CXV
Patience and tenacity of purpose are worth more than twice their weight of cleverness.
CXVI
The body is a machine of the nature of an army..... Of this army each cell is a soldier, an organ a brigade, the central nervous system headquarters and field telegraph, the alimentary and circulatory system the commissariat Losses are made good by recruits born in camp, and the life of the individual is a campaign, conducted successfully for a number of years, but with certain defeat in the long run.
CXVII
So far as the laws of conduct are determined by the intellect, I apprehend that they belong to science, and to that part of science which is called morality. But the engagement of the affections in favour of that particular kind of conduct which we call good, seems to me to be something quite beyond mere science. And I cannot but think that it, together with the awe and reverence, which have no kinship with base fear, but arise whenever one tries to pierce below the surface of things, whether they be material or spiritual, const.i.tutes all that has any unchangeable reality in religion.
CXVIII
Just as I think it would be a mistake to confound the science, morality, with the affection, religion; so do I conceive it to be a most lamentable and mischievous error, that the science, theology, is so confounded in the minds of many--indeed, I might say, of the majority of men.
CXIX
My belief is, that no human being, and no society composed of human beings, ever did, or ever will, come to much, unless their conduct was governed and guided by the love of some ethical ideal.
CXX
Perhaps the most valuable result of all education is the ability to make yourself do the thing you have to do, when it ought to be done, whether you like it or not; it is the first lesson that ought to be learned; and, however early a man"s training begins, it is probably the last lesson that he learns thoroughly.
CXXI
The great end of life is not knowledge, but action. What men need is, as much knowledge as they can a.s.similate and organise into a basis for action; give them more and it may become injurious. One knows people who are as heavy and stupid from undigested learning as others are from over-fulness of meat and drink.
CXXII
There is no mode of exercising the faculty of observation and the faculty of accurate reproduction of that which is observed, no discipline which so readily tests error in these matters, as drawing properly taught And by that I do not mean artistic drawing; I mean figuring natural objects. I do not wish to exaggerate, but I declare to you that, in my judgment, the child who has been taught to make an accurate elevation, plan and section of a pint pot has had an admirable training in accuracy of eye and hand.
CXXIII
Accuracy is the foundation of everything else.
CXXIV
Anybody who knows his business in science can make anything subservient to that purpose. You know it was said of Dean Swift that he could write an admirable poem upon a broomstick, and the man who has a real knowledge of science can make the commonest object in the world subservient to an introduction to the principles and greater truths of natural knowledge.
CXXV
My experience of the world is that things left to themselves don"t get right.
CXXVI
I remember somewhere reading of an interview between the poet Southey and a good Quaker. Southey was a man of marvellous powers of work. He had a habit of dividing his time into little parts each of which was filled up, and he told the Quaker what he did in this hour and that, and so on through the day until far into the night The Quaker listened, and at the close said, "Well, but, friend Southey, when dost thee think?"
CXXVII
The knowledge which is absolutely requisite in dealing with young children is the knowledge you possess, as you would know your own business, and which you can just turn about as if you were explaining to a boy a matter of everyday life.
CXXVIII
You may develop the intellectual side of people as far as you like, and you may confer upon them all the skill that training and instruction can give; but, if there is not, underneath all that outside form and superficial polish, the firm fibre of healthy manhood and earnest desire to do well, your labour is absolutely in vain.
CXXIX
Our sole chance of succeeding in a compet.i.tion, which must constantly become more and more severe, is that our people shall not only have the knowledge and the skill which are required, but that they shall have the will and the energy and the honesty, without which neither knowledge nor skill can be of any permanent avail.
Cx.x.x
It is a great many years since, at the outset of my career, I had to think seriously what life had to offer that was worth having. I came to the conclusion that the chief good, for me, was freedom to learn, think, and say what I pleased, when I pleased. I have acted on that conviction, and have availed myself of the "rara temporum felicitas ubi sentire quae velis, et quae sentias dicere licet," which is now enjoyable, to the best of my ability; and though strongly, and perhaps wisely, warned that I should probably come to grief, I am entirely satisfied with the results of the line of action I have adopted.
Cx.x.xI
The scientific imagination always restrains itself within the limits of probability.
Cx.x.xII
It is a "law of nature," verifiable by everyday experience, that our already formed convictions, our strong desires, our intent occupation with particular ideas, modify our mental operations to a most marvellous extent, and produce enduring changes in the direction and in the intensity of our intellectual and moral activities.
Cx.x.xIII
Men can intoxicate themselves with ideas as effectually as with alcohol or with bang, and produce, by dint of intense thinking, mental conditions hardly distinguishable from monomania.
Cx.x.xIV
Demoniac possession is mythical; but the faculty of being possessed, more or less completely, by an idea is probably the fundamental condition of what is called genius, whether it show itself in the saint, the artist, or the man of science. One calls it faith, another calls it inspiration, a third calls it insight; but the "intending of the mind,"
to borrow Newton"s well-known phrase, the concentration of all the rays of intellectual energy on some one point, until it glows and colours the whole cast of thought with its peculiar light, is common to all.