Barlow fixed the lean saffron-hued face with a searching look, and muttered, "d.a.m.ned if I don"t believe the old chap is straight!" "I think it is true," he said. "Shut the door." Then he continued: "The one who came last night is in the next room and you must take her out through the bathroom door, for there is cover of the crotons and oleanders, and then to the road. Acquire a _gharry_ and go with her to where she directs you."
"Salaam, Sahib! your servant will obey. And as to the _chota hazri_, Sahib?"
"By Jove! right you are, Jungwa"; for Barlow had forgotten that--the little breakfast, as it was called.
Then he ran his fingers through his hair. To send the Gulab off without even a cup of tea was one thing; to admit the bearer to know of her presence was another.
The wily old watchman sensed what was pa.s.sing in his master"s mind, and he hazarded, diplomatically, "If the One is of high caste she will not eat what is brought by the bearer who is of the Sudra caste, but from the hands of a Meena none but the Brahmin _pundits_ refuse food."
Barlow laughed; indeed the grizzled one had perception--he was an accomplice in the plot of secrecy.
"Good! Eggs and toast and tea. Demand plenty--say your Sahib is hungry because of a long ride and nothing to eat. But hurry, I hear the "seven sisters" (crows) calling to sleepers that the sun is here with its warmth."
Then the bearer entered, but Barlow ordered him away, saying, "Sit without till I call."
As he slipped into breeches and brown riding boots he cursed softly the entanglement that had thrust upon him this thing of ill flavour. Of course the watchman, even if he did keep his mouth shut, which would be a miracle in that land of bazaar gossip, would have but one opinion of why Bootea had spent the night in the bungalow. But if Barlow squared this by speaking of a secret mission, that would be a knowledge that could be exchanged for gold. Perhaps not all servants were spies, but there were always spies among servants.
"d.a.m.n the thing!" he muttered; but he was helpless. The old man would give no sign of what, no doubt, was in his mind; he would hold that leathery face in placid acquiescence in prevalent moral vagary.
Then he tapped lightly on the wooden door, calling softly, "Bootea--Bootea!"
When it was opened he said: "Food is coming, Gulab. A man of caste brings it, and it is but eggs from which no life has been taken, so you may eat. Then the _chowkidar_ will go with you."
Jungwa brought the breakfast and put it down, saying, "I will wait, Sahib, outside the bathroom door."
"Here is money--ten rupees for whatever is needed. Be courteous to the lady, for she is not a _nautchni_."
"The Sahib would entertain none such," the _chowkidar_ answered with a grave salaam.
"d.a.m.n the thing!" Barlow groaned.
CHAPTER XIV
An hour later Barlow, mounted on a stalky Cabuli polo-pony, rode to the Residency, happy over the papers in his pocket, but troubling over how he could explain their possession and keep the girl out of it. To even mention the Gulab, unless he fabricated a story, would let escape the night-ride, and, no doubt, in the perversity of things, Resident Hodson would want to know where she was and where he had taken her, and insist on having her produced for an official inquisition. The Resident, a machine, would sacrifice a native woman without a tremor to the official G.o.ds.
Barlow could formulate no plausible method; he could not hide the death of the two native messengers, and would simply have to take the stand of, "Here is this message from His Excellency and as to how I came by it is of as little importance as an order from the War Office regulating the colour of thread that attaches b.u.t.tons to a tunic."
He turned the Cabuli up the wide drive that led to the Residency, the big white walled bungalow in which Hodson lived, and shook his riding crop toward Elizabeth who was reading upon the verandah. He swung from the saddle, and held out his hand to the girl, saying cheerily, "h.e.l.lo, Beth! Didn"t you ride this morning, or are you back early?"
The novel seemed to require support of the girl"s hand, or she had not observed that of the caller. Her face, always emotionless, was repellent in its composure as she said; "Father is just inside in his office with a native, and I fancy it"s one of the usual dark things of mystery, for he asked me to sit here by the window that he might have both air and privacy; I"m to warn off all who might stand here against the wall with an open ear."
"I"ll pull a chair up and chat to you till he"s--"
"No, Captain Barlow--" Barlow winced at this formality--"Father, I"m sure, wants you in this matter; in fact, I think a _chupra.s.si_ is on his way now to your bungalow with the Resident"s salaams."
Barlow laid his fingers on the girl"s shoulder: "I"m ghastly tired, Beth. I"ll come back to you."
"Yes, India is enervating," she commented in a flat tone.
Barlow had a curious impression that the girl"s grey eyes had turned yellow as she made this observation.
"Ah, Captain, glad you"ve come," Hodson said, rising and extending a hand across a flat-topped desk. "I"m--I"m--well--pull a chair. This is one Ajeet Singh," and he drooped slightly his thin, lean, bald head toward the Bagree Chief, who stood stiff and erect, one arm in a sling.
At this, Ajeet, knowing it for an informal introduction, put his hand to his forehead, and said, "Salaam, Sahib."
"_Tulwar_ play, sir, and an appeal for protection to the British, eh?"
and Barlow indicated the arm in the sling.
Still speaking in English Hodson said: "As to that,--" he pursed his thin lips,--"something dreadful has happened; this man has been mixed up in a decoity and has come for protection; he wants to turn Approver."
"The usual thing; when these cut-throats are likely to be caught they turn Judas; to save their own necks they offer a sacrifice of their comrades."
"Yes," the Resident affirmed, "but I"m glad he came. Perhaps we had better just sit tight and let him go on--he"s only nicely started.
I"ve practically promised him that if what he confesses is of service to His Excellency"s government I will give him our conditional pardon, and use what influence I have with the Peshwa. But I fancy that old Baji Rao is mixed up in it himself."
He turned to the decoit: "Commence again, and tell the truth; and if I believe, you may be given protection from the British; but as to Sindhia I have no power to protect his criminals."
The decoit cleared his throat and began: "I, Ajeet Singh, hold allegiance to the Raja of Karowlee, and am Chief of the Bagrees, who are decoits."
The Resident held up his hand: "Have patience." He rose, and took from a little cabinet a small alabaster figure of _Kali_ which he placed upon the table, saying in English to Barlow, "When these decoits confess to be made Approvers, half of the confession is lies, for to swear them on our Bible is as little use as playing a tin whistle. If he"s a Bagree this is his G.o.ddess."
In Hindi he said: "Ajeet Singh, if you are a Bagree decoit you are in the protection of Bhowanee, and you make oath to her."
"Yes, Sahib."
"This is Bhowanee,--that is your name for Kali,--and with obeisance to her make oath that you will tell the truth."
"Yes, Sahib, it is the proper way."
"Proceed."
The jamadar with the fingers of his two hands clasped to his forehead in obeisance, declared: "If I, Ajeet Singh, tell that which is not true, Mother _Kali_, may thy wrath fall upon me and my family."
Then Hodson shifted the black G.o.ddess and let it remain upon a corner of his table, surmising that the sight of it would help.
"Speak, now," the Resident commanded; and the Jamadar proceeded.
"Dewan Sewlal sent to Raja Karowlee for men for a mission, and whether it was in the letter he sent that _thugs_ should come I know not, but in our party were thugs, and that led to why I am here."
"What is the difference, Ajeet," Hodson asked sharply. "You are a decoit who robs and kills, and thugs kill and rob; you are both disciples of this murderous creature, Kali."
"We who are decoits, while we make offerings to Kali, are not thugs.
They have a chief mission of murder, while we have but desire to gain for our families from the rich. The thugs came in this wise, sahib.
Bhowanee created them from the sweat of her arms, and gave to them her tooth for a pick-axe, which is their emblem, a rib for a knife, and the hem of her garment for a noose to strangle. The hem of her sacred garment was yellow-and-white, and the _roomal_ that they strangle with is yellow-and-white. They are thugs, Sahib, and we are decoits."