Sometimes this arrangement was made to save the master trouble. In my case I was instructed to find a place to work at thirty dollars per month and board, and then to return and report to Wilson, who would then give the necessary permission in writing, which would stand as a contract between him and my employer.
My first object was to find a Christian man to hire to who would allow me to pray and preach on all proper occasions, and who would rather a.s.sist me than hinder me in my efforts to make Christians of the blacks. I cared nothing for the manual labor I had to do, if I could only be placed in a position to do my great Master"s work. His work was my life-labor. On this particular account I was very careful who I applied to. In a day or two I applied to Mr. Dansley, whose plantation was about eighteen miles from Wilson"s, and who had been recommended to me as being the kind of man I was hunting for. Mr. Dansley questioned me closely, and examined me as to my reasons for wanting to hire out, and why my master wished me to hire out when there was plenty of work on his own place for me to do. I confessed frankly that I could read and write, and knew something about figures, and was desirous to serve G.o.d and do his work by preaching, and in every other way in my power; that my master was afraid that I would demoralize his other slaves by learning them to read and write and by preaching to them, and in order that I might not do that he wanted me off the plantation; that he could not sell me because I was the property of his wife, and that she would not consent to have me sold out of the family. "If those are faults, as considered by Mr. Wilson, I am very well satisfied that you will perform your part of the contract notwithstanding; yet what Mr. Wilson is pleased to consider faults in you I deem good points in your character and disposition, therefore I will hire you, hoping that your duty to G.o.d will include your duty to me under the contract of hire." I told him that was my understanding of my duty to G.o.d; that it comprised, in my condition of servitude, my duty to my slave-master. I informed Mr.
Dansley that my master, Wilson, wanted thirty dollars per month for my services, and that I wanted five dollars per month for myself, making in all thirty-five dollars per month. He was satisfied to pay that amount, and gave me a letter to carry to Wilson stating that he would hire me at thirty dollars per month, yet he agreed with me that he would pay me, besides, five dollars per month.
When Wilson gave me instructions to hire myself out at not less than thirty dollars per month, he hoped I would fail, from the fact that wages for field-hands were only twenty-five dollars per month; and when I went back with Mr. Dansley"s letter so soon, he was somewhat surprised. He would have opened his eyes with wonder if he had known that Dansley was to pay me five dollars per month extra. He gave me a written permission to work for Mr. Dansley as long as Dansley should want me. I immediately went to Dansley"s, and stayed with him nine months--nine months of contented time.
I found my new master every way worthy of any confidence I might repose in him. In moderate circ.u.mstances, he used prudence and diligence in his business transactions and farm operations. He was one of those kind of men some of which may be found in almost every community--an una.s.suming, industrious, Christian gentleman.
For his farm-force he hired men, both white and black; and when his work pushed him he would require his cook and house-maid, the only slaves he owned, to a.s.sist in the fields. At the time of my commencing to work for him he had white men hired who were worse, if any thing, in their habits of shiftless laziness than the lazy blacks. These whites, whom the negroes usually termed "white trash," were, as a general thing, the most vicious, brutal, thieving, shiftless, and lazy human beings imaginable.
They were ignorant in the greatest degree, and would not work so long as they could obtain food to sustain life in any other way. They deemed it an honor to be noticed civilly by a respectable negro, and would fawn and truckle to the behests of any one who had the physical courage to command them. Such people can be found in no place except the South.
They are a result of the system of slavery and slave-laws, and slave-owners are responsible for their condition. Such were the kind of men I had to work with. These men would quarrel and wrangle among themselves, and would consume time and neglect their work. When the house-servants were at work in the field, they would insult and misuse them in every conceivable manner, and it was with great difficulty that Mr. Dansley could get his work done properly and in season. Knowing I had been a farm-superintendent on Wilson"s plantation for a number of years, Mr. Dansley immediately appointed me to the same position on his farm, which accounts for his readiness and willingness to pay me high wages.
This was a new kind of position for me, and it required considerable thought and management for me to get matters properly arranged in my mind. "Bossing" white hands and working with them, so as to make their labors profitable for my employer, was no easy task. The farm-work was carried on somewhat similar to the way in which large farms are worked in the northern states, and it required great prudence and watchful care to avoid waste and save all the crops. I arranged my rules of conduct, hours of labor, etc., for the hands, and submitted them to Mr. Dansley for his approval. Mr. Dansley left the matter entirely with me; and, after trial, I found my rules were not sufficiently stringent, and that if I expected to successfully "carry on" that farm I would have to make rules with penalties attached, the men I had to deal with caring little or nothing for mild, persuasive laws. I therefore drew up the following rules, and presented them to Mr. Dansley, and requested him to make them stipulations in the contracts of hire with his men. He approved them, and acceded to my request.
1. Quarreling and using vulgar and profane language is strictly forbidden on the farm, and any hand or hands violating this rule shall be discharged or corrected, in the discretion of the superintendent.
2. Obedience to the just orders of the superintendent is essential to the profitable conduct of the farm; therefore, disobedience to the orders of the superintendent shall be followed by the discharge of the hand or hands so offending, or his or their correction, in the discretion of the superintendent.
3. Each and every hand hereby binds himself to obey the just orders of the superintendent and the rules herein established, and upon the discharge of any hand or hands, by the superintendent, one month"s wages shall be forfeited.
These rules were signed by the hands, that is, they "made their mark;"
but I signed my name, being the only negro hand on the place and the only one who could write.
Peace and tranquillity reigned on that farm thereafter, and better crops were not raised in the county. My whole study and aim was to do right--to be just to my hands and do my duty to my employer. I relied on G.o.d"s help, and prayerfully asked his guidance in every and all difficulties and emergencies, and my success is attributable to that help which is always given when properly asked for.
The men I had to deal with were more to be pitied than blamed. They were entirely ignorant of any but the most crude principles of right, and were taught from their childhood only such rude notions as prevailed among the ignorant. When I talked to them of Jesus they seemed astonished. They did not even know that punishment would meet them hereafter for their sins committed in this life, and were puzzled and perplexed with the plan of salvation until after I had repeatedly explained it to them; in fact, I taught them the history of man, from Adam down to the coming of our Savior, and taught them the religion of Jesus. Better-behaved men or better hands were not to be found in the neighborhood after they learned the way to Jesus, and many happy times we did have on that farm at our prayer--meetings and social gatherings.
All of us would meet at some convenient place on the farm, every Sabbath-day, and would spend the time profitably, in exhortation and prayer. The master and mistress were always there, and worked with a will in the cause of Christ, and I would exhort and preach to the best of my ability. Sometimes Mr. Dansley would read a chapter from the Bible and comment thereon, and sometimes his wife would read and comment. All of us prayed, and some of the white hands became, in a short time, earnest public prayers. They had found the fount of true happiness, and would drink largely therefrom on all occasions.
Our regular Sunday meetings soon became known in the neighborhood, and the neighbors and their slaves would come and worship with us, until our congregations became so large that Mr. Dansley allowed me to take the hands and clear away a nice place in the woods, and make seats and a stand, where we held our meetings regularly thereafter every Sunday, in the forenoon, afternoon, and at night; besides, we held a social prayer-meeting every Wednesday evening. These meetings were productive of great good to the community and to individuals. In this way I brought men and women to G.o.d even while in a condition of slavery, and required to labor six days in the week in the grain and cotton fields.
If I, a slave, could accomplish this much, how much should the favored preachers of the country accomplish? This is a hard question to answer, however, and I shall not insist on its consideration, as every preacher can not be a Lorenzo Dow, a John Smith, or a James Findley.
Among the field-hands under me were two brothers, white men, who, when I first took charge of the farm were maliciously wicked toward each other, and were almost constantly quarreling just like brothers(!). Before three months had elapsed, under my kind of treatment, they were praying, acting Christians, and remained so as long as I knew them.
From this time down to the present writing I have been a zealous worker in the Lord"s vineyard, and shall remain in the harness as long as G.o.d wills.
Regarding doctrinal points of theology I knew nothing, and my whole stock of theological works could have been carried in a vest pocket, in the shape of one or two tracts which fell in my way, and which I read, studied, and preserved. I had a Bible, and that alone served me as the guide in my ministry, and furnished me with all the arguments necessary to the conversion of sinners and their redemption.
Our congregation at Mr. Dansley"s was not organized into a church, and I did not attempt to receive members into the church of Christ. I doubted my authority to do so, and any efforts on my part in that direction would have been immediately stopped by the preachers and members of the white churches. But this did not deter me from preaching and exhorting.
I believed firmly that G.o.d required of me the labor I performed, and I was so much interested and taken up in my work that I did not stop to consider what the consequences would be to myself. My only consideration was, "Where can I find an opportunity to do good and save souls." I asked no pay for my services as a preacher, and never received any; hence I usually found congregations awaiting me at my appointments made up of all cla.s.ses, white and black, and from all churches organized in the community. My discourses were sometimes off-hand and sometimes studied. It is true my studied discourses were, in the main, original, and taken wholly from the Bible, yet they were none the less effective, because they were earnest and honest. My language was that of the southern blacks and uneducated whites at the beginning of my labors as an exhorter, but after hard study and training I improved myself greatly in this respect, and gained the reputation of being as correct in my p.r.o.nunciation of English words as the majority of the white preachers. I am not yet entirely free from dialectic p.r.o.nunciation, and never expect to be; but I find that this very defect, if so it may be called, adds force to my sermons, and gives them a distinctness not otherwise attainable. Therefore I make use of my very faults to do good.
I had hoped to stay with Mr. Dansley as long as he could find it profitable to hire me; and so far I had been of great use to him. I had placed his whole farm in a good state of repair, and had matured and saved his crops in such a manner that his profits were much larger than they ever were before in any one season. I had the goodwill and confidence of the hands, both white and black, who worked under me, and was an instrument in the hands of G.o.d in spreading the religion of Jesus Christ in the neighborhood; consequently I was happy and contented, with plenty of all kinds of work to do. But I had accomplished my mission at this place, and it pleased G.o.d to remove me to another field of labor, where the harvest was ripe and ready for the reaper. I never complained; on the contrary, I rejoiced that G.o.d was not done with me, and had plenty for me to do. When I had thoroughly worked one field of labor, I deemed my immediate services no longer required, and was glad when removed where more work was to be done in G.o.d"s moral vineyard. Of course I formed intimate a.s.sociations in every locality in which I was placed, and was p.r.o.ne to leave them; but I was content to do the will of G.o.d in every particular, whether that will was expressed through the slave-laws and James Wilson or otherwise.
I was a slave, and was compelled to labor for the profit of my owner, which I performed diligently and faithfully; I was a child of G.o.d, and owed him duty and obedience, which I performed earnestly and constantly.
From my slave-owners I expected and received no reward or remuneration; from G.o.d I received no pay as I labored, but my great reward is yet to come. I have been a depositor in G.o.d"s bank, from which I expect to draw largely at the final settlement.
CHAPTER V.
James Wilson Comes Along--Wants me to go with Him to Saulsbury, Tennessee, to Help Build a House for a Grocery-Store--Takes me Along with Him--Wilson Taken Sick--I Take Care of Him--He gets Well--I make another Attempt to Escape from Slavery--What Came of it.
One day James Wilson came to Mr. Dansley"s, and said he had come for me to go with him to Saulsbury, Tennessee, where he was going to start a grocery, and that he wished my a.s.sistance in erecting a building therefor. He informed me, at the same time, that as soon as the building was finished, I might return to Mr. Dansley and stay with him as long as he wanted me. He had another colored man with him, and desired to go right away. All I had to do was to obey, so without further ado I bade farewell to the people of the plantation, and went with Wilson. The parting made me feel sad, for a time.
The word grocery, as applied in the South, has a far different meaning than that intended in the North. A grocery in the South is a place where whisky and other intoxicating beverages are sold, and, as a general thing, at these places the planters and others congregate to drink, carouse, gamble, quarrel, and fight. This was the kind of grocery James Wilson was going to start in Saulsbury, and the thought of aiding even under protest and unwillingly in the establishment of one of these h.e.l.ls caused me much anxiety. I made every effort to get relieved from this odious work, but without avail.
We immediately began the erection of the grocery-building, on our arrival at Saulsbury, and made good progress for a while. The boards we used in the building had to be sawed by us two slaves with a whipsaw. We dug a deep trench in the ground, and laid the log to be sawed into boards lengthwise over the trench, and one of us would stand in the trench under the log and the other on top of the log. In this way we worked, day after day, until we had a sufficient number of boards to accommodate our wants.
The Almighty, it seemed to me, interfered with our work. James Wilson was taken down very sick in the midst of our efforts to create this additional devil"s den, and was totally unable to leave his bed. I had to take care of him, and the work on the grocery-house was necessarily stopped. As soon as he was able to be moved I took him to the Sulphur Springs, not many miles away, and nursed him carefully and attentively until he was able to be about again.
This sickness of Wilson I deemed a warning to him, and endeavored to impress as much on his mind; but I was cursed and reviled for my pains.
I availed myself of every opportunity to dissuade him from his evil purpose, but failed. He was determined to start a grocery, and start a grocery he would and did. I cleared my skirts and conscience in the business, however, as far as I could under the circ.u.mstances; yet a "still small voice" seemed to whisper to me that I was doing very wicked and sinful acts in helping to further the grocery iniquity. I was, in a manner, forced to work, yet I was uneasy and troubled in my mind. Others may think I was blameless; that I was a slave and not accountable for acts my master commanded me to do. This seemed very specious reasoning, but still I felt guilty, and sent fervent and prayerful pet.i.tions to the throne of grace for forgiveness and fort.i.tude to withstand temptation, which enable me to do the will of my great Master regardless of the consequences that might ensue to me from the effects of Wilson"s wrath or resentment.
We finished the building in about two months from the time we first went to Salisbury, and prepared to return home.
It was here that I first saw a complete railroad and a locomotive with a train of cars. My fellow-slave, on hearing the whistle of the locomotive for the first time, was very much frightened, and jumped over the log he was hewing, with the exclamation, "Good G.o.d! what is that?" and started to run. I stopped him, and, explaining to him what the loud, shrill shriek meant, quieted his fears. We both went to the depot and examined the locomotive and cars with great curiosity and interest.
James Wilson, being still weak with his late sickness, was compelled to ride in the wagon he had brought from home, and I rode his saddle-horse.
On the way, Wilson informed me that I was to attend the grocery at Salisbury, and that he expected me to make money out of the concern. My very soul revolted at the bare idea of being a whisky-vender, and my immediate determination was not to be one. My mind was made up to "take to the woods" on the first favorable opportunity. I said nothing, however, but kept my own counsel.
We traveled slowly, by reason of the master"s sickness; and when we stopped for the night I found that the saddle I had been riding had hurt the horse"s back. Wilson was furious, and swore he would take as much hide from my back when we got home as the saddle had taken from the horse"s back.
The next day after leaving Salisbury we arrived at Mr. Dansley"s. In conversation, I heard Wilson tell Mr. Dansley that he intended to take me home with him.
I claimed the fulfillment of his promise from Wilson, and asked him if he was not going to let me work for Mr. Dansley, according to agreement.
This so enraged Wilson that he pulled out his six-shooter, and exclaimed:
"Mount that horse, you ---- black rascal!"
I did so.
Fearful that the horse"s back would become incurably sore if I rode him with his back in the condition it was, I suggested that the horse had better be led. Wilson therefore ordered me into the wagon to drive the team, and required Havely, my fellow-slave, to walk,--intending we should take turns. After awhile Havely exchanged places with me, and while walking along in rear of the wagon it occurred to me that this would be as favorable an opportunity as I would soon again get for making my escape from Wilson and slavery.
I "took to the woods" without attracting the attention of either Wilson or Havely, and made good my escape, for the time at least.
I made my way back to Mr. Dansley"s and told him my reasons for endeavoring to effect my escape from slavery, and that the immediate cause of my present attempt was to keep myself clear of the accursed sin of whisky-selling. My motives were applauded, but my judgment was condemned.
How could I ever expect to escape to a country where I could be a free man? Even should I escape to the northern states the fugitive slave law, which was then in full force, would remand me back to slavery, and it was a long, tedious, and perilous journey to Canada. I was going to make the attempt at any rate.
It was agreed between us that Mr. Dansley should buy me of Wilson if he could, and that I should stay and work for him at the rate of thirty-five dollars per month until I had re-imbursed Mr. Dansley, when I should have my freedom papers. It would have required about four years for me to pay for myself at those rates, as Wilson "priced" me at sixteen hundred dollars.
The negotiations for my purchase by Mr. Dansley failed, and I was left to my exertions to get to Canada the best way I could. I was secreted during this time about Dansley"s farm, and was aroused to a sense of my condition one day by reading a hand-bill which was posted on a tree on the road close to Mr. Dansley"s house, of which the following is a copy:
"ONE HUNDRED DOLLARS REWARD!"
"Charles, a slave, has disappeared from the plantation of the undersigned, in Pontotoc County. The above reward will be given for his apprehension and return to me alive.
"JAMES WILSON."