As soon as the Greeks began to move, the barbarian vessels advanced swiftly. But Themistocles detained the ardour of the Greeks until the time when a sharp wind usually arose in that sea, occasioning a heavy swell in the channel, which was peculiarly prejudicial to the unwieldy ships of the Persians; but not so to the light, low, and compact vessels of the Greeks. The manner of attack with the ancient navies was to bring the prow of the vessel, which was fortified by long projecting beaks of bra.s.s, to bear upon the sides of its antagonist, and this, the swell of the sea causing the Persian galleys to veer about unwieldily, the agile ships of the Greeks were well enabled to effect.
By the time the expected wind arose, the engagement was begun. The Persian admiral [85] directed his manoeuvres chiefly against Themistocles, for on him, as the most experienced and renowned of the Grecian leaders, the eyes of the enemy were turned. From his ship, which was unusually lofty, as from a castle [86], he sent forth darts and arrows, until one of the Athenian triremes, commanded by Aminias, shot from the rest, and bore down upon him with the prow. The ships met, and, fastened together by their brazen beaks, which served as grappling-irons, Ariabignes gallantly boarded the Grecian vessel, and was instantly slain by the hostile pikes and hurled into the sea [87].
The first who took a ship was an Athenian named Lycomedes. The Grecians keeping to the straits, the Persians were unable to bring their whole armament to bear at once, and could only enter the narrow pa.s.s by detachments; the heaviness of the sea and the c.u.mbrous size of their tall vessels frequently occasioned more embarra.s.sment to themselves than the foe--driven and hustling the one against the other. The Athenians maintaining the right wing were opposed by the Phoenicians; the Spartans on the left by the Ionians. The first were gallantly supported by the Aeginetans, who, long skilled in maritime warfare, eclipsed even their new rivals the Athenians. The Phoenician line was broken. The Greeks pursued their victory, still preserving the steadiest discipline and the most perfect order. The sea became strewn and covered with the wrecks of vessels and the bodies of the dead; while, to the left, the Ionians gave way before that part of the allied force commanded by the Spartans, some fighting with great valour, some favouring the Greek confederates. Meanwhile, as the Persians gave way, and the sea became more clear, Aristides, who had hitherto remained on sh.o.r.e, landed a body of Athenians on the Isle of Psyttaleia, and put the Persian guard there stationed to the sword.
Xerxes from the mountain, his countless thousands from the sh.o.r.e, beheld, afar and impotent, the confusion, the slaughter, the defeat of the forces on the sea. Anxious now only for retreat, the barbarians retreated to Phalerum; and there, intercepted by the Aeginetans, were pressed by them in the rear; by the Athenians, led by Themistocles, in front. At this time the heroine Artemisia, pursued by that Aminias whose vessel had first grappled with the Persians, and who of all the Athenian captains was that day the most eminently distinguished, found herself in the extremest danger. Against that remarkable woman the efforts of the Athenians had been especially directed: deeming it a disgrace to them to have an enemy in a woman, they had solemnly set a reward of great amount upon her capture. Thus pursued, Artemisia had recourse to a sudden and extraordinary artifice. Falling in with a vessel of the Persians, commanded by a Calyndian prince, with whom she had once been embroiled, she bore down against the ship and sunk it--a truly feminine stratagem--deceiving at once a public enemy and gratifying a private hatred. The Athenian, seeing the vessel he had pursued thus attack a barbarian, conceived he had mistaken a friendly vessel, probably a deserter from the Persians, for a foe, and immediately sought new objects of a.s.sault. Xerxes beheld and admired the prowess of Artemisia, deeming, in the confusion, that it was a hostile vessel she had sunken. [88]
XVII. The battle lasted till the dusk of evening, when at length the remnant of the barbarian fleet gained the port of Phalerum; and the Greeks beheld along the Straits of Salamis no other vestige of the enemy than the wrecks and corpses which were the evidence of his defeat.
XVIII. When morning came, the Greeks awaited a renewal of the engagement; for the Persian fleet were still numerous, the Persian army yet covered the neighbouring sh.o.r.es, and, by a feint to conceal his real purpose, Xerxes had ordered the Phoenician transports to be joined together, as if to connect Salamis to the continent. But a mandate was already issued for the instant departure of the navy for the h.e.l.lespont, and a few days afterward the army itself retired into Boeotia.
The victory of Salamis was celebrated by solemn rejoicings, in which, princ.i.p.ally remarkable for the beauty of his person, and his accomplishments on the lyre and in the dance, was a youth named Sophocles, destined afterward to share the glory of Aeschylus, who, no less a warrior than a poet, distinguished himself in the battle, and has bequeathed to us the most detailed and animated account we possess of its events.
The Grecian conquerors beheld the retreat of the enemy with indignation; they were unwilling that any of that armament which had burnt their hearths and altars should escape their revenge; they pursued the Persian ships as far as Andros, where, not reaching them, they cast anchor and held a consultation. Themistocles is said to have proposed, but not sincerely, to sail at once to the h.e.l.lespont and destroy the bridge of boats. This counsel was overruled, and it was decided not to reduce so terrible an enemy to despair:--"Rather,"
said one of the chiefs (whether Aristides or Eurybiades is differently related), "build another bridge, that Xerxes may escape the sooner out of Europe."
Themistocles affected to be converted to a policy which he desired only an excuse to effect; and, in pursuance of the hint already furnished him, is said to have sent secretly to Xerxes, informing him that it was the intention of the allies to sail to the h.e.l.lespont and destroy the bridge, so that, if the king consulted his safety, he would return immediately into Asia, while Themistocles would find pretexts to delay the pursuit of the confederates.
This artifice appears natural to the scheming character of Themistocles; and, from concurrent testimony [89], it seems to me undoubted that Themistocles maintained a secret correspondence with Xerxes, and even persuaded that monarch that he was disposed to favour him. But it is impossible to believe, with Herodotus, that he had at that time any real desire to conciliate the Persian, foreseeing that he might hereafter need a refuge at the Eastern court. Then in the zenith of his popularity, so acute a foresight is not in man. He was one of those to whom the spirit of intrigue is delight in itself, and in the present instance it was exerted for the common cause of the Athenians, which, with all his faults, he never neglected for, but rather incorporated with, his own.
XIX. Diverted from the notion of pursuing the Persians, the Grecian allies, flushed with conquest, were yet eager for enterprise. The isles which had leagued with the Mede were strongly obnoxious to the confederates, and it was proposed to exact from them a fine; in defrayal of the expenses of the war. Siege was laid to Andros, and those islanders were the first who resisted the demand. Then was it that they made that memorable answer, which may serve as a warning in all times to the strong when pressing on the desperate.
"I bring with me," said Themistocles, "two powerful divinities-- Persuasion and Force."
"And we," answered the Andrians, "have two G.o.ds equally powerful on our side--Poverty and Despair."
The Andrian deities eventually triumphed, and the siege was raised without effect. But from the Parians and Carystians, and some other islanders, Themistocles obtained enormous sums of money unknown to his colleagues, which, however unjustly extorted, it does not satisfactorily appear that he applied largely to his own personal profit, but, as is more probable, to the rebuilding of Athens.
Perhaps he thought, nor without reason, that as the Athenians had been the princ.i.p.al sufferers in the war, and contributed the most largely to its resources, so whatever fines were levied on the seceders were due, not to the confederates generally, but the Athenians alone. The previous conduct of the allies, with so much difficulty preserved from deserting Athens, merited no particular generosity, and excused perhaps the retaliation of a selfish policy. The payment of the fine did not, however, preserve Carystus from attack. After wasting its lands, the Greeks returned to Salamis and divided the Persian spoils.
The first fruits were dedicated to the G.o.ds, and the choicest of the booty sent to Delphi. And here we may notice one anecdote of Themistocles, which proves, that whatever, at times and in great crises, was the grasping unscrupulousness of his mind, he had at least no petty and vulgar avarice. Seeing a number of bracelets and chains of gold upon the bodies of the dead, he pa.s.sed them by, and turning to one of his friends, "Take these for yourself," said he, "for you are not Themistocles." [90]
Meanness or avarice was indeed no part of the character of Themistocles, although he has been accused of those vices, because guilty, at times, of extortion. He was profuse, ostentatious, and magnificent above his contemporaries and beyond his means. His very vices were on a large and splendid scale; and if he had something of the pirate in his nature, he had nothing of the miser. When he had to choose between two suiters for his daughter, he preferred the worthy to the wealthy candidate--willing that she should rather marry a man without money than money without a man. [91]
XX. The booty divided, the allies repaired to the isthmus, according to that beautiful ancient custom of apportioning rewards to such as had been most distinguished. It was in the temple of Neptune that the leaders met. The right of voting was confined to the several chiefs, who were to declare whom they thought the first in merit and whom the second. Each leader wrote his own name a candidate for the first rank; but a great majority of suffrages awarded the second to Themistocles. While, therefore, each leader had only a single suffrage in favour of the first rank, the second rank was unequivocally due to the Athenian.
XXI. But even conquest had not sufficed to remove the jealousies of the confederate leaders--they evaded the decision of a question which could not but be propitious to the Athenians, and returned home without having determined the point which had a.s.sembled them at the isthmus. But Themistocles was not of a temper to brook patiently this fraud upon his honours. Far from sharing the petty and miserable envies of their chiefs, the Greeks generally were loud in praise of his wisdom and services; and, taking advantage of their enthusiasm, Themistocles repaired to Sparta, trusting to the generosity of the princ.i.p.al rival to compensate the injustice of many. His expectations were not ill-founded--the customs of Sparta allowed no slight to a Spartan, and they adjudged therefore the prize of valour to their own Eurybiades, while they awarded that of wisdom or science to Themistocles. Each was equally honoured with a crown of olive.
Forgetful of all their prejudices, their envy, and their inhospitable treatment of strangers, that nation of warriors were dazzled by the hero whose courage a.s.similated to their own. They presented him with the stateliest chariot to be found in Sparta, and solemnly conducted him homeward as far as Tegea, by an escort of three hundred chosen Spartans called "The Knights"--the sole example of the Spartans conducting any man from their city. It is said that on his return to Athens, Themistocles was reproached by Timodemus of Aphidna, a Belbinite by origin [92], and an implacable public enemy, with his visit to Sparta: "The honours awarded you," said Timodemus, "are bestowed from respect, not to you, but to Athens."
"My friend," retorted the witty chief, "the matter stands thus. Had I been a Belbinite, I had not been thus distinguished at Sparta, nor would you, although you had been born an Athenian!"
While the Greeks were thus occupied, the Persian army had retreated with Mardonius into Thessaly. Here that general selected and marshalled the forces with which he intended to renew the war, retaining in his service the celebrated Immortals. The total, including the cavalry, Herodotus estimates at three hundred thousand men.
Thus occupied, and ere Xerxes departed from Thessaly, the Spartans, impelled by an oracle, sent a messenger to Xerxes to demand atonement for the death of Leonidas.
"Ay," replied the king, laughing, "this man (pointing to Mardonius) shall make you fitting retribution."
Leaving Mardonius in Thessaly, where he proposed to winter, Xerxes now hastened home. Sixty thousand Persians under Artabazus accompanied the king only as far as the pa.s.sage into Asia; and it was with an inconsiderable force, which, pressed by famine, devastated the very herbage on their way, and which a pestilence and the dysentery diminished as it pa.s.sed, that the great king crossed the h.e.l.lespont, on which the bridge of boats had already been broken by wind and storm. A more abundant supply of provisions than they had yet experienced tempted the army to excesses, to which many fell victims.
The rest arrived at Sardis with Xerxes, whence he afterward returned to his more distant capital.
XXII. The people of Potidaea, on the Isthmus of Pallene, and Olynthus, inhabited by the Bottiaeans, a dubious and mongrel race, that boasted their origin from those Athenians who, in the traditional ages, had been sent as tributary captives to the Cretan Minos, no sooner learned the dispersion of the fleet at Salamis, and the retreat of the king, than they openly revolted from the barbarian. Artabazus, returning from the h.e.l.lespont, laid siege to Olynthus, ma.s.sacred the inhabitants, and colonized the town with Chalcidians. He then sat down before Potidaea; but a terrible inundation of the sea, with the sallies of the besieged, destroyed the greater number of the unfortunate invaders. The remnant were conducted by Artabazus into Thessaly, to join the army of Mardonius. The Persian fleet, retreating from Salamis, after pa.s.sing over the king and his forces from the Chersonese to Abydos, wintered at c.u.ma; and at the commencement of the spring a.s.sembled at Samos.
Meanwhile the Athenians returned to their dismantled city, and directed their attention to its repair and reconstruction. It was then, too, that in all probability the people hastened, by a formal and solemn reversal of the sentence of ostracism, to reward the services of Aristides, and to restore to the commonwealth the most spotless of its citizens. [93]
CHAPTER VIII.
Emba.s.sy of Alexander of Macedon to Athens.--The Result of his Proposals.--Athenians retreat to Salamis.--Mardonius occupies Athens.
--The Athenians send Envoys to Sparta.--Pausanias succeeds Cleombrotus as Regent of Sparta.--Battle of Plataea.--Thebes besieged by the Athenians.--Battle of Mycale.--Siege of Sestos.--Conclusion of the Persian War.
I. The dawning spring and the formidable appearance of Mardonius, who, with his Persian forces, diminished indeed, but still mighty, lowered on their confines, aroused the Greeks to a sense of their danger. Their army was not as yet a.s.sembled, but their fleet, consisting of one hundred and ten vessels, under the command of Leotychides, king of Sparta, and Xanthippus of Athens, lay off Aegina.
Thus anch.o.r.ed, there came to the naval commanders certain Chians, who, having been discovered in a plot against the life of Strattis, a tyrant imposed upon Chios by the Persians, fled to Aegina. They declared that all Ionia was ripe for revolt, and their representations induced the Greeks to advance as far as the sacred Delos.
Beyond they dared not venture, ignorant alike of the localities of the country and the forces of the enemy. Samos seemed to them no less remote than the Pillars of Hercules, and mutual fear thus kept the s.p.a.ce between the Persian and the Greek fleet free from the advance of either. But Mardonius began slowly to stir from his winter lethargy.
Influenced, thought the Greeks, perhaps too fondly, by a Theban oracle, the Persian general despatched to Athens no less distinguished an amba.s.sador than Alexander, the king of Macedon. That prince, connected with the Persians by alliance (for his sister had married the Persian Bubares, son of Megabazus), was considered an envoy calculated to conciliate the Athenians while he served their enemy.
And it was now the object of Mardonius to reconcile the foe whom he had failed to conquer. Aware of the Athenian valour, Mardonius trusted that if he could detach that state from the confederacy, and prevail on the Athenians to unite their arms to his own, the rest of Greece would become an easy conquest. By land he already deemed himself secure of fortune, by sea what Grecian navy, if deprived of the flower of its forces, could resist him?
II. The King of Macedon arrived at Athens; but conscious of the jealous and anxious fear which the news of an emba.s.sy from Persia would excite among the confederates, the Athenians delayed to grant him the demanded audience until they had time to send for and obtain deputies from Sparta to be present at the a.s.sembly.
Alexander of Macedon then addressed the Athenians.
"Men of Athens!" said he, "Mardonius informs you, through me, of this mandate from the king: "Whatever injuries," saith he, "the Athenians have done me, I forgive. Restore them their country--let them even annex to it any other territories they covet--permit them the free enjoyment of their laws. If they will ally with me, rebuild the temples I have burnt.""
Alexander then proceeded to dilate on the consequences of this favourable mission, to represent the power of the Persian, and urge the necessity of an alliance. "Let my offers prevail with you," he concluded, "for to you alone, of all the Greeks, the king extends his forgiveness, desiring your alliance."
When Alexander had concluded, the Spartan envoys thus spoke through their chief, addressing, not the Macedonian, but the Athenians:--"We have been deputed by the Spartans to entreat you to adopt no measures prejudicial to Greece, and to receive no conditions from the barbarians. This, most iniquitous in itself, would be, above all, unworthy and ungraceful in you; with you rests the origin of the war now appertaining to all Greece. Insufferable, indeed, if the Athenians, once the authors of liberty to many, were now the authors of the servitude of Greece. We commiserate your melancholy condition --your privation for two years of the fruits of your soil, your homes destroyed, and your fortunes ruined. We, the Spartans, and the other allies, will receive your women and all who may be helpless in the war while the war shall last. Let not the Macedonian, smoothing down the messages of Mardonius, move you. This becomes him; tyrant himself, he would a.s.sist in a tyrant"s work. But you will not heed him if you are wise, knowing that faith and truth are not in the barbarians."
III. The answer of the Athenians to both Spartan and Persian, the substance of which is, no doubt, faithfully preserved to us by Herodotus, may rank among the most imperishable records of that high-souled and generous people.
"We are not ignorant," ran the answer, dictated, and, probably, uttered by Aristides [94], "that the power of the Mede is many times greater than our own. We required not that ostentatious admonition.
Yet, for the preservation of liberty, we will resist that power as we can. Cease to persuade us to contract alliance with the barbarian.
Bear back to Mardonius this answer from the Athenians--So long as yonder sun," and the orator pointed to the orb [95], "holds the courses which now it holds--so long will we abjure all amity with Xerxes--so long, confiding in the aid of our G.o.ds and heroes, whose shrines and altars he hath burnt, will we struggle against him in battle and for revenge. And thou, beware how again thou bearest such proffers to the Athenians; nor, on the plea of benefit to us, urge us to dishonour; for we would not--ungrateful to thee, our guest and our friend--have any evil befall to thee from the anger of the Athenians."
"For you, Spartans! it may be consonant with human nature that you should fear our alliance with the barbarians--yet shamefully you fear it, knowing with what spirit we are animated and act. Gold hath no amount--earth hath no territory, how beautiful soever--that can tempt the Athenians to accept conditions from the Mede for the servitude of Greece. Were we so inclined, many and mighty are our prohibitions; first and chiefly, our temples burnt and overthrown, urging us not to alliance, but to revenge. Next, the whole race of Greece has one consanguinity and one tongue, and common are its manners, its altars, and its G.o.ds base indeed, if Athenians were of these the betrayers.
Lastly, learn now, if ye knew it not before, that, while one Athenian shall survive, Athens allies herself not with Xerxes."
"We thank you for your providence of us--your offers to protect our families--afflicted and impoverished as we are. We will bear, however, our misfortunes as we may--becoming no burden upon you. Be it your care to send your forces to the field. Let there be no delay.
The barbarian will be on us when he learns that we have rejected his proposals. Before he proceed to Attica let us meet him in Boeotia."
IV. On receiving this answer from the Athenians the Spartan amba.s.sadors returned home; and, shortly afterward, Mardonius, by rapid marches, conducted his army towards Attica; fresh supplies of troops recruiting his forces wheresoever he pa.s.sed. The Thessalian princes, far from repenting their alliance with Mardonius, animated his ardour.
Arrived in Boeotia, the Thebans endeavoured to persuade the Persian general to encamp in that territory, and to hazard no battle, but rather to seek by bribes to the most powerful men in each city, to detach the confederates from the existent alliance. Pride, ambition, and the desire of avenging Xerxes once more upon Athens, deterred Mardonius from yielding to this counsel. He marched on to Attica--he found the territory utterly deserted. He was informed that the inhabitants were either at Salamis or with the fleet. He proceeded to Athens (B. C. 479), equally deserted, and, ten months after the first capture by Xerxes, that city a second time was occupied by the Mede.
From Athens Mardonius despatched a Greek messenger to Salamis, repeating the propositions of Alexander. On hearing these offers in council, the Athenians were animated by a species of fury. A counsellor named Lycidas having expressed himself in favour of the terms, he was immediately stoned to death. The Athenian women, roused by a similar pa.s.sion with the men, inflicted the same fate upon his wife and children--one of those excesses of virtue which become crimes, but for which exigency makes no despicable excuse. [96] The amba.s.sador returned uninjured.
V. The flight of the Athenians to Salamis had not been a willing resort. That gallant people had remained in Attica so long as they could entertain any expectation of a.s.sistance from the Peloponnesus; nor was it until compelled by despair at the inertness of their allies, and the appearance of the Persians in Boeotia, that they had removed to Salamis.
The singular and isolated policy of Sparta, which had curbed and crippled, to an exclusive regard for Spartans, all the more generous and daring principles of action, was never, perhaps, so odiously displayed as in the present indifference to an ally that had so n.o.bly preferred the Grecian liberties to its own security. The whole of the Peloponnesus viewed with apathy the occupation of Attica, and the Spartans were employed in completing the fortifications of the isthmus.