The Commandant dismissed the Negro slaves, and the Paraguayans who presented them with liquor in crystal goblets. He returned thanks to G.o.d and St. Ignatius a thousand times; he clasped Candide in his arms, and both their faces were bathed in tears.
"You will be more surprised, more affected, more transported," said Candide, "when I tell you that Miss Cunegund, your sister, whose belly was supposed to have been ripped open, is in perfect health."
"In your neighborhood, with the Governor of Buenos Ayres; and I myself was going to fight against you."
Every word they uttered during this long conversation was productive of some new matter of astonishment. Their souls fluttered on their tongues, listened in their ears, and sparkled in their eyes. Like true Germans, they continued a long while at table, waiting for the Reverend Father; and the Commandant spoke to his dear Candide as follows.
CHAPTER 15.
How Candide Killed the Brother of His Dear Cunegund.
Never while I live shall I lose the remembrance of that horrible day on which I saw my father and mother barbarously butchered before my eyes, and my sister ravished. When the Bulgarians retired we searched in vain for my dear sister. She was nowhere to be found; but the bodies of my father, mother, and myself, with two servant maids and three little boys, all of whom had been murdered by the remorseless enemy, were thrown into a cart to be buried in a chapel belonging to the Jesuits, within two leagues of our family seat. A Jesuit sprinkled us with some holy water, which was confounded salty, and a few drops of it went into my eyes; the father perceived that my eyelids stirred a little; he put his hand upon my breast and felt my heartbeat; upon which he gave me proper a.s.sistance, and at the end of three weeks I was perfectly recovered. You know, my dear Candide, I was very handsome; I became still more so, and the Reverend Father Croust, superior of that house, took a great fancy to me; he gave me the habit of the order, and some years afterwards I was sent to Rome. Our General stood in need of new recruits of young German Jesuits. The sovereigns of Paraguay admit of as few Spanish Jesuits as possible; they prefer those of other nations, as being more obedient to command. The Reverend Father General looked upon me as a proper person to work in that vineyard. I set out in company with a Polander and a Tyrolese. Upon my arrival I was honored with a subdeaconship and a lieutenancy. Now I am colonel and priest. We shall give a warm reception to the King of Spain"s troops; I can a.s.sure you they will be well excommunicated and beaten. Providence has sent you hither to a.s.sist us. But is it true that my dear sister Cunegund is in the neighborhood with the Governor of Buenos Ayres?"
Candide swore that nothing could be more true; and the tears began again to trickle down their cheeks. The Baron knew no end of embracing Candide, be called him his brother, his deliverer.
"Perhaps," said he, "my dear Candide, we shall be fortunate enough to enter the town, sword in hand, and recover my sister Cunegund."
"Ah! that would crown my wishes," replied Candide; "for I intended to marry her; and I hope I shall still be able to effect it."
"Insolent fellow!" cried the Baron. "You! you have the impudence to marry my sister, who bears seventy-two quarterings! Really, I think you have an insufferable degree of a.s.surance to dare so much as to mention such an audacious design to me."
Candide, thunderstruck at the oddness of this speech, answered: "Reverend Father, all the quarterings in the world are of no signification. I have delivered your sister from a Jew and an Inquisitor; she is under many obligations to me, and she is resolved to give me her hand. My master, Pangloss, always told me that mankind are by nature equal. Therefore, you may depend upon it that I will marry your sister."
"We shall see to that, villain!" said the Jesuit, Baron of Thunder-ten-tronckh, and struck him across the face with the flat side of his sword. Candide in an instant drew his rapier and plunged it up to the hilt in the Jesuit"s body; but in pulling it out reeking hot, he burst into tears.
"Good G.o.d!" cried he, "I have killed my old master, my friend, my brother-in-law. I am the best man in the world, and yet I have already killed three men, and of these three, two were priests."
Cacambo, who was standing sentry near the door of the arbor, instantly ran up.
"Nothing remains," said his master, "but to sell our lives as dearly as possible; they will undoubtedly look into the arbor; we must die sword in hand."
Cacambo, who had seen many of this kind of adventures, was not discouraged. He stripped the Baron of his Jesuit"s habit and put it upon Candide, then gave him the dead man"s three-cornered cap and made him mount on horseback. All this was done as quick as thought.
"Gallop, master," cried Cacambo; "everybody will take you for a Jesuit going to give orders; and we shall have pa.s.sed the frontiers before they will be able to overtake us."
He flew as he spoke these words, crying out aloud in Spanish, "Make way; make way for the Reverend Father Colonel."
CHAPTER 16.
What Happened to Our Two Travelers with Two Girls, Two Monkeys, and the Savages, Called Oreillons.
Candide and his valet had already pa.s.sed the frontiers before it was known that the German Jesuit was dead. The wary Cacambo had taken care to fill his wallet with bread, chocolate, some ham, some fruit, and a few bottles of wine. They penetrated with their Andalusian horses into a strange country, where they could discover no beaten path. At length a beautiful meadow, intersected with purling rills, opened to their view. Cacambo proposed to his master to take some nourishment, and he set him an example.
"How can you desire me to feast upon ham, when I have killed the Baron"s son and am doomed never more to see the beautiful Cunegund? What will it avail me to prolong a wretched life that must be spent far from her in remorse and despair? And then what will the journal of Trevoux say?" was Candide"s reply.
While he was making these reflections he still continued eating. The sun was now on the point of setting when the ears of our two wanderers were a.s.sailed with cries which seemed to be uttered by a female voice. They could not tell whether these were cries of grief or of joy; however, they instantly started up, full of that inquietude and apprehension which a strange place naturally inspires. The cries proceeded from two young women who were tripping disrobed along the mead, while two monkeys followed close at their heels biting at their limbs. Candide was touched with compa.s.sion; he had learned to shoot while he was among the Bulgarians, and he could hit a filbert in a hedge without touching a leaf. Accordingly he took up his double-barrelled Spanish gun, pulled the trigger, and laid the two monkeys lifeless on the ground.
"G.o.d be praised, my dear Cacambo, I have rescued two poor girls from a most perilous situation; if I have committed a sin in killing an Inquisitor and a Jesuit, I have made ample amends by saving the lives of these two distressed damsels. Who knows but they may be young ladies of a good family, and that the a.s.sistance I have been so happy to give them may procure us great advantage in this country?"
He was about to continue when he felt himself struck speechless at seeing the two girls embracing the dead bodies of the monkeys in the tenderest manner, bathing their wounds with their tears, and rending the air with the most doleful lamentations.
"Really," said he to Cacambo, "I should not have expected to see such a prodigious share of good nature."
"Master," replied the knowing valet, "you have made a precious piece of work of it; do you know that you have killed the lovers of these two ladies?"
"Their lovers! Cacambo, you are jesting! It cannot be! I can never believe it."
"Dear sir," replied Cacambo, "you are surprised at everything. Why should you think it so strange that there should be a country where monkeys insinuate themselves into the good graces of the ladies? They are the fourth part of a man as I am the fourth part of a Spaniard."
"Alas!" replied Candide, "I remember to have heard my master Pangloss say that such accidents as these frequently came to pa.s.s in former times, and that these commixtures are productive of centaurs, fauns, and satyrs; and that many of the ancients had seen such monsters; but I looked upon the whole as fabulous."
"Now you are convinced," said Cacambo, "that it is very true, and you see what use is made of those creatures by persons who have not had a proper education; all I am afraid of is that these same ladies may play us some ugly trick."
These judicious reflections operated so far on Candide as to make him quit the meadow and strike into a thicket. There he and Cacambo supped, and after heartily cursing the Grand Inquisitor, the Governor of Buenos Ayres, and the Baron, they fell asleep on the ground. When they awoke they were surprised to find that they could not move; the reason was that the Oreillons who inhabit that country, and to whom the ladies had given information of these two strangers, had bound them with cords made of the bark of trees. They saw themselves surrounded by fifty naked Oreillons armed with bows and arrows, clubs, and hatchets of flint; some were making a fire under a large cauldron; and others were preparing spits, crying out one and all, "A Jesuit! a Jesuit! we shall be revenged; we shall have excellent cheer; let us eat this Jesuit; let us eat him up."
"I told you, master," cried Cacambo, mournfully, "that these two wenches would play us some scurvy trick."
Candide, seeing the cauldron and the spits, cried out, "I suppose they are going either to boil or roast us. Ah! what would Pangloss say if he were to see how pure nature is formed? Everything is right; it may be so; but I must confess it is something hard to be bereft of dear Miss Cunegund, and to be spitted like a rabbit by these barbarous Oreillons."
Cacambo, who never lost his presence of mind in distress, said to the disconsolate Candide, "Do not despair; I understand a little of the jargon of these people; I will speak to them."
"Ay, pray do," said Candide, "and be sure you make them sensible of the horrid barbarity of boiling and roasting human creatures, and how little of Christianity there is in such practices."
"Gentlemen," said Cacambo, "you think perhaps you are going to feast upon a Jesuit; if so, it is mighty well; nothing can be more agreeable to justice than thus to treat your enemies. Indeed the law of nature teaches us to kill our neighbor, and accordingly we find this practiced all over the world; and if we do not indulge ourselves in eating human flesh, it is because we have much better fare; but for your parts, who have not such resources as we, it is certainly much better judged to feast upon your enemies than to throw their bodies to the fowls of the air; and thus lose all the fruits of your victory.
"But surely, gentlemen, you would not choose to eat your friends. You imagine you are going to roast a Jesuit, whereas my master is your friend, your defender, and you are going to spit the very man who has been destroying your enemies; as to myself, I am your countryman; this gentleman is my master, and so far from being a Jesuit, give me leave to tell you he has very lately killed one of that order, whose spoils he now wears, and which have probably occasioned your mistake. To convince you of the truth of what I say, take the habit he has on and carry it to the first barrier of the Jesuits" kingdom, and inquire whether my master did not kill one of their officers. There will be little or no time lost by this, and you may still reserve our bodies in your power to feast on if you should find what we have told you to be false. But, on the contrary, if you find it to be true, I am persuaded you are too well acquainted with the principles of the laws of society, humanity, and justice, not to use us courteously, and suffer us to depart unhurt."
This speech appeared very reasonable to the Oreillons; they deputed two of their people with all expedition to inquire into the truth of this affair, who acquitted themselves of their commission like men of sense, and soon returned with good tidings for our distressed adventurers. Upon this they were loosed, and those who were so lately going to roast and boil them now showed them all sorts of civilities, offered them girls, gave them refreshments, and reconducted them to the confines of their country, crying before them all the way, in token of joy, "He is no Jesuit! he is no Jesuit!"
Candide could not help admiring the cause of his deliverance. "What men! what manners!" cried he. "If I had not fortunately run my sword up to the hilt in the body of Miss Cunegund"s brother, I should have certainly been eaten alive. But, after all, pure nature is an excellent thing; since these people, instead of eating me, showed me a thousand civilities as soon as they knew was not a Jesuit."
CHAPTER 17.
Candide and His Valet Arrive in the Country of El Dorado-What They Saw There.
When to the frontiers of the Oreillons, said Cacambo to Candide, "You see, this hemisphere is not better than the other; now take my advice and let us return to Europe by the shortest way possible."
"But how can we get back?" said Candide; "and whither shall we go? To my own country? The Bulgarians and the Abares are laying that waste with fire and sword. Or shall we go to Portugal? There I shall be burned; and if we abide here we are every moment in danger of being spitted. But how can I bring myself to quit that part of the world where my dear Miss Cunegund has her residence?"
"Let us return towards Cayenne," said Cacambo. "There we shall meet with some Frenchmen, for you know those gentry ramble all over the world. Perhaps they will a.s.sist us, and G.o.d will look with pity on our distress."
It was not so easy to get to Cayenne. They knew pretty nearly whereabouts it lay; but the mountains, rivers, precipices, robbers, savages, were dreadful obstacles in the way. Their horses died with fatigue and their provisions were at an end. They subsisted a whole month on wild fruit, till at length they came to a little river bordered with cocoa trees; the sight of which at once revived their drooping spirits and furnished nourishment for their enfeebled bodies.
Cacambo, who was always giving as good advice as the old woman herself, said to Candide, "You see there is no holding out any longer; we have traveled enough on foot. I spy an empty canoe near the river side; let us fill it with cocoanuts, get into it, and go down with the stream; a river always leads to some inhabited place. If we do not meet with agreeable things, we shall at least meet with something new."
"Agreed," replied Candide; "let us recommend ourselves to Providence."
They rowed a few leagues down the river, the banks of which were in some places covered with flowers; in others barren; in some parts smooth and level, and in others steep and rugged. The stream widened as they went further on, till at length it pa.s.sed under one of the frightful rocks, whose summits seemed to reach the clouds. Here our two travelers had the courage to commit themselves to the stream, which, contracting in this part, hurried them along with a dreadful noise and rapidity.
At the end of four and twenty hours they saw daylight again; but their canoe was dashed to pieces against the rocks. They were obliged to creep along, from rock to rock, for the s.p.a.ce of a league, till at length a s.p.a.cious plain presented itself to their sight. This place was bounded by a chain of inaccessible mountains. The country appeared cultivated equally for pleasure and to produce the necessaries of life. The useful and agreeable were here equally blended. The roads were covered, or rather adorned, with carriages formed of glittering materials, in which were men and women of a surprising beauty, drawn with great rapidity by red sheep of a very large size; which far surpa.s.sed the finest coursers of Andalusian Tetuan, or Mecquinez.
"Here is a country, however," said Candide, "preferable to Westphalia."
He and Cacambo landed near the first village they saw, at the entrance of which they perceived some children covered with tattered garments of the richest brocade, playing at quoits. Our two inhabitants of the other hemisphere amused themselves greatly with what they saw. The quoits were large, round pieces, yellow, red, and green, which cast a most glorious l.u.s.ter. Our travelers picked some of them up, and they proved to be gold, emeralds, rubies, and diamonds; the least of which would have been the greatest ornament to the superb throne of the Great Mogul.
"Without doubt," said Cacambo, "those children must be the King"s sons that are playing at quoits."
As he was uttering these words the schoolmaster of the village appeared, who came to call the children to school.
"There," said Candide, "is the preceptor of the royal family."
The little ragam.u.f.fins immediately quitted their diversion, leaving the quoits on the ground with all their other playthings. Candide gathered them up, ran to the schoolmaster, and, with a most respectful bow, presented them to him, giving him to understand by signs that their Royal Highnesses had forgot their gold and precious stones. The schoolmaster, with a smile, flung them upon the ground, then examining Candide from head to foot with an air of admiration, he turned his back and went on his way.
Our travelers took care, however, to gather up the gold, the rubies, and the emeralds.
"Where are we?" cried Candide. "The King"s children in this country must have an excellent education, since they are taught to show such a contempt for gold and precious stones."
Cacambo was as much surprised as his master. They then drew near the first house in the village, which was built after the manner of a European palace. There was a crowd of people about the door, and a still greater number in the house. The sound of the most delightful instruments of music was heard, and the most agreeable smell came from the kitchen. Cacambo went up to the door and heard those within talking in the Peruvian language, which was his mother tongue; for everyone knows that Cacambo was born in a village of Tuc.u.man, where no other language is spoken.
"I will be your interpreter here," said he to Candide. "Let us go in; this is an eating house."
Immediately two waiters and two servant-girls, dressed in cloth of gold, and their hair braided with ribbons of tissue, accosted the strangers and invited them to sit down to the ordinary. Their dinner consisted of four dishes of different soups, each garnished with two young paroquets, a large dish of bouille that weighed two hundred weight, two roasted monkeys of a delicious flavor, three hundred hummingbirds in one dish, and six hundred flybirds in another; some excellent ragouts, delicate tarts, and the whole served up in dishes of rock-crystal. Several sorts of liquors, extracted from the sugarcane, were handed about by the servants who attended.
Most of the company were chapmen and wagoners, all extremely polite; they asked Cacambo a few questions with the utmost discretion and circ.u.mspection; and replied to his in a most obliging and satisfactory manner.
As soon as dinner was over, both Candide and Cacambo thought they should pay very handsomely for their entertainment by laying down two of those large gold pieces which they had picked off the ground; but the landlord and landlady burst into a fit of laughing and held their sides for some time.
When the fit was over, the landlord said, "Gentlemen, I plainly perceive you are strangers, and such we are not accustomed to charge; pardon us, therefore, for laughing when you offered us the common pebbles of our highways for payment of your reckoning. To be sure, you have none of the coin of this kingdom; but there is no necessity of having any money at all to dine in this house. All the inns, which are established for the convenience of those who carry on the trade of this nation, are maintained by the government. You have found but very indifferent entertainment here, because this is only a poor village; but in almost every other of these public houses you will meet with a reception worthy of persons of your merit."
Cacambo explained the whole of this speech of the landlord to Candide, who listened to it with the same astonishment with which his friend communicated it.
"What sort of a country is this," said the one to the other, "that is unknown to all the world; and in which Nature has everywhere so different an appearance to what she has in ours? Possibly this is that part of the globe where everywhere is right, for there must certainly be some such place. And, for all that Master Pangloss could say, I often perceived that things went very ill in Westphalia."
CHAPTER 18.
What They Saw in the Country of El Dorado.
Cacambo vented all his curiosity upon his landlord by a thousand different questions; the honest man answered him thus, "I am very ignorant, sir, but I am contented with my ignorance; however, we have in this neighborhood an old man retired from court, who is the most learned and communicative person in the whole kingdom."
He then conducted Cacambo to the old man; Candide acted now only a second character, and attended his valet. They entered a very plain house, for the door was nothing but silver, and the ceiling was only of beaten gold, but wrought in such elegant taste as to vie with the richest. The antechamber, indeed, was only incrusted with rubies and emeralds; but the order in which everything was disposed made amends for this great simplicity.
The old man received the strangers on his sofa, which was stuffed with hummingbirds" feathers; and ordered his servants to present them with liquors in golden goblets, after which he satisfied their curiosity in the following terms.
"I am now one hundred and seventy-two years old, and I learned of my late father, who was equerry to the King, the amazing revolutions of Peru, to which he had been an eyewitness. This kingdom is the ancient patrimony of the Incas, who very imprudently quitted it to conquer another part of the world, and were at length conquered and destroyed themselves by the Spaniards.
"Those princes of their family who remained in their native country acted more wisely. They ordained, with the consent of their whole nation, that none of the inhabitants of our little kingdom should ever quit it; and to this wise ordinance we owe the preservation of our innocence and happiness. The Spaniards had some confused notion of this country, to which they gave the name of El Dorado; and Sir Walter Raleigh, an Englishman, actually came very near it about three hundred years ago; but the inaccessible rocks and precipices with which our country is surrounded on all sides, has. .h.i.therto secured us from the rapacious fury of the people of Europe, who have an unaccountable fondness for the pebbles and dirt of our land, for the sake of which they would murder us all to the very last man."
The conversation lasted some time and turned chiefly on the form of government, their manners, their women, their public diversions, and the arts. At length, Candide, who had always had a taste for metaphysics, asked whether the people of that country had any religion.
The old man reddened a little at this question.
"Can you doubt it?" said he; "do you take us for wretches lost to all sense of grat.i.tude?"
Cacambo asked in a respectful manner what was the established religion of El Dorado. The old man blushed again and said, "Can there be two religions, then? Ours, I apprehend, is the religion of the whole world; we worship G.o.d from morning till night."
"Do you worship but one G.o.d?" said Cacambo, who still acted as the interpreter of Candide"s doubts.
"Certainly," said the old man; "there are not two, nor three, nor four G.o.ds. I must confess the people of your world ask very extraordinary questions."
However, Candide could not refrain from making many more inquiries of the old man; he wanted to know in what manner they prayed to G.o.d in El Dorado.
"We do not pray to Him at all," said the reverend sage; "we have nothing to ask of Him, He has given us all we want, and we give Him thanks incessantly."
Candide had a curiosity to see some of their priests, and desired Cacambo to ask the old man where they were. At which he smiling said, "My friends, we are all of us priests; the King and all the heads of families sing solemn hymns of thanksgiving every morning, accompanied by five or six thousand musicians."
"What!" said Cacambo, "have you no monks among you to dispute, to govern, to intrigue, and to burn people who are not of the same opinion with themselves?"