"Only a few times," he said; "once, I believe, by Jam-b.u.m, the famous Yogi of the Carnatic; once, perhaps twice, by Boohoo, the founder of the sect. But it is looked upon as extremely rare. Mr. Yahi tells me that the great danger is that, if the slightest part of the formula is incorrectly observed, the person attempting the astralization is swallowed up into nothingness. However, he declares himself willing to try."
The seance was to take place at Mrs. Ra.s.selyer-Brown"s residence, and was to be at midnight.
"At midnight!" said each member in surprise. And the answer was, "Yes, at midnight. You see, midnight here is exactly midday in Allahabad in India."
This explanation was, of course, ample. "Midnight," repeated everybody to everybody else, "is exactly midday in Allahabad." That made things perfectly clear. Whereas if midnight had been midday in Timbuctoo the whole situation would have been different.
Each of the ladies was requested to bring to the seance some ornament of gold; but it must be plain gold, without any setting of stones.
It was known already that, according to the cult of Boohooism, gold, plain gold, is the seat of the three virtues-beauty, wisdom and grace. Therefore, according to the creed of Boohooism, anyone who has enough gold, plain gold, is endowed with these virtues and is all right. All that is needed is to have enough of it; the virtues follow as a consequence.
But for the great experiment the gold used must not be set with stones, with the one exception of rubies, which are known to be endowed with the three attributes of Hindu worship, modesty, loquacity, and pomposity.
In the present case it was found that as a number of ladies had nothing but gold ornaments set with diamonds, a second exception was made; especially as Mr. Yahi-Bahi, on appeal, decided that diamonds, though less pleasing to Buddha than rubies, possessed the secondary Hindu virtues of divisibility, movability, and disposability.
On the evening in question the residence of Mrs. Ra.s.selyer-Brown might have been observed at midnight wrapped in utter darkness. No lights were shown. A single taper, brought by Ram Spudd from the Taj Mohal, and resembling in its outer texture those sold at the five-and-ten store near Mr. Spudd"s residence, burned on a small table in the vast dining-room. The servants had been sent upstairs and expressly enjoined to retire at half past ten. Moreover, Mr. Ra.s.selyer-Brown had had to attend that evening, at the Mausoleum Club, a meeting of the trustees of the Church of St. Asaph, and he had come home at eleven o"clock, as he always did after diocesan work of this sort, quite used up; in fact, so fatigued that he had gone upstairs to his own suite of rooms sideways, his knees bending under him. So utterly used up was he with his church work that, as far as any interest in what might be going on in his own residence, he had attained to a state of Bahee, or Higher Indifference, that even Buddha might have envied.
The guests, as had been arranged, arrived noiselessly and on foot. All motors were left at least a block away. They made their way up the steps of the darkened house, and were admitted without ringing, the door opening silently in front of them. Mr. Yahi-Bahi and Mr. Ram Spudd, who had arrived on foot carrying a large parcel, were already there, and were behind a screen in the darkened room, reported to be in meditation.
At a whispered word from Mr. Snoop, who did duty at the door, all furs and wraps were discarded in the hall and laid in a pile. Then the guests pa.s.sed silently into the great dining room. There was no light in it except the dim taper which stood on a little table. On this table each guest, as instructed, laid an ornament of gold, and at the same time was uttered in a low voice the word Ksvoo. This means, "O Buddha, I herewith lay my unworthy offering at thy feet; take it and keep it for ever." It was explained that this was only a form.
"What is he doing?" whispered the a.s.sembled guests as they saw Mr. Yahi-Bahi pa.s.s across the darkened room and stand in front of the sideboard.
"Hush!" said Mr. Snoop; "he"s laying the propitiatory offering for Buddha."
"It"s an Indian rite," whispered Mrs. Ra.s.selyer-Brown.
Mr. Yahi-Bahi could be seen dimly moving to and fro in front of the sideboard. There was a faint clinking of gla.s.s.
"He has to set out a gla.s.s of Burmese brandy, powdered over with nutmeg and aromatics," whispered Mrs. Ra.s.selyer-Brown. "I had the greatest hunt to get it all for him. He said that nothing but Burmese brandy would do, because in the Hindu religion the G.o.d can only be invoked with Burmese brandy, or, failing that, Hennessy"s with three stars, which is not entirely displeasing to Buddha."
"The aromatics," whispered Mr. Snoop, "are supposed to waft a perfume or incense to reach the nostrils of the G.o.d. The gla.s.s of propitiatory wine and the aromatic spices are mentioned in the Vishnu-Buddayat."
Mr. Yahi-Bahi, his preparations completed, was now seen to stand in front of the sideboard bowing deeply four times in an Oriental salaam. The light of the single taper had by this time burned so dim that his movements were vague and uncertain. His body cast great flickering shadows on the half-seen wall. From his throat there issued a low wail in which the word wah! wah! could be distinguished.
The excitement was intense.
"What does wah mean?" whispered Mr. Spillikins.
"Hush!" said Mr. Snoop; "it means, "O Buddha, wherever thou art in thy lofty Nirvana, descend yet once in astral form before our eyes!""
Mr. Yahi-Bahi rose. He was seen to place one finger on his lips and then, silently moving across the room, he disappeared behind the screen. Of what Mr. Ram Spudd was doing during this period there is no record. It was presumed that he was still praying.
The stillness was now absolute.
"We must wait in perfect silence," whispered Mr. Snoop from the extreme tips of his lips.
Everybody sat in strained intensity, silent, looking towards the vague outline of the sideboard.
The minutes pa.s.sed. No one moved. All were spellbound in expectancy.
Still the minutes pa.s.sed. The taper had flickered down till the great room was almost in darkness.
Could it be that by some neglect in the preparations, the subst.i.tution perhaps of the wrong brandy, the astralization could not be effected?
But no.
Quite suddenly, it seemed, everybody in the darkened room was aware of a presence. That was the word as afterwards repeated in a hundred confidential discussions. A presence. One couldn"t call it a body. It wasn"t. It was a figure, an astral form, a presence.
"Buddha!" they gasped as they looked at it.
Just how the figure entered the room, the spectators could never afterwards agree. Some thought it appeared through the wall, deliberately astralizing itself as it pa.s.sed through the bricks. Others seemed to have seen it pa.s.s in at the farther door of the room, as if it had astralized itself at the foot of the stairs in the back of the hall outside.
Be that as it may, there it stood before them, the astralized shape of the Indian deity, so that to every lip there rose the half-articulated word, "Buddha"; or at least to every lip except that of Mrs. Ra.s.selyer-Brown. From her there came no sound.
The figure as afterwards described was attired in a long shirak, such as is worn by the Grand Llama of Tibet, and resembling, if the comparison were not profane, a modern dressing-gown. The legs, if one might so call them, of the apparition were enwrapped in loose punjahamas, a word which is said to be the origin of the modern pyjamas; while the feet, if they were feet, were encased in loose slippers.
Buddha moved slowly across the room. Arrived at the sideboard the astral figure paused, and even in the uncertain light Buddha was seen to raise and drink the propitiatory offering. That much was perfectly clear. Whether Buddha spoke or not is doubtful. Certain of the spectators thought that he said, "Must a f.a.gotnit", which is Hindustanee for "Blessings on this house." To Mrs. Ra.s.selyer-Brown"s distracted mind it seemed as if Buddha said, "I must have forgotten it" But this wild fancy she never breathed to a soul.
Silently Buddha recrossed the room, slowly wiping one arm across his mouth after the Hindu gesture of farewell.
For perhaps a full minute after the disappearance of Buddha not a soul moved. Then quite suddenly Mrs. Ra.s.selyer-Brown, unable to stand the tension any longer, pressed an electric switch and the whole room was flooded with light.
There sat the affrighted guests staring at one another with pale faces.
But, to the amazement and horror of all, the little table in the centre stood empty-not a single gem, not a fraction of the gold that had lain upon it was left. All had disappeared.
The truth seemed to burst upon everyone at once. There was no doubt of what had happened.
The gold and the jewels had been deastralized. Under the occult power of the vision they had been demonetized, engulfed into the astral plane along with the vanishing Buddha.
Filled with the sense of horror still to come, somebody pulled aside the little screen. They fully expected to find the lifeless bodies of Mr. Yahi-Bahi and the faithful Ram Spudd. What they saw before them was more dreadful still. The outer Oriental garments of the two devotees lay strewn upon the floor. The long sash of Yahi-Bahi and the thick turban of Ram Spudd were side by side near them; almost sickening in its repulsive realism was the thick black head of hair of the junior devotee, apparently torn from his scalp as if by lightning and bearing a horrible resemblance to the cast-off wig of an actor.
The truth was too plain.
"They are engulfed!" cried a dozen voices at once.
It was realized in a flash that Yahi-Bahi and Ram Spudd had paid the penalty of their daring with their lives. Through some fatal neglect, against which they had fairly warned the partic.i.p.ants of the seance, the two Orientals had been carried bodily in the astral plane.
"How dreadful!" murmured Mr. Snoop. "We must have made some awful error."
"Are they deastralized?" murmured Mrs. Buncomhearst.
"Not a doubt of it," said Mr. Snoop.
And then another voice in the group was heard to say, "We must hush it up. We can"t have it known!"
On which a chorus of voices joined in, everybody urging that it must be hushed up.