"I have also been looking over a book that overhauls the theology and moral character of Abraham Lincoln. This is the only kind of slander that is safe. I have read all the stuff for the last three years published about Abraham Lincoln"s unfair courtships and blank infidelity. The protracted discussion has made only one impression upon me, and that is this: How safe it is to slander a dead man! You may say what you will in print about him, he brings no reb.u.t.ting evidence. I have heard that ghosts do a great many things, but I never heard of one as printing a book or editing a newspaper to vindicate himself. Look out how you vilify a living man, for he may respond with pen, or tongue, or cowhide; but only get a man thoroughly dead (that is, so certified by the coroner) and have a good, heavy tombstone put on the top of him, and then you may say what you will with impunity.
"But I have read somewhere in an old book that there is a day coming when all wrongs will be righted; and I should not wonder if then the dead were vindicated, and all the swine who have uprooted graveyards should, like their ancestors of Gadara, run down a steep place into the sea and get choked. The fact that there are now alive men so debauched of mind and soul that they rejoice in mauling the reputation of those who spent their lives in ill.u.s.trious achievement for G.o.d and their country, and then died as martyrs for their principles, makes me believe in eternal d.a.m.nation."
With this last sentence my friend Leatherbacks gave a violent gesture that upset his cup and left the table-cloth sopping wet.
"By the way," said he, "have you heard that Odger is coming?"
"What!" said I. He continued without looking up, for he was at that moment running his knife, not over-sharp, through a lamb-chop made out of old sheep. (Wife, we will have to change our butcher!) He continued with a severity perhaps partly caused by the obstinacy of the meat: "I see in the "Pall-Mall Budget" the startling intelligence that Mr. Odger is coming to the United States on a lecturing expedition. Our American newspapers do not seem, as yet, to have got hold of this news, but the tidings will soon fly, and great excitement may be expected to follow."
Some unwise person might ask the foolish question, "Who is Odger?" I hope, however, that such inquiry will not be made, for I would be compelled to say that I do not know. Whether he is a clergyman or a reformer, or an author, or all these in one, we cannot say. Suffice it he is a foreigner, and that is enough to make us all go wild. A foreigner does not need more than half as much brain or heart to do twice as well as an American, either at preaching or lecturing. There is for many Americans a bewitchment in a foreign brogue. I do not know but that he may have dined with the queen, or have a few drops of lordly blood distributed through his arteries.
I notice, however, that much of this charm has been broken. I used to think that all English lords were talented, till I heard one of them make the only poor speech that was made at the opening meeting of the Evangelical Alliance. Our lecturing committees would not pay very large prices next year for Mr. Bradlaugh and Edmund Yates. Indeed, we expect that the time will soon come when the same kind of balances will weigh Englishmen, Scotchmen, Irishmen, Frenchmen and Americans.
If a man can do anything well, he will be acceptable without reference to whether he was born by the Clyde, the Thames, the Seine, or the Hudson. But until those scales be lifted it is sufficient to announce the joyful tidings that "Odger is coming."
CHAPTER VIII.
THE HOT AXLE.
The express train was flying from Cork to Queenstown. It was going like sixty--that is, about sixty miles an hour. No sight of an Irish village to arrest our speed, no sign of break-down, and yet the train halted. We looked out of the window, saw the brakemen and a crowd of pa.s.sengers gathering around the locomotive and a dense smoke arising. What was the matter? A hot axle!
We were on the lightning train for Cleveland. We had no time to spare. If we stopped for a half hour we should be greeted by the anathema of a lecturing committee. We felt a sort of presentiment that we should be too late, when to confirm it the whistle blew, and the brakes fell, and the cry all along the train was, "What is the matter?" Answer: "A hot axle!" The wheels had been making too many revolutions in a minute. The car was on fire. It was a very difficult thing to put it out; water, sand and swabs were tried, and caused long detention and a smoke that threatened flame down to the end of the journey.
We thought then, and think now, this is what is the matter with people everywhere. In this swift, "express," American life, we go too fast for our endurance. We think ourselves getting on splendidly, when in the midst of our successes we come to a dead halt. What is the matter? Nerves or muscles or brains give out. We have made too many revolutions in an hour. A hot axle!
Men make the mistake of working according to their opportunities, and not according to their capacity of endurance. "Can I run this train from Springfield to Boston at the rate of fifty miles an hour?" says an engineer. Yes. "Then I will run it reckless of consequences." Can I be a merchant, and the president of a bank, and a director in a life insurance company, and a school commissioner, and help edit a paper, and supervise the politics of our ward, and run for Congress? "I can!" the man says to himself. The store drives him; the school drives him; politics drive him.
He takes all the scoldings and frets and exasperations of each position.
Some day at the height of the business season he does not come to the store; from the most important meetings of the bank directors he is absent.
In the excitements of the political canva.s.s he fails to be at the place appointed. What is the matter? His health has broken down. The train halts long before it gets to the station. A hot axle!
Literary men have great opportunities opening in this day. If they take all that open, they are dead men, or worse, living men who ought to be dead.
The pen runs so easy when you have good ink, and smooth paper, and an easy desk to write on, and the consciousness of an audience of one, two or three hundred thousand readers. There are the religious newspapers through which you preach, and the musical journals through which you may sing, and the agricultural periodicals through which you can plough, and family newspapers in which you may romp with the whole household around the evening stand. There are critiques to be written, and reviews to be indulged in, and poems to be chimed, and novels to be constructed. When out of a man"s pen he can shake recreation, and friendship, and usefulness, and bread, he is apt to keep it shaking. So great are the invitations to literary work that the professional men of the day are overcome. They sit faint and f.a.gged out on the verge of newspapers and books. Each one does the work of three, and these men sit up late nights, and choke down chunks of meat without mastication, and scold their wives through irritability, and maul innocent authors, and run the physical machinery with a liver miserably given out. The driving shaft has gone fifty times a second. They stop at no station. The steam-chest is hot and swollen. The brain and the digestion begin to smoke. Stop, ye flying quills! "Down brakes!" A hot axle!
Some of the worst tempered people of the day are religious people, from the fact that they have no rest. Added to the necessary work of the world, they superintend two Sunday-schools, listen to two sermons, and every night have meetings of charitable and Christian inst.i.tutions. They look after the beggars, hold conventions, speak at meetings, wait on ministers, serve as committeemen, take all the hypercriticisms that inevitably come to earnest workers, rush up and down the world and develop their hearts at the expense of all the other functions. They are the best men on earth, and Satan knows it, and is trying to kill them as fast as possible. They know not that it is as much a duty to take care of their health as to go to the sacrament.
It is as much a sin to commit suicide with the sword of truth as with a pistol.
Our earthly life is a treasure to be guarded, it is an outrageous thing to die when we ought to live. There is no use in firing up a Cunarder to such a speed that the boiler bursts mid-Atlantic, when at a more moderate rate it might have reached the docks at Liverpool. It is a sin to try to do the work of thirty years in five years.
A Rocky Mountain locomotive engineer told us that at certain places they change locomotives and let the machine rest, as a locomotive always kept in full heat soon got out of order. Our advice to all overworked good people is, "Slow up!" Slacken your speed as you come to the crossings. All your faculties for work at this rate will be consumed. You are on fire now--see the premonitory smoke. A hot axle!
Some of our young people have read till they are crazed of learned blacksmiths who at the forge conquered thirty languages, and of shoemakers who, pounding sole-leather, got to be philosophers, and of milliners who, while their customers were at the gla.s.s trying on their spring hats, wrote a volume of first-rate poems. The fact is no blacksmith ought to be troubled with more than five languages; and instead of shoemakers becoming philosophers, we would like to turn our surplus of philosophers into shoemakers; and the supply of poetry is so much greater than the demand that we wish milliners would stick to their business. Extraordinary examples of work and endurance may do as much harm as good. Because Napoleon slept only three hours a night, hundreds of students have tried the experiment; but instead of Austerlitz and Saragossa, there came of it only a sick headache and a botch of a recitation. We are told of how many books a man can read in the five spare minutes before breakfast, and the ten minutes at noon, but I wish some one could tell us how much rest a man can get in fifteen minutes after dinner, or how much health in an hour"s horseback ride, or how much fun in a Sat.u.r.day afternoon of cricket. He who has such an idea of the value of time that he takes none of it for rest wastes all his time.
Most Americans do not take time for sufficient sleep. We account for our own extraordinary health by the fact that we are fanatics on the subject of sleep. We differ from our friend Napoleon Bonaparte in one respect: we want nine hours" sleep, and we take it--eight hours at night and one hour in the day. If we miss our allowance one week, as we often do, we make it up the next week or the next month. We have sometimes been twenty-one hours in arrearages. We formerly kept a memorandum of the hours for sleep lost. We pursued those hours till we caught them. If at the beginning of our summer vacation we are many hours behind in slumber, we go down to the sea-sh.o.r.e or among the mountains and sleep a month. If the world abuses us at any time, we go and take an extra sleep; and when we wake up, all the world is smiling on us. If we come to a knotty point in our discourse, we take a sleep; and when we open our eyes, the opaque has become transparent. We split every day in two by a nap in the afternoon. Going to take that somniferous interstice, we say to the servants, "Do not call me for anything. If the house takes fire, first get the children out and my private papers; and when the roof begins to fall in call me." Through such fanaticism we have thus far escaped the hot axle.
Somebody ought to be congratulated--I do not know who, and so I will shake hands all around--on the fact that the health of the country seems improving. Whether Dio Lewis, with his gymnastic clubs, has pounded to death American sickness, or whether the coming here of many English ladies with their magnificent pedestrian habits, or whether the medicines in the apothecary shops through much adulteration have lost their force, or whether the multiplication of bathtubs has induced to cleanliness people who were never washed but once, and that just after their arrival on this planet, I cannot say. But sure I am that I never saw so many bright, healthy-faced people as of late.
Our maidens have lost the languor they once cultivated, and walk the street with stout step, and swing the croquet mallet with a force that sends the ball through two arches, cracking the opposing ball with great emphasis.
Our daughters are not ashamed to culture flower beds, and while they plant the rose in the ground a corresponding rose blooms in their own cheek.
But we need another proclamation of emanc.i.p.ation. The human locomotive goes too fast. Cylinder, driving-boxes, rock-shaft, truck and valve-gear need to "slow up." Oh! that some strong hand would unloose the burdens from our over-tasked American life, that there might be fewer bent shoulders, and pale cheeks, and exhausted lungs, and quenched eyes, the law, and medicine, and theology less frequently stopped in their glorious progress, because of the hot axle!
CHAPTER IX.
BEEFSTEAK FOR MINISTERS.
There have been lately several elaborate articles remarking upon what they call the lack of force and fire in the clergy. The world wonders that, with such a rousing theme as the gospel, and with such a grand work as saving souls, the ministry should ever be nerveless. Some ascribe it to lack of piety, and some to timidity of temperament. We believe that in a great number of cases it is from the lack of nourishing food. Many of the clerical brotherhood are on low diet. After jackets and sacks have been provided for the eight or ten children of the parsonage, the father and mother must watch the table with severest economy. Coming in suddenly upon the dinner-hour of the country clergyman, the housewife apologizes for what she calls "a picked-up" dinner, when, alas! it is nearly always picked up.
Congregations sometimes mourn over dull preaching when themselves are to blame. Give your minister more beefsteak and he will have more fire. Next to the divine unction, the minister needs blood; and he cannot make that out of tough leather. One reason why the apostles preached so powerfully was that they had healthy food. Fish was cheap along Galilee, and this, with unbolted bread, gave them plenty of phosphorus for brain food. These early ministers were never invited out to late suppers, with chicken salad and doughnuts. n.o.body ever embroidered slippers for the big foot of Simon Peter, the fisherman preacher. Tea parties, with hot waffles, at ten o"clock at night, make namby-pamby ministers; but good hours and substantial diet, that furnish nitrates for the muscles, and phosphates for the brain, and carbonates for the whole frame, prepare a man for effective work. When the water is low, the mill-wheel goes slow; but a full race, and how fast the grists are ground! In a man the arteries are the mill-race and the brain the wheel, and the practical work of life is the grist ground.
The reason our soldiers failed in some of the battles was because their stomachs had for several days been innocent of everything but "hard tack."
See that your minister has a full haversack. Feed him on gruel during the week and on Sunday he will give you gruel. What is called the "parson"s nose" in a turkey or fowl is an allegory setting forth that in many communities the minister comes out behind.
Eight hundred or a thousand dollars for a minister is only a slow way of killing him, and is the worst style of homicide. Why do not the trustees and elders take a mallet or an axe, and with one blow put him out of his misery? The damage begins in the college boarding house. The theological student has generally small means, and he must go to a cheap boarding house. A frail piece of sausage trying to swim across a river of gravy on the breakfast plate, but drowned at last, "the linked sweetness long drawn out" of flies in the mola.s.ses cup, the gristle of a tough ox, and measly biscuit, and buckwheat cakes tough as the cook"s ap.r.o.n, and old peas in which the bugs lost their life before they had time to escape from the saucepan, and stale cuc.u.mbers cut up into small slices of cholera morbus,--are the provender out of which we are trying at Princeton and Yale and New Brunswick to make sons of thunder. Sons of mush! From such depletion we step gasping into the pulpit, and look so heavenly pale that the mothers in Israel are afraid we will evaporate before we get through our first sermon.
Many of our best young men in preparation for the ministry are going through this martyrdom. The strongest mind in our theological cla.s.s perished, the doctors said afterward from lack of food. The only time he could afford a doctor was for his post-mortem examination.
I give the financial condition of many of our young theological students when I say:
Income $250 00 Outgo: Board at $3 per week (cheap place) 156 00 Clothing (shoddy) 100 00 Books (no morocco) 25 00 Traveling expenses 20 00
Total $301 00
Here you see a deficit of fifty-one dollars. As there are no "stealings" in a theological seminary, he makes up the balance by selling books or teaching school. He comes into life cowed down, with a patch on both knees and several other places, and a hat that has been "done over" four or five times, and so weak that the first sharp wind that whistles round the corner blows him into glory. The inertness you complain of in the ministry starts early. Do you suppose that if Paul had spent seven years in a cheap boarding house, and the years after in a poorly-supplied parsonage, he would have made Felix tremble? No! The first glance of the Roman procurator would have made him apologize for intrusion.
Do not think that all your eight-hundred-dollar minister needs is a Christmas present of an elegantly-bound copy of "Calvin"s Inst.i.tutes." He is sound already on the doctrine of election, and it is a poor consolation if in this way you remind him that he has been foreordained to starve to death. Keep your minister on artichokes and purslain, and he will be fit to preach nothing but funeral sermons from the text "All flesh is gra.s.s."
While feeling most of all our need of the life that comes from above, let us not ignore the fact that many of the clergy to-day need more gymnastics, more fresh air, more nutritious food. Prayer cannot do the work of beefsteak. You cannot keep a hot fire in the furnace with poor fuel and the damper turned.
CHAPTER X.
AUTOBIOGRAPHY OF AN OLD PAIR OF SCISSORS.
I was born in Sheffield, England, at the close of the last century, and was, like all those who study Brown"s Shorter Catechism, made out of dust.
My father was killed at Herculaneum at the time of the accident there, and buried with other scissors and knives and hooks and swords. On my mother"s side I am descended from a pair of shears that came to England during the Roman invasion. My cousin hung to the belt of a d.u.c.h.ess. My uncle belonged to Hampton Court, and used to trim the king"s hair. I came to the United States while the grandfathers of the present generation of children were boys.
When I was young I was a gay fellow--indeed, what might have been called "a perfect blade." I look old and rusty hanging here on the nail, but take me down, and though my voice is a little squeaky with old age, I can tell you a pretty tale. I am sharper than I look. Old scissors know more than you think. They say I am a little garrulous, and perhaps I may tell things I ought not.
I helped your grandmother prepare for her wedding. I cut out and fitted all the apparel of that happy day. I hear her scold the young folks now for being so dressy, but I can tell you she was once that way herself. Did not I, sixty years ago, lie on the shelf and laugh as I saw her stand by the half hour before the gla.s.s, giving an extra twist to her curl and an additional dash of white powder on her hair--now fretted because the powder was too thick, now fretted because it was too thin? She was as proud in cambric and calico and nankeen as Harriet is to-day in white tulle and organdy. I remember how careful she was when she ran me along the edges of the new dress. With me she clipped and notched and gored and trimmed, and day and night I went click! click! click! and it seemed as if she would never let me rest from cutting.