I received your letter, dated at Brussels the 16th past. My vanity might possibly be nattered by your expressions of compliment to my understanding, if your _proposals_ did not more clearly manifest a mean opinion of it.
You conjure me, in the name of the omniscient and just G.o.d, before whom I must appear, and by my hopes of future fame, to consider if some expedient cannot be found to put a stop to the desolation of America, and prevent the miseries of a general war. As I am conscious of having taken every step in my power to prevent the breach, and no one to widen it, I can appear cheerfully before that G.o.d, fearing nothing from his justice in this particular, though I have much occasion for his mercy in many others. As to my future fame, I am content to rest it on my past and present conduct, without seeking an addition to it in the crooked, dark paths, you propose to me, where I should most certainly lose it.
This your solemn address would therefore have been more properly made to your sovereign and his venal Parliament. He and they, who wickedly began, and madly continue, a war for the desolation of America, are alone accountable for the consequences.
You endeavour to impress me with a bad opinion of French faith; but the instances of their friendly endeavours to serve a race of weak princes, who, by their own imprudence, defeated every attempt to promote their interest, weigh but little with me, when I consider the steady friendship of France to the Thirteen United States of Switzerland, which has now continued inviolate two hundred years. You tell me, that she will certainly cheat us, and that she despises us already. I do not believe that she will cheat us, and I am not certain that she despises us; but I see clearly that you are endeavouring to cheat us by your conciliatory bills; that you actually despised our understandings, when you flattered yourselves those artifices would succeed; and that not only France, but all Europe, yourselves included, most certainly and for ever would despise us, if we were weak enough to accept your insidious propositions.
Our expectations of the future grandeur of America are not so magnificent, and therefore not so vain or visionary, as you represent them to be. The body of our people are not merchants, but humble husbandmen, who delight in the cultivation of their lands, which, from their fertility and the variety of our climates, are capable of furnishing all the necessaries and conveniences of life without external commerce; and we have too much land to have the least temptation to extend our territory by conquest from peaceable neighbours, as well as too much justice to think of it. Our militia, you find by experience, are sufficient to defend our lands from invasion; and the commerce with us will be defended by all the nations who find an advantage in it. We, therefore, have not the occasion you imagine, of fleets or standing armies, but may leave those expensive machines to be maintained for the pomp of princes, and the wealth of ancient states. We propose, if possible, to live in peace with all mankind; and after you have been convinced, to your cost, that there is nothing to be got by attacking us, we have reason to hope, that no other power will judge it prudent to quarrel with us, lest they divert us from our own quiet industry, and turn us into corsairs preying upon theirs. The weight therefore of an independent empire, which you seem certain of our inability to bear, will not be so great as you imagine. The expense of our civil government we have always borne, and can easily bear, because it is small. A virtuous and laborious people may be cheaply governed. Determining, as we do, to have no offices of profit, nor any sinecures or useless appointments, so common in ancient or corrupted states, we can govern ourselves a year, for the sum you pay in a single department, or for what one jobbing contractor, by the favour of a minister, can cheat you out of in a single article.
You think we flatter ourselves, and are deceived into an opinion that England _must_ acknowledge our independency. We, on the other hand, think you flatter yourselves in imagining such an acknowledgment a vast boon, which we strongly desire, and which you may gain some great advantage by granting or withholding. We have never asked it of you; we only tell you, that you can have no treaty with us but as an independent state; and you may please yourselves and your children with the rattle of your right to govern us, as long as you have done with that of your King"s being King of France, without giving us the least concern, if you do not attempt to exercise it. That this pretended right is indisputable, as you say, we utterly deny. Your Parliament never had a right to govern us, and your King has forfeited it by his b.l.o.o.d.y tyranny. But I thank you for letting me know a little of your mind, that, even if the Parliament should acknowledge our independency, the act would not be binding to posterity, and that your nation would resume and prosecute the claim as soon as they found it convenient from the influence of your pa.s.sions, and your present malice against us. We suspected before, that you would not be actually bound by your conciliatory acts, longer than till they had served their purpose of inducing us to disband our forces; but we were not certain, that you were knaves by principle, and that we ought not to have the least confidence in your offers, promises, or treaties, though confirmed by Parliament.
I now indeed recollect my being informed, long since, when in England, that a certain very great personage, then young, studied much a certain book, called _Arcana Imperii_.[94] I had the curiosity to procure the book and read it. There are sensible and good things in it, but some bad ones; for, if I remember rightly, a particular king is applauded for his politically exciting a rebellion among his subjects, at a time when they had not strength to support it, that he might, in subduing them, take away their privileges, which were troublesome to him; and a question is formally stated and discussed, _Whether a prince, who, to appease a revolt, makes promises of indemnity to the revolters, is obliged to fulfil those promises._ Honest and good men would say, Ay; but this politician says, as you say, No. And he gives this pretty reason, that, though it was right to make the promises, because otherwise the revolt would not be suppressed, yet it would be wrong to keep them, because revolters ought to be punished to deter from future revolts.
If these are the principles of your nation, no confidence can be placed in you; it is in vain to treat with you; and the wars can only end in being reduced to an utter inability of continuing them.
One main drift of your letter seems to be, to impress me with an idea of your own impartiality, by just censures of your ministers and measures, and to draw from me propositions of peace, or approbations of those you have enclosed to me which you intimate may by your means be conveyed to the King directly, without the intervention of those ministers. You would have me give them to, or drop them for, a stranger, whom I may find next Monday in the church of Notre Dame, to be known by a rose in his hat. You yourself, Sir, are quite unknown to me; you have not trusted me with your true name. Our taking the least step towards a treaty with England through you, might, if you are an enemy, be made use of to ruin us with our new and good friends. I may be indiscreet enough in many things; but certainly, if I were disposed to make propositions (which I cannot do, having none committed to me to make), I should never think of delivering them to the Lord knows who, to be carried to the Lord knows where, to serve no one knows what purposes. Being at this time one of the most remarkable figures in Paris, even my appearance in the church of Notre Dame, where I cannot have any conceivable business, and especially being seen to leave or drop any letter to any person there, would be a matter of some speculation, and might, from the suspicions it must naturally give, have very mischievous consequences to our credit here.
The very proposing of a correspondence so to be managed, in a manner not necessary where fair dealing is intended, gives just reason to suppose you intend the contrary. Besides, as your court has sent Commissioners to treat with the Congress, with all the powers that could be given them by the crown under the act of Parliament, what good purpose can be served by privately obtaining propositions from us? Before those Commissioners went, we might have treated in virtue of our general powers, (with the knowledge, advice, and approbation of our friends), upon any propositions made to us. But, under the present circ.u.mstances, for us to make propositions, while a treaty is supposed to be actually on foot with the Congress, would be extremely improper, highly presumptuous with regard to our const.i.tuents, and answer no good end whatever.
I write this letter to you, notwithstanding; (which I think I can convey in a less mysterious manner, and guess it may come to your hands;) I write it because I would let you know our sense of your procedure, which appears as insidious as that of your conciliatory bills. Your true way to obtain peace, if your ministers desire it, is, to propose openly to the Congress fair and equal terms, and you may possibly come sooner to such a resolution, when you find, that personal flatteries, general cajolings, and panegyrics on our _virtue_ and _wisdom_ are not likely to have the effect you seem to expect; the persuading us to act basely and foolishly, in betraying our country and posterity into the hands of our most bitter enemies, giving up or selling our arms and warlike stores, dismissing our ships of war and troops, and putting those enemies in possession of our forts and ports.
This proposition of delivering ourselves, bound and gagged, ready for hanging, without even a right to complain, and without a friend to be found afterwards among all mankind, you would have us embrace upon the faith of an act of Parliament! Good G.o.d! an act of your Parliament! This demonstrates that you do not yet know us, and that you fancy we do not know you; but it is not merely this flimsy faith, that we are to act upon; you offer us _hope_, the hope of PLACES, PENSIONS, and PEERAGES.
These, judging from yourselves, you think are motives irresistible. This offer to corrupt us, Sir, is with me your credential, and convinces me that you are not a private volunteer in your application. It bears the stamp of British court character. It is even the signature of your King. But think for a moment in what light it must be viewed in America.
By PLACES, you mean places among us, for you take care by a special article to secure your own to yourselves. We must then pay the salaries in order to enrich ourselves with these places. But you will give us PENSIONS, probably to be paid too out of your expected American revenue, and which none of us can accept without deserving, and perhaps obtaining, a SUS-_pension_. PEERAGES! alas! Sir, our long observation of the vast servile majority of your peers, voting constantly for every measure proposed by a minister, however weak or wicked, leaves us small respect for that t.i.tle. We consider it as a sort of _tar-and-feather_ honour, or a mixture of foulness and folly, which every man among us, who should accept it from your King, would be obliged to renounce, or exchange for that conferred by the mobs of their own country, or wear it with everlasting infamy. I am, Sir, your humble Servant,
B. FRANKLIN.
THE EPHEMERA[95]
_An Emblem of Human Life_
[1778]
You may remember, my dear friend, that when we lately spent that happy day in the delightful garden and sweet society of the Moulin Joly, I stopt a little in one of our walks, and staid some time behind the company. We had been shown numberless skeletons of a kind of little fly, called an ephemera, whose successive generations, we were told, were bred and expired within the day. I happened to see a living company of them on a leaf, who appeared to be engaged in conversation. You know I understand all the inferior animal tongues: my too great application to the study of them is the best excuse I can give for the little progress I have made in your charming language. I listened through curiosity to the discourse of these little creatures; but as they, in their national vivacity, spoke three or four together, I could make but little of their conversation. I found, however, by some broken expressions that I heard now and then, they were disputing warmly on the merit of two foreign musicians, one a _cousin_, the other a _moscheto_; in which dispute they spent their time, seemingly as regardless of the shortness of life as if they had been sure of living a month. Happy people!
thought I, you live certainly under a wise, just, and mild government, since you have no public grievances to complain of, nor any subject of contention but the perfections and imperfections of foreign music. I turned my head from them to an old grey-headed one, who was single on another leaf, and talking to himself. Being amused with his soliloquy, I put it down in writing, in hopes it will likewise amuse her to whom I am so much indebted for the most pleasing of all amus.e.m.e.nts, her delicious company and heavenly harmony.
"It was," said he, "the opinion of learned philosophers of our race, who lived and flourished long before my time, that this vast world, the Moulin Joly, could not itself subsist more than eighteen hours; and I think there was some foundation for that opinion, since, by the apparent motion of the great luminary that gives life to all nature, and which in my time has evidently declined considerably towards the ocean at the end of our earth, it must then finish its course, be extinguished in the waters that surround us, and leave the world in cold and darkness, necessarily producing universal death and destruction. I have lived seven of those hours, a great age, being no less than four hundred and twenty minutes of time. How very few of us continue so long! I have seen generations born, flourish, and expire. My present friends are the children and grandchildren of the friends of my youth, who are now, alas, no more! And I must soon follow them; for, by the course of nature, though still in health, I cannot expect to live above seven or eight minutes longer. What now avails all my toil and labor, in ama.s.sing honey-dew on this leaf, which I cannot live to enjoy! What the political struggles I have been engaged in, for the good of my compatriot inhabitants of this bush, or my philosophical studies for the benefit of our race in general! for, in politics, what can laws do without morals?
Our present race of ephemerae will in a course of minutes become corrupt, like those of other and older bushes, and consequently as wretched. And in philosophy how small our progress! Alas! art is long, and life is short! My friends would comfort me with the idea of a name, they say, I shall leave behind me; and they tell me I have lived long enough to nature and to glory. But what will fame be to an ephemera who no longer exists? And what will become of all history in the eighteenth hour, when the world itself, even the whole Moulin Joly, shall come to its end, and be buried in universal ruin?"
To me, after all my eager pursuits, no solid pleasures now remain, but the reflection of a long life spent in meaning well, the sensible conversation of a few good lady ephemerae, and now and then a kind smile and a tune from the ever amiable _Brillante_.
B. FRANKLIN.
TO RICHARD BACHE
Pa.s.sy, June 2, 1779.
--I am very easy about the efforts Messrs. Lee and Izard are using, as you tell me, to injure me on that side of the water. I trust in the justice of the Congress, that they will listen to no accusations against me, that I have not first been acquainted with, and had an opportunity of answering. I know those gentlemen have plenty of ill will to me, though I have never done to either of them the smallest injury, or given the least just cause of offence. But my too great reputation, and the general good will this people have for me, and the respect they show me, and even the compliments they make me, all grieve those unhappy gentlemen; unhappy indeed in their tempers, and in the dark, uncomfortable pa.s.sions of jealousy, anger, suspicion, envy, and malice.
It is enough for good minds to be affected at other people"s misfortunes; but they, that are vexed at everybody"s good luck, can never be happy. I take no other revenge of such enemies, than to let them remain in the miserable situation in which their malignant natures have placed them, by endeavouring to support an estimable character; and thus, by continuing the reputation the world has. .h.i.therto indulged me with, I shall continue them in their present state of d.a.m.nation; and I am not disposed to reverse my conduct for the alleviation of their torments.
I am surprised to hear, that my grandson, Temple Franklin, being with me, should be an objection against me, and that there is a cabal for removing him.[96] Methinks it is rather some merit, that I have rescued a valuable young man from the danger of being a Tory, and fixed him in honest republican Whig principles; as I think, from the integrity of his disposition, his industry, his early sagacity, and uncommon abilities for business, he may in time become of great service to his country. It is enough that I have lost my _son_; would they add my _grandson_? An old man of seventy, I undertook a winter voyage at the command of the Congress, and for the public service, with no other attendant to take care of me. I am continued here in a foreign country, where, if I am sick, his filial attention comforts me, and, if I die, I have a child to close my eyes and take care of my remains. His dutiful behaviour towards me, and his diligence and fidelity in business, are both pleasing and useful to me. His conduct, as my private secretary, has been unexceptionable, and I am confident the Congress will never think of separating us.
I have had a great deal of pleasure in Ben too.[97] He is a good, honest lad, and will make, I think, a valuable man. He had made as much proficiency in his learning, as the boarding school he was at could well afford him; and, after some consideration where to find a better for him, I at length fixed on sending him to Geneva. I had a good opportunity by a gentleman of that city; who had a place for him in his chaise, and has a son about the same age at the same school. He promised to take care of him, and enclosed I send you the letters I have since received relating to him and from him. He went very cheerfully, and I understand is very happy. I miss his company on Sundays at dinner. But, if I live, and I can find a little leisure, I shall make the journey next spring to see him, and to see at the same time _the old thirteen United States_ of Switzerland.
Thanks be to G.o.d, I continue well and hearty. Undoubtedly I grow older, but I think the last ten years have made no great difference. I have sometimes the gout, but they say that is not so much a disease as a remedy. G.o.d bless you. I am your affectionate father,
B. FRANKLIN.
MORALS OF CHESS[98]
[1779]
[Playing at chess is the most ancient and most universal game known among men; for its original is beyond the memory of history, and it has, for numberless ages, been the amus.e.m.e.nt of all the civilised nations of Asia, the Persians, the Indians, and the Chinese. Europe has had it above a thousand years; the Spaniards have spread it over their part of America; and it has lately begun to make its appearance in the United States. It is so interesting in itself, as not to need the view of gain to induce engaging in it; and thence it is seldom played for money.
Those therefore who have leisure for such diversions, cannot find one that is more innocent: and the following piece, written with a view to correct (among a few young friends) some little improprieties in the practice of it, shows at the same time that it may, in its effects on the mind, be not merely innocent, but advantageous, to the vanquished as well as the victor.]
The Game of Chess is not merely an idle Amus.e.m.e.nt. Several very valuable qualities of the Mind, useful in the course of human Life, are to be acquir"d or strengthened by it, so as to become habits, ready on all occasions. For Life is a kind of Chess, in which we often have Points to gain, & Compet.i.tors or Adversaries to contend with; and in which there is a vast variety of good and ill Events, that are in some degree the Effects of Prudence or the want of it. By playing at Chess, then, we may learn,
I. _Foresight_, which looks a little into futurity, and considers the Consequences that may attend an action; for it is continually occurring to the Player, "If I move this piece, what will be the advantages or disadvantages of my new situation? What Use can my Adversary make of it to annoy me? What other moves can I make to support it, and to defend myself from his attacks?"
II. _Circ.u.mspection_, which surveys the whole Chessboard, or scene of action; the relations of the several pieces and situations, the Dangers they are respectively exposed to, the several possibilities of their aiding each other, the probabilities that the Adversary may make this or that move, and attack this or the other Piece, and what different Means can be used to avoid his stroke, or turn its consequences against him.
III. _Caution_, not to make our moves too hastily. This habit is best acquired, by observing strictly the laws of the Game; such as, _If you touch a Piece, you must move it somewhere; if you set it down, you must let it stand_. And it is therefore best that these rules should be observed, as the Game becomes thereby more the image of human Life, and particularly of War; in which, if you have incautiously put yourself into a bad and dangerous position, you cannot obtain your Enemy"s Leave to withdraw your Troops, and place them more securely, but you must abide all the consequences of your rashness.
And _lastly_, we learn by Chess the habit of not being discouraged by present appearances in the state of our affairs, the habit of hoping for a favourable Change, and that of persevering in the search of resources.
The Game is so full of Events, there is such a variety of turns in it, the Fortune of it is so subject to sudden Vicissitudes, and one so frequently, after long contemplation, discovers the means of extricating one"s self from a supposed insurmountable Difficulty, that one is encouraged to continue the Contest to the last, in hopes of Victory from our own skill, or at least [of getting a stale mate] from the Negligence of our Adversary. And whoever considers, what in Chess he often sees instances of, that [particular pieces of] success is [are] apt to produce Presumption, & its consequent Inattention, by which more is afterwards lost than was gain"d by the preceding Advantage, while misfortunes produce more care and attention, by which the loss may be recovered, will learn not to be too much discouraged by any present success of his Adversary, nor to despair of final good fortune upon every little Check he receives in the pursuit of it.
That we may therefore be induced more frequently to chuse this beneficial amus.e.m.e.nt, in preference to others which are not attended with the same advantages, every Circ.u.mstance that may increase the pleasure of it should be regarded; and every action or word that is unfair, disrespectful, or that in any way may give uneasiness, should be avoided, as contrary to the immediate intention of both the Players, which is to pa.s.s the Time agreably.
Therefore, first, if it is agreed to play according to the strict rules, then those rules are to be exactly observed by both parties, and should not be insisted on for one side, while deviated from by the other--for this is not equitable.
Secondly, if it is agreed not to observe the rules exactly, but one party demands indulgencies, he should then be as willing to allow them to the other.
Thirdly, no false move should ever be made to extricate yourself out of difficulty, or to gain an advantage. There can be no pleasure in playing with a person once detected in such unfair practice.
Fourthly, if your adversary is long in playing, you ought not to hurry him, or express any uneasiness at his delay. You should not sing, nor whistle, nor look at your watch, nor take up a book to read, nor make a tapping with your feet on the floor, or with your fingers on the table, nor do any thing that may disturb his attention. For all these things displease; and they do not show your skill in playing, but your craftiness or your rudeness.
Fifthly, you ought not to endeavour to amuse and deceive your adversary, by pretending to have made bad moves, and saying that you have now lost the game, in order to make him secure and careless, and inattentive to your schemes: for this is fraud and deceit, not skill in the game.
Sixthly, you must not, when you have gained a victory, use any triumphing or insulting expression, nor show too much pleasure; but endeavour to console your adversary, and make him less dissatisfied with himself, by every kind of civil expression that may be used with truth, such as, "you understand the game better than I, but you are a little inattentive;" or, "you play too fast;" or, "you had the best of the game, but something happened to divert your thoughts, and that turned it in my favour."
Seventhly, if you are a spectator while others play, observe the most perfect silence. For, if you give advice, you offend both parties, him against whom you give it, because it may cause the loss of his game, him in whose favour you give it, because, though it be good, and he follows it, he loses the pleasure he might have had, if you had permitted him to think until it had occurred to himself. Even after a move or moves, you must not, by replacing the pieces, show how they might have been placed better; for that displeases, and may occasion disputes and doubts about their true situation. All talking to the players lessens or diverts their attention, and is therefore unpleasing. Nor should you give the least hint to either party, by any kind of noise or motion. If you do, you are unworthy to be a spectator. If you have a mind to exercise or show your judgment, do it in playing your own game, when you have an opportunity, not in criticizing, or meddling with, or counselling the play of others.
Lastly, if the game is not to be played rigorously, according to the rules above mentioned, then moderate your desire of victory over your adversary, and be pleased with one over yourself. s.n.a.t.c.h not eagerly at every advantage offered by his unskilfulness or inattention; but point out to him kindly, that by such a move he places or leaves a piece in danger and unsupported; that by another he will put his king in a perilous situation, &c. By this generous civility (so opposite to the unfairness above forbidden) you may, indeed, happen to lose the game to your opponent; but you will win what is better, his esteem, his respect, and his affection, together with the silent approbation and good-will of impartial spectators.