[6:7] Gen. i. 28.
[6:8] Gen. ii. 8, 15.
[6:9] Gen. i. 28.
[6:10] Gen. ii. 7, 8, 15, 22.
[6:11] Gen. ii. 4-25.
[6:12] Gen. iii.
[6:13] Gen. i. 1-ii. 8.
[6:14] Gen. iii. 1, 3, 5.
[6:15] The Pentateuch Examined, vol. ii. pp. 171-173.
[6:16] Com. on Old Test. vol. i. p. 59.
[7:1] The Relig. of Israel, p. 186.
[7:2] Von Bohlen: Intro. to Gen. vol. ii. p. 4.
[7:3] Lenormant: Beginning of Hist. vol. i. p. 6.
[7:4] See Ibid. p. 64; and Legends of the Patriarchs, p. 31.
[8:1] "The Etruscans believed in a creation of six thousand years, and in the successive production of different beings, the last of which was man." (Dunlap: Spirit Hist. p. 357.)
[8:2] Quoted by Bishop Colenso: The Pentateuch Examined, vol. iv. p.
115.
[8:3] Intro. to Genesis, vol. ii. p. 4.
[8:4] Com. on Old Test. vol. i. p. 63.
[8:5] The Pentateuch Examined, vol. iv. p. 158.
[9:1] See Chapter xi.
[9:2] Mr. Smith says, "Whatever the primitive account may have been from which the earlier part of the Book of Genesis was copied, it is evident that the brief narration given in the Pentateuch omits a number of incidents and explanations--for instance, as to the origin of evil, the fall of the angels, the wickedness of the serpent, &c. Such points as these are included in the cuneiform narrative." (Smith: Chaldean Account of Genesis, pp. 13, 14.)
[9:3] Smith: Chaldean Account of Genesis, p. 88.
[9:4] Ibid. p. 89.
[9:5] Ibid. p. 91.
[10:1] Murray"s Mythology, p. 208.
[10:2] Kalisch"s Com. vol. i. p. 64.
[11:1] Goldziher: Hebrew Mythology, p. 87.
[11:2] Com. on the Old Test. vol. i. p. 70.
[11:3] Ibid.
[11:4] Ibid. "The fruit, and sap of this "_Tree of Life_" begat immortality." (Bonwick: Egyptian Belief, p. 240.)
[11:5] See Montfaucon: L"Antiquite Expliquee, vol. i. p. 211, and Pl.
cx.x.xiii.
[12:1] Faber: Origin Pagan Idolatry, vol. i. p. 443; in Anacalypsis, vol. i. p. 237.
[12:2] Tree and Serpent Worship, p. 13.
[12:3] Prog. Relig. Ideas, vol. i. p. 159.
[12:4] See Bunsen"s Keys of St. Peter, p. 414.
[12:5] Colenso: The Pentateuch Examined, vol. iv. p. 153.
[12:6] Buckley: Cities of the Ancient World, p. 148.
[12:7] Muller: Hist. Sanskrit Literature, p. 559.
[13:1] See Wake: Phallism in Ancient Religions, pp. 46, 47; and Maurice: Hist. Hindostan, vol. i. p. 408.
[13:2] Hardwick: Christ and Other Masters, p. 215.
[13:3] See Jacolliot"s "Bible in India," which John Fisk calls a "very discreditable performance," and "a disgraceful piece of charlatanry"
(Myths, &c. p. 205). This writer also states that according to Hindoo legend, the first man and woman were called "Adima and Heva," which is certainly not the case. The "bridge of Adima" which he speaks of as connecting the island of Ceylon with the mainland, is called "Rama"s bridge;" and the "Adam"s footprints" are called "Buddha"s footprints."
The Portuguese, who called the mountain _Pico d" Adama_ (Adam"s Peak), evidently invented these other names. (See Maurice"s Hist. Hindostan, vol. i. pp. 301, 362, and vol. ii. p. 242).
[13:4] See Smith"s Bible Dic. Art. "Cherubim," and Lenormant"s Beginning of History, ch. iii.
[15:1] See Prog. Relig. Ideas, vol. i. pp. 206-210, The Pentateuch Examined, vol. iv. pp. 152, 153, and Legends of the Patriarchs, p. 38.
[15:2] Legends of the Patriarchs, p. 31.
[15:3] Quoted by Muller: The Science of Relig., p. 302.
[15:4] See Mallet"s Northern Antiquities, p. 409.
[15:5] See Baring Gould"s Legends of the Patriarchs; Squire"s Serpent Symbol, p. 161, and Wake"s Phallism in Ancient Religions, p. 41.
[16:1] Quoted by Higgins: Anacalypsis, vol. i. p. 403.