The priests of her College, he informed us, numbered three hundred, never more nor less, and there were also three hundred priestesses. Certain of those who desired it were allowed to marry, and from among their children were reared up the new generation of priests and priestesses. Thus they were a people apart from all others, with distinct racial characteristics. This, indeed, was evident, for our escort were all exceedingly like to each other, very handsome and refined in appearance, with dark eyes, clean-cut features and olive-hued skins; such a people as might well have descended from Easterns of high blood, with a dash of that of the Egyptians and Greeks thrown in.
We asked him whether the mighty looped pillar that towered from the topmost cup of the Mountain was the work of men. He answered, No; the hand of Nature had fashioned it, and that the light shining through it came from the fires which burned in the crater of the volcano. The first priestess, having recognized in this gigantic column the familiar Symbol of Life of the Egyptian worship, established her altars beneath its shadow.
For the rest, the Mountain with its mighty slopes and borderlands was peopled by a mult.i.tude of half-savage folk, who accepted the rule of the Hesea, bringing her tribute of all things necessary, such as food and metals. Much of the meat and grain however the priests raised themselves on sheltered farms, and the metals they worked with their own hands. This rule, however, was of a moral nature, since for centuries the College had sought no conquests and the Mother contented herself with punishing crime in some such fashion as we had seen. For the petty wars between the Tribes and the people of the Plain they were not responsible, and those chiefs who carried them on were deposed, unless they had themselves been attacked. All the Tribes, however, were sworn to the defence of the Hesea and the College, and, however much they might quarrel amongst themselves, if need arose, were ready to die for her to the last man. That war must one day break out again between the priests of the Mountain and the people of Kaloon was recognized; therefore they endeavoured to be prepared for that great and final struggle.
Such was the gist of his history, which, as we learned afterwards, proved to be true in every particular.
Towards sundown we came to a vast cup extending over many thousand acres, situated beneath the snow-line of the peak and filled with rich soil washed down, I suppose, from above. So sheltered was the place by its configuration and the over-hanging mountain that, facing south-west as it did, notwithstanding its alt.i.tude it produced corn and other temperate crops in abundance. Here the College had its farms, and very well cultivated these seemed to be. This great cup, which could not be seen from below, we entered through a kind of natural gateway, that might be easily defended against a host.
There were other peculiarities, but it is not necessary to describe them further than to say that I think the soil benefited by the natural heat of the volcano, and that when this erupted, as happened occasionally, the lava streams always pa.s.sed to the north and south of the cup of land. Indeed, it was these lava streams that had built up the protecting cliffs.
Crossing the garden-like lands, we came to a small town beautifully built of lava rock. Here dwelt the priests, except those who were on duty, no man of the Tribes or other stranger being allowed to set foot within the place.
Following the main street of this town, we arrived at the face of the precipice beyond, and found ourselves in front of a vast archway, closed with ma.s.sive iron gates fantastically wrought. Here, taking my horse with them, our escort left us alone with Oros. As we drew near the great gates swung back upon their hinges. We pa.s.sed them-with what sensations I cannot describe-and groped our way down a short corridor which ended in tall, iron-covered doors. These also rolled open at our approach, and next instant we staggered back amazed and half-blinded by the intense blaze of light within.
Imagine, you who read, the nave of the vastest cathedral with which you are acquainted. Then double or treble its size, and you will have some conception of that temple in which we found ourselves. Perhaps in the beginning it had been a cave, who can say? but now its sheer walls, its mult.i.tudinous columns springing to the arched roof far above us, had all been worked on and fashioned by the labour of men long dead; doubtless the old fire-worshippers of thousands of years ago.
You will wonder how so great a place was lighted, but I think that never would you guess. Thus-by twisted columns of living flame! I counted eighteen of them, but there may have been others. They sprang from the floor at regular intervals along the lines of what in a cathedral would be the aisles. Right to the roof they sprang, of even height and girth, so fierce was the force of the natural gas that drove them, and there were lost, I suppose, through chimneys bored in the thickness of the rock. Nor did they give off smell or smoke, or in that great, cold place, any heat which could be noticed, only an intense white light like that of molten iron, and a sharp hissing noise as of a million angry snakes.
The huge temple was utterly deserted, and, save for this sybilant, pervading sound, utterly silent; an awesome, an overpowering place.
"Do these candles of yours ever go out?" asked Leo of Oros, placing his hand before his dazzled eyes.
"How can they," replied the priest, in his smooth, matter-of-fact voice, "seeing that they rise from the eternal fire which the builders of this hall worshipped? Thus they have burned from the beginning, and thus they will burn for ever, though, if we wish it, we can shut off their light.[*] Be pleased to follow me: you will see greater things."
[*] This, as I ascertained afterwards, was done by thrusting a broad stone of great thickness over the apertures through which the gas or fire rushed and thus cutting off the air.
These stones were worked to and fro by means of pulleys connected with iron rods.-L. H. H.
So in awed silence we followed, and, oh! how small and miserable we three human beings looked alone in that vast temple illuminated by this lightning radiance. We reached the end of it at length, only to find that to right and left ran transepts on a like gigantic scale and lit in the same amazing fashion. Here Oros bade us halt, and we waited a little while, till presently, from either transept arose a sound of chanting, and we perceived two white-robed processions advancing towards us from their depths.
On they came, very slowly, and we saw that the procession to the right was a company of priests, and that to the left a company of priestesses, a hundred or so of them in all.
Now the men ranged themselves in front of us, while the women ranged themselves behind, and at a signal from Oros, all of them still chanting some wild and thrilling hymn, once more we started forward, this time along a narrow gallery closed at the end with double wooden doors. As our procession reached these they opened, and before us lay the crowning wonder of this marvellous fane, a vast, ellipse-shaped apse. Now we understood. The plan of the temple was the plan of the looped pillar which stood upon the brow of the Peak, and as we rightly guessed, its dimensions were the same.
At intervals around this ellipse the fiery columns flared, but otherwise the place was empty.
No, not quite, for at the head of the apse, almost between two of the flame columns, stood a plain, square altar of the size of a small room, in front of which, as we saw when we drew nearer, were hung curtains of woven silver thread. On this altar was placed a large statue of silver, that, backed as it was by the black rock, seemed to concentrate and reflect from its burnished surface the intense light of the two blazing pillars.
It was a lovely thing, but to describe it is hard indeed. The figure, which was winged, represented a draped woman of mature years, and pure but gracious form, half hidden by the forward-bending wings. Sheltered by these, yet shown between them, appeared the image of a male child, clasped to its bearer"s breast with her left arm, while the right was raised toward the sky. A study of Motherhood, evidently, but how shall I write of all that was conveyed by those graven faces?
To begin with the child. It was that of a st.u.r.dy boy, full of health and the joy of life. Yet he had been sleeping, and in his sleep some terror had over-shadowed him with the dark shades of death and evil. There was fear in the lines of his sweet mouth and on the lips and cheeks, that seemed to quiver. He had thrown his little arm about his mother"s neck, and, pressing close against her breast, looked up to her for safety, his right hand and outstretched finger pointing downwards and behind him, as though to indicate whence the danger came. Yet it was pa.s.sing, already half-forgotten, for the upturned eyes expressed confidence renewed, peace of soul attained.
And the mother. She did not seem to mock or chide his fears, for her lovely face was anxious and alert. Yet upon it breathed a very atmosphere of unchanging tenderness and power invincible; care for the helpless, strength to shelter it from every harm. The great, calm eyes told their story, the parted lips were whispering some tale of hope, sure and immortal; the raised hand revealed whence that hope arose. All love seemed to be concentrated in the brooding figure, so human, yet so celestial; all heaven seemed to lie an open path before those quivering wings. And see, the arching instep, the upward-springing foot, suggested that thither those wings were bound, bearing their G.o.d-given burden far from the horror of the earth, deep into the bosom of a changeless rest above.
The statue was only that of an affrighted child in its mother"s arms; its interpretation made clear even to the dullest by the simple symbolism of some genius-Humanity saved by the Divine.
While we gazed at its enchanting beauty, the priests and priestesses, filing away to right and left, arranged themselves alternately, first a man and then a woman, within the ring of the columns of fire that burned around the loop-shaped shrine. So great was its circ.u.mference that the whole hundred of them must stand wide apart one from another, and, to our sight, resembled little lonely children clad in gleaming garments, while their chant of worship reached us only like echoes thrown from a far precipice. In short, the effect of this holy shrine and its occupants was superb yet overwhelming, at least I know that it filled me with a feeling akin to fear.
Oros waited till the last priest had reached his appointed place. Then he turned and said, in his gentle, reverent tones-"Draw nigh, now, O Wanderers well-beloved, and give greeting to the Mother," and he pointed towards the statue.
"Where is she?" asked Leo, in a whisper, for here we scarcely dared to speak aloud. "I see no one."
"The Hesea dwells yonder," he answered, and, taking each of us by the hand, he led us forward across the great emptiness of the apse to the altar at its head.
As we drew near the distant chant of the priests gathered in volume, a.s.suming a glad, triumphant note, and it seemed to me-though this, perhaps was fancy-that the light from the twisted columns of flame grew even brighter.
At length we were there, and, Oros, loosing our hands, prostrated himself thrice before the altar. Then he rose again, and, falling behind us, stood in silence with bent head and folded fingers. We stood silent also, our hearts filled with mingled hope and fear like a cup with wine.
Were our labours ended? Had we found her whom we sought, or were we, perchance, but enmeshed in the web of some marvellous mummery and about to make acquaintance with the secret of another new and mystical worship? For years and years we had searched, enduring every hardness of flesh and spirit that man can suffer, and now we were to learn whether we had endured in vain. Yes, and Leo would learn if the promise was to be fulfilled to him, or whether she whom he adored had become but a departed dream to be sought for only beyond the gate of Death. Little wonder that he trembled and turned white in the agony of that great suspense.
Long, long was the time. Hours, years, ages, aeons, seemed to flow over us as we stood there before glittering silver curtains that hid the front of the black altar beneath the mystery of the sphinx-like face of the glorious image which was its guardian, clothed with that frozen smile of eternal love and pity. All the past went before us as we struggled in those dark waters of our doubt. Item by item, event by event, we rehea.r.s.ed the story which began in the Caves of Kor, for our thoughts, so long attuned, were open to each other and flashed from soul to soul.
Oh! now we knew, they were open also to another soul. We could see nothing save the Altar and the Effigy, we could only hear the slow chant of the priests and priestesses and the snake-like hiss of the rushing fires. Yet we knew that our hearts were as an open book to One who watched beneath the Mother"s shadowing wings.
CHAPTER XIV
THE COURT OF DEATH
Now the curtains were open. Before us appeared a chamber hollowed from the thickness of the altar, and in its centre a throne, and on the throne a figure clad in waves of billowy white flowing from the head over the arms of the throne down to its marble steps. We could see no more in the comparative darkness of that place, save that beneath the folds of the drapery the Oracle held in its hand a loop-shaped, jewelled sceptre.
Moved by some impulse, we did as Oros had done, prostrating ourselves, and there remained upon our knees. At length we heard a tinkling as of little bells, and, looking up, saw that the sistrum-shaped sceptre was stretched towards us by the draped arm which held it. Then a thin, clear voice spoke, and I thought that it trembled a little. It spoke in Greek, but in a much purer Greek than all these people used.
"I greet you, Wanderers, who have journeyed so far to visit this most ancient shrine, and although doubtless of some other faith, are not ashamed to do reverence to that unworthy one who is for this time its Oracle and the guardian of its mysteries. Rise now and have no fear of me; for have I not sent my Messenger and servants to conduct you to this Sanctuary?"
Slowly we rose, and stood silent, not knowing what to say.
"I greet you, Wanderers," the voice repeated. "Tell me thou"-and the sceptre pointed towards Leo-"how art thou named?"
"I am named Leo Vincey," he answered.
"Leo Vincey! I like the name, which to me well befits a man so goodly. And thou, the companion of-Leo Vincey?"
"I am named Horace Holly."
"So. Then tell me, Leo Vincey and Horace Holly, what came ye so far to seek?"
We looked at each other, and I said-"The tale is long and strange. O-but by what t.i.tle must we address thee?"
"By the name which I bear here, Hes."
"O Hes," I said, wondering what name she bore elsewhere.
"Yet I desire to hear that tale," she went on, and to me her voice sounded eager. "Nay, not all to-night, for I know that you both are weary; a little of it only. In sooth, Strangers, there is a sameness in this home of contemplations, and no heart can feed only on the past, if such a thing there be. Therefore I welcome a new history from the world without. Tell it me, thou, Leo, as briefly as thou wilt, so that thou tell the truth, for in the Presence of which I am a Minister, may nothing else be uttered."
"Priestess," he said, in his curt fashion, "I obey. Many years ago when I was young, my friend and foster-father and I, led by records of the past, travelled to a wild land, and there found a certain divine woman who had conquered time."
"Then that woman must have been both aged and hideous."
"I said, Priestess, that she had conquered time, not suffered it, for the gift of immortal youth was hers. Also she was not hideous; she was beauty itself."
"Therefore stranger, thou didst worship her for her beauty"s sake, as a man does."
"I did not worship her; I loved her, which is another thing. The priest Oros here worships thee, whom he calls Mother. I loved that immortal woman."
"Then thou shouldst love her still. Yet, not so, since love is very mortal."
"I love her still," he answered, "although she died."
"Why, how is that? Thou saidst she was immortal."
"Perchance she only seemed to die; perchance she changed. At least I lost her, and what I lost I seek, and have sought this many a year."
"Why dost thou seek her in my Mountain, Leo Vincey?"
"Because a vision led me to ask counsel of its Oracle. I am come hither to learn tidings of my lost love, since here alone these may be found."
"And thou, Holly, didst thou also love an immortal woman whose immortality, it seems, must bow to death?"
"Priestess," I answered, "I am sworn to this quest, and where my foster-son goes I follow. He follows beauty that is dead--"
"And thou dost follow him. Therefore both of you follow beauty as men have ever done, being blind and mad."
"Nay," I answered, "if they were blind, beauty would be naught to them who could not see it, and if they were mad, they would not know it when it was seen. Knowledge and vision belong to the wise, O Hes."
"Thou art quick of wit and tongue, Holly, as--" and she checked herself, then of a sudden, said, "Tell me, did my servant the Khania of Kaloon entertain both of you hospitably in her city, and speed you on your journey hither, as I commanded her?"
"We knew not that she was thy servant," I replied. "Hospitality we had and to spare, but we were sped from her Court hitherward by the death-hounds of the Khan, her husband. Tell us, Priestess, what thou knowest of this journey of ours."
"A little," she answered carelessly. "More than three moons ago my spies saw you upon the far mountains, and, creeping very close to you at night, heard you speak together of the object of your wanderings, then, returning thence swiftly, made report to me. Thereon I bade the Khania Atene, and that old magician her great-uncle, who is Guardian of the Gate, go down to the ancient gates of Kaloon to receive you and bring you hither with all speed. Yet for men who burned to learn the answer to a riddle, you have been long in coming."
"We came as fast as we might, O Hes," said Leo; "and if thy spies could visit those mountains, where no man was, and find a path down that hideous precipice, they must have been able also to tell thee the reason of our delay. Therefore I pray, ask it not of us."
"Nay, I will ask it of Atene herself, and she shall surely answer me, for she stands without," replied the Hesea in a cold voice. "Oros, lead the Khania hither and be swift."
The priest turned and walking quickly to the wooden doors by which we had entered the shrine, vanished there.
"Now," said Leo to me nervously in the silence that followed, and speaking in English, "now I wish we were somewhere else, for I think that there will be trouble."
"I don"t think, I am sure," I answered; "but the more the better, for out of trouble may come the truth, which we need sorely." Then I stopped, reflecting that the strange woman before us said that her spies had overheard our talk upon the mountains, where we had spoken nothing but English.
As it proved, I was wise, for quite quietly the Hesea repeated after me-"Thou hast experience, Holly, for out of trouble comes the truth, as out of wine."
Then she was silent, and, needless to say, I did not pursue the conversation.
The doors swung open, and through them came a procession clad in black, followed by the Shaman Simbri, who walked in front of a bier, upon which lay the body of the Khan, carried by eight priests. Behind it was Atene, draped in a black veil from head to foot, and after her marched another company of priests. In front of the altar the bier was set down and the priests fell back, leaving Atene and her uncle standing alone before the corpse.
"What seeks my va.s.sal, the Khania of Kaloon?" asked the Hesea in a cold voice.
Now Atene advanced and bent the knee, but with little graciousness.
"Ancient Mother, Mother from of old, I do reverence to thy holy Office, as my forefathers have done for many a generation," and again she curtseyed. "Mother, this dead man asks of thee that right of sepulchre in the fires of the holy Mountain which from the beginning has been accorded to the royal departed who went before him."
"It has been accorded as thou sayest," answered the Hesea, "by those priestesses who filled my place before me, nor shall it be refused to thy dead lord-or to thee Atene-when thy time comes."
"I thank thee, O Hes, and I pray that this decree may be written down, for the snows of age have gathered on thy venerable head and soon thou must leave us for awhile. Therefore bid thy scribes that it be written down, so that the Hesea who rules after thee may fulfil it in its season."
"Cease," said the Hesea, "cease to pour out thy bitterness at that which should command thy reverence, oh! thou foolish child, who dost not know but that to-morrow the fire shall claim the frail youth and beauty which are thy boast. I bid thee cease, and tell me how did death find this lord of thine?"
"Ask those wanderers yonder, that were his guests, for his blood is on their heads and cries for vengeance at thy hands."
"I killed him," said Leo, "to save my own life. He tried to hunt us down with his dogs, and there are the marks of them," and he pointed to my arm. "The priest Oros knows, for he dressed the hurts."
"How did this chance?" asked the Hesea of Atene.
"My lord was mad," she answered boldly, "and such was his cruel sport."
"So. And was thy lord jealous also? Nay, keep back the falsehood I see rising to thy lips. Leo Vincey, answer thou me. Yet, I will not ask thee to lay bare the secrets of a woman who has offered thee her love. Thou, Holly, speak, and let it be the truth."
"It is this, O Hes," I answered. "Yonder lady and her uncle the Shaman Simbri saved us from death in the waters of the river that bounds the precipices of Kaloon. Afterwards we were ill, and they treated us kindly, but the Khania became enamoured of my foster-son."
Here the figure of the Priestess stirred beneath its gauzy wrappings, and the Voice asked-"And did thy foster-son become enamoured of the Khania, as being a man he may well have done, for without doubt she is fair?"
"He can answer that question for himself, O Hes. All I know is that he strove to escape from her, and that in the end she gave him a day to choose between death and marriage with her, when her lord should be dead. So, helped by the Khan, her husband, who was jealous of him, we fled towards this Mountain, which we desired to reach. Then the Khan set his hounds upon us, for he was mad and false-hearted. We killed him and came on in spite of this lady, his wife, and her uncle, who would have prevented us, and were met in a Place of Bones by a certain veiled guide, who led us up the Mountain and twice saved us from death. That is all the story."
"Woman, what hast thou to say?" asked the Hesea in a menacing voice.
"But little," Atene answered, without flinching. "For years I have been bound to a madman and a brute, and if my fancy wandered towards this man and his fancy wandered towards me-well, Nature spoke to us, and that is all. Afterwards it seems that he grew afraid of the vengeance of Ra.s.sen, or this Holly, whom I would that the hounds had torn bone from bone, grew afraid. So they strove to escape the land, and perchance wandered to thy Mountain. But I weary of this talk, and ask thy leave to rest before to-morrow"s rite."
"Thou sayest, Atene," said the Hesea, "that Nature spoke to this man and to thee, and that his heart is thine; but that, fearing thy lord"s vengeance, he fled from thee, he who seems no coward. Tell me, then, is that tress he hides in the satchel on his breast thy gage of love to him?"
"I know nothing of what he hides in the satchel," answered the Khania sullenly.
"And yet, yonder in the Gatehouse when he lay so sick he set the lock against thine own-ah, dost remember now?"
"So, O Hes, already he has told thee all our secrets, though they be such as most men hide within their b.r.e.a.s.t.s;" and she looked contemptuously at Leo.