Some fireworks, let off before a large concourse of people, frightened some of them so much that they could scarcely be kept together. On the return of Otoo, on September 13, from a.s.sisting at another human sacrifice, the two captains mounted the two horses, and took a ride round the plains of Matavai, to the astonishment of a large number of people. The ride was repeated every day, and seemed to convey to the natives a better idea of the greatness of the English than any of the other novelties brought to them by their European visitors.
Most of the chiefs and other people of importance who were known to the English during their former visit were still alive, and as the island had enjoyed the blessings of peace, it seemed to be in a very flourishing condition. Omai received here one present from Towha in return for the many he had given away; this was a handsome double canoe, ready for sea; but when he exhibited himself on board in a suit of chain armour, so unpopular had he become that the people would not look at him. He had all along entertained the idea that Captain Cook would take him back to Ulietea, and reinstate him by force of arms on his father"s property. This made him refuse to remain at Otaheite.
On leaving that island, on September 30, the ships proceeded to Eimeo.
Omai, in his canoe, had arrived some time before. An excellent harbour was found, in which the ships lay close to the sh.o.r.e. The Resolution was much infested by rats, and, as an expedient to get rid of them, she was hauled as close in with the sh.o.r.e as the depth of water would allow, and some stout hawsers were fastened to the trees to afford them a bridge to cross over. The natives would scarcely have thanked their visitors for the gifts intended for them, but whether any rats were thus got rid of is not known. The natives managed, however, to carry off a goat, which, as it was of value for the purpose of stocking other islands, it was necessary to recover. This, however, was not done till several canoes and some houses had been burned.
The island is described as rising in one hill, with very little level ground, and the people, especially the women, were said to be inferior in appearance to those of the neighbouring islands. Another day"s sail brought the ships to the entrance of the harbour of Owharre, on the west side of the island of Huaheine. As Omai refused to attempt the recovery of his property in Ulietea, except by force of arms, Captain Cook determined to leave him here, making the best terms with the chief that he could. The English were received on sh.o.r.e by a large concourse of people, many of whom appeared to be people of consequence; the king was, however, only a child. It is painful to read the following account given of the meeting:--"Omai began with making his offering to the G.o.ds, consisting of red feathers, cloth, etcetera. Then followed another offering, which was to be given to the G.o.ds by the chief: each article was laid before a priest, who presented it with a prayer dictated by Omai, who did not forget his friends in England, nor those who had brought him safely back. The King of England, Lord Sandwich, Cook, and Clerke were mentioned in every one of them."
Finally, the chief agreed to give Omai a piece of ground extending about two hundred yards along the sh.o.r.e of the harbour, and reaching to the foot of the hill. Here observatories were set up, and the carpenters of both ships were set to work to build a house for Omai, in which he might secure his European commodities. At the same time some hands were employed on sh.o.r.e, making a garden for his use, planting shaddocks, vines, pine-apples melons, and other seeds, many of which were in a flourishing state before the English left the island. Omai here found a brother, a sister, and a brother-in-law, but they were not people capable of affording him any protection. Cook, therefore, advised him to make handsome presents to some of the chiefs, that they might be induced to protect him. To increase his security, Captain Cook took every opportunity of impressing on the inhabitants that he purposed returning, and that should he not find Omai in the state of security in which he left him, his enemies might expect to feel the weight of his resentment.
On the 22nd a man found means of carrying off a s.e.xtant from Mr Bayley"s observatory. Omai fixed on the culprit, who was a Bolabola man, a hardened scoundrel. He confessed that he had taken the instrument, and would show where it was. This did not save him, however, from having his head and beard shaved, and both his ears cut off, as a terror to the rest.
Omai"s house being nearly finished on the 26th, many of his movables were carried on sh.o.r.e. Among a variety of other useless articles was a box of toys, which seemed greatly to please the mult.i.tude; but his plates, dishes, mugs, and gla.s.ses he saw would be of no use to him, and he therefore exchanged them with the crew for hatchets and other iron tools. He is said to have had an electrical machine, a portable organ, a coat of mail, and a helmet. He had also a musket and bayonet, a fowling-piece, two pairs of pistols, and two or three swords or cutla.s.ses. The possession of these made him quite happy, though Cook was of opinion that he would have been better without them. A horse and mare, a boar and two sows, and a goat with kid were likewise given to him.
The following inscription was cut on the outside of Omai"s house:--
_Georgius Tertius, Rex, 2 Novembris, 1777_.
_Naves Resolution, Jacobus Cook, Pr. Discovery, Carolus Clerke, Pr_.
On bidding his friends farewell Omai sustained himself with firmness, till he came to Captain Cook, when his utmost efforts failed to conceal his tears, and he wept all the time of going on sh.o.r.e. Even at last he would have remained on board the Resolution. The two New Zealand youths were very anxious to remain with the English, and the younger, who was a witty, smart boy, and consequently much noticed, had to be carried on sh.o.r.e by force.
Deep interest was often expressed in England as to the fate of the "gentle savage" who had been brought from the South Seas, and so soon learned the manners of civilised life. Had he devoted his talents to the instruction of his countrymen, and raised their condition to a state somewhat resembling what he had seen existing in England?
Many years pa.s.sed before the truth was known, and yet who that has read the account given of him by Cook, and remembers that he remained to the last a dark idolater, could have expected otherwise from him? Mr Ellis, in his _Polynesian Researches_, gives the account:--
"Soon after the departure of his friends he a.s.sumed the native dress, and at the same time gave himself up to the vices, indolence, and barbarism of his countrymen. The only use he made of the horses left with him was to ride about the country for the purpose of astonishing or frightening the more ignorant natives; and so far from lamenting the barbarous condition of the people, and endeavouring to raise them in the social scale, his great delight consisted in exhibiting the superiority which his English weapons enabled him to a.s.sume. As his firearms, especially, had rendered him a powerful subject, he married the daughter of a chief who made himself king, and was invested with the high t.i.tle of _Patiri_ (wise and instructed). He had now gained the position his philosophical friends in England had desired for him, and had a favourable opportunity of acquiring the t.i.tle of his country"s benefactor, which they had hoped he would deserve. But how did he employ his advantages?
"From thenceforth," adds the narrator, "he continued the inglorious tool of the king"s cruel and wanton humour, a.s.sisting him with his musket in time of war, and in peace frequently amusing the monarch by shooting at his subjects at a distance, or gratifying his revenge by despatching, with a pistol, those who had incurred his wrath.
"He died within three years after his celebrated voyage, and the New Zealanders did not long survive him. His name is now rarely mentioned, except with contempt or execration. The site of his dwelling is, by the natives, still called Beritain (Britain); and amid the ruins of the garden they show a dark and glossy-leaved shaddock tree, which they love to tell was planted by the hands of Cook. The horses which he left did not long survive; but the breeds of goats and pigs yet remain; many of the trinkets, part of the armour, and some of the cutla.s.ses are also preserved; and the numerous coloured engravings of a large quarto Bible are objects of general attraction.
"There is, perhaps, no place in the island to which greater interest is attached; for besides its a.s.sociation with the name just mentioned, on this spot was reared the first building in which the true G.o.d was publicly worshipped in Huaheine; and here, also, was erected the first school for the instruction of the benighted inhabitants in the knowledge of letters and the principles of Christianity."
On leaving Huaheine the ships stood over to Ulietea, and the following day, November 3, entered the harbour of Ohamaneno. Here they hauled close in with the sh.o.r.e, and made another attempt to get rid of their troublesome guests the rats. The captain"s old friend, Oreo, chief of the island, and his son-in-law, Pootoe, at once came off to visit him; the visit was returned, and amicable relations were soon established.
In spite of this, however, thefts were continually committed; and other circ.u.mstances arose which seemed to threaten a rupture of this friendship.
One of these events was the desertion of a marine, who, being on duty, went off, carrying his arms with him. Captain Cook, with a few of his people, instantly pursued the man, fearing that he would have escaped to the mountains. He was soon discovered, however, among the natives, who readily delivered him up to the captain. But a more serious case of desertion took place a few days afterwards--that of a midshipman and a seaman. The captain, thereupon, set off with two armed boats, but could not find the fugitives, hearing only that they had gone over to the neighbouring island of Bolabola.
The next morning, the chief, his son and daughter, and his son-in-law came on board the Resolution, and the three last-mentioned were invited to the Discovery, with a view to their detention there till the deserters should be brought back--an act of high-handed injustice of which, one would suppose, no amount of condescension and familiarity on the part of the English was likely to efface the remembrance.
At any rate, the step thus taken caused great consternation among the natives, many of whom, including many women, came off in canoes under the stern of the ship, and bewailed the captivity of the king"s daughter. Oreo, on his part, quickly aroused himself, and sent off canoes to Bolabola and elsewhere to find the fugitives. The natives, in the meantime, in a spirit of natural retaliation, formed a plan for seizing Captain Cook while bathing, as was his custom every morning.
Failing in this, they attempted to make prisoners of Captain Clerke and Mr Gore. News, indeed, was brought off to the ships that they had been captured; and Mr King, with several armed boats, was immediately despatched to rescue them, when it was found that they had escaped the plot, probably owing their safety to the fact that Captain Clerke carried a pistol in his hand. Oreo must have been aware of the plot, for he more than once asked Captain Cook why he did not go and bathe as usual.
The chief at length set out for Bolabola, it being arranged that the ships should follow; but a strong wind kept them in harbour, and the next day he returned with the two deserters, who had gone from Bolabola to the small island of Toobaee, where they were taken by the father of Pootoe. The three captives were then released. Before leaving the island, Captain Cook presented Oreo with an English boar and sow and two goats. Oreo and several chiefs took a pa.s.sage on board the English ships to Bolabola, which was reached the day after they left Ulietea. A large concourse of people, with the great chief Opoony in their midst, were ready to receive the English.
One object Captain Cook had in putting in here was to obtain one of the anchors which Monsieur Bougainville had lost at Otaheite, and which, having been taken up by the people there, had been sent as a present to Opoony. That chief, with remarkable honesty, positively refused to accept any present till the anchor had been seen, not believing it worth what was offered. Cook"s object was to manufacture it into tools and nails, of which he had run short. He insisted on his presents being taken, and was glad to get the old iron for the object he had in view.
Very many years afterwards the missionary Williams was, in the same manner, thankful to find an old anchor, out of which he manufactured the ironwork required for the missionary vessel he was building, the Messenger of Peace.
As a ram had before been conveyed to the island, the captain made a present of a ewe to Opoony, hoping thus that the island might be stocked in time with a breed of sheep.
He now prepared to take his departure for the north; and as this was the last visit paid by Cook to these islands his opinion may be quoted,-- that it would have been better for the people of the Pacific Islands had they never been discovered by Europeans, than once having become acquainted with them and their goods to be afterwards left to their own resources. "When their iron tools are worn out, and the use of their stone ones is forgotten, how are they to get others?" he asks; and adds, "it is inc.u.mbent, therefore, on Europeans, to visit them once in three or four years, in order to supply them with those conveniences which we have introduced to them."
The minds of those enlightened and civilised visitors were occupied with the glory of their achievements as discoverers of hitherto unknown lands; their remaining thoughts, which they would have called patriotic, were princ.i.p.ally occupied with the question how these discoveries might be turned to account for the profit and honour of England; and if a nook remained for a benevolent wish for "the savages," the wish was limited to the improvement of their material condition. Otherwise, as the English discoverer found them, so he was willing that they should remain, satisfied with the idea that he had increased the productive powers of the different lands he visited.
Thus, also, in the case of the wretched Omai, whose end we have seen.
It seems scarcely to have entered the minds of those who, in England, petted and spoiled him, that he had a soul as valuable, or rather as invaluable, as theirs; and that he needed, as all need, the transforming influences of Divine grace to make him a future blessing, instead of a curse, to his poor countrymen. We are told, indeed, of his being slow to receive Christian instruction; and we read also that, among his goods and chattels collected in England, he had a large quarto Bible, with coloured engravings--a book, however, which was a sealed book to him and his countrymen.
The ships now stood north, and, on December 24, discovered an uninhabited island, with a lagoon. It was hoped that turtle would abound here; they therefore came to an anchor. The voyagers were not disappointed, and a considerable number were taken. Two men, while thus employed, lost themselves in different parts of the island, and as there was not a drop of water to be found, they suffered greatly from thirst, especially one who would not drink turtle"s blood. They were both happily recovered. The telescopes were landed, and on December 30 an eclipse of the sun was observed. Not a trace of any inhabitants having ever been on the island could be discovered. There were about thirty cocoanut trees, but the fruit was of an inferior quality. Three hundred turtle were taken, and as many fish as could be consumed; but not a drop of fresh water could be found. As Christmas was spent here, the name of Christmas Island was given to the new discovery. It lies in lat.i.tude 1 degrees 41 minutes North and longitude 157 degrees 15 minutes East.
Some cocoanuts and yams were planted on the island, and some melon-seeds; while a bottle was deposited, with the names of the ships and the date of the visit. The ships sailed thence on January 2, 1778, and proceeded northward. The wind blew faintly at first, and then freshened, and albatrosses, with other birds, were seen increasing in number--all indications of land being near, though none was seen till the 18th, when first one high island and then another hove in sight. On the 19th the first seen bore east, several leagues distant, and being to windward could not be approached. On standing towards the other, a third island was discovered in the direction of west-north-west. At first it was doubtful whether the islands were inhabited, but that question was soon solved by the appearance of several canoes, which came alongside; but the people in them would not at first venture on board, though they willingly exchanged a few fish and some sweet potatoes for nails and other articles offered them. They spoke the language of Otaheite and of the other islands lately visited. They were of a brown colour, of an ordinary size, and the cast of their features was not unlike that of Europeans. Some wore their hair long, others short, but all had stained it of a brown colour. Some were slightly tattooed, and all wore the usual girdle, stained red, white, and black. As the ships sailed along the coast, looking for a harbour, numerous villages were observed, with plantations of sugar-canes and plantains, while vast numbers of people crowded the sh.o.r.e, or collected in elevated places, to watch the ships.
The next day, the ships again standing in, several natives ventured on board, and showed by the wild looks and gestures with which they regarded everything on board that they had never before been visited by Europeans. They knew the value of iron, however, when they saw it, and it was supposed that they had gained their knowledge of it from the fact that the masts and spars of a ship with iron attached, and casks with iron hoops, had been cast on their sh.o.r.e. They soon proved themselves to be daring thieves, and unhappily, a boat being sent on sh.o.r.e, on their attempting to seize the oars they were fired at, and one man was killed. Of this circ.u.mstance Captain Cook was not informed at the time.
As soon as Captain Cook landed, the people a.s.sembled fell flat on their faces; nor would they rise till by expressive gestures he urged them to do so. He understood that this was the way they paid respect to their own great chiefs. Having arranged about getting a supply of water, he walked with Messrs. Anderson and Wilder into the country, to visit an obelisk of wickerwork, fifty feet high, standing in a morai. A native had been selected as a guide, and wherever they went the people fell prostrate before the captain. The morai was similar to those seen at Otaheite. In and about it were a number of idols, one having on its head what resembled an ancient helmet. They ascertained, without doubt, that human sacrifices were offered up at these morais. On the wickerwork were pieces of grey cloth, such as was generally offered to idols, and a piece of which had been pressed on the captain on landing.
The next day, among other articles brought off, were some beautiful cloaks of red and other feathers, and helmets and caps of the same.
Captain Cook, in his journal, expresses his belief that the people were cannibals. This arose from seeing a man on board who had a piece of salted meat done up in a cloth, and which he said that he ate to do him good. It seems to have been highly dried and seasoned, and to have been taken as a stimulant.
The natives called their island Atooi, and Captain Cook gave the name of the Sandwich Islands to the whole group. The friendly disposition of the natives was shown on all occasions, especially when three boats went on sh.o.r.e, and, bad weather coming on, were detained for several days.
Five islands were seen on this occasion, and were distinguished by the names of Woahoo, Atooi, Oneeheow, Oreehoua, and Tahoora. The islands were mostly high, well watered, and apparently thickly populated.
It was found that the taboo existed with even greater vigour than at Tongataboo, for the people constantly asked, with signs of fear, whether anything they desired to see, and the English were unwilling to show, was taboo, or, as they p.r.o.nounced the word, tafoo.
On February 2, 1778, the ships left the Sandwich Islands, and stood towards the coast of America.
On March 7, early in the morning, the long-looked-for coast of New Albion, so-called by Sir Francis Drake, hove in sight. The ships stood along the coast, now off and now on again, with uncertain weather, till at length, on March 29, an inlet appeared in lat.i.tude 49 degrees 15 minutes North, and longitude 126 degrees 35 minutes East. The ships sailed up this inlet for several miles, when they cast anchor. Natives came off in three canoes, shaped like Norway yawls. Having drawn near, a person stood up in one of them and invited the strangers, in a speech and by gesture, to land, at the same time strewing handfuls of red feathers towards them, while his companions threw red dust in the same way. The next day a large number of people came off, who all behaved in the most peaceable manner, and offered for sale a number of skins of bears, foxes, wolves, deer, rac.o.o.n, polecats, martens, and sea otters.
The difficulty was to find articles to exchange for these really valuable commodities, for the natives would receive nothing but metal, and, at last, insisted on having bra.s.s. To supply them, whole suits of clothes were stripped of their b.u.t.tons, bureaus of their handles, and copper kettles, tin canisters, and candlesticks went to wreck. The ships required a great deal of repairs, and even some fresh masts, and for this purpose they were hauled close into the sh.o.r.e and securely moored. The natives called this inlet Nootka Sound, but Captain Cook gave it the name of King George"s Sound.
Two persons were on board the ships at this time whose names afterwards became well-known--Mr Vancouver, then a midshipman of the Resolution, who afterwards, as Captain Vancouver, made many important discoveries on the coast then visited, and gave his name to a valuable island, now a colony of Great Britain; and Corporal Ledyard, whose travels in Siberia were of a very extraordinary character.
The clothing of the people of Nootka Sound consisted of a dress of flax, fringed with fur, and reaching to the feet; and over it a cloak of the same substance, with a hole cut in it, through which the head was thrust, and which hung down over the shoulders and arms as low as the waist. The head was covered with a hat like a truncated cone of matting, with a k.n.o.b or ta.s.sel at the top, and strung under the chin. A large cloak of bear or wolf skin was occasionally worn over all. They also, at times, wore wooden masks. Their habitations were made of planks loosely put together, about seven or eight feet in height in front, and higher at the back. Several families resided in each, with a very slight division between them. Each had its own bench, and in the centre was the fire, without hearth or chimney. At the ends were seen trunks of trees, carved into hideous images, and rudely painted, supposed to be their G.o.ds, though but little veneration was paid them.
Two silver spoons, of old Spanish manufacture, were obtained here from a native, who wore them as ornaments round his neck.
The progress of the ships along this coast can be but briefly described.
Although the mercury in the barometer fell very rapidly, Captain Cook was so anxious to put to sea that he kept to his purpose of sailing on April 26. A perfect hurricane came on ere long, in which the Resolution sprang a serious leak. When the weather moderated one pump kept it under. The ships proceeded along the coast, and several islands and headlands were seen and named.
The voyagers landed at several places, and had some intercourse with the natives. One inlet, where the ships brought up, was named Prince William"s Sound. Here the natives made a daring attempt to plunder the Discovery, a mob of them getting on board, evidently under the impression that she was feebly guarded. But before they had time to carry out their nefarious design, the crew came on deck with their cutla.s.ses, and the plunderers went off in their canoes.
Captain Cook, believing that it was too late in the year to do anything of importance in the way of fresh discoveries, resolved to return to the south, and wait at the Sandwich Islands till the next season.
From Prince William"s Sound the ships proceeded along the coast, steering south-west, and pa.s.sing many more capes, till the mouth of a large river was found, up which they sailed. A volcano was here seen, emitting smoke, but no fire.
A number of natives, of no very prepossessing appearance, now came off the banks of the river to the ships, and a considerable quant.i.ty of skins were obtained from them. It was held by some on board that this river might be a strait, leading to Hudson"s Bay; and to settle this question Captain Cook sailed up it nearly seventy leagues from its mouth, at which distance it still seemed to be a river, and nothing more, upon which the explorers returned. On June 1, Lieutenant King was sent on sh.o.r.e to display the royal flag, and to take possession of the country, as in former instances, in the name of the King of Great Britain. In describing this inlet Captain Cook left a blank in the chart, and therefore the Earl of Sandwich directed that it should be called Cook"s Inlet.
Leaving Prince William"s Sound, the next place reached was the island of Oonolaschka. Here, at different times, some canoes came off with natives, who had bows of the European fashion, and delivered two Russian letters, the purport of which could not be understood.
During the stay of the ships at this island a canoe was upset, and the occupant, a fine young man, was brought on board the Resolution, when, without hesitation, he entered the captain"s cabin, and exchanged his wet garments for a European suit of clothes, which he put on with perfect ease.
Soon after this the expedition suffered a very great loss in the death of Mr Anderson, the surgeon of the Resolution, who had long been suffering from consumption. The ships were proceeding northward at the time, along the coast of Asia, but were compelled to return on account of the shallowness of the water. An island in sight was called Anderson"s Island, to perpetuate the memory of that gentleman.