The gardener would persevere in the disuse of tobacco until the enchanter"s spell seemed broken, when some disturbing thing would upset him, and he would turn his pockets inside out, and fumble with his thumb and finger in their extreme corners for the least particle of the "luxury." "John, I _must_ have some tobacco," he would say, and in a day or two would be again under the full influence of the weed. I pitied the old man, as I do the thousands of younger men who are to-day under the same enchantment.
Swept into this little nook in the industries of the place, I left the Farming Group forever.
It is often stated that the home circle is the sphere of women, but at times it is a very narrow circle--a very narrowing circle to its occupants. There are thousands who enter it as brilliant young ladies, and come from it at the end of a few years morbid, hara.s.sed, depressed; sunk in all the graces and powers that make a woman"s life beautiful and distinct from a man"s. The circle in many cases is so narrow that there is no room for growth. The humdrum toils, the petty cares and rude contact with hired help, sink many a charming woman into a domestic drudge and scold.
It has been a.s.serted that a.s.sociations and Communities may do well for men, but that women can never get along in them. The experience of Brook Farm testifies against the a.s.sertion. If ever there was a clear record of faithfulness and devotion, of sacrifice, of love of principle, and earnest, unselfish work for unselfish ends, the women toilers of Brook Farm can claim it and secure it without cavil. Morning and evening, in season and out of season, in heat and cold, they were ever at their posts. And the self-imposed toil made them grow great. It opened their hearts as they daily saw the devotion of others.
It was for the meanest a life above humdrum, and for the greatest something far, infinitely far beyond. They looked into the gates of life and saw beyond charming visions, and hopes springing up for all.
They saw protection for all, even to the meanest of G.o.d"s creatures; a life beyond cold charity, up among the attributes of the Creator"s justice; an even garment for all, protecting the weak children of life against the strong, the strong against the machinations of the weak.
How could they grow otherwise than great?
Wherever woman"s hands were wanted to work, wherever woman"s head was wanted to plan, and wherever woman"s care and sympathy were needed, they were always forthcoming. Some were witty, too. One of our ladies, with her hands full of apple blossoms and her eyes bright as stars, was met by Mr. Ripley, who said to her, "You have been foraging, I see!"
"Oh, no," she said, with an arch smile, "I do not go _foraging_."
The pupils of the school took the infection of labor. At first often haughty and distant, they soon mellowed, and were ready to a.s.sist the young a.s.sociative friends, with whom they became acquainted, in various little works, and enjoyed the labor. The prevailing tone was health.
Sickness was a rarity to either s.e.x. The pupils mingled with the games and sporty, walks, rides and parties, and many seemed as devoted as though belonging to the body, and when they returned from vacations, it was with happy greetings to all and from all, and like returning home, rather than to tasks.
Separate and distinct from the school was a room for the young at the Hive, where mothers could leave their children in the care of the Nursery Group whilst they were engaged in industrial work, or as a kindly relief to themselves when fatigued by the care of them; for a primary doctrine was "alternation of employments." It was believed that more and better work could be done by not being confined to one employment all the day of labor; that it was better for the mental as well as the physical system to have a change--in theory as often as once in two hours. In practice, under the conditions which governed our life, an attempt only could be made to alternate labor and to relieve the mothers from the excess of burden that the care of young children often is. Some very sweet and choice ladies attended to this employment, choosing it from their attraction towards it; thus inaugurating the day nursery system, now coming into vogue in our large cities.
In the matter of dress, the women who chose, had made for themselves a short gown with an under garment, bound at the ankles and of the same material. With this dress they could walk well and work well. It was somewhat similar to the dress worn by Mrs. Bloomer and called by her name years after this date.
The question of the "right to vote" for women was not one that troubled the politicians of Brook Farm. At all of the meetings for the acceptance or rejection of applicants and other purposes, women cast their votes without criticism, for were they not mutually interested?
And now, nearly half a century since, we are asked to form a party to secure similar rights. Why, men and women, the party was formed when a majority of persons now living was not born; only it was a very small party, and, need I add--select!
Only once did we have a wedding ceremony at the farm, though the friendships commenced outlasted the a.s.sociation. The financial conditions for marriage were not inviting. One pleasant evening, later than this date as I remember it, we were all invited to the Pilgrim House to a wedding of one of Mr. Dwight"s sisters. Our friend Rev. W.
H. Channing officiated.
It was a homelike affair, and after the ceremony "the Poet" (J. S.
Dwight) was invited to speak to us; but no, he was not in the mood. He was urged--for all liked to hear his kindly voice, and we thought this a particularly pleasant subject--so he at last arose from his seat and commenced with these words: "I like this making one." It seemed to touch various chords in the minds of the hearers, for the applause and laughter that followed silenced the rest of the speech and it was never finished. Then some one proposed that all should join hands and make a circle, as the symbol of universal unity, and a pledge to one another that all were united in effort to continue and carry on the great work of harmonizing society on a true and just basis of unity of interests, attractive industry, mutual guarantees, etc.
"Come, let us join hands! let our two flames mingle In one more pure; Since there is truth in nothing that is single Be love, love"s cure,"
sang our Poet after this time in the _Harbinger_, and some said with double meaning. I have a list of names of fourteen married couples whose mutual friendship was begun or continued through Brook Farm life, and I have yet to know of an unhappy marriage among them all.
The question was often debated whether such a life as was led in a.s.sociation would have a tendency to favor early marriages or not, but like a great many other questions of importance, it was debated without settlement. One party claimed that from the freedom of social intercourse and facility of acquaintance, an intimacy would spring up that would result in early marriages; and the other party maintained that with the certainty of true friendship from woman, and pleasant social relations, marriages would not be hurried, but delayed until the parties" thoughts and temperaments were well harmonized and all proper and natural arrangements of support and comfort thoroughly secured.
There was with us a variety of female characters. We had our Marthas who were troubled with much serving, and our Marys who loved to sit at our leader"s feet and hear the glad tidings and the new doctrines; and now and then we had an uncomfortable woman, fully out of place and consequently unhappy. Such an one was usually the wife of some man whose whole energies were devoted to his work and who was happy in himself, on his half sh.e.l.l, and was to be pitied that his other half lived not in his shadow, but cast a shadow on him.
All Brook Farmers recollect with pleasure, among special cases of devotion, the little, straight, light-haired, smiling woman, who was so long chief of the Dormitory Group, who was at nightfall wandering about with stray towels, sheets and pillows, always making arrangements in the shifting population for every one who came; hunting places for stray visitors, when we were crowded; puzzled and wearied oft--for no one knew at what hour of the day or evening visitors might come and we had oftentimes almost to make a Box and c.o.x affair of it, for there was no hotel within a long distance. This little woman was at her post again in the morning doing dormitory work, never tired, going from house to house, ever with a smile on her face; and this position she voluntarily occupied more than two years. Sweet Lizzie Curson!
Then the young folks--the young misses--were full of devotion. Commend me to the young for unselfish work, or was it that the life awoke in them a devoted spirit? This I know, that the sympathy and friendship which sprung up in those days has lasted all these years, and will remain as long as life. But it was not personal beauty that held me in sway, and still holds me after so many long years--years that have transformed most of those beautiful girls into old matrons and weeping widows, plain and homely--but because it seems to me that there never was a more gentle, kind, amiable, trusting, self-respecting, loving set of young folks anywhere a.s.sembled.
And oh, how they learned! How they grew in grace and in education, both of the practical and the ornamental! How fine in health and figure, from the free life, from the grace learned in dancing, the repose at early hours, the simple diet and the mind filled every day with pleasant thoughts and ideas. I do not know of any one who was not in fine, robust health. They all, without exception, developed into healthy men and women; or, to be a little more exact, as long as they remained on the farm they continued to develop in health, strength, grace and beauty.
CHAPTER VIII.
THE DRAMA, AND IMPORTANT LETTERS.
The need of especial amus.e.m.e.nts was not particularly felt at the farm, but sometimes a set, inspired by an active mind, would venture out of the common course and try to do a "big thing," which, like many big things, would prove a failure. There was no hall for performances except the dining hall, and it could not be taken possession of until after supper; consequently, for a dramatic performance where it was important to have the hall prepared before hand, it was useless, and so the Amus.e.m.e.nt Group secured the lower floor of the shop for a special occasion, and Chiswell, the carpenter, made a portable stage which could be arranged for rehearsals and taken down easily, and all hands went to work, some to learn their parts and others to make dresses, properties and scenery.
The influence of a strong, active mind and persuasive tongue like that of Drew, was felt on this occasion, for he induced the Amus.e.m.e.nt Group to allow a portion of his favorite poem, Byron"s "Corsair," to be acted. With pencil and scissors he went to work, cutting and slashing the "Corsair" with these unG.o.dly weapons until I fear he could not, had he been in the flesh, have fought a brave fight.
I cannot at this late day describe the dresses worn on the occasion; but Glover was the corsair, and burnt cork had to suffer, and I know that there was quite a pretty Miss whom he had no especial objection to embracing as Medora. When he said, "My own Medora!" it was quite pathetic--enough to cause a t.i.tter among the younger portion of the audience.
_Apropos_ of the audience, it was noised abroad that there was to be a performance at the farm, and there was more than the usual number of outsiders present. Even the Reverend Theodore, who never ventured out in our vicinity in the evening, was tempted to come over for this "great occasion." Some round-faced, pretty daughters of a well-to-do neighboring farmer from "Spring Street" were there also, and with friends and neighbors, the shop was full; for us a large audience.
Well, the "Corsair," clipped as it was, dragged its slow length along to an end. We then ventured to start our great drama, "Pizarro," or the death of Rolla. But here again I am foiled in my remembrance. I know it took the "whole strength of the company" to fill out the many characters needed. Carpenters, shoemakers and farmers were turned into Spanish chieftains and Peruvians; our young maidens were changed into sun-worshippers, and our musical man adapted a portion of one of Mozart"s ma.s.ses, to sing to these words, "The _sun_ is in his holy temple," etc., at which some of our people cavilled; but which portion, sung by the maidens, in white, was perhaps the best of all the performance.
I remember, however, that "the Admiral," or some one else, was stationed behind the scenes with a gun to fire at Holla when he runs away with Alonzo"s child; that one of the great points made was, "By Heaven, it is Alonzo"s child!" and that rushing over scenic rocks he should in imagination be shot; but the pesky gun behind the scenes would not go off until many desperate attempts were made--no report being heard until the play had further progressed, when all of a sudden the gun was fired, and frightened individuals had the temerity to ask "what that gun was for."
I remember this also, that long before the play was ended, the Reverend Theodore and others of the visitors had departed, thinking their own thoughts, and that the curative effects of that performance lasted so long the like was never attempted again; and although some were a trifle disheartened by the failure to reach the summit of their hopes, yet it was a source of merriment to others, and there are those whose eyes may meet these pages, who will still smile if you quote these lines to them: "O"er the glad waters of the deep, blue sea." "List, "tis the bugle!" (I can vouch that it was nothing but the old trumpet we blew for dinner.) "Ha! it sure cannot be day! What star, what sun is bursting on the bay?" (It was only the barn lantern that was raised outside the window, and an awful poor light at that!).
"Well, how was Drew"s play?" said one wag. "All blood and thunder, eh?"
"No; all thud and blunder," was the rejoinder.
The a.s.sociative movement had now touched thousands of hearts in this country. The Brook Farm Community, at its formation, was the only community founded in America on the principle of freedom in religion and social life--all others being founded on special religious creeds.
The agitation of social questions, the doctrines of Fourier and others, brought many societies into existence; but like enthusiasts in other schemes, the founders of them preached unity, but did not unite. The leaders of Brook Farm urged upon the prominent men in the social belief, to take part with them in their already established society, with all the power they could command; but Mr. Greeley and the New York men joined hands with the North American Phalanx, an a.s.sociation founded at Red Bank, New Jersey, and lent their influence and means to its development. Mr. Greeley thought the land at Brook Farm was of too poor quality; that the debts of the organization were heavier than they should be for a beginning, and that by starting anew, a better chance for thrift could be had--especially if a location could be selected with an excellent soil--and he desired it should be located near the great market of New York. This departure from a true idea--the idea of concentration--was certainly a great mistake, and the end proved that the young societies, with little means, and needing much, should all have joined together for financial success.
At a very early date in the movement, there was a Community formed at Hopedale, Milford, Ma.s.sachusetts, under the leadership of Rev. Adin Ballou, a man of considerable ability, whose tenets were those of peace in absolute distinction to those of war. The Community was pledged by its members not to enter into any hostile act, and to use its influence for universal peace, they being all of a sect called "Non-Resistants."
Our leader, wisely, I think, made overtures to them to unite with the West Roxbury Community, but the proposition was declined in the following letter:--
"MENDON, Ma.s.s., Nov. 3, 1842.
"DEAR BROTHER RIPLEY: Since our last interview I have met our brethren and had a full consultation with them on the points of difficulty on which we are at issue with your friends. We are unanimous in the solemn conviction that we could not enlist for the formation of a community not based on the distinguishing principles of the standard of Practical Christianity so called, especially _non-resistance_, etc. We trust you will do us the justice to think that we are conscientious and not _bigoted_. The temptation is strong to severe, but we dare not hazard the cause we have espoused by yielding our scruples.
"We love you all, and shall be happy to see you go on and prosper, though we fear the final issue. We are few and poor, and therefore you can do without us better than we without you--your means and your learning! But we shall try to do something in our humble way if G.o.d favor us. We beseech you and your friends not to think us unkind or unfriendly on account of our stiff notions, as they may seem, and to regard us always as ready to rejoice in your good success. Let me hear from you occasionally, and believe me and those for whom I speak, sincerely your brethren in every good work.
"Affectionately yours,
"ADIN BALLOU."
I remember that the a.s.sociation, through its leaders, urged upon all the princ.i.p.al men who came within their sphere, with considerable zeal, to unite in their movement. This is a matter of record that should be placed to their credit.
A little later than this I find a letter from Mr. Brisbane, who showed his characteristics so well in it, that I present all its important parts for reading:--
"NEW YORK, the 9th December, 1845.
"MY DEAR RIPLEY:--Yours of the 3d just received, the 5th came to hand yesterday. I note all its contents in relation to your views upon the necessity of developing Brook Farm. The reason why I have spoken in some of my last letters of the best means of bringing Brook Farm to a close, and making preparations for a trial under more favorable circ.u.mstances, is this. In the middle of November I received a letter from Charles in which, in speaking of the varioloid, he stated the difficulties you have to contend with, and expressed fears for the future in such a way that I decided you had made up your minds to bring things to a close. I feared that Morton might be foreclosing his mortgage, which would be a most serious affair. This is the cause of my adverting to a possible dissolution and the necessity of looking ahead to meet in the best and most proper manner such a contingency.
"As to any opinion of what is to be done, it is easily explained.
"First, we must raise a sufficient amount of capital, and the amount must not be small.