"But, sir, beyond this cla.s.s there is small hope, I fear, in preaching and praying. The great ma.s.s of these wretched beings have had little or no early religious instruction. There, are but few, if any, remains of things pure and good and holy stored away since childhood in their memories to be touched and quickened by the Spirit of G.o.d. And so we must approach them in another and more external way. We must begin with their physical evils, and lessen these as fast as possible; we must remove temptation from their doors, or get them as far as possible out of the reach of temptation, but in this work not neglecting the religious element as an agency, of untold power.
"Christ fed the hungry, and healed the sick, and clothed the naked, and had no respect unto the persons of men. And we, if we would lift up fallen humanity, must learn by his example. It is not by preaching and prayer and revival meetings that the true Christian philanthropist can hope to accomplish any great good among the people here, but by doing all in his power to change their sad external condition and raise them out of their suffering and degradation. Without some degree of external order and obedience to the laws of natural life, it is, I hold, next to impossible, to plant in the mind any seeds of spiritual truth. There is no ground there. The parable of the sower that went forth to sow ill.u.s.trates this law. Only the seed that fell on good ground brought forth fruit. Our true work, then, among this heathen people, of whom the churches take so little care, is first to get the ground in order for the planting, of heavenly seed. Failing in this, our hope is small."
"This mission has changed its att.i.tude since the beginning," said Mr.
Dinneford.
"Yes. Good and earnest men wrought for years with the evil elements around them, trusting in G.o.d"s Spirit to change the hearts of the vile and abandoned sinners among whom they preached and prayed. But there was little preparation of the ground, and few seeds got lodgment except in stony places, by the wayside and among thorns. Our work now is to prepare the ground, and in this work, slowly as it is progressing, we have great encouragement. Every year we can mark the signs of advancement. Every year we make some head against the enemy. Every year our hearts take courage and are refreshed by the smell of gra.s.ses and the odor of flowers and the sight of fruit-bearing plants in once barren and desolate places. The ground is surely being made ready for the sower."
"I am glad to hear you speak so encouragingly," returned Mr. Dinneford.
"To me the case looked desperate--wellnigh hopeless. Anything worse than I have witnessed here seemed impossible."
"It is only by comparisons, as I said before, that we can get at the true measure of change and progress," answered the missionary. "Since we have been at work in earnest to improve the external life of this region, we have had much to encourage us. True, what we have done has made only a small impression on the evil that exists here; but the value of this impression lies in the fact that it shows what can be done with larger agencies. Double our effective force, and we can double the result. Increase it tenfold, and ten times as much can be done."
"What is your idea of this work?" said Mr. Dinneford. "In other words, what do you think the best practical way to purify this region?"
"If you draw burning brands and embers close together, your fire grows stronger; if you scatter them apart, it will go out," answered the missionary. "Moral and physical laws correspond to each other. Crowd bad men and women together, and they corrupt and deprave each other.
Separate them, and you limit their evil power and make more possible for good the influence of better conditions. Let me give you an instance: A man and his wife who had lived in a wretched way in one of the poorest hovels in Briar street for two years, and who had become idle and intemperate, disappeared from among us about six months ago. None of their neighbors knew or cared much what had become of them. They had two children. Last week, as I was pa.s.sing the corner of a street in the south-western part of the city in which stood a row of small new houses, a neatly-dressed woman came out of a store with a basket in her hand. I did not know her, but by the brightening look in her face I saw that she knew me.
""Mr. Paulding," she said, in a pleased way, holding out her hand; "you don"t know me," she added, seeing the doubt in my face. "I am Mrs.--."
""Impossible!" I could not help exclaiming.
""But it"s true, Mr. Paulding," she averred, a glow of pleasure on her countenance. "We"ve turned over a new leaf."
""So I should think from your appearance," I replied. "Where do you live?"
""In the third house from the corner," pointing to the neat row of small brick houses I have mentioned. "Come and look at our new home. I want to tell you about it!"
"I was too much pleased to need a second invitation.
""I"ve got as clean steps as my neighbors," she said, with pride in her voice, "and shades to my windows, and a bright door-k.n.o.b. It wasn"t so in Briar street. One had no heart there. Isn"t this nice?"
"And she glanced around the little parlor we had entered.
"It was nice, compared to the dirty and disorderly place they had called their home in Briar street. The floor was covered with a new ingrain carpet. There were a small table and six cane-seat chairs in the room, shades at the windows, two or three small pictures on the walls and some trifling ornaments on the mantel. Everything was clean and the air of the room sweet.
""This is my little Emma," she said as a cleanly-dressed child came into the room; "You remember she was in the school."
"I did remember her as a ragged, dirty-faced child, forlorn and neglected, like most of the children about here. It was a wonderful transformation.
""And now," I said, "tell me how all this has come about."
""Well, you see, Mr. Paulding," she answered, "there was no use in John and me trying to be anything down there. It was temptation on every hand, and we were weak and easily tempted. There was nothing to make us look up or to feel any pride. We lived like our neighbors, and you know what kind of a way that was.
""One day John said to me, "Emma," says he, "it"s awful, the way we"re living; we"d better be dead." His voice was shaky-like, and it kind of made me feel bad. "I know it, John," said I, "but what can we do?" "Go "way from here," he said. "But where?" I asked. "Anywhere. I"m not all played out yet;" and he held up his hand and shut it tight. "There"s good stuff in me yet, and if you"re willing to make a new start, I am."
I put my hand in his, and said, "G.o.d helping me, I will try, John." He went off that very day and got a room in a decent neighborhood, and we moved in it before night. We had only one cart-load, and a wretched load of stuff it was. But I can"t tell you how much better it looked when we got it into our new room, the walls of which were nicely papered, and the paint clean and white. I fixed up everything and made it as neat as possible. John was so pleased. "It feels something like old times," he said. He had been knocking about a good while, picking up odd jobs and not half working, but he took heart now, quit drinking and went to work in good earnest, and was soon making ten dollars a week, every cent of which he brought home. He now gets sixteen dollars. We haven"t made a back step since. But it wouldn"t have been any use trying if we"d stayed in Briar street. Pride helped us a good deal in the beginning, sir. I was ashamed not to have my children looking as clean as my neighbors, and ashamed not to keep things neat and tidy-like. I didn"t care anything about it in Briar street."
"I give you this instance, true in nearly every particular," said the missionary, "in order to show you how incurable is the evil condition of the people here; unless we can get the burning brands apart, they help to consume each other."
"But how to get them apart? that is the difficult question," said Mr.
Dinneford.
"There are two ways," was replied--"by forcing the human brands apart, and by interposing incombustible things between them. As we have no authority to apply force, and no means at hand for its exercise if we had the authority, our work has been in the other direction. We have been trying to get in among these burning brands elements that would stand the fire, and, so lessen the ardor of combustion."
"How are you doing this?"
"By getting better houses for the people to live in. Improve the house, make it more sightly and convenient, and in most cases you will improve the person who lives in it. He will not kindle so easily, though he yet remain close to the burning brands."
"And are you doing this?"
"A little has been done. Two or three years ago a building a.s.sociation was organized by a few gentlemen of means, with a view to the purchase of property in this district and the erection of small but good houses, to be rented at moderate cost to honest and industrious people. A number of such houses have already been built, and they are now occupied by tenants of a better cla.s.s, whose influence on their neighbors is becoming more and more apparent every day. Brady street--once the worst place in all this district--has changed wonderfully. There is scarcely a house in the two blocks through which it runs that does not show some improvement since the a.s.sociation pulled down half a dozen of its worst frame tenements and put neat brick dwellings in their places. It is no uncommon thing now to see pavement sweeping and washing in front of some of the smallest and poorest of the houses in Brady street where two years ago the dirt would stick to your feet in pa.s.sing. A clean muslin half curtain, a paper shade or a pot of growing plants will meet your eyes at a window here and there as you pa.s.s along. The thieves who once harbored in this street, and hid their plunder in cellars and garrets until it could be sold or p.a.w.ned, have abandoned the locality. They could not live side by side with honest industry."
"And all this change may be traced to the work of our building a.s.sociation, limited as are its means and half-hearted as are its operations. The worst of our population--the common herd of thieves, beggars and vile women who expose themselves shamelessly on the street--are beginning to feel less at home and more in danger of arrest and exposure. The burning brands are no longer in such close contact, and so the fires of evil are raging less fiercely. Let in the light, and the darkness flees. Establish the good, and evil shrinks away, weak and abashed."
CHAPTER XX.
_SO_ the morning found them fast asleep. The man awoke first and felt the child against his bosom, soft and warm. It was some moments ere he understood what it meant. It seemed as if the wretched life he had been leading was all a horrible dream out of which he had awakened, and that the child sleeping in his bosom was his own tenderly-loved baby. But the sweet illusions faded away, and the hard, sorrowful truth stood out sternly before him.
Then Andy"s eyes opened and looked into his face. There was nothing scared in the look-hardly an expression of surprise. But the man saw a mute appeal and a tender confidence that made his heart swell and yearn toward the homeless little one.
"Had a nice sleep?" he asked, in a tone of friendly encouragement.
Andy nodded his head, and then gazed curiously about the room.
"Want some breakfast?"
The hungry face lit up with a flash of pleasure.
"Of course you do, little one."
The man was on his feet by this time, with his hand in his pocket, from which he drew a number of pennies. These he counted over carefully twice. The number was just ten. If there had been only himself to provide for, it would not have taken long to settle the question of expenditure. Five cents at an eating-shop where the caterer supplied himself from the hodge-podge of beggars" baskets would have given him a breakfast fit for a dog or pig, while the remaining five cents would have gone for fiery liquor to quench a burning thirst.
But another mouth had too be fed. All at once this poor degraded man had risen to a sense of responsibility, and was practicing the virtue of self-denial. A little child was leading him.
He had no toilette to make, no ablutions to practice. There was neither pail nor wash-basin in his miserable kennel. So, without any delay of preparation, he caught up the broken mug and went out, as forlorn a looking wretch as was to be seen in all that region. Almost every house that he pa.s.sed was a grog-shop, and his nerves were all unstrung and his mouth and throat dry from a night"s abstinence. But he was able to go by without a pause. In a few minutes he returned with a loaf of bread, a pint of milk and a single dried sausage.
What a good breakfast the two made. Not for a long time had the man so enjoyed a meal. The sight of little Andy, as he ate with the fine relish of a hungry child, made his dry bread and sausage taste sweeter than anything that had pa.s.sed his lips for weeks.
Something more than the food he had taken steadied the man"s nerves and allayed his thirst. Love was beating back into his heart--love for this homeless wanderer, whose coming had supplied the lost links in the chain which bound him to the past and called up memories that had slept almost the sleep of death for years. Good resolutions began forming in his mind.
"It may be," he said to himself as new and better impressions than he had known for a long time began to crowd upon him, "that G.o.d has led this baby here."
The thought sent a strange thrill to his soul. He trembled with excess of feeling. He had once been a religious man; and with the old instinct of dependence on G.o.d, he clasped his hands together with a sudden, desperate energy, and looking up, cried, in a half-despairing, half-trustful voice,