"You have said it."
Ben-Hur looked slowly from one man to the other. He was hearing again the question of the night before: "The cup my Father hath given me, shall I not drink it?" In the ear of the Nazarene he was putting his own question, "If I bring thee rescue, wilt thou accept it?" He was saying to himself, "This death may not be averted.
The man has been travelling towards it with full knowledge from the day he began his mission: it is imposed by a will higher than his; whose but the Lord"s! If he is consenting, if he goes to it voluntarily, what shall another do?" Nor less did Ben-Hur see the failure of the scheme he had built upon the fidelity of the Galileans; their desertion, in fact, left nothing more of it.
But how singular it should happen that morning of all others! A dread seized him. It was possible his scheming, and labor, and expenditure of treasure might have been but blasphemous contention with G.o.d. When he picked up the reins and said, "Let us go, brethren," all before him was uncertainty. The faculty of resolving quickly, without which one cannot be a hero in the midst of stirring scenes, was numb within him.
"Let us go, brethren; let us to Golgotha."
They pa.s.sed through excited crowds of people going south, like themselves. All the country north of the city seemed aroused and in motion.
Hearing that the procession with the condemned might be met with somewhere near the great white towers left by Herod, the three friends rode thither, pa.s.sing round southeast of Akra. In the valley below the Pool of Hezekiah, pa.s.sage-way against the mult.i.tude became impossible, and they were compelled to dismount, and take shelter behind the corner of a house and wait.
The waiting was as if they were on a river bank, watching a flood go by, for such the people seemed.
There are certain chapters in the First Book of this story which were written to give the reader an idea of the composition of the Jewish nationality as it was in the time of Christ. They were also written in antic.i.p.ation of this hour and scene; so that he who has read them with attention can now see all Ben-Hur saw of the going to the crucifixion--a rare and wonderful sight!
Half an hour--an hour--the flood surged by Ben-Hur and his companions, within arm"s reach, incessant, undiminished. At the end of that time he could have said, "I have seen all the castes of Jerusalem, all the sects of Judea, all the tribes of Israel, and all the nationalities of earth represented by them." The Libyan Jew went by, and the Jew of Egypt, and the Jew from the Rhine; in short, Jews from all East countries and all West countries, and all islands within commercial connection; they went by on foot, on horseback, on camels, in litters and chariots, and with an infinite variety of costumes, yet with the same marvellous similitude of features which to-day particularizes the children of Israel, tried as they have been by climates and modes of life; they went by speaking all known tongues, for by that means only were they distinguishable group from group; they went by in haste--eager, anxious, crowding--all to behold one poor Nazarene die, a felon between felons.
These were the many, but they were not all.
Borne along with the stream were thousands not Jews--thousands hating and despising them--Greeks, Romans, Arabs, Syrians, Africans, Egyptians, Easterns. So that, studying the ma.s.s, it seemed the whole world was to be represented, and, in that sense, present at the crucifixion.
The going was singularly quiet. A hoof-stroke upon a rock, the glide and rattle of revolving wheels, voices in conversation, and now and then a calling voice, were all the sounds heard above the rustle of the mighty movement. Yet was there upon every countenance the look with which men make haste to see some dreadful sight, some sudden wreck, or ruin, or calamity of war. And by such signs Ben-Hur judged that these were the strangers in the city come up to the Pa.s.sover, who had had no part in the trial of the Nazarene, and might be his friends.
At length, from the direction of the great towers, Ben-Hur heard, at first faint in the distance, a shouting of many men.
"Hark! they are coming now," said one of his friends.
The people in the street halted to hear; but as the cry rang on over their heads, they looked at each other, and in shuddering silence moved along.
The shouting drew nearer each moment; and the air was already full of it and trembling, when Ben-Hur saw the servants of Simonides coming with their master in his chair, and Esther walking by his side; a covered litter was next behind them.
"Peace to you, O Simonides--and to you, Esther," said Ben-Hur, meeting them. "If you are for Golgotha, stay until the procession pa.s.ses; I will then go with you. There is room to turn in by the house here."
The merchant"s large head rested heavily upon his breast; rousing himself, he answered, "Speak to Balthasar; his pleasure will be mine. He is in the litter."
Ben-Hur hastened to draw aside the curtain. The Egyptian was lying within, his wan face so pinched as to appear like a dead man"s.
The proposal was submitted to him.
"Can we see him?" he inquired, faintly.
"The Nazarene? yes; he must pa.s.s within a few feet of us."
"Dear Lord!" the old man cried, fervently. "Once more, once more!
Oh, it is a dreadful day for the world!"
Shortly the whole party were in waiting under shelter of the house.
They said but little, afraid, probably, to trust their thoughts to each other; everything was uncertain, and nothing so much so as opinions. Balthasar drew himself feebly from the litter, and stood supported by a servant; Esther and Ben-Hur kept Simonides company.
Meantime the flood poured along, if anything, more densely than before; and the shouting came nearer, shrill up in the air, hoa.r.s.e along the earth, and cruel. At last the procession was up.
"See!" said Ben-Hur, bitterly; "that which cometh now is Jerusalem."
The advance was in possession of an army of boys, hooting and screaming, "The King of the Jews! Room, room for the King of the Jews!"
Simonides watched them as they whirled and danced along, like a cloud of summer insects, and said, gravely, "When these come to their inheritance, son of Hur, alas for the city of Solomon!"
A band of legionaries fully armed followed next, marching in st.u.r.dy indifference, the glory of burnished bra.s.s about them the while.
Then came the NAZARENE!
He was nearly dead. Every few steps he staggered as if he would fall. A stained gown badly torn hung from his shoulders over a seamless undertunic. His bare feet left red splotches upon the stones. An inscription on a board was tied to his neck. A crown of thorns had been crushed hard down upon his head, making cruel wounds from which streams of blood, now dry and blackened, had run over his face and neck. The long hair, tangled in the thorns, was clotted thick. The skin, where it could be seen, was ghastly white. His hands were tied before him. Back somewhere in the city he had fallen exhausted under the transverse beam of his cross, which, as a condemned person, custom required him to bear to the place of execution; now a countryman carried the burden in his stead. Four soldiers went with him as a guard against the mob, who sometimes, nevertheless, broke through, and struck him with sticks, and spit upon him. Yet no sound escaped him, neither remonstrance nor groan; nor did he look up until he was nearly in front of the house sheltering Ben-Hur and his friends, all of whom were moved with quick compa.s.sion. Esther clung to her father; and he, strong of will as he was, trembled. Balthasar fell down speechless.
Even Ben-Hur cried out, "O my G.o.d! my G.o.d!" Then, as if he divined their feelings or heard the exclamation, the Nazarene turned his wan face towards the party, and looked at them each one, so they carried the look in memory through life. They could see he was thinking of them, not himself, and the dying eyes gave them the blessing he was not permitted to speak.
"Where are thy legions, son of Hur?" asked Simonides, aroused.
"Hannas can tell thee better than I."
"What, faithless?"
"All but these two."
"Then all is lost, and this good man must die!"
The face of the merchant knit convulsively as he spoke, and his head sank upon his breast. He had borne his part in Ben-Hur"s labors well, and he had been inspired by the same hopes, now blown out never to be rekindled.
Two other men succeeded the Nazarene bearing cross-beams.
"Who are these?" Ben-Hur asked of the Galileans.
"Thieves appointed to die with the Nazarene," they replied.
Next in the procession stalked a mitred figure clad all in the golden vestments of the high-priest. Policemen from the Temple curtained him round about; and after him, in order, strode the sanhedrim, and a long array of priests, the latter in their plain white garments, overwrapped by abnets of many folds and gorgeous colors.
"The son-in-law of Hannas," said Ben-Hur, in a low voice.
"Caiaphas! I have seen him," Simonides replied, adding, after a pause during which he thoughtfully watched the haughty pontiff, "And now am I convinced. With such a.s.surance as proceeds from clear enlightenment of the spirit--with absolute a.s.surance--now know I that he who first goes yonder with the inscription about his neck is what the inscription proclaims him--KING OF THE JEWS. A common man, an impostor, a felon, was never thus waited upon. For look! Here are the nations--Jerusalem, Israel. Here is the ephod, here the blue robe with its fringe, and purple pomegranates, and golden bells, not seen in the street since the day Jaddua went out to meet the Macedonian--proofs all that this Nazarene is King. Would I could rise and go after him!"
Ben-Hur listened surprised; and directly, as if himself awakening to his unusual display of feeling, Simonides said, impatiently,
"Speak to Balthasar, I pray you, and let us begone. The vomit of Jerusalem is coming."
Then Esther spoke.
"I see some women there, and they are weeping. Who are they?"
Following the pointing of her hand, the party beheld four women in tears; one of them leaned upon the arm of a man of aspect not unlike the Nazarene"s. Presently Ben-Hur answered,
"The man is the disciple whom the Nazarene loves the best of all; she who leans upon his arm is Mary, the Master"s mother; the others are friendly women of Galilee."