Numbers of them used to come and see me of a morning, and just go out and in as they pleased.[117] I did every thing in my power to make them fond of the British, and bid them hope for an alliance with us. They asked me a thousand questions about my country, all which I chearfully answered as well as I could.
[Footnote 117: One is reminded of Gulliver in Lilliput. "I took all possible methods to cultivate this favourable disposition. The natives came, by degrees, to be less apprehensive of any danger from me. I would sometimes lie down, and let five or six of them dance on my hand."--ED.]
One day they would needs hear me play upon my German flute. To have told my honest natural visitants, Really gentlemen I play very ill, and put on such airs as we do in our genteel companies, would have been highly ridiculous. I therefore immediately complied with their request. I gave them one or two Italian airs, and then some of our beautiful old Scots tunes, Gilderoy, the La.s.s of Patie"s Mill, Corn riggs are Bonny. The pathetick simplicity and pastoral gaiety of the Scots musick, will always please those who have the genuine feelings of nature. The Corsicans were charmed with the specimens I gave them, though I may now say that they were very indifferently performed.
My good friends insisted also to have an English song from me. I endeavoured to please them in this too, and was very lucky in that which occurred to me. I sung them "Hearts of oak are our ships, Hearts of oak are our men."[118] I translated it into Italian for them, and never did I see men so delighted with a song as the Corsicans were with Hearts of oak. "Cuore di querco," cried they, "bravo Inglese." It was quite a joyous riot. I fancied myself to be a recruiting sea-officer. I fancied all my chorus of Corsicans aboard the British fleet.
[Footnote 118: A song written by Garrick.--ED.]
Paoli talked very highly on preserving the independency of Corsica. "We may," said he, "have foreign powers for our friends; but they must be "Amici fuori di casa. Friends at arm"s length." We may make an alliance, but we will not submit ourselves to the dominion of the greatest nation in Europe. This people who have done so much for liberty, would be hewn in pieces man by man, rather than allow Corsica to be sunk into the territories of another country. Some years ago, when a false rumour was spread that I had a design to yield up Corsica to the Emperour, a Corsican came to me, and addressed me in great agitation. "What! shall the blood of so many heroes, who have sacrificed their lives for the freedom of Corsica, serve only to tinge the purple of a foreign prince!""
I mentioned to him the scheme of an alliance between Great Britain and Corsica. Paoli with politeness and dignity waved the subject, by saying, "The less a.s.sistance we have from allies, the greater our glory." He seemed hurt by our treatment of his country. He mentioned the severe proclamation at the last peace, in which the brave islanders were called the Rebels of Corsica. He said with a conscious pride and proper feeling, "Rebels! I did not expect that from Great Britain."
He however showed his great respect for the British nation, and I could see he wished much to be in friendship with us. When I asked him what I could possibly do in return for all his goodness to me. He replied, "Solamente disingannate il suo corte. Only undeceive your court. Tell them what you have seen here. They will be curious to ask you. A man come from Corsica will be like a man come from the Antipodes."
I expressed such hopes as a man of sensibility would in my situation naturally form. He saw at least one Briton devoted to his cause. I threw out many flattering ideas of future political events, imaged the British and the Corsicans strictly united both in commerce and in war, and described the blunt kindness and admiration with which the hearty, generous common people of England would treat the brave Corsicans.
I insensibly got the better of his reserve upon this head. My flow of gay ideas relaxed his severity, and brightened up his humour. "Do you remember," said he, "the little people in Asia who were in danger of being oppressed by the great king of a.s.syria,[119] till they addressed themselves to the Romans. And the Romans, with the n.o.ble spirit of a great and free nation, stood forth, and would not suffer the great king to destroy the little people, but made an alliance with them?"
[Footnote 119: When Paoli makes the Romans have dealings with the great king of a.s.syria, we may well say, as Mrs. Shandy said of Socrates, "He had been dead a hundred years ago."--ED.]
He made no observations upon this beautiful piece of history. It was easy to see his allusion to his own nation and ours.
When the General related this piece of history to me, I was negligent enough not to ask him what little people he meant. As the story made a strong impression upon me, upon my return to Britain I searched a variety of books to try if I could find it, but in vain. I therefore took the liberty in one of my letters to Paoli, to beg he would let me know it. He told me the little people was the Jews, that the story was related by several ancient authours, but that I would find it told with most precision and energy in the eighth chapter of the first book of the Maccabees.
The first book of the Maccabees, though not received into the Protestant canon, is allowed by all the learned to be an authentick history. I have read Paoli"s favourite story with much satisfaction, and, as in several circ.u.mstances, it very well applies to Great Britain and Corsica, is told with great eloquence, and furnishes a fine model for an alliance, I shall make no apology for transcribing the most interesting verses.
"Now Judas had heard of the fame of the Romans, that they were mighty and valiant men, and such as would lovingly accept all that joined themselves unto them, and make a league of amity with all that came unto them.
"And that they were men of great valour. It was told him also of their wars and n.o.ble acts which they had done amongst the Galatians, and how they had conquered them, and brought them under tribute.
"And what they had done in the country of Spain, for the winning of the mines of the silver and gold which are there.
"And that by their policy and patience they had conquered all the place, though it were very far from them.
"It was told him besides, how they destroyed and brought under their dominion, all other kingdoms and isles that at any time resisted them.
"But with their friends, and such as relied upon them, they kept amity: and that they had conquered kingdoms both far and near, insomuch as all that heard of their name were afraid of them:
"Also, that whom they would help to a kingdom, those reign; and whom again they would, they displace: finally, that they were greatly exalted:
"Moreover, how they had made for themselves a senate-house, wherein three hundred and twenty men sat in council dayly, consulting alway for the people, to the end that they might be well ordered.
"In consideration of these things Judas chose Eupolemus the son of John the son of Accos, and Jason the son of Eleazar, and sent them to Rome, to make a league of amity and confederacy with them,
"And to entreat them that they would take the yoke from them, for they saw that the kingdom of the Grecians did oppress Israel with servitude.
"They went therefore to Rome, which was a very great journey, and came into the senate, where they spake, and said,
"Judas Maccabeus, with his brethren, and the people of the Jews, have sent us unto you, to make a confederacy and peace with you, and that we might be registered your confederates and friends.
"So that matter pleased the Romans well.
"And this is the copy of the epistle which the senate wrote back again, in tables of bra.s.s, and sent to Jerusalem, that there they might have by them a memorial of peace and confederacy.
"Good success be to the Romans, and to the people of the Jews, by sea and by land for ever. The sword also, and enemy be far from them.
"If there come first any war upon the Romans, or any of their confederates, throughout all their dominions.
"The people of the Jews shall help them, as the time shall be appointed, with all their heart.
"Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money or ships, as it hath seemed good unto the Romans, but they shall keep their covenant, without taking anything therefore.
"In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them.
"Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.
"According to these articles did the Romans make a covenant with the people of the Jews.
"Howbeit, if hereafter the one party or the other, shall think meet to add or diminish any thing they may do it at their pleasures, and whatsoever they shall add or take away, shall be ratified.
"And, as touching the evils that Demetrius doth to the Jews, we have written unto him, saying, Wherefore hast thou made thy yoke heavy upon our friends and confederates the Jews?
"If therefore they complain any more against thee, we will do them justice, and fight with thee by sea and by land."
I will venture to ask whether the Romans appear, in any one instance of their history, more truly great than they do here.
Paoli said, "If a man would preserve the generous glow of patriotism, he must not reason too much. Mareschal Saxe reasoned; and carried the arms of France into the heart of Germany, his own country.[120] I act from sentiment, not from reasonings."
[Footnote 120:
"Ce fier Saxon, qu"on croit ne parmi nous."
--Voltaire, "Poeme de Fontenoi."--ED.]
"Virtuous sentiments and habits," said he, "are beyond philosophical reasonings, which are not so strong, and are continually varying. If all the professours in Europe were formed into one society, it would no doubt be a society very respectable, and we should there be entertained with the best moral lessons. Yet I believe I should find more real virtue in a society of good peasants in some little village in the heart of your island. It might be said of these two societies, as was said of Demosthenes and Themistocles, "Illius dicta, hujus facta magis valebant. The one was powerful in words, but the other in deeds.""
This kind of conversation led me to tell him how much I had suffered from anxious speculations. With a mind naturally inclined to melancholy, and a keen desire of inquiry, I had intensely applied myself to metaphysical researches, and reasoned beyond my depth, on such subjects as it is not given to man to know. I told him I had rendered my mind a camera obscura, that in the very heat of youth I felt the "non est tanti," the "omnia vanitas" of one who has exhausted all the sweets of his being, and is weary with dull repet.i.tion. I told him that I had almost become for ever incapable of taking a part in active life.
"All this," said Paoli, "is melancholy. I have also studied metaphysicks. I know the arguments for fate and free-will, for the materiality and immateriality of the soul, and even the subtile arguments for and against the existence of matter. "Ma lasciamo queste dispute ai oziosi. But let us leave these disputes to the idle. Io tengo sempre fermo un gran pensiero. I hold always firm one great object. I never feel a moment of despondency.""[121]
[Footnote 121: "Do not hope wholly to reason away your troubles; do not feed them with attention, and they will die imperceptibly away. Fix your thoughts upon your business, fill your intervals with company, and sunshine will again break in upon your mind."--Johnson to Boswell, March 5, 1776.--ED.]
The contemplation of such a character really existing, was of more service to me than all I had been able to draw from books, from conversation, or from the exertions of my own mind. I had often enough formed the idea of a man continually such as I could conceive in my best moments. But this idea appeared like the ideas we are taught in the schools to form of things which may exist, but do not; of seas of milk, and ships of amber. But I saw my highest idea realised in Paoli. It was impossible for me, speculate as I pleased, to have a little opinion of human nature in him.
One morning I remember, I came in upon him without ceremony, while he was dressing. I was glad to have an opportunity of seeing him in those teasing moments, when according to the Duke de Rochefoucault, no man is a hero to his valet de chambre. The lively n.o.bleman who has a malicious pleasure in endeavouring to divest human nature of its dignity, by exhibiting partial views, and exaggerating faults, would have owned that Paoli was every moment of his life a hero.
Paoli told me that from his earliest years, he had in view the important station which he now holds; so that his sentiments must ever have been great. I asked him how one of such elevated thoughts could submit with any degree of patience, to the unmeaning ceremonies and poor discourse of genteel society, which he certainly was obliged to do while an officer at Naples. "O," said he, "I managed it very easily. Ero connosciuto per una testa singolare, I was known to be a singular man. I talked and joked, and was merry; but I never sat down to play; I went and came as I pleased. The mirth I like is what is easy and unaffected.
Je ne puis souffrir long temps les diseurs de bons mots. I cannot endure long the sayers of good things."