3] The Oxford translation is used.
[263:1] _Rationabilis_; apparently an allusion to the civil officer called _Catholicus_ or _Rationalis_, receiver-general.
[263:2] Ad. Parm. ii. init.
[264:1] De Unit. Eccles. 6.
[265:1] Contr. Cresc. iv. 75; also iii. 77.
[266:1] Antiq. ii. 4, -- 5.
[267:1] Antiq. 5, -- 3. [Bingham apparently in this pa.s.sage is indirectly replying to the Catholic argument for the Pope"s Supremacy drawn from the t.i.tles and acts ascribed to him in antiquity; but that argument is c.u.mulative in character, being part of a whole body of proof; and there is moreover a great difference between a rhetorical discourse and a synodal enunciation as at Chalcedon.]
[268:1] Ad Demetr. 4, &c. Oxf. Tr.
[268:2] Hist. ch. xv.
[269:1] De Unit. 5, 12.
[269:2] Chrys. in Eph. iv.
[269:3] De Baptism. i. 10.
[269:4] c. Ep. Parm. i. 7.
[269:5] De Schism. Donat. i. 10.
[270:1] Cat. xvi. 10.
[270:2] De Fid. ad Petr. 39. [82.]
[270:3] [Of course this solemn truth must not be taken apart from the words of the present Pope, Pius IX., concerning invincible ignorance: "Notum n.o.bis vobisque est, eos, qui invincibili circa sanctissimam nostram religionem ignorantia laborant, quique naturalem legem ejusque praecepta in omnium cordibus a Deo insculpta sedulo servantes, ac Deo obedire parati, honestam rectamque vitam agunt, posse, divinae lucis et gratiae operante virtute, aeternam consequi vitam, c.u.m Deus, qui omnium mentes, animos, cogitationes, habitusque plane intuetur, scrutatur et noscit, pro summa sua bonitate et clementia, minime patiatur quempiam aeternis puniri suppliciis, qui voluntariae culpae reatum non habeat."]