IX.
Sweet words are like hony, a little may refresh, but too much gluts the stomach.
X.
Diverse children have their different natures; some are like flesh which nothing but salt will keep from putrefaction; some again like tender fruits that are best preserved with sugar: those parents are wise that can fit their nurture according to their Nature.
XI.
That town which thousands of enemys without hath not been able to take, hath been delivered up by one traytor within; and that man, which all the temptations of Sathan without could not hurt, hath been foild by one l.u.s.t within.
XII.
Authority without wisdome is like a heavy axe without an edge, fitter to bruise than polish.
XIII.
The reason why Christians are so both to exchange this world for a better, is because they have more sence than faith: they se what they injoy, they do but hope for that which is to come.
XIV.
If we had no winter, the spring would not be so pleasant; if we did not sometimes tast of adversity, prosperity would not be so welcome.
XV.
A low man can goe upright under that door wher a taller is glad to stoop; so a man of weak faith, and mean abilities may undergo a crosse more patiently than he that excells him, both in gifts and graces.
XVI.
That house which is not often swept, makes the cleanly inhabitant soone loath it, and that heart which is not continually purifieing itself, is no fit temple for the spirit of G.o.d to dwell in.
XVII.
Few men are so humble as not to be proud of their abilitys; and nothing will abase them more than this--What hast thou, but what thou hast received? Come, give an account of thy stewardship.
XVIII.
He that will undertake to climb up a steep mountain with a great burden on his back, will finde it a wearysome, if not an impossible task; so he that thinks to mount to heaven clog"d with the Cares and riches of this Life, "tis no wonder if he faint by the way.
XIX.
Corne, till it has pa.s.sed through the Mill and been ground to powder, is not fit for bread. G.o.d so deales with his servants: he grindes them with grief and pain till they turn to dust, and then are they fit manchet for his Mansion.
XX
G.o.d hath sutable comforts and supports for his children according to their severall conditions if he will make his face to shine upon them: he then makes them lye down in green pastures, and leads them beside the still waters: if they stick in deepe mire and clay, and all his waves and billows goe over their heads, He then leads them to the Rock which is higher than they.
XXI.
He that walks among briars and thorns will be very carefull where he sets his foot. And he that pa.s.ses through the wilderness of this world, had need ponder all his steps.
XXII.
Want of prudence, as well as piety, hath brought men into great inconveniencys; but he that is well stored with both, seldom is so insnared.
XXIII.
The skillfull fisher hath his severall baits for severall fish, but there is a hooke under all; Satan, that great Angler, hath his sundry bait for sundry tempers of men, which they all catch gredily at, but few perceives the hook till it be too late.
XXIV.
There is no new thing under the sun, there is nothing that can be sayd or done, but either that or something like it hath been both done and sayd before.
XXV. An akeing head requires a soft pillow; and a drooping heart a strong support.
XXVI.
A sore finger may disquiet the whole body, but an ulcer within destroys it: so an enemy without may disturb a Commonwealth, but dissentions within overthrow it.
XXVII.
It is a pleasant thing to behold the light, but sore eyes are not able to look upon it; the pure in heart shall see G.o.d, but the defiled in conscience shall rather choose to be buried under rocks and mountains then to behold the presence of the Lamb.
XXVIII.
Wisedome with an inheritance is good, but wisedome without an inheritance is better then an inheritance without wisedome.
XXIX.
Lightening doth generally preceed thunder, and stormes, raine; and stroaks do not often fall till after threat"ning.
x.x.x.
Yellow leaves argue the want of Sap, and gray haires want of moisture; so dry and saplesse performances are symptoms of little spirituall vigor.
x.x.xI.
Iron till it be thoroughly heat is uncapable to be wrought; so G.o.d sees good to cast some men into the furnace of affliction, and then beats them on his anvile into what frame he pleases.
x.x.xII.
Ambitious men are like hops that never rest climbing soe long as they have anything to stay upon; but take away their props and they are, of all, the most dejected.
x.x.xIII.
Much Labour wearys the body, and many thoughts oppresse the minde: man aimes at profit by the one, and content in the other; but often misses of both, and findes nothing but vanity and vexation of spirit.
x.x.xIV.