"Hush, Jane Ray!" exclaimed some of the nuns, "you"ll be punished."
"My mother used to tell me," replied Jane, "never to be afraid of the face of a man."
It cannot be thought strange that we were superst.i.tious. Some were more easily terrified than others, by unaccountable sights and sounds; but all of us believed in the power and occasional appearance of spirits, and were ready to look for them at almost any time. I have seen several instances of alarm caused by such superst.i.tion, and have experienced it myself more than once. I was one day sitting mending ap.r.o.ns, beside one of the old nuns, in a community-room, while the litanies were repeating; as I was very easy to laugh, Saint Ignace or Agnes, came in, walked up to her with much agitation, and began to whisper in her ear. She usually talked but little, and that made me more curious to know what was the matter with her. I overheard her say to the old nun, in much alarm, that in the cellar from which she had just returned, she had heard the most dreadful groans that ever came from any being. This was enough to give me uneasiness. I could not account for the appearance of an evil spirit in any part of the Convent, for I had been a.s.sured that the only one ever known there, was that of the nun who had died with an unconfessed sin, and that others were kept at a distance by the holy water that was rather profusely used in different parts of the nunnery. Still, I presumed that the sounds heard by Saint Ignace must have proceeded from some devil, and I felt great dread at the thought of visiting the cellar again. I determined to seek further information of the terrified nun; but when I addressed her on the subject, at recreation-time, the first opportunity I could find, she replied, that I was always trying to make her break silence, and walked off to another group in the room, so that I could obtain no satisfaction.
It is remarkable that in our nunnery, we were almost entirely cut off from the means of knowing anything, even of each other. There were many nuns whom I know nothing of to this day, after having been in the same rooms with them every day and night for many months. There was a nun, whom I supposed to be in the Convent, and whom I was anxious to learn something about from the time of my entrance as a novice; but I never was able to learn anything concerning her, not even whether she was in the nunnery or not, whether alive or dead. She was the daughter of a rich family, residing at Point aux Trembles, of whom I had heard my mother speak before I entered the Convent. The name of her family I think was Lafayette, and she was thought to be from Europe. She was known to have taken the black veil; but as I was not acquainted with the name of the Saint she had a.s.sumed, and I could not describe her in "the world," all my inquiries and observations proved entirely in vain. I had heard before my entrance into the Convent, that one of the nuns had made her escape from it during the last war, and, once inquired about her of the Superior. She admitted that such was the fact; but I was never able to learn any particulars concerning her name, origin, or manner of escape.
CHAPTER XVIII.
Disappearance of Nuns--St. Pierre--Gags--My temporary Confinement in a Cell--The Cholera Season--How to avoid it--Occupation in the Convent during the Pestilence--Manufacture of Wax Candles--The Election Riots-- Alarm among the Nuns--Preparations for defence--Penances.
I am unable to say how many nuns disappeared while I was in the Convent.
There were several. One was a young lady called St. Pierre, I think, but am not certain of her name. There were two nuns by this name. I had known her as a novice with me. She had been a novice about two years and a half before I became one. She was rather large without being tall and had rather dark hair and eyes. She disappeared unaccountably, and nothing was said of her except what I heard in whispers from a few of the nuns, as we found moments when we could speak un.o.bserved.
Some told me they thought she must have left the Convent; and I might have supposed so, had I not some time afterward found some of her things lying about, which she would, in such a case, doubtless have taken with her. I never had known any thing more of her than what I could observe or conjecture. I had always, however, the idea that her parents or friends were wealthy, for she sometimes received clothes and other things, which were very rich.
Another nun, named Saint Paul, died suddenly; but as in other cases, we knew so little, or rather were so entirely ignorant of the cause and circ.u.mstances that we could only conjecture; and being forbidden to converse freely on that or any other subject, thought but little about it. I have mentioned that a number of veiled nuns thus mysteriously disappeared during my residence among them. I cannot, perhaps, recall them all, but I am confident there were as many as five, and I think more. All that we knew in such cases was, that one of our number who had appeared as usual when last observed, was nowhere to be seen, and never was again. Mad Jane Ray, on several such occasions, would indulge in her bold, and, as we thought, dangerous remarks. She had intimated that some of those, who had been for a time in the Convent, were by some means removed to make way for new ones; and it was generally the fact, that the disappearance of one and the introduction of another into our community, were nearly at the same time. I have repeatedly heard Jane Ray say, with one of her significant looks, "When you appear, somebody else disappears!"
It is unpleasant enough to distress or torture one"s self; but there is something worse in being tormented by others, especially where they resort to force, and show a pleasure in compelling you, and leave you no hope of escape, or opportunity to resist. I had seen the gags repeatedly in use, and sometimes applied with a roughness which seemed rather inhuman; but it is one thing to see and another thing to feel. There were some of the old nuns who seemed to take pleasure in oppressing those who fell under their displeasure. They were ready to recommend or resort to compulsory measures, and ever ready to run for the gags. These were kept in one of the community-rooms, in a drawer between two closets; and there a stock of about fifty of them was always in deposite. Sometimes a number of nuns would prove refractory at a time; and I have seen battles commenced in which several appeared on both sides. The disobedient were, however, soon overpowered: and to prevent their screams from being heard beyond the walls, gagging commenced immediately. I have seen half a dozen lying, gagged and bound at once.
I have been subjected to the same state of involuntary silence more than once; for sometimes I became excited to a state of desperation by the measures used against me, and then conducted in a manner perhaps not less violent than some others. My hands had been tied behind me, and a gag put into my mouth, sometimes with such force and rudeness as to lacerate my lips and cause the blood to flow freely.
Treatment of this kind is apt to teach submission, and many times I have acquiesced under orders received, or wishes expressed, with a fear of a recurrence to some severe measures.
One day I had incurred the anger of the Superior in a greater degree than usual, and it was ordered that I should be taken to one of the cells. I was taken by some of the nuns, bound and gagged, carried down the stairs in the cellar, and laid upon the floor. Not long afterward I induced one of the nuns to request the Superior to come down and see me; and on making some acknowledgment I was released. I will, however, relate this story rather more in detail.
On that day I had been engaged with Jane Ray, in carrying into effect a plan of revenge upon another person, when I fell under the vindictive spirit of some of the old nuns, and suffered severely. The Superior ordered me to the cells, and a scene of violence commenced which I will not attempt to describe, nor the precise circ.u.mstances which led to it.
Suffice it to say, that after exhausting my strength, by resisting as long as I could against several nuns, I had my hands drawn behind my back, a leathern band pa.s.sed first round my thumbs, then round my hands, and then round my waist, and fastened. This was drawn so tight that it cut through the flesh of my thumbs, making wounds, the scars of which still remain. A gag was then forced into my mouth, not indeed so violently as it sometimes was, but roughly enough; after which I was taken by main force, and carried down into the cellar, across it almost to the opposite extremity, and brought to the last of the second range of cells on the left hand. The door was opened, and I was thrown in with violence, and left alone, the door being immediately closed and bolted on the outside. The bare ground was under me, cold and hard as if it had been beaten down even. I lay still, in the position in which I had fallen, as it would have been difficult for me to move, confined as I was, and exhausted by my exertions; and the shock of my fall, and my wretched state of desperation and fear, disinclined me from any further attempt. I was in almost total darkness, there being nothing perceptible except a slight glimmer of light which came in through the little window far above me.
How long I remained in that condition I can only conjecture. It seemed to me a long time, and must have been two or three hours. I did not move, expecting to die there, and in a state of distress which I cannot describe, from the tight bandage about my hands, and the gag holding my jaws apart at their greatest extension. I am confident I must have died before morning, if, as I then expected, I had been left there all night.
By-and-by, however, the bolt was drawn, the door opened, and Jane Ray spoke to me in a tone of kindness. She had taken an opportunity to slip into the cellar unnoticed on purpose to see me. She unbound the gag, and took it out of my mouth, and told me she would do any thing to get me out of my dungeon. If she had had the bringing of me down, she would not have thrust me so brutally, and she would be revenged on those who had.
She offered to throw herself upon her knees before the Superior and beg her forgiveness. To this I would not consent; but told her to ask the Superior to come to me, as I wished to speak to her. This I had no idea she would condescend to do; but Jane had not been gone long before the Superior came, and asked if I had repented in the sight of G.o.d for what I had done. I replied in the affirmative; and after a lecture of some length on the pain I had given the Virgin Mary by my conduct, she asked whether I was willing to ask pardon of all the nuns for the scandal I had caused them by my behaviour. To this I made no objection; and I was then released from my prison and my bonds, went up to the community- room, and kneeling before all the sisters in succession begged the forgiveness and prayers of each.
Among the marks which I still bear of the wounds received from penances and violence, are the scars left by the belt with which I repeatedly tortured myself, for the mortification of my spirit. These are most distinct on my side; for although the band, which was four or five inches in breadth, and extended round the waist, was stuck full of sharp iron points in all parts, it was sometimes crowded most against my side, by rocking in my chair, and the wounds were usually deeper there than anywhere else.
My thumbs were several times cut severely by the tight drawing of the band used to confine my arms, and the scars are still visible upon them.
The rough gagging which I several times endured wounded my lips very much; for it was common, in that operation, to thrust the gag hard against the teeth, and catch one or both the lips, which were sometimes cut. The object was to stop the screams made by the offender as soon as possible; and some of the old nuns delighted in tormenting us. A gag was once forced into my mouth which had a large splinter upon it, and this cut through my under lip, in front, leaving to this day a scar about half an inch long. The same lip was several times wounded, as well as the other; but one day worse than ever, when a narrow piece was cut off from the left side of it, by being pinched between the gag and the under fore-teeth; and this has left an inequality in it which is still very observable.
One of the most shocking stories I heard of events that had occurred in the nunnery before my acquaintance with it, was the following, which was told me by Jane. What is uncommon, I can fix the date when I heard it.
It was on New-Year"s day, 1834. The ceremonies, customary in the early part of that day, had been performed; after ma.s.s, in the morning, the Superior had shaken hands with all the nuns, and given us her blessing, for she was said to have received power from heaven to do so only once a year, and then on the first day of the year. Besides this, cakes, raisins, &c. are distributed to the nuns on that day.
While in the community-room, I had taken a seat just within the cupboard-door, where I often found a partial shelter from observation with Jane, when a conversation incidentally began between us. Our practice often was, to take places there beside one of the old nuns, awaiting the time when she would go away for a little while and leave us partially screened from the observation of others. On that occasion, Jane and I were left for a time alone; when after some discourse on suicide, she remarked, that three nuns once killed themselves in the Convent. This happened, she said, not long after her reception, and I knew, therefore, that it was several years before, for she had been received a considerable time before I had become a novice. Three young ladies, she informed me, took the veil together, or very near the same time, I am not certain which. I know they have four robes in the Convent, to be worn during the ceremony of taking the veil; but I have never seen more than one of them used at a time.
Two of the new nuns were sisters, and the other their cousin. They had been received but a few days, when information was given one morning that they had been found dead in their beds, amid a profusion of blood.
Jane Ray said, she saw their corpses, and that they appeared to have killed themselves, by opening veins in their arms with a knife they had obtained, and all had bled to death together. What was extraordinary, Jane Ray added, that she had heard no noise, and that she believed n.o.body had suspected that any thing was wrong during the night. Saint Hypolite, however, had stated, that she found them in the morning, after the other nuns had gone to prayers, lying lifeless in their beds.
For some reason or other, their death was not made public; but their bodies, instead of being exhibited in full dress in the chapel, and afterward interred with solemnity beneath it, were taken unceremoniously into the cellar, and thrown into the hole I have so often mentioned.
There were a few instances, and only a few, in which we knew any thing that was happening in the world; and even then our knowledge did not extend out of the city. I can recall but three occasions of this kind.
Two of them were when the cholera prevailed in Montreal; and the other was the election riots. The appearance of the cholera, in both seasons of its ravages, gave us abundance of occupation. Indeed, we were more borne down by hard labor at those times, than ever before or afterward during my stay. The Pope had given early notice that the burning of wax candles would afford protection from the disease, because so long as any person continued to burn one, the Virgin Mary would intercede for him.
No sooner, therefore, had the alarming disease made its appearance in Montreal, than a long wax candle was lighted in the Convent for each of the inmates, so that all parts of it in use were artificially illuminated day and night. Thus a great many candles were kept constantly burning, which were to be replaced from those manufactured by the nuns. But this was a trifle. The Pope"s message having been promulgated in the Grey Nunnery, the Congregational Nunnery, and to Catholics at large, through the pulpits, an extraordinary demand was created for wax candles, to supply which we were princ.i.p.ally depended upon. All who could be employed in making them were therefore set at work, and I among the rest, a.s.sisted in different departments, and witnessed all.
Numbers of the nuns had been long familiar with the business; for a very considerable amount of wax had been annually manufactured in the Convent; but now the works were much extended, and other occupations in a great degree laid aside. Large quant.i.ties of wax were received in the building, which was said to have been imported from England; kettles were placed in some of the working-rooms, in which it was clarified by heat over coal fires, and when prepared, the process of dipping commenced. The wicks which were quite long, were placed hanging upon a reel, taken up and dipped in succession, until, after many slow revolutions of the reel, the candles were of the proper size. They were then taken to a part of the room where tables were prepared for rolling them smooth. This is done by pa.s.sing a roller over them, until they became even and polished, after which they are laid by for sale. These processes caused a constant bustle in several of the rooms; and the melancholy reports from without, of the ravages of the cholera, with the uncertainty of what might be the result with us, notwithstanding the promised intercession of the Virgin, and the brilliant lights constantly burning in such numbers around us, impressed the scenes I used to witness very deeply on my mind. I had very little doubt myself of the strict truth of the story we had heard of the security conferred upon those who burnt candles, and yet I sometimes had serious fears arise in my mind. These thoughts, however, I did my utmost to regard as great sins, and evidences of my own want of faith.
It was during that period that I formed a partial acquaintance with several Grey nuns, who used to come frequently for supplies of candles for their Convent. I had no opportunity to converse with them, except so far as the purchase and sale of the articles they required. I became familiar with their countenances and appearances, but was unable to judge of their characters or feelings. Concerning the rules and habits prevailing in the Grey Nunnery; I therefore remained as ignorant as if I had been a thousand miles off; and they had no better opportunity to learn anything of us beyond what they could see around them in the room where the candles were sold.
We supplied the Congregational Nunnery also with wax candles, as I before remarked; and in both those inst.i.tutions, it was understood a constant illumination was kept up. Citizens were also frequently running in to buy candles, in great and small quant.i.ties, so that the business of storekeeping was far more laborious than common.
We were confirmed in our faith in the intercession of the Virgin, when we found that we remained safe from the cholera; and it is a remarkable fact, that not one case of that disease existed in the nunnery, during either of the seasons in which it proved so fatal in the city.
When the election riots prevailed in Montreal, the city was thrown into general alarm; we heard some reports, from day to day, which made us anxious for ourselves. Nothing, however, gave me any serious thoughts until I saw uncommon movements in some parts of the nunnery, and ascertained, to my own satisfaction, that there was a large quant.i.ty of gunpowder stored in some secret place within the walls, and that some of it was removed, or prepared for use, under the direction of the Superior.
I have mentioned several penances, in different parts of this narrative, which we sometimes had to perform. There is a great variety of them; and, while some, though trifling in appearance, became very painful, by long endurance, or frequent repet.i.tion; others are severe in their nature, and would never be submitted to unless through fear of something worse, or a real belief in efficacy to remove guilt. I will mention here such as I recollect, which can be named without offending a virtuous ear; for some there were, which, although I have been compelled to submit to, either by misled conscience, or the fear of severe punishments, now that I am better able to judge of my duties, and at liberty to act, I would not mention or describe.
Kissing the floor, is a very common penance; kneeling and kissing the feet of the other nuns, is another: as are kneeling on hard peas, and walking with them in the shoes. We had repeatedly to walk on our knees through the subterranean pa.s.sage, leading to the Congregational Nunnery; and sometimes to eat our meals with a rope round our necks. Sometimes we were fed only with such things as we most disliked. Garlic was given to me on this account, because I had a strong antipathy against it. Eels were repeatedly given to some of us, because we felt an unconquerable repugnance to them, on account of reports we had heard of their feeding on dead carca.s.ses, in the river St. Lawrence. It was no uncommon thing for us to be required to drink the water in which the Superior had washed her feet. Sometimes we were required to brand ourselves with a hot iron, so as to leave scars; at other times to whip our naked flesh with several small rods, before a private altar, until we drew blood. I can a.s.sert, with the perfect knowledge of the fact, that many of the nuns bear the scars of these wounds.
One of our penances was to stand for a length of time, with our arms extended, in imitation of the Saviour on the cross. The _Chemin de la Croix_, or Road to the Cross, is, in fact, a penance, though it consists of a variety of prostrations, with the repet.i.tion of many prayers, occupying two or three hours. This we had to perform frequently, going into the chapel, and falling before each chapelle in succession, at each time commemorating some particular act or circ.u.mstance reported of the Saviour"s progress to the place of his crucifixion. Sometimes we were obliged to sleep on the floor in the winter, with nothing over us but a single sheet; and sometimes to chew a piece of window-gla.s.s to a fine powder, in the presence of the Superior.
We had sometimes to wear leathern belts stuck full of sharp metallic points round our waists, and the upper part of our arms, bound on so tight that they penetrated the flesh, and drew blood.
Some of the penances was so severe, that they seemed too much to be endured; and when they were imposed, the nuns who were to suffer them, sometimes showed the most violent repugnance. They would often resist, and still oftener express their opposition by exclamations and screams.
Never, however, was any noise heard from them, for a long time for there was a remedy always ready to be applied in cases of the kind. The gag which was put into the month of the unfortunate Saint Francis, had been brought from a place where there were forty or fifty others, of different shapes and sizes. These I have seen in their depository, which is a drawer between two closets, in one of the community-rooms. Whenever any loud noise was made, one of these instruments was demanded, and gagging commenced at once. I have known many, many instances, and sometimes five or six nuns gagged at once. Sometimes they would become so much excited before they could be bound and gagged, that considerable force was necessary to be exerted; and I have seen the blood flowing from months into which the gag had been thrust with violence.
Indeed I ought to know something on this department of nunnery discipline: I have had it tried upon myself, and I can bear witness that it is not only most humiliating and oppressive, but often extremely painful. The month is kept forced open, and the straining of the jaws at their utmost stretch, for a considerable time, is very distressing.
One of the worst punishments which I ever saw inflicted, was that with a cap; and yet some of the old nuns were permitted to inflict it at their pleasure. I have repeatedly known them to go for a cap, when one of our number had transgressed a rule, sometimes though it were a very unimportant one. These caps were kept in a cupboard in the old nuns"
room, whence they were brought when wanted.
They were small, made of a reddish looking leather, fitted closely to the head, and fastened under the chin with a kind of buckle. It was the common practice to tie the nun"s hands behind and gag her before the cap was put on, to prevent noise and resistance. I never saw it worn by any for one moment, without throwing them into severe sufferings. If permitted, they would scream in a most shocking manner; and they always writhed as much as their confinement would allow. I can speak from personal knowledge of this punishment, as I have endured it more than once; and yet I have no idea of the cause of the pain. I never examined one of the caps, nor saw the inside, for they are always brought and taken away quickly; but although the first sensation was that of coolness, it was hardly put on my head before a violent and indescribable sensation began, like that of a blister, only much more insupportable; and this continued until it was removed. It would produce such an acute pain as to throw us into convulsions, and I think no human being could endure it for an hour. After this punishment we felt its effects through the system for many days. Having once known what it was by experience, I held the cap in dread, and whenever I was condemned to suffer the punishment again, felt ready to do any thing to avoid it. But when tied and gagged, with the cap on my head again, I could only sink upon the floor, and roll about in anguish until it was taken off.
This was usually done in about ten minutes, sometimes less, but the pain always continued in my head for several days. I thought that it might take away a person"s reason if kept on a much longer time. If I had not been gagged, I am sure I should have uttered awful screams. I have felt the effects for a week. Sometimes fresh cabbage leaves were applied to my head to remove it. Having had no opportunity to examine my head, I cannot say more.
This punishment was occasionally resorted to for very trifling offences, such as washing the hands without permission; and it was generally applied on the spot, and before the other nuns in the community-room.
CHAPTER XIX.
The Priests of the District of Montreal have free access to the Black Nunnery--Crimes committed and required by them--The Pope"s command to commit indecent Crimes--Characters of the Old and New Superiors--The timidity of the latter--I began to be employed in the Hospitals--Some account of them--Warning given me by a sick Nun--Penance by Hanging.
I have mentioned before, that the country, as far down as Three Rivers, is furnished with priests by the Seminary of Montreal; and that these hundred and fifty men are liable to be occasionally transferred from one station to another. Numbers of them are often to be seen in the streets of Montreal, as they may find a home in the Seminary.