[66:3] Hebrew Mythology, p. 248.
[66:4] Manual of Mythology, p. 248. The Age of Fable, p. 200.
[67:1] Bulfinch: The Age of Fable, p. 200.
[67:2] Murray: Manual of Mythology, p. 249.
[67:3] Roman Antiquities, p. 124; and Montfaucon, vol. i. plate cxxvi.
[67:4] Murray: Manual of Mythology, p. 249.
[67:5] See Ibid. Greek and Italian Mythology, p. 129, and Montfaucon, vol. i. plate cxxv. and cxxvi.
[67:6] Manual of Mythology, p. 247.
[67:7] "It has many heads, one being immortal, as the storm must constantly supply new clouds while the vapors are driven off by the _Sun_ into s.p.a.ce. Hence the story went that although Herakles could burn away its mortal heads, as the _Sun_ burns up the clouds, still he can but hide away the mist or vapor itself, which at its appointed time must again darken the sky." (c.o.x: Aryan Mytho., vol. ii. p. 48.)
[67:8] See Manual of Mytho., p. 250.
[68:1] Steinthal: The Legend of Samson, p. 398. See, also, Higgins: Anacalypsis, vol. i. p. 240, and Volney: Researches in Anc"t History, p.
42.
[68:2] Ibid.
[68:3] Quoted by Count de Volney: Researches in Ancient History, p. 42, _note_.
[68:4] Volney: Researches in Ancient History, p. 42.
[69:1] See Murray: Manual of Mythology, p. 251.
"The slaughter of the Centaurs by Hercules is the conquest and dispersion of the vapors by the _Sun_ as he rises in the heaven." (c.o.x: Aryan Mythology, vol. ii. p. 47.)
[69:2] Murray: Manual of Mythology, p. 257.
[69:3] Shamgar also slew six hundred Philistines with an ox goad. (See Judges, iii. 31.)
"It is scarcely necessary to say that these weapons are the heritage of all the _Solar_ heroes, that they are found in the hands of Phebus and Herakles, of dipus, Achilleus, Philoktetes, of Siguard, Rustem, Indra, Isfendujar, of Telephos, Meleagros, Theseus, Kadmos, Bellerophon, and all other slayers of noxious and fearful things." (Rev. Geo. c.o.x: Tales of Ancient Greece, p. xxvii.)
[69:4] See Volney: Researches in Ancient History, p. 41. Higgins: Anacalypsis, vol. i. p. 239; Montfaucon: L"Antiquite Expliquee, vol. i.
p. 213, and Murray: Manual of Mythology, pp. 259-262.
It is evident that _Herodotus_, the Grecian historian, was somewhat of a skeptic, for he says: "The Grecians say that "When Hercules arrived in Egypt, the Egyptians, having crowned him with a garland, led him in procession, as designing to sacrifice him to Jupiter, and that for some time he remained quiet, but when they began the preparatory ceremonies upon him at the altar, he set about defending himself and slew every one of them." Now, since Hercules was but one, and, besides, a mere man, as they confess, how is it possible that he should slay many thousands?"
(Herodotus, book ii. ch. 45).
[69:5] Murray: Manual of Mythology, p. 263.
[70:1] Volney: Researches in Anc"t History, pp. 41, 42.
In Bell"s "Pantheon of the G.o.ds and Demi-G.o.ds of Antiquity," we read, under the head of _Ammon_ or _Hammon_ (the name of the Egyptian Jupiter, worshiped under the figure of a _Ram_), that: "_Bacchus_ having subdued Asia, and pa.s.sing with his army through the deserts of Africa, was in great want of water; but Jupiter, his father, a.s.suming the shape of a _Ram_, led him to a fountain, where he refreshed himself and his army; in requital of which favor, Bacchus built there a temple to Jupiter, under the t.i.tle of _Ammon_."
[70:2] Cadiz (ancient Gades), being situated near the _mouth_ of the Mediterranean. The first author who mentions the Pillars of Hercules is Pindar, and he places them there. (Chambers"s Encyclo. "Hercules.")
[70:3] Volney"s Researches, p. 41. See also Tylor: Primitive Culture, vol. i. p. 357.
[70:4] See Chambers"s Encyclopaedia, Art. "Hercules." Cory"s Ancient Fragments, p. 36, _note_; and Bulfinch: The Age of Fable, p. 201.
[70:5] Chambers"s Encyclo., art. "Hercules."
[70:6] Vol. i. plate cxxvii.
[71:1] Monumental Christianity, p. 399.
[71:2] d. Jud. p. 360, in Anacalypsis, vol. i. p. 239.
[71:3] "Rien de plus connu dans la fable que ses amours avec Omphale et Iole."--L"Antiquite Expliquee, vol. i. p. 224.
[71:4] The Legend of Samson, p. 404.
[71:5] Vol. i. plate cxxvii.
[71:6] "Samson was remarkable for his long hair. The meaning of this trait in the original myth is easy to guess, and appears also from representations of the Sun-G.o.d amongst other peoples. _These long hairs are the rays of the Sun._" (Bible for Learners, i. 416.)
"The beauty of the sun"s rays is signified by the golden locks of Phoibos, _over which no razor has ever pa.s.sed_; by the flowing hair which streams from the head of Kephalos, and falls over the shoulders of Perseus and Bellerophon." (c.o.x: Aryan Mytho., vol. i. p. 107.)
[72:1] Hebrew Mytho., pp. 137, 138.
[72:2] c.o.x: Aryan Myths, vol. i. p. 84.
[72:3] Tales of Ancient Greece, p. xxix.
[72:4] The Legend of Samson, p. 408.
[72:5] c.o.x: Aryan Mytho., vol. ii. p. 72.
[73:1] The Legend of Samson, p. 406.
[73:2] See Higgins: Anacalypsis, vol. i. p. 237. Goldzhier: Hebrew Mythology, p. 22. The Religion of Israel, p. 61. The Bible for Learners, vol. i. p. 418. Volney"s Ruins, p. 41, and Stanley: History of the Jewish Church, where he says: "His _name_, which Josephus interprets in the sense of "strong," was still more characteristic. He was "the Sunny"--the bright and beaming, though wayward, likeness of the great luminary."
[73:3] Higgins: Anacalypsis, vol. i. p. 237, and Volney"s Researches, p.
43, _note_.
[73:4] See chapter ii.
[73:5] The Religion of Israel, p. 61. "The yellow hair of Apollo was a symbol of the solar rays." (Inman: Ancient Faiths, vol. ii. p. 679.)
[73:6] Bible for Learners, vol. i. p. 414.
[73:7] Ibid. p. 422.