That was what one of his French eulogists sang, and that is what his contemporaries generally felt, about him, and said of him with a thousand and one different variations. It was the general belief of his age that his enlightened intelligence and breadth of charity placed him upon a plateau from which his vision ranged over the wants, the struggles and the aberrations of his fellow beings everywhere, altogether unrefracted by self-interest or national prejudices. He might have scores to settle with Princes, Ministers, Parliaments or Priests, but for the race he had nothing but light and love and compa.s.sion. To the poor he was the strong, shrewd, wise man who had broken through the hard incrustations of his own poverty, and preached sound counsels of prudence and thrift as general in their application as the existence of human indigence and folly. To the liberal aspirations of his century, he represented, to use his own figure, the light which all the window-shutters of despotism and priest-craft were powerless to shut out longer. To men of all kinds his benevolent interest in so many different forms in the welfare and progress of human society, his efforts to a.s.suage the ferocity of war, the very rod, with which he disarmed the fury of the storm-cloud, seemed to mark him as a benignant being, widely removed by his sagacity and goodness from the short-sighted and selfish princes and statesmen of his day whose thoughts and aims appeared to be wholly centred upon intrigue and blood.
It was in perfect sincerity that Edmund Burke appealed to Franklin not only as a friend but as the "lover of his species" to a.s.sist him in protecting the parole of General Burgoyne. How well he knew the man may be inferred from his declaration, when it was suggested that selfish considerations of personal safety had brought Franklin to France. "I never can believe," he said, "that he is come thither as a fugitive from his cause in the hour of its distress, or that he is going to conclude a long life, which has brightened every hour it has continued, with so foul and dishonorable flight."
If Franklin is not mistaken, his career as a lover of his species can be traced back to a very early circ.u.mstance. In one of his letters, in his old age, to Samuel Mather, the descendant of Increase and Cotton Mather, he states that a mutilated copy of Cotton Mather"s _Essays to do Good_, which fell in his way when he was a boy, had influenced his conduct through life, and that, if he had been a useful citizen, the public was indebted for the fact to this book. "I have always set a greater value on the character of a _doer of good_, than on any other kind of reputation," he remarks in the letter. "The n.o.blest question in the world," said Poor Richard, "is what good may I do in it." But, no matter how or when the chance seed was sown, it fell upon ground eager to receive it. It was an observation of Franklin that the quant.i.ty of good that may be done by one man, if he will make a business of doing good, is prodigious. The saying in its various forms presupposed the sacrifice of all studies, amus.e.m.e.nts and avocations. No such self-immolation, it is needless to affirm, marked his versatile and happy career, yet rarely has any single person, whose attention has been engaged by other urgent business besides that of mankind, ever furnished such a pointed example of the truth of the observation.
The first project of a public nature organized by him was the Junto, a project of which he received the hint from the Neighborhood Benefit Societies, established by Cotton Mather, who, it would be an egregious error to suppose, did nothing in his life but hound hapless wretches to death for witchcraft. The Junto founded by Franklin, when he was a journeyman printer, about twenty-one years of age, was primarily an a.s.sociation for mutual improvement. It met every Friday evening, and its rules, which were drafted by him, required every member in turn to produce one or more queries on some point of morals, politics or natural philosophy, to be discussed by its members, and once every three months to produce and read an essay of his own writing on any subject he pleased.
Under the regulations, the debates were to be conducted with a presiding officer in the chair, and in the sincere spirit of inquiry after truth without fondness for dispute or desire for victory. Dogmatism and direct contradiction were made contraband, and prohibited under small pecuniary penalties. With a few rough strokes Franklin etches to the life in the _Autobiography_ all the first members of the a.s.sociation. We linger just now only on his portrait of Thomas G.o.dfrey, "a self-taught mathematician, great in his way, and afterward inventor of what is now called Hadley"s Quadrant. But he knew little out of his way, and was not a pleasing companion; as, like most great mathematicians I have met with, he expected universal precision in everything said, or was forever denying or distinguishing upon trifles, to the disturbance of all conversation. He soon left us." All of the first members except Robert Grace, a young gentleman of some fortune, derived their livelihood from the simple pursuits of a small provincial town, but all in one way or another were under the spell exerted by a love of reading, or something else outside of the dull treadmill of daily necessity. From the number of journeymen mechanics in it the Junto came to be known in Philadelphia as the Leathern Ap.r.o.n Club. An applicant for initiation had to stand up and declare, with one hand laid upon his breast, that he had "no particular disrespect" for any member of the Junto; that he loved mankind in general, of whatsoever profession or religion; that he thought no person ought to be harmed in his body, name or goods for mere speculative opinion, or for his external way of worship, that he loved the truth for the truth"s sake, and would endeavor impartially to find and receive it, and communicate it to others.
In all this the spirit of Franklin is manifest enough.
Quite as manifest, too, is the spirit of Franklin in the twenty-four standing queries which were read at every weekly meeting with "a pause between each while one might fill and drink a gla.s.s of wine," and which propounded the following interrogatories:
Have you read over these queries this morning, in order to consider what you might have to offer the Junto touching any one of them viz:?
1. Have you met with anything in the author you last read, remarkable, or suitable to be communicated to the Junto, particularly in history, morality, poetry, physic, travels, mechanic arts, or other parts of knowledge?
2. What new story have you lately heard agreeable for telling in conversation?
3. Hath any citizen in your knowledge failed in his business lately, and what have you heard of the cause?
4. Have you lately heard of any citizen"s thriving well, and by what means?
5. Have you lately heard how any present rich man, here or elsewhere, got his estate?
6. Do you know of a fellow-citizen, who has lately done a worthy action, deserving praise and imitation; or who has lately committed an error, proper for us to be warned against and avoid?
7. What unhappy effects of intemperance have you lately observed or heard; of imprudence, of pa.s.sion, or of any other vice or folly?
8. What happy effects of temperance, prudence, of moderation, or of any other virtue?
9. Have you or any of your acquaintance been lately sick or wounded? if so, what remedies were used, and what were their effects?
10. Whom do you know that are shortly going voyages or journeys, if one should have occasion to send by them?
11. Do you think of anything at present, in which the Junto may be serviceable to _mankind_, to their country, to their friends, or to themselves?
12. Hath any deserving stranger arrived in town since last meeting, that you have heard of?; and what have you heard or observed of his character or merits?; and whether, think you, it lies in the power of the Junto to oblige him, or encourage him as he deserves?
13. Do you know of any deserving young beginner lately set up, whom it lies in the power of the Junto anyway to encourage?
14. Have you lately observed any defect in the laws of your _country_, of which it would be proper to move the legislature for an amendment?; or do you know of any beneficial law that is wanting?
15. Have you lately observed any encroachment on the just liberties of the people?
16. Hath anybody attacked your reputation lately?; and what can the Junto do towards securing it?
17. Is there any man whose friendship you want, and which the Junto, or any of them, can procure for you?
18. Have you lately heard any member"s character attacked, and how have you defended it?
19. Hath any man injured you, from whom it is in the power of the Junto to procure redress?
20. In what manner can the Junto or any of them, a.s.sist you in any of your honorable designs?
21. Have you any weighty affair on hand in which you think the advice of the Junto may be of service?
22. What benefits have you lately received from any man not present?
23. Is there any difficulty in matters of opinion, of justice, and injustice, which you would gladly have discussed at this time?
24. Do you see anything amiss in the present customs or proceedings of the Junto, which might be amended?
These queries render it obvious that the Junto in actual operation far transcended the scope of a mere a.s.sociation for mutual improvement. Such a strong desire was entertained by its members to bring their friends into it that Franklin finally suggested that each member should organize a separate club, secretly subordinate to the parent body, and in this way help to extend the sphere of the Junto"s usefulness; and this suggestion was followed by the formation of five or six such clubs with such names as the Vine, the Union and the Band, which, as time went on, became centres of agitation for the promotion of public aims.
Cotton Mather would scarcely have regarded a club with such liberal principles as the Junto as an improvement upon its prototype, the Neighborhood Benefit Society. But, between the answers to the standing queries of the Junto, its essays, its debates, the declamations, which were also features of its exercises, the jolly songs sung at its annual meeting, and its monthly meetings during mild weather "across the river for bodily exercise," it must have been an agreeable and instructive club indeed. It lasted nearly forty years, and "was," Franklin claims in the _Autobiography_, "the best school of philosophy, morality and politics that then existed in the province." A book, in which he entered memoranda of various kinds in regard to it, shows that he followed its proceedings with the keenest interest.
Is self interest the rudder that steers mankind?; can a man arrive at perfection in this life?; does it not, in a general way, require great study and intense application for a poor man to become rich and powerful, if he would do it without the forfeiture of his honesty?; why does the flame of a candle tend upward in a spire?; whence comes the dew that stands on the outside of a tankard that has cold water in it in the summer time?
--such are some of the questions, thoroughly racy of Franklin in his youth, which are shown by this book to have been framed by him for the Junto.
After the a.s.sociation had been under way for a time, he suggested that all the books, owned by its members, should be a.s.sembled at the room, in which its meetings were held, for convenience of reference in discussion, and so that each member might have the benefit of the volumes belonging to every other member almost as fully as if they belonged to himself. The suggestion was a.s.sented to, and one end of the room was filled with such books as the members could spare; but the arrangement did not work well in practice and was soon abandoned.
No sooner, however, did this idea die down than another shot up from its stump. This was the subscription library, now the Philadelphia City Library, founded by Franklin. In the _Autobiography_, he speaks of this library as his first project of a public nature; but it seems to us, as we have already said, that the distinction fairly belongs to the Junto. He brought the project to the attention of the public through formal articles of a.s.sociation, and, by earnest efforts in an unlettered community, which, moreover, had little money to spare for any such enterprise, induced fifty persons, mostly young tradesmen, to subscribe forty shillings each as a contribution to a foundation fund for the first purchase of books, and ten shillings more annually as a contribution for additional volumes. Later, the a.s.sociation was incorporated. It was while soliciting subscriptions at this time that Franklin was taught by the objections or reserve with which his approaches were met the "impropriety of presenting one"s self as the proposer of any useful project, that might be suppos"d to raise one"s reputation in the smallest degree above that of one"s neighbors, when one has need of their a.s.sistance to accomplish that project." He, therefore, kept out of sight as much as possible, and represented the scheme as that of a number of friends who had requested him to submit it to such persons as they thought lovers of reading. This kind of self effacement was attended with such happy consequences that he never failed to adopt it subsequently upon similar occasions. From his successful experience, he says in the _Autobiography_, he could heartily recommend it. "The present little sacrifice of your vanity," to use his own words, "will afterwards be amply repaid. If it remains a while uncertain to whom the merit belongs, some one more vain than yourself will be encouraged to claim it, and then even envy will be disposed to do you justice by plucking those a.s.sumed feathers, and restoring them to their right owner." Alexander Wedderburn"s famous philippic, of which we shall have something to say further on, did not consist altogether of misapplied adjectives. Franklin _was_ at times the "wily American," but usually for the purpose of improving the condition of his fellow creatures in spite of themselves.
The library, once established, grew apace. From time to time, huge folios and quartos were added to it by purchase or donation, from which n.o.body profited more than Franklin himself with his insatiable avidity for knowledge. The first purchase of books for it was made by Peter Collinson of London, who threw in with the purchase as presents from himself Newton"s _Principia_ and the _Gardener"s Dictionary_, and continued for thirty years to act as the purchasing agent of the inst.i.tution, accompanying each additional purchase with additional presents from himself. Evidence is not wanting that the first arrival of books was awaited with eager expectancy.
Among Franklin"s memoranda with regard to the Junto we find the following: "When the books of the library come, every member shall undertake some author, that he may not be without observations to communicate." When the books finally came, they were placed in the a.s.sembly room of the Junto; a librarian was selected, and the library was thrown open once a week for the distribution of books. The second year Franklin himself acted as librarian, and for printing a catalogue of the first books shortly after their arrival, and for other printing services, he was exempted from the payment of his annual ten shillings for two years.
Among the numerous donations of money, books and curiosities made to the library, were gifts of books and electrical apparatus by Thomas Penn, and the gift of an electrical tube, with directions for its use, by Peter Collinson, which proved of incalculable value to science in the hands of Franklin who promptly turned it to experimental purposes. When Peter Kalm, the Swedish naturalist, was in Philadelphia in 1748, "many little libraries," organized on the same plan as the original library, had sprung from it. Non-subscribers were then allowed to take books out of it, subject to pledges of indemnity sufficient to cover their value, and to the payment for the use of a folio of eight pence a week, for the use of a quarto of six pence, and for the use of any other book of four pence. Kalm, as a distinguished stranger, was allowed the use of any book in the collection free of charge. In 1764, the shares of the library company were worth nearly twenty pounds, and its collections were then believed to have a value of seventeen hundred pounds. In 1785, the number of volumes was 5487; in 1807, 14,457; in 1861, 70,000; and in 1912, 237,677. After overflowing more contracted quarters, the contents of the library have finally found a home in a handsome building at the northwest corner of Locust and Juniper Streets and in the Ridgway Branch Building at the corner of Broad and Christian Streets. But, never, it is safe to say, will this library, enlarged and efficiently administered as it is, perform such an invaluable service as it did in its earlier years. "This," Franklin declares in the _Autobiography_, "was the mother of all the North American subscription libraries, now so numerous. It is become a great thing itself, and continually increasing. These libraries have improved the general conversation of the Americans, made the common tradesmen and farmers as intelligent as most gentlemen from other countries, and perhaps have contributed in some degree to the stand so generally made throughout the colonies in defence of their privileges."
Franklin next turned his attention to the reform of the city watch. Under the existing system, it was supervised by the different constables of the different wards of Philadelphia in turn. The Dogberry in charge would warn a number of householders to attend him for the night. Such householders as desired to be wholly exempt from the service could secure exemption by paying him six shillings a year, which was supposed to be expended by him in hiring subst.i.tutes, but the fund acc.u.mulated in this way was much more than was necessary for the purpose and rendered the constableship a position of profit. Often the ragam.u.f.fins gathered up by a constable as his aids were quite willing to act as such for no reward except a little drink.
The consequence was that his underlings were for the most part tippling when they should have been moving around on their beats. Altogether, they seem to have been men who would not have been slow to heed the older Dogberry"s advice to his watchmen that, if one of them bid a vagrom man stand, and he did not stand, to take no note of him, but to let him go, and presently call the rest of the watch together and thank G.o.d that he was rid of a knave.
To this situation Franklin addressed himself by writing a paper for the Junto, not only setting forth the abuses of the existing system but insisting upon its injustice in imposing the same six shilling tax upon a poor widow, whose whole property to be guarded by the watch did not perhaps exceed the value of fifty pounds, as upon the wealthiest merchant who had thousands of pounds" worth of goods in his stores. His proposal was the creation of a permanent paid police to be maintained by an equal, proportional property tax. The idea was duly approved by the Junto, and communicated to its affiliated clubs, as if it had arisen in each of them, and, though it was not immediately carried into execution, yet the popular agitation, which ensued over it, paved the way for a law providing for it which was enacted a few years afterwards, when the Junto and the other clubs had acquired more popular influence.
About the same time, the same indefatigable propagandist wrote for the Junto a paper, which was subsequently published, on the different accidents and defaults by which houses were set on fire, with warnings against them, and suggestions as to how they might be averted. There was much public talk about it, and a company of thirty persons was soon formed, under the name of the Union Fire Company, for the purpose of more effectively extinguishing fires, and removing and protecting goods endangered by them.
Under its articles of agreement, every member was obliged to keep always in good order, and fit for use, a certain number of leather buckets, with strong bags and baskets for transporting goods, which were to be brought to every fire; and it was further agreed that the members of the company were to meet once a month and spend a social evening together in the discussion and interchange of such useful ideas as occurred to them upon the subject of fires. The formation of this company led to the formation of one company after another until the a.s.sociations became so numerous as to include most of the inhabitants of Philadelphia who were men of property. It was still flourishing more than fifty years after its establishment, when its history was narrated in the _Autobiography_, and Franklin and one other person, a year older than himself, were the only survivors of its original members.
The small fines, paid by its members as penalties for absence from its monthly meetings, had been used to such advantage in the purchase of fire-engines, ladders, fire-hooks and other useful implements for the different companies that Franklin then questioned whether there was a city in the world better provided than Philadelphia with the means for repressing incipient conflagrations. Indeed, he said, since the establishment of these companies, the city had never lost by fire more than one or two houses at a time; and often flames were extinguished before the house they threatened had been half consumed.
"Ideas will string themselves like Ropes of Onions," Franklin once declared. This was certainly true of the plans which his public spirit devised for the improvement of Philadelphia. The next thing to which his hand was turned was the creation of an academy. In 1743, he drew up a proposal for one, but, being disappointed in his efforts to persuade the Reverend Mr. Peters to act as its head, he let the project lie dormant for a time. While it remained so, remembering Poor Richard"s maxim that leisure is time for doing something useful, he pa.s.sed to the organization of a system of military defenses for the Province and the founding of a Philosophical Society. Of the former task we shall speak hereafter. The latter was initiated by a circular letter from him to his various learned friends in the Northern Colonies, proposing the formation of a society for the purpose of promoting a commerce of speculation, discovery and experimentation between its members with regard to scientific interests of every sort. A correspondence with the Royal Society of London and the Dublin Society and "all philosophical experiments that let light into the nature of things, tend to increase the power of man over matter, and multiply the conveniences or pleasures of life" were among the things held out in the proposal. Colonial America was far more favorable to practical activity than to philosophical investigation, but the society, nevertheless, performed an office of no little usefulness. When Franklin built a new wing to his residence in Philadelphia, after his return from Paris, he provided a large apartment on the first floor of this addition for the accommodation of the American Philosophical Society into which this Society had been merged. When he made his will, he was the President of the new society, and he bequeathed to it his _History of the Academy of Sciences_, in sixty or seventy volumes quarto; and, when he died, one of its members, Dr. William Smith, p.r.o.nounced an eulogy upon his character and services. The wing of his house, in which s.p.a.ce was set apart for the society, was itself, in its precautions against fire, one worthy of a vigilant and enlightened philosopher. None of the woodwork of one room, for instance, communicated with the woodwork of any other. Franklin thought, however, that the staircases should have been of stone, and the floors tiled as in Paris; and that the roof should have been either tiled or slated.[11]
When the Philosophical Society of his early life had been founded, and the restoration of peace between Great Britain and her enemies had diverted his mind from his plans for the military protection of Philadelphia, he turned again to the slumbering Academy. His first step was to secure the a.s.sistance of a considerable number of active friends, of whom the Junto furnished a good part, and his next to write and publish a pamphlet ent.i.tled _Proposals Relating to the Education of Youth in Pennsylvania_. In this pamphlet he was careful, as usual, to bring his aim forward rather as that of a group of public-spirited gentlemen than of himself. It was distributed gratuitously among the most prominent citizens of Philadelphia, and, as soon as he thought that their minds had been reduced to a receptive condition by its appeal, he solicited subscriptions for the establishment and maintenance of the Academy, payable in five annual instalments. Four thousand pounds were subscribed, and Franklin and Tench Francis, the attorney-general of the province, and the uncle of Sir Philip Francis, of Junius fame, were appointed by the subscribers to draw up a const.i.tution for the government of the foundation. This was drafted and signed; a house was hired, masters were engaged, and the inst.i.tution was promptly opened.
So fast did the scholars increase that need was soon felt for a larger school-edifice. This was happily found in the great building which had sprung up at the sound of Whitefield"s voice as if at the sound of Amphion"s lyre. By an arrangement between the Trustees for the building, of whom Franklin was one, and the Trustees for the Academy, of whom Franklin was also one, the building was deeded to the latter Trustees, upon the condition that they would discharge the indebtedness with which it was burdened, keep forever open in it a large hall for occasional preachers, according to the original intent of its builders, and maintain a free school for the instruction of poor children. With some internal changes, and the purchase of an addition to its site, the edifice was soon, under the superintendence of Franklin, made ready for the use of the Academy.
Afterwards, the Trustees for the Academy were incorporated, and the inst.i.tution received various donations from British friends, the Proprietaries and the Provincial a.s.sembly, and, finally, grew into the University of Pennsylvania. Franklin was one of its Trustees for more than forty years, and had, he says in the _Autobiography_, the very great pleasure of seeing a number of the youth, who had received their education in it, distinguished by their improved abilities, serviceable in public stations and ornaments to their country.
In none of his creations did Franklin display a keener interest than in the Academy. From its inception until he embarked upon his second voyage to England, his correspondence contains frequent references to it. One of his most earnest desires was to secure the celebrated Episcopal clergyman, Dr.
Samuel Johnson, of Connecticut, afterwards the president of King"s College, New York, as its Rector. A salary of one hundred pounds sterling per annum, the opportunity to deliver a lecture now and then in the large hall, set apart for what might in our day be called "tramp" preachers, until he could collect a congregation strong enough to build him a church, the usual marriage and christening fees, paid by persons of the best social standing, the occasional presents bestowed by wealthy individuals upon a minister of their liking, and the opening that, as time went on, the change of residence might afford to his son, who in the beginning might be employed as a tutor at a salary of sixty or seventy pounds per annum, were the allurements with which the reverend doctor was approached by Franklin. To the doctor"s objection that another Episcopal church in Philadelphia might sap the strength of the existing one, the resourceful tempter replied with the ill.u.s.tration, which has been so much admired:
I had for several years nailed against the wall of my house a pigeon-box, that would hold six pair; and, though they bred as fast as my neighbours" pigeons, I never had more than six pair, the old and strong driving out the young and weak, and obliging them to seek new habitations. At length I put up an additional box with apartments for entertaining twelve pair more; and it was soon filled with inhabitants, by the overflowing of my first box, and of others in the neighbourhood. This I take to be a parallel case with the building a new church here.
In spite of everything, however, Doctor Johnson proved obdurate to Franklin"s coaxing pen.