He did not address Roger until they reached his house, and then bade him enter with him.
"White man," he said, "the Anahuan merchants wish to carry you away with them to their own country; and have offered, in exchange, sundry slaves and articles of merchandise. I would not have parted with you; and have told them, indeed, that you were no slave of mine, to sell as I chose, but a stranger who had come to visit me from I know not where; and have also told them that, if you go with them, it must be of your own free choice, for that misfortune might fall upon my people, did I treat you with aught but honor.
"It is, then, for you to decide. You know that I wish well to you, and hold you in great esteem, deeming that your visit here will give prosperity, as well as honor, to Tabasco. But there are those among my people who are foolish and headstrong, and who view your coming with suspicion. The priests, too, are unfavorably disposed towards you, and have long urged that you would make a most acceptable sacrifice to the G.o.ds. So far I have withstood them, but I am old and cannot look to live long, and after I have gone your enemies would a.s.suredly have their way. Therefore I think it is for your good that you should go with these merchants."
The cazique was speaking the truth, but not the whole truth. The merchants had offered, in slaves and goods, an amount which had excited his cupidity; and he was, moreover, glad to be rid of the presence of one who was the cause of constant dispute and trouble in his councils. At the same time, he still believed in the supernatural powers of his visitor; and was afraid that, if the latter went against his will, he might invoke all sorts of ills and misfortunes upon Tabasco.
He was much relieved then, when Roger replied that he was willing to go with the merchants.
"I have seen," he said, "that my presence here is unwelcome to many, and that I was the cause of trouble. I know, too, cazique, that you have befriended me to the utmost, while many others have been against me. I am willing, then, to depart."
Great was the grief of Malinche when she learned, from Roger, that he was to go with the Anahuans.
"Could not my lord take me with him?" she asked presently, as her sobs lessened in violence.
"I shall be but a slave myself, Malinche."
"If you ask the cazique he will let me go with you. I am but of little value to him."
Roger did not answer for some minutes. He would have been glad, indeed, to have had Malinche--who had been his companion and friend, and whom he regarded almost as a sister--with him, but there were many things to be considered. He might be well received in this new country, but he might be sacrificed to these G.o.ds of theirs; and in that case Malinche might share his fate--as she said that even women were offered up. Even if well received, he might not be able to have Malinche with him.
Besides, of course he did not want her as an attendant, and in what other capacity could she go? If he got into trouble, and had to try to escape from their land, he might not be able to carry her off, too. If they were separated, what was to become of her? She could not go to the mother who had sold her as a slave. No; certainly, he decided, he must go without her.
"Malinche," he said, after a long silence, "it cannot be. There is no saying what my fate may be, among your people. I may be offered up to those terrible G.o.ds you told me of. I may be treated as a slave. There is no saying what might happen. At any rate, I shall be unable to afford you any protection. Were we separated, as it is almost certain we should be, where could you go, or what would become of you? Besides, how in any case could we keep together? I could not have you as a slave, even if I wanted to do so, in your own country; and how else could you go with me? If you like, I will ask the cazique for your freedom, so that you might travel back to your own country with the merchants."
The girl shook her head.
"I have no friends there, now," she said. "Where should I go?"
"That is just what I am saying, Malinche. There is nowhere for you to go except with me; and I do not see how you could go with me. If you do not like this, I will promise you that, if things turn out well with me in your country, I will send by the next merchants who come here, and buy you from the cazique, and find friends for you there, and place you with them."
"You would have wives there," the girl said pa.s.sionately; "and you would never think any more of me."
Roger burst into a loud laugh.
"Why, Malinche, I am only a boy! I am not yet eighteen; and in my country we do not think of taking wives, until we are eight or ten years older than that. It is a serious thing with us, for each man has only one wife; and it behooves him, therefore, to be very careful in making his choice. I hope, long before it comes to my time for thinking of marriage, to be back in my own country and among my own people. If I were to marry here, how could I ever think of going away? I could not go and leave a wife behind me. I could not take her away with me, because she would never be happy among a strange people, any more than I should be happy if I lived here.
"No, no, Malinche, there is no fear of my marrying, any more than there is of my forgetting you. You can trust me. If I live, and do well in your country, I will send for you; and I will tell your people that you have been as a sister to me, and will see that this mother of yours does you justice, and that you shall come to your own again, and you shall marry some cazique of your own choice. If you do not hear from me, you will know that things have gone badly with me, and that either I have been sacrificed to your G.o.ds, or that I am held as a slave and have no power, whatever, to help you."
Malinche said no more. Her dark eyes were full of tears, but with the habit of submission natural to Mexican women, she simply took Roger"s hand and placed it against her forehead.
"Malinche will wait," she said, and then hurried from the room.
Before leaving, Roger gave Malinche several of the handsomest of the bracelets and necklaces that had been bestowed on him, in the first flush of his popularity at Tabasco; and gave presents also to the old woman. The two girls wept bitterly when he said goodbye to them, and Roger, himself, had to fight hard to restrain his tears.
"It is as bad," he said to himself, "as it was saying goodbye to Dorothy and Agnes. Color does not matter much, after all. Malinche is just as good and kind as if she were white."
The cazique himself conducted Roger to the Anahuac encampment. He had, that morning, made him various presents of robes and mantles, for he was very desirous that his visitor should part in goodwill from him; and he again impressed upon him the fact that he only parted with him because he felt that he could not protect him from the ill will of some of his people.
The merchants made no secret of their satisfaction, as soon as they had handed to the cazique the goods and slaves they had agreed to give, in exchange for Roger. They had, like the cazique, pretended to be indifferent as to the bargain; and had haggled with him over the terms of the purchase. But both parties were equally desirous of concluding the agreement and, while the cazique considered that he was making an excellent bargain for the visitor who had voluntarily placed himself in his hands, the merchants were still more delighted.
In the first place, the Mexicans were, as Malinche had told Roger, looking for the arrival of Quetzalcoatl, or of a white descendant of his from the sea; and if Roger were to turn out to be the expected G.o.d, the honor which would fall upon them, as his producer, would be great, indeed. But even should this not prove so, they would gain great credit, to say nothing of profit, by bringing home so singular a being, who would either be received in high honor by the king, or would be one of the most acceptable sacrifices ever offered to the G.o.ds.
As soon, therefore, as the cazique had left, they addressed Roger in terms of high respect, and presented to him some of their most handsome feather robes, tiaras with plumes, ornaments, and arms.
To their stupefaction, Roger replied in their own language, and as they were in ignorance that the cazique possessed a countrywoman of their own, among his slaves, they regarded this as a miracle of the most singular kind, and as an indisputable proof of the supernatural nature of their visitant. It was true that he did not speak as a native, but Quetzalcoatl, himself, might well have forgotten somewhat of his own language, in his hundreds of years of absence from Mexico.
The large tent was at once placed at Roger"s disposal, the merchants contenting themselves with a smaller one, raised beside it. A number of slaves were told off to attend upon him, and his meals were served with the greatest ceremony and deference.
That night, as Roger lay upon the soft pile of quilted rugs prepared for him, his mind was sorely troubled as to his position. Was he right in allowing them to deceive themselves into a belief that he was a supernatural being? Ought he not, rather, to tell them that all these G.o.ds they worshiped were false, and that there was but one true G.o.d--He who was worshiped by the White men?
Thinking it over in every way, he concluded at last that there was no necessity for him, at present, to undeceive the Anahuans. He would do no good by doing so, and would ensure his own destruction. He resolved however, that nothing should induce him to pay honor to their G.o.ds, or to take any part in their b.l.o.o.d.y sacrifices.
"They can kill me if they will," he said; "but I am not going to be false to my religion. If they should not kill me I may be able, in time, to persuade them that their G.o.ds are false; but for the present it would be madness to try to do so. From what Malinche said they are devoted to their religion, and the priests are all powerful. If I am to do any good, therefore, it must be done gradually.
"What should we think, at home, if an Indian were to arrive, and to try and teach us that our G.o.d was a false one? Why, he would be burnt at the stake, in no time. And one cannot expect that these Indians would be more patient, in such a matter, than we should. When the Spaniards come, they will doubtless overthrow their G.o.ds, and force them to be Christians, just as they have the peoples in the islands."
The next morning, early, the tents were pulled down, the slaves loaded up with what merchandise remained unsold, with the tents and provisions for the journey, and the caravan started for the west. A party of the soldiers marched first. Then came the merchants, with Roger and a small guard of armed men. They were followed by the slaves, and another body of troops brought up the rear.
For six days they pa.s.sed through a country more or less cultivated, with villages scattered about. One of these was always chosen for their stopping place, and Roger admired the regularity and order with which the encampment was formed, and the good conduct observed in the dealings with the people.
Provisions were obtained by barter, and the inhabitants mingled fearlessly with the trading party. He remarked on this to the merchants, who replied that it was always their custom to keep on the most friendly terms with the people.
"Our caravans," they said, "visit all the countries round our own, and did one of them ill treat the natives, the others would suffer for it. Therefore, we are always particular to give them no cause for dissatisfaction. The empire is extensive, and many parts of it are but newly conquered; therefore we should be gravely blamed, were we to embroil ourselves with its neighbors, until the king desired to carry his arms in that direction.
"Sometimes we have trouble. We were with a party who, a few years back, were attacked of the people of Ayotlan. We saw that trouble was coming, and fortified our camp; and for four years carried on war with the town, and in the end captured it. But this was forced upon us, and we had the approval of the king. All those concerned in the struggle were permitted to have banners of their own, and military emblems."
"How did you supply yourselves with provisions all the time?"
"The country people were neutral. That was the advantage we had from having always treated them well, while the cazique of Ayotlan had been a tyrant, and had greatly oppressed them. So they brought in provisions to us for sale, and we had less difficulty, in that way, than the people of the town."
At last the villages of the Tabascans were left behind. For some days the caravans traveled through a very spa.r.s.ely populated country, and then arrived at a large village, where the Anahuac language was spoken.
"We are now in the country of the king," the princ.i.p.al merchant said. "All over it you will find the same language spoken; for although there are many people who lived under their own chiefs, and many of whom have been but lately conquered, the language is similar, though spoken with differences, for all the tribes came down from the north and settled here."
"And who dwelt here before they came?"
"A people called the Toltecs. They were a great people, well instructed in agriculture, great workers in metals and builders of grand cities."
"And what became of them?"
"It is not known, but misfortunes came upon them, famine or disease, and it is said that they went away to the south. Then came a people called the Chichemecs, a barbarous people from the north, whom we found here when we came. Of us, the greatest tribe were the Aztecs, who settled on one side of the great lake and built a city there, called Tenocht.i.tlan, or sometimes Mexico, from the great war G.o.d Mexitli.
"Another great tribe were the Tezcucans, to which we belong; and our capital is Tezcuco, on the eastern side of the same lake. Mexico and Tezcuco formed an alliance; and with us was Tlacopan, a smaller kingdom, hard by. It was agreed that in all wars, one-fifth of the spoil should go to the Tlacopans, and the rest be divided between the Aztecs and the Tezcucans. This alliance has remained unbroken, and together we have conquered all the countries round, and from sea to sea."
"What sea?" Roger interrupted.
"There is, on the west, another great sea like this on the east, which stretches away no man knows whither; and between these two seas all the peoples, save one, acknowledge the dominion of Mexico--for although we are in alliance, the Aztecs have of late years taken the lead, for they have had very great monarchs, and are more war loving than we of Tezcuco; and our kings, and those of Tlacopan, acknowledge the Aztecs to be the leading power, and give to their king the t.i.tle of Emperor.