This settled the matter. The reward was soon known over the whole country, and every slave-hunter was on the chase to gain the reward. I "laid close" and waited to escape from that part of the country, so that I might not compromise Mr. Dansley. He was already under surveillance by slave-owners, and was in danger of being driven from the country; in fact, threats of lynching had been made against him.
The last day I was there I lay hid in some cotton-pens, close to the house, when two men came on the hunt of me. They had their blood-hounds with them, and demanded permission of Dansley to search his house. The permission was granted, when the men began the search. I could see and hear all that was going on, and trembled for my safety. I put myself on the mercy of the Almighty and resigned myself entirely into his hands.
The search was made all over the premises, including the cotton-pens in which I was hid; but G.o.d was on my side, and I was saved from their clutches. I earnestly thanked G.o.d for my deliverance on this occasion.
As soon as dark came I emerged from my hiding-place, and, after being supplied with what provisions I could conveniently carry, I bid good-by to Christian Dansley and his family, and started on my perilous journey to the free states and Canada.
My progress was necessarily slow and wearisome, being compelled to travel altogether at night. The first point I designed making on my journey was Memphis, where I hoped to find means of escape to Illinois.
I had plenty of time for meditation and prayer, and my thoughts were naturally concentrated on my deplorable condition all the time. My past life came up in review before me, and while sorrowfully wandering through the woods I would compare myself to persecuted Christians in the days of the apostles and the early evaneglists. The blessed Savior was persecuted in his very infancy and had to be hid by his parents. They had to flee for life; I was fleeing for liberty. What had I to complain of? Jesus was with me and would protect me. G.o.d had delivered him from the very tomb of death; why need I fear? With these reflections in my mind I would feel revived and refreshed with the consolation that while there was life in me there was hope for me. The words of the poet came to my memory, wherein he says:
"Neither will he upbraid you, Though often your request; He"ll give you grace to conquer, And take you home to rest."
The consolation and help I received from my meditations sustained me through all my trials and hardships, and I plodded my weary way along with G.o.d in my heart and bright hopes for the future. I knew if I drew nigh unto G.o.d he would draw nigh unto me; and that if I would let the word of Christ dwell in me I would be rich in all wisdom. Yet I was aware I should suffer persecution if I lived G.o.dly in Jesus Christ; therefore I determined to continue in the things which I had learned.
On Sunday night I arrived at Holly Springs. Uncle Ben lived there, and I was anxious to see him and obtain through his a.s.sistance, if possible, rest and food. I had proceeded only a little way toward his house when I met a colored man and began conversation with him. I learned that the reward Wilson had offered for me had arrived at Holly Springs before me, and that persons were on the lookout for me. The colored man seemed to have a suspicion that I was a runaway, and was disposed to aid me all in his power. To keep out of the way of slave-hunters was my object, and I knew that the contemplated visit to Uncle Ben was fraught with too much danger to be further thought of.
Fearful that the negro would betray me, yet feeling somewhat safe for the present, I sat down to think and rest myself. I knew that if I was caught Wilson would flay me, as he had threatened to do, for making his saddle-horse"s back sore, but that if I could once get through to Memphis I would be enabled, through the a.s.sistance of friends, to make my way North. Yet I wanted to see Uncle Ben again, and tried to hit upon some plan to accomplish that object; but I failed, and started on the road again.
After traveling a short time I came to a house by the road-side. The kitchen stood about twenty yards from the main building, and had a window in the back part of it. I was very hungry, and debated in my mind as to the manner in which I should proceed to obtain food. To ask for it was too risky, and I was fearful that if I was seen by any of the persons about the house I would be apprehended and put in the nearest jail as a runaway. Looking in at the window I saw a colored woman; and on a table a meal was prepared, which, it seemed, was being held in readiness for the arrival of some one. I waited patiently, hoping the colored woman would leave the kitchen for some purpose; but she sat quietly waiting.
After awhile the master and mistress arrived, it seems, from a visit.
Shortly the mistress of the house came in and ordered the supper.
Fortunately for me the supper was to be carried into the "big house,"
and the cook, taking her hands full of things, left the kitchen and went into the house. I immediately sprung through the window, promiscuously emptied the meat and bread into my sack, and left the kitchen the same way before the return of the cook, just in time to escape detection.
I crouched in the shade of the cabin fearing to move, when I heard the cook exclaim:
"Good gracious! some one hab tuk and turned in an" tuk all de bread an"
meat."
Her cries brought the household to the kitchen, and during the racket I made my escape to the road and a more peaceful neighborhood. I walked briskly for a couple of miles, when I stopped and satisfied my ravenous hunger.
This was my first theft of something to eat. Before this I had been fortunate enough to obtain supplies of food from friendly slaves, but for the twenty-four hours previous to my raid on the kitchen I had eaten nothing. I make no excuse for this immoral act, and ask no one to say I did right. I only did what perhaps any one else, under the same circ.u.mstances, would have done. I was too weak from hunger and other causes to withstand the temptation of obtaining the food as I did. As soon as my appet.i.te was satisfied, however, my sin rose up before me in all its enormity; I felt distressed; and it came vividly in my mind, "In that Christ hath suffered, being tempted, he is able to succor them that are tempted." Oh, what had I done! I had lost G.o.d"s help in this my hour of trial. I prayed for forgiveness, and asked G.o.d to direct and protect me. Yet I felt uneasy and depressed,--not that my faith in Jesus was any the less, but that my sin would bring its own punishment.
"There is many a pang to pursue me; They may crush, but they shall not contemn-- They may torture, but shall not subdue me,-- "Tis of G.o.d I think--not of them."
About daylight I reached a forest in which I could conceal myself during the day. I slept soundly, being undisturbed, until dark, when I proceeded onward. While traveling _that night_ I was compelled to pa.s.s a large plantation. I was afraid some white person would see me, therefore I avoided every one,--not being able to distinguish, in the dark, a white from a black person. However, about daylight I met a colored boy, who procured some food for me and directed me to a cotton-pen close by, where I could hide and sleep during the day. When night came--it was Thursday night--I crawled out of the pen and started for another night"s walk. I made very good time that night, and walked to within nine miles of Memphis. I was afraid to go on into Memphis in the day-time, consequently I slept in the woods that day without anything to eat, my supply of food being exhausted.
I was very much exhausted, and suffered greatly from hunger. When night came I started again. After proceeding on my way about two miles I came to the village of Mt. Pleasant, where I thought to obtain something to eat. I had pa.s.sed nearly through the village without seeing any one; but finally I saw a man who I mistook for a colored man. I accosted him, when, to my chagrin and disappointment, he was a white man. I felt that I had already betrayed myself; and through my fright and want of steadiness I was again in bonds.
The man asked me numerous and various questions, as to where I came from, where I was going, who I belonged to, etc.
I again sinned, and paid the penalty. I lied to the man. I told him I belonged to a man by the name of Potts, and that I was going to his plantation.
Quite a number of persons soon gathered around me, and by repeated questions entrapped me. Inquiries were made as to the health of Mr.
Potts" family, and of Mr. Potts in particular. I stated that the family were well and that Mr. Potts was as well as usual.
It turned out that several of the persons present knew the Potts family, and that Mr. Potts had died two months previously.
I was immediately arrested and placed in a secure place, tied and chained to the floor.
Thus sin brought me into trouble. Had I trusted to G.o.d and not been in too great haste to get something to eat, he would have helped me. My weakness made me forget that I should not lie to any one, seeing that I had put off the old man with his deeds. In my great need of strengthening food, Christ would have succored me had I not forgotten to pray to him and ask his help, for "a man can receive nothing except it be given him from heaven."
In nearly all the villages of the South, and on most of the large plantations, were slave-jails, where runaway and refractory slaves were incarcerated. These jails were usually a double pen, the inside pen being covered with a roof, and the top of the outside pen being covered with sharp iron spikes. Between the pens one or more savage dogs were usually kept. This was the kind of place I was now placed in.
Hungry, worn out with my journey, and nearly naked, I soon fell asleep from sheer exhaustion and slept soundly until morning.
After I had eaten my breakfast I was taken out of jail at Mt. Pleasant and started back to Holly Springs, well ironed and guarded, where I was recognized as Wilson"s slave. Wilson was notified of my apprehension.
After laying in the jail at Holly Springs about three weeks Wilson came for me. I had made several attempts in that time to escape, but did not succeed.
I was ironed and compelled to walk, which, in my exhausted state, was too much for me, and I was taken violently sick on the road, when Wilson procured a conveyance and hauled me the balance of the way home. A physician was immediately summoned, who ordered my shackles removed.
After the irons were removed I regained my spirits, and entertained hopes of being able to make another attempt to regain my liberty. I was very sick for several days.
About two o"clock on the last morning I stayed there I awoke and felt fresh, and found that my strength had in a great measure returned. Upon looking around the moonlit room I found that I was alone. To escape was my very first intention. Getting out of bed I examined the window to the cabin, when I found I could raise it easily. I gathered what clothes I could find, as well as a blanket from the bed, and climbing through the window made my escape un.o.bserved. I did not stop to put on my clothes until I had got two or three miles from the plantation.
I stayed in the woods about three weeks, when I returned to my master and asked his forgiveness, and promised that I would never run away again. I was forgiven.
During my three weeks" starving and hiding in the woods I had ample time for reflection and thought. Prayerfully I considered my situation and asked G.o.d"s help to direct me. I came to the conclusion that I was entirely wrong in my course. G.o.d, for his own good purpose, had placed me in bondage, and in his good time he would relieve me either by death or emanc.i.p.ation. My hardships, I felt, were by reason of my disobedience to G.o.d"s will. Although I was a slave G.o.d had given me my task in his vineyard as a slave, and I should have fronted the wrath of my master, Wilson, rather than that of G.o.d. I felt that I was doing wrong, and after prayerful consideration I determined to do right, and go back to the plantation and patiently await G.o.d"s time to set me free.
Wilson received me as kindly as his nature would permit, and treated me as he did the other slaves and as if I had never been disobedient to him and ran away. I felt better, and knew then that I was right in the sight of my heavenly Father. My views underwent a change for the better while I was an outcast in the woods, and after that I was better fitted to do my allotted work for G.o.d.
CHAPTER VI.
Was hired to Mr. Thompson, and adopted his name--Opened regular meetings, and preached on the plantation and other places--Took unto myself a wife--Was purchased by Thompson, duly installed on the plantation, and invested with authority--Various means and plans resorted to by the overseer to degrade me in the eyes of Mr.
Thompson--Driven, through persecution, to run away--Returned back to my master.
A short time after I came in from the woods Wilson determined to hire me to a man named Thompson, who lived about twenty miles away. I made no objection, and was duly hired for the term of three years.
I adopted the name "Thompson," from my new master, which I have since retained.
The slaves of the South are usually named like brutes, with only one name for a designation, and it became customary among the slaves to adopt the surname of their masters. I had never adopted the name of Wilson, because I disliked the man; but as soon as I was hired to Mr.
Thompson I took his name, therefore I was henceforth known as Charles Thompson. The adoption of a name by myself may appear strange to a great many of my readers, yet when it comes to be considered that I was a human chattel, with no rights or privileges of American citizenship, and that I was without a name, except simply "Charles," no surprise will be felt.
I labored faithfully and honestly for Mr. Thompson during my term of service, and endeavored in all things to do my duty. I made such efforts as I could to bring the slaves on the plantation to Jesus, and inaugurated regular and stated meetings. I preached and exhorted on the plantation and at other places where I could gather the negroes to hear me; and I felt that I was the means in G.o.d"s hands of redeeming precious souls. In these meetings I had helpers from among the most intelligent of the slaves, and made such progress that at all our meetings we would have a number of G.o.d-fearing whites to pray with us.
During my term of hired service with Mr. Thompson I married a colored girl and added the responsibilities of a husband to my various cares.
The marriage of slaves was a mere formality among themselves, there being nothing legal, according to the laws of the southern states, about the ceremony or marriage contract. The slaves cohabited together in most instances with the express or implied consent of their masters; and as the masters did not regard the marriage of their slaves as anything, wives and husbands were constantly in danger of being separated forever.
But the slaves themselves inst.i.tuted a ceremony which they considered morally binding, as far as they were concerned; and the slave-owners deemed it prudent to gratify their slaves by a recognition, in some degree, of the marital relations that might exist among them. Therefore a certain set of rules came into operation, by general consent, governing the visits of the husband to the wife when owned by different masters. When the wife of a slave lived not more than five miles from his master he could visit her once a week; when she lived not more than ten miles away, he could go to see her once in two weeks; and when she lived twenty or more miles away he could go to see her only once in two months.
At the expiration of my term of service I was loth to leave my wife at Thompson"s, and go back to Wilson"s, and strenuously objected, knowing that I could get to see her only once in two months.