"Formerly," said the King, "foreigners sought wisdom and learning in this land, now we should have to get them from abroad if we would have them." Alfred found his n.o.bles careless and idle, they loved hunting and feasting and thought very little about ruling a kingdom or leading an army. They were too old to learn, but the king made up his mind that their children should grow up good soldiers and wise rulers. So he made a school at his court for these boys. There they learned the art of war and many other things too.
They read the history of their own country from Bede"s Book, that had been kept at York. This book was written in Latin, so the King had to have it translated for them. He had heard of the fame of a great writer, a.s.ser, who lived in South Wales. Messages were sent to him to ask him to come to Alfred"s court to write the history of the reign.
a.s.ser did not wish to leave his beautiful home, but in the end, he promised to stay for six months every year; that is why we know so much about this great King.
Alfred turned into English some beautiful old Latin books that taught men how to rule well, and in the margins he himself wrote what he thought wise counsel. Two of these books had been written by Pope Gregory who sent Augustine to England, and at the beginning of one of them there are these words, "Alfred, King, turned each word of me into English and sent me to his writers, north and south, and bade them make more such copies that he might send them to the bishops."
Alfred loved reading and he wrote down all the wise sayings that he found. a.s.ser tells the story of how the King came to do this.
"When we were one day sitting together in the royal chamber and were holding converse upon divers topics, as our wont was, it chanced that I repeated to him a quotation from a certain book. And when he had listened attentively to this with all his ears, and had carefully pondered it in the deep of his mind, suddenly he showed me a little book which he carried constantly in the fold of his cloak. In it were written the Daily Course and certain psalms and some prayers, which he had read in his youth, and he commanded that I should write that quotation in the same little book. And when he urged me to write that as quickly as possible, I said to him, "Are you willing that I should write the quotation apart by itself on a small leaf? For we know not that at some time we shall not find some other such quotation or more than one, which will please you: and if it should so turn out unexpectedly we shall rejoice that we have kept this apart from the rest."
"And when he heard this, he said "Your counsel is good." And I, hearing this and being glad, made ready a book of several leaves, in haste, and at the beginning of it I wrote that quotation according to his command.
And on the same day, by his order, I wrote in the same book no less than three other quotations pleasing to him, as I had foretold."
"This book he used to call his handbook, because with the utmost care he kept it at his hand day and night and in it he found, as he said, no small comfort."
Alfred desired to hear of other lands, but there were hardly any maps in those days and no books of geography. Great travellers were welcomed at his court, for, when he was very young, he had paid a visit to Rome and had seen a little of foreign lands. Othere, the famous seaman, who had sailed in the Arctic regions, came to tell his stories of the frozen seas that men could walk upon and of the strange midnights when the sun shone as bright as by day. Othere spoke of whales and walruses and he brought their tusks of fine ivory to show the King. Wulfstan came, too, and he had travelled in Prussia and brought stories of a land rich in honey and fish.
Travellers came from the hot lands, from India and the far east. They brought presents of tiger skins and spices, of rich silks and jewels.
They told stories of wonderful deserts, of the high snowy mountains and thick jungles, that they had pa.s.sed on their long journey. The King delighted to read of elephants and lions and of "the beast we call lynx" that men said could see through trees and even stones.
"Or what shall I say," says the chronicler, "concerning the daily intercourse with the nations which dwell from the sh.o.r.es of Italy unto the uttermost bounds of Ireland? for I have seen and read letters and gifts sent to Alfred by Elias, patriarch of Jerusalem."
In this way the West Saxon folk heard of great, unknown countries and peoples, and the sons of the n.o.bles learned not only "to run, to ride, to swim and to make runes or rhymes," but to be great rulers and adventurers as their forefathers had been.
Alfred was a very busy King, for not only had he to receive amba.s.sadors and counsellors, but he had to ride through the land, seeing justice done, and restoring the ruined churches and monasteries. He taught the workers in gold and artificers of all kinds, "to build houses majestic and good, beyond all that had been built before. What shall I say of the cities and towns which he restored, and of the others which he built, where before there had never been any? Or of the work in gold and silver, incomparably made under his directions? Or of the halls and royal chambers wonderfully made of stone and wood by his command? Or of the royal residences built of stone, moved from their former positions and most beautifully set up in more fitting places by the King"s command?"
The King gave many gifts to the craftsmen whom he had gathered from all lands, men skilled "in every earthly work," and he gave a portion "to the wayfaring men who came to him from every nation, lying near and far, and who sought from him wealth, and even to those who sought it not."
There were no clocks in those days and the King was much troubled, "for he had promised to give up to G.o.d half his services." "He could not equally distinguish the length of the hours by night, on account of the darkness: and oftentimes of the day, on account of storms and clouds."
"After long reflection on these things he at length, by a useful and shrewd invention, commanded his chaplain to supply wax in sufficient quant.i.ties." "He caused the chaplain to make six candles of equal length, so that each candle might have twelve divisions marked upon it.
These candles burned for twenty-four hours, a night and a day. But sometimes, from the violence of the wind, which blew through the doors and windows of the chambers or the canvas of the tents, they burned out before their time. The King then considered by what means he might shut out the wind; and so he ordered a lantern which was closed up, by the King"s command, by a door made of horn. By this means, six candles lasted twenty-four hours, and when they went out others were lighted."
Thus the King left behind him as he wished "a memory in good works,"
and, after him, his son and daughter drove the Danes eastward beyond Watling Street.
The northmen came back with the strong King c.n.u.t, who conquered the whole country. Now c.n.u.t was a great king before he took England, for he ruled Sweden and Denmark and was lord over Norway. When he was crowned King of England, he began to love this kingdom more than all his lands, and he made his home in London. He wanted to be a real English King, so he looked for the old laws of Alfred the Great and told the English people that he would rule as Alfred had done.
The King had a fine army of tall, strong soldiers, but he sent nearly all of them back to their own land and kept only three thousand house-companions for a body guard. The English people knew that he trusted them, for he could not have kept the land in order with so few soldiers, if the people had hated him. For seventeen years, there was a great peace in the land and ships could pa.s.s to and fro, carrying "skins, silks, costly gems and gold, besides garments, wine, oil, ivory, with bra.s.s and copper, and tin and silver and gla.s.s and such like."
When c.n.u.t"s two sons had reigned in the land, then the Saxons once more had a Saxon King.
CHAPTER VII
THE BATTLE OF HASTINGS
Edward the Confessor, the Saxon prince, had taken refuge in Normandy in the days when the Danish Kings ruled in England. There he learned to speak Norman French and to love Norman ways. When the Saxons chose him to be king, he brought some of his Norman friends to court with him. He was a man "full of grace and devoted to the service of G.o.d." He left the rule of his kingdom to three Saxon Earls, Siward the Stout, a man who struck terror to the hearts of the Scots, Leofric of the Marsh land, "wise in the things of G.o.d and men," and G.o.dwin of Wess.e.x.
There was much trouble because there were no heirs to the throne, and the Norman chroniclers say that the King promised his crown to William, Duke of Normandy. The Saxons did not know this, and if they had they would not have crowned him; so they chose Harold, son of G.o.dwin and brother of the Queen, to rule after Edward the Confessor. They chose Harold for he was a man after their own heart, strong and fearless, like the heroes of old. Harold had two elder brothers, but they were cruel and lawless and the people feared them.
The Normans told a story of how Harold had been wrecked on the coast of Normandy, two years before this, and was taken before the Duke as a prisoner. The Duke would not let him go until he had sworn, with his hand upon the holy relics, that he would never claim the Saxon crown.
When Edward died, Harold forgot this oath and the people crowned him with much rejoicing. When the news reached the Duke of Normandy "he was in his park of Quevilly, near Rouen, with many knights and squires, going forth to the chase." He had in his hand the bow, ready strung and bent for the arrow. The messenger greeted him and took him aside to tell him. Then the Duke was very angry. "Oft he tied his mantle and oft he untied it again and he spoke to no man, neither dare any man speak to him." Then he bade his men cut down the trees in the great forests and build him ships to take his soldiers to England. When they were ready, there arose a great storm and for many weeks he waited by the sea sh.o.r.e for a fair wind and a good tide. Tostig, too, Harold"s brother, became very jealous and asked for a half of the kingdom. And because Harold would not listen, Tostig went to Norway, to beg the great King Hadrada to call out his men and ships and sail for England.
So the Northmen sailed up the river Humber and took York. Then, Harold and his soldiers marched to the North to fight against Tostig. When he had pitched his camp, he sent word to Tostig, "King Harold, thy brother, sends thee greeting, saying that thou shalt have the whole of Northumbria or even the third of his kingdom, if thou wilt make peace with him." "But," said Tostig, "what shall be given to the King of Norway for his trouble?"
"Seven feet of English ground," was the answer, "or as much more as is needful, seeing that he is taller than other men." Then said the Earl, "Go now and tell King Harold to get ready for battle, for never shall the Northmen say that Tostig left Hadrada, King of Norway, to join the enemy." And when Harold departed, the King of Norway asked who it was that had spoken so well. "That," said Tostig, "was my brother Harold."
When Hadrada heard this he said, "That English king was a little man, but he stood strong in his stirrups." A great fight there was, and Hadrada fought fiercely, but he was killed by an arrow. When the sun set, the Northmen turned and fled, for Tostig, too, lay dead upon the field. That night there was a great feast in the Saxon camp.
As they held wa.s.sail, a messenger came riding into the camp, breathless with haste, for he had rested not day nor night in the long ride to the North. He shouted to those who stood by, "The Normans--the Normans are come--they have landed at Hastings--Thy land, O King, they will wrest from thee, if thou canst not defend it well." That night, the Saxons broke up their camp and hurried towards London. The wise men begged Harold to burn the land, that the enemy might starve, but Harold would not, for he said, "How can I do harm to my own people?" So they rode off to meet the Duke near Hastings.
Now Harold chose his battle-field very wisely, a rising ground, for most of his soldiers were on foot and many of the Normans were on horse-back and the King knew that it was hard riding up hill. So Harold stood under the Golden Dragon of Wess.e.x watching the enemy below. In the front of the Normans rode their minstrel, throwing his sword into the air and catching it again, as he sang of the brave deeds of those knights of old, Roland and Oliver. Fierce was the onslaught, and soon the Normans turned to flee. Then were the Saxons so eager for the spoil that they came down from their high ground to chase the enemy. When the Duke saw this, he wheeled his men in battle array and the fight began again fiercer than ever. Then the Duke ordered a great shower of arrows to be shot up into the air, so that when they fell, they pierced many a good soldier. And Harold fell, shot through the eye by an arrow. Still, the Saxons fought on, for they held it shame to escape alive from the fields whereon their leader lay slain. That night, William pitched his tent where the King"s banner had waved. Then came Gyda the mother of Harold to beg Harold"s body from the Duke. But he gave orders that it should be buried by the seash.o.r.e, "Harold guarded the cliffs when he was alive, let him guard them, now that he is dead," said William.
So the King"s mother and his brothers hid in the rocky west, in Tintagel, for fear of the Duke"s anger.
Then did William march slowly to London, burning and harrying the land, and all men feared him.
[Ill.u.s.tration: HAROLD DEFEATS AND KILLS TOSTIG AND THE KING OF NORWAY AT STAMFORD BRIDGE]
[Ill.u.s.tration: A BATTLE IN THE 15TH CENTURY]
There is a piece of "tapestry" still kept at Bayeux in France, showing how England was conquered. It was probably made later than the reign of William and perhaps was intended to go round the walls of the choir of Bayeux Cathedral, for it has been measured and found to be of the right length. Though it is old and torn and faded, we have been able to learn many things from it[2].
[2] There is a copy in Reading Museum. See _Guide to Bayeux Tapestry_, published by Textile Department, Victoria and Albert Museum.
There were few histories written in those days, for the Normans were too busy fighting for their new lands and the English were too sorrowful to tell their story.
CHAPTER VIII
THE NORMAN KINGS
The strong men of the north had not bowed to William the Conqueror on the field of Hastings, and when they heard that he was crowned, they armed themselves against him. The King marched towards the north slowly, burning and harrying the land as he pa.s.sed, and his path was marked by flaming villages and hayricks.
When he came into Yorkshire, he laid waste the land, and for nine years not an acre was tilled beyond the Humber, and "dens of wild beasts and of robbers, to the great terror of the traveller, alone were to be seen."
The Saxons fled; some died of hunger by the wayside, some sold themselves as slaves, and a few hid themselves in the Fens, a great stretch of water and marsh land, in the east, dotted here and there with islands and sometimes crossed in winter on sledges. There Hereward the Wake built his camp in the swamps of Ely and there all true men gathered round him. He was bold and hardy and even William said of him, "if there had been in England three such men as he, they would have driven out the Normans."
The King gave orders that a causeway should be built across the Fens and he besieged the Saxons in Ely, and some said that Hereward was betrayed. But William pardoned him and sent him to Normandy to command his army. Many stories are told of his adventures. It was said that he was slain one day as he slept in an orchard, for there were many in the King"s court who envied him.
The Conqueror was a wise king, and he desired to know what manner of kingdom he had conquered. "He held a great council and very deep speech with his wise men about this land, how it was peopled and by what men."
So he sent his clerks to every shire and commanded them to write down on a great roll all that they could find out about the country. They were to ask of the lord and of the freemen in the villages and of the monks in the monasteries these questions: How much land have you? Who gave you that land? What services do you owe the King for it? Have you paid them? How many people dwell upon your land? How many soldiers must you lend to the King if need be? How many cattle have you? Have you a mill? (if they had, they owed every third penny to the King). Have you a fish pond? (fish was a great luxury).