[Footnote 1: C. V. Le Grice.]
In May and June, 1793, Frend"s trial took place in the Vice- Chancellor"s Court, and in the Court of Delegates, at Cambridge. Frend was a Fellow of Jesus, and a slight acquaintance had existed between him and Coleridge, who however soon became his partizan. Mr. C. used to relate a remarkable incident, which is thus preserved by Mr.
Gillman:--"The trial was observed by Coleridge to be going against Frend, when some observation or speech was made in his favour;--a dying hope thrown out, as it appeared, to Coleridge, who in the midst of the Senate House, whilst sitting on one of the benches, extended his hands and clapped them. The Proctor in a loud voice demanded who had committed this indecorum. Silence ensued. The Proctor, in an elevated tone, said to a young man sitting near Coleridge, "Twas you, Sir!" The reply was as prompt as the accusation; for, immediately holding out the stump of his right arm, it appeared that he had lost his hand;--"I would, Sir," said he, "that I had the power!" That no innocent person should incur blame, Coleridge went directly afterwards to the Proctor, who told him that he saw him clap his hands, but fixed on this person, who he knew had not the power. "You have had," said he, "a narrow escape.""--"Life of S. T. C"., i, p. 55.
Coleridge pa.s.sed the summer of 1793 at Ottery, and whilst there wrote his "Songs of the Pixies" ("Poetical Works", i, p. 13), and some other little pieces. He returned to Cambridge in October, but, in the following month, in a moment of despondency and vexation of spirit, occasioned princ.i.p.ally by some debts not amounting to 100 he suddenly left his college and went to London. In a few days he was reduced to want, and observing a recruiting advertis.e.m.e.nt he resolved to get bread and overcome a prejudice at the same time by becoming a soldier. He accordingly applied to the sergeant, and after some delay was marched down to Reading, where he regularly enlisted as a private in the 15th Light Dragoons on the 3d of December, 1793. He kept his initials under the names of Silas Tomkyn Comberbacke. "I sometimes," he writes in a letter, "compare my own life with that of Steele, (yet O! how unlike!)--led to this from having myself also for a brief time borne arms, and written "private" after my name, or rather another name; for, being at a loss when suddenly asked my name, I answered "c.u.mberback", and verily my habits were so little equestrian, that my horse, I doubt not, was of that opinion." Coleridge continued four months a light dragoon, during which time he saw and suffered much. He rode his horse ill, and groomed him worse; but he made amends by nursing the sick, and writing letters for the sound. His education was detected by one of his officers, Captain Nathaniel Ogle, who observed the words,--"Eheu! quam infortunii miserrimum est fuisse felicem!"--freshly written in pencil on the stable-wall or door, and ascertained that Comberbacke was the writer. But the termination of his military career was brought about by a chance recognition in the street: his family was apprized of his situation, and after some difficulty he was duly discharged on the both of April, 1794, at Hounslow.
Coleridge now returned to Cambridge, and remained there till the commencement of the summer vacation. But the adventures of the preceding six months had broken the continuity of his academic life, and given birth to new views of future exertion. His acquaintance with Frend had materially contributed to his adoption of the system called Unitarianism, which he now openly professed, and this alone made it imperative on his conscience to decline availing himself of any advantages dependent on his entering into holy orders, or subscribing the Articles of the English Church. He lived, nevertheless, to see and renounce his error, and to leave on record his deep and solemn faith in the catholic doctrine of Trinal Unity, and the Redemption of man through the sacrifice of Christ, both G.o.d and Man. Indeed his Unitarianism, such as it was, was not of the ordinary quality. "I can truly say"--were Coleridge"s words in after life--"that I never falsified the Scripture.
I always told the Unitarians that their interpretations of the Scripture were intolerable upon any principles of sound criticism; and that if they were to offer to construe the will of a neighbour as they did that of their Maker, they would be scouted out of society. I said then plainly and openly that it was clear enough that John and Paul were not Unitarians. But at that time I had a strong sense of the repugnancy of the doctrine of vicarious atonement to the moral being, and I thought nothing could counterbalance that. "What care I," I said, "for the Platonisms of John, or the Rabbinisms of Paul?--My conscience revolts!"
That was the ground of my Unitarianism."--"Table Talk", Bohn Library edition, p. 290.
At the commencement of the Long Vacation, in June, 1794, Coleridge went to Oxford on a visit to an old school-fellow, intending probably to proceed afterwards to his mother at Ottery. But an accidental introduction to Robert Southey, then an under-graduate at Balliol College, first delayed, and ultimately prevented, the completion of this design, and became, in its consequences, the hinge on which a large part of Coleridge"s after life was destined to turn.
The first letter to Southey was written from Gloucester on 6th July 1794, and it shows the degree of intimacy on which the two undergraduates stood at this time. They had met only about a month before, for Southey writes on 12th June to his friend Grosvenor Bedford: "Allen is with us daily and his friend from Cambridge, Coleridge, whose poems you will oblige me by subscribing to, either at Hookam"s or Edward"s. He is of most uncommon merit, of the strongest genius, the clearest judgment, the best heart. My friend he already is, and must hereafter be yours," ("Life and Correspondence of Southey", i, 210). The poems mentioned were a projected volume of "Imitations from Modern Latin Poets", of which an ode after Casimir is the only relic. Coleridge"s first letter to Southey reads as follows:
LETTER 7. TO SOUTHEY
6 July 1794.
You are averse to grat.i.tudinarian flourishes, else would I talk about hospitality, attention, &c. &c.; however, as I must not thank you, I will thank my stars. Verily, Southey, I like not Oxford, nor the inhabitants of it. I would say thou art a nightingale among owls; but thou art so songless and heavy towards night that I will rather liken thee to the matin lark, thy "nest" is in a blighted cornfield, where the sleepy poppy nods its red-cowled head, and the weak-eyed mole plies his dark work; but thy soaring is even unto heaven. Or let me add (for my appet.i.te for similes is truly canine at this moment), that as the Italian n.o.bles their new-fashioned doors, so thou dost make the adamantine gate of Democracy turn on its golden hinges to most sweet music. [1]
[Footnote 1: Letter x.x.xII gives the full text of No. 7. Letter x.x.xIII is dated 15 July, 1794.]
For the next fifteen months Coleridge and Southey were close companions, Coleridge being the elder by two years.
Upon the present occasion, however, he left Oxford with an acquaintance, Mr. Hucks, for a pedestrian tour in Wales. [2] Two other friends, Brookes and Berdmore, joined them in the course of their ramble; and at Caernarvon Mr. Coleridge wrote the following letter to Mr. Martin, of Jesus College.
[Footnote 2: It is to this tour that he refers in the "Table Talk", p.
88.--"I took the thought of "grinning for joy" in that poem ("The Ancient Mariner") from my companion (Berdmore"s) remark to me, when we had climbed to the top of Penmaenmaur, and were nearly dead with thirst.
We could not speak from the constriction, till we found a little puddle under a stone. He said to me,--"You grinned like an idiot." He had done the same."]
LETTER 8. To HENRY MARTIN [1]
July 22d, 1794.
Dear Martin,
From Oxford to Gloucester,+ to Ross,+ to Hereford, to Leominster, to Bishop"s Castle,+ to Montgomery, to Welshpool, Llanvelling,+ Llangunnog, Bala,+ Druid House,+ Llangollin, Wrexham,++ Ruthin, Denbigh,+ St. Asaph, Holywell,+ Rudland, Abergeley,+ Aberconway,+ Abber,+ over a ferry to Beaumaris+ (Anglesea), Amlock,+ Copper Mines, Gwindu, Moeldon, over a ferry to Caernarvon, have I journeyed, now philosophizing with Hucks, 1 now melancholizing by myself, or else indulging those daydreams of fancy, that make realities more gloomy. To whatever place I have affixed the mark +, there we slept. The first part of our tour was intensely hot--the roads, white and dazzling, seemed to undulate with heat--and the country, bare and unhedged, presenting nothing but stone fences, dreary to the eye and scorching to the touch. At Ross we took up our quarters at the King"s Arms, once the house of Mr. Kyrle, the celebrated Man of Ross. I gave the window-shutter a few verses, Which I shall add to the end of the letter. The walk from Llangunnog to Bala over the mountains was most wild and romantic; there are immense and rugged clefts in the mountains, which in winter must form cataracts most tremendous; now there is just enough sun-glittering water dashed down over them to soothe, not disturb the ear. I climbed up a precipice on which was a large thorn-tree, and slept by the side of one of them near two hours.
At Bala I was apprehensive that I had caught the itch from a Welsh democrat, who was charmed with my sentiments; he bruised my hand with a grasp of ardour, and I trembled lest some discontented citizens of the "animalcular" republic might have emigrated. Shortly after, in came a clergyman well dressed, and with him four other gentlemen. I was asked for a public character; I gave Dr. Priestley. The clergyman whispered his neighbour, who it seems is the apothecary of the parish--"Republicans!" Accordingly when the doctor, as they call apothecaries, was to have given a name, "I gives a sentiment, gemmen!
may all republicans be "gull"oteened!" Up starts the democrat; "May all fools be gulloteened, and then you will be the first!" Fool, rogue, traitor, liar, &c. flew in each other"s faces in hailstorms of vociferation. This is nothing in Wales--they make if necessary vent-holes for the sulphureous fumes of their temper! I endeavoured to calm the tempest by observing that however different our political opinions might be, the appearance of a clergyman a.s.sured me that we were all Christians, though I found it rather difficult to reconcile the last sentiment with the spirit of Christianity! "Pho!" quoth the clergyman; "Christianity! Why we a"nt at "church" now, are we? The gentleman"s sentiment was a very good one, because it shows him to be sincere in his principles." Welsh politics, however, could not prevail over Welsh hospitality; they all shook hands with me (except the parson), and said I was an open-speaking, honest-hearted fellow, though I was a bit of a democrat.
On our road from Bala to Druid House, we met Brookes and Berdmore. Our rival pedestrians, a "Gemini" of Powells, were vigorously marching onward, in a postchaise! Berdmore had been ill. We were not a little glad to see each other. Llangollen is a village most romantically situated; but the weather was so intensely hot that we saw only what was to be admired--we could not admire.
At Wrexham the tower is most magnificent; and in the church is a white marble monument of Lady Middleton, superior, "mea quidem sententia", to anything in Westminster Abbey. It had entirely escaped my memory, that Wrexham was the residence of a Miss E. Evans, a young lady with whom in happier days I had been in habits of fraternal correspondence; she lives with her grandmother. As I was standing at the window of the inn, she pa.s.sed by, and with her, to my utter astonishment, her sister, Mary Evans, "quam afflictim et perdite amabam",--yea, even to anguish. They both started, and gave a short cry, almost a faint shriek; I sickened, and well nigh fainted, but instantly retired. Had I appeared to recognise her, my fort.i.tude would not have supported me:
Vivit, sed mihi non vivit--nova forte marita.
Ah, dolor! alterius nunc a cervice pependit.
Vos, malefida valete accensae insomnia mentis, Littora amata valete; vale ah! formosa Maria.
Hucks informed me that the two sisters walked by the window four or five times, as if anxiously. Doubtless they think themselves deceived by some face strikingly like me. G.o.d bless her! Her image is in the sanctuary of my bosom, and never can it be torn from thence, but by the strings that grapple my heart to life! This circ.u.mstance made me quite ill. I had been wandering among the wild-wood scenery and terrible graces of the Welsh mountains to wear away, not to revive, the images of the past;--but love is a local anguish; I am fifty miles distant, and am not half so miserable.
At Denbigh is the finest ruined castle in the kingdom; it surpa.s.sed everything I could have conceived. I wandered there two hours in a still evening, feeding upon melancholy. Two well dressed young men were roaming there. "I will play my flute here," said the first; "it will have a romantic effect." "Bless thee, man of genius and sensibility," I silently exclaimed. He sate down amid the most awful part of the ruins; the moon just began to make her rays pre-dominant over the lingering daylight; I preattuned my feelings to emotion;--and the romantic youth instantly struck up the sadly pleasing tunes of "Miss Carey"--"The British Lion is my sign--A roaring trade I drive on", &c.
Three miles from Denbigh, on the road to St. Asaph, is a fine bridge with one arch of great, great grandeur. Stand at a little distance, and through it you see the woods waving on the hill-bank of the river in a most lovely point of view.
A "beautiful" prospect is always more picturesque when seen at some little distance through an arch. I have frequently thought of Michael Taylor"s way of viewing a landscape between his thighs. Under the arch was the most perfect echo I ever heard. Hucks sang "Sweet Echo" with great effect.
At Holywell I bathed in the famous St. Winifred"s Well. It is an excellent cold bath. At Rudland is a fine ruined castle. Abergeley is a large village on the sea-coast. Walking on the sea sands I was surprised to see a number of fine women bathing promiscuously with men and boys perfectly naked. Doubtless the citadels of their chast.i.ty are so impregnably strong, that they need not the ornamental bulwarks of modesty; but, seriously speaking, where s.e.xual distinctions are least observed, men and women live together in the greatest purity.
Concealment sets the imagination a-working, and as it were, "cantharadizes" our desires.
Just before I quitted Cambridge, I met a countryman with a strange walking-stick, five feet in length. I eagerly bought it, and a most faithful servant it has proved to me. My sudden affection for it has mellowed into settled friendship. On the morning of our leaving Abergeley, just before our final departure, I looked for my stick in the place in which I had left it over night. It was gone. I alarmed the house; no one knew any thing of it. In the flurry of anxiety I sent for the Crier of the town, and gave him the following to cry about the town and the beach, which he did with a gravity for which I am indebted to his stupidity.
"Missing from the Bee Inn, Abergeley, a curious walking-stick. On one side it displays the head of an eagle, the eyes of which represent rising suns, and the ears Turkish crescents; on the other side is the portrait of the owner in wood-work. Beneath the head of the eagle is a Welsh wig, and around the neck of the stick is a Queen Elizabeth"s ruff in tin. All down it waves the line of beauty in very ugly carving. If any gentleman (or lady) has fallen in love with the above described stick, and secretly carried off the same, he (or she) is hereby earnestly admonished to conquer a pa.s.sion, the continuance of which must prove fatal to his (or her) honesty. And if the said stick has slipped into such gentleman"s (or lady"s) hand through inadvertence, he (or she) is required to rectify the mistake with all convenient speed. G.o.d save the king."
Abergeley is a fashionable Welsh watering place, and so singular a proclamation excited no small crowd on the beach, among the rest a lame old gentleman, in whose hands was descried my dear stick. The old gentleman, who lodged at our inn, felt great confusion, and walked homewards, the solemn Crier before him, and a various cavalcade behind him. I kept the muscles of my face in tolerable subjection. He made his lameness an apology for borrowing my stick, supposed he should have returned before I had wanted it, &c. &c. Thus it ended, except that a very handsome young lady put her head out of a coach-window, and begged my permission to have the bill which I had delivered to the Crier. I acceded to the request with a compliment, that lighted up a blush on her cheek, and a smile on her lip.
We pa.s.sed over a ferry to Aberconway. We had scarcely left the boat ere we descried Brookes and Berdmore, with whom we have joined parties, nor do we mean to separate. Our tour through Anglesea to Caernarvon has been repaid by scarcely one object worth seeing. To-morrow we visit Snowdon.
Brookes, Berdmore, and myself, at the imminent hazard of our lives, scaled the very summit of Penmaenmaur. It was a most dreadful expedition. I will give you the account in some future letter.
I sent for Bowles"s Works while at Oxford. How was I shocked! Every omission and every alteration disgusted taste, and mangled sensibility.
Surely some Oxford toad had been squatting at the poet"s ear, and spitting into it the cold venom of dulness. It is not Bowles; he is still the same, (the added poems will prove it) descriptive, dignified, tender, sublime. The sonnets added are exquisite. Abba Thule has marked beauties, and the little poem at Southampton is a diamond; in whatever light you place it, it reflects beauty and splendour. The "Shakespeare"
is sadly unequal to the rest. Yet in whose poems, except those of Bowles, would it not have been excellent? Direct to me, to be left at the Post Office, Bristol, and tell me everything about yourself, how you have spent the vacation, &c.
Believe me, with grat.i.tude and fraternal friendship,
Your obliged S. T. COLERIDGE.
[Footnote 1: Long portions of this letter appear in a letter to Southey of 15 September 1794. See "Letters", p. 74.]
[Footnote 2: Hucks published, in 1795, an account of the holiday ent.i.tled "Tour in North Wales".]
On his return from this excursion Coleridge went, by appointment, to Bristol for the purpose of meeting Southey, whose person and conversation had excited in him the most lively admiration. This was at the end of August or beginning of September. Southey, whose mother then lived at Bath, came over to Bristol accordingly to receive his new friend, who had left as deep an impression on him, and in that city introduced Coleridge to Robert Lovell, a young Quaker, then recently married to Mary Fricker, and residing in the Old Market. After a short stay at Bristol, where he first saw Sarah Fricker, Mrs. Lovell"s elder sister, Coleridge accompanied Southey on his return to Bath. There he remained for some weeks, princ.i.p.ally engaged in making love, and in maturing, with his friend, the plan, which he had for some time cherished, of a social community to be established in America upon what he termed a pantisocratical basis.
Much discussion has taken place regarding the origin of Pantisocracy, most writers on the subject attributing the scheme to Coleridge. A perusal of the letters of Southey, however, leads to a different conclusion. Southey was enamoured during his stay at Oxford with Plato, and especially with the "Republic" of the Greek philosopher; and he frequently quotes from the work or refers to its principles in his correspondence with Grosvenor and Horace W. Bedford between 11th November 1793 and 12th June 1794. Before his meeting with Southey no trace of ideal Republicanism appears in the letters of Coleridge. His leaning notwithstanding this was already towards Republicanism, and the friendship struck up between him and Southey was a natural consequence of flint coming into contact with steel. The next two letters, to Southey, indicate the fiery nature of the young Republicans.
LETTER 9. To SOUTHEY
6 Sept. 1794.
The day after my arrival I finished the first act: I transcribed it. The next morning Franklin (of Pembroke Coll. Cam., a "ci-devant Grecian" of our school--so we call the first boys) called on me, and persuaded me to go with him and breakfast with Dyer, author of "The Complaints of the Poor, A Subscription", &c. &c. I went; explained our system. He was enraptured; p.r.o.nounced it impregnable. He is intimate with Dr.
Priestley, and doubts not that the Doctor will join us. He showed me some poetry, and I showed him part of the first act, which I happened to have about me. He liked it hugely; it was "a nail that would drive...."
Every night I meet a most intelligent young man, who has spent the last five years of his life in America, and is lately come from thence as an agent to sell land. He was of our school. I had been kind to him: he remembers it, and comes regularly every evening to "benefit by conversation," he says. He says 2,000 will do; that he doubts not we can contract for our pa.s.sage under 400; that we shall buy the land a great deal cheaper when we arrive at America than we could do in England; "or why," he adds, "am I sent over here?" That twelve men may "easily" clear 300 acres in four or five months; and that, for 600 dollars, a thousand acres may be cleared, and houses built on them. He recommends the Susquehanna, from its excessive beauty and its security from hostile Indians. Every possible a.s.sistance will be given us; we may get credit for the land for ten years or more, as we settle upon. That literary characters make "money" there: &c. &c. He never saw a "bison"