[Footnote 114: Mr. Tufnell, in "Reports of Inspectors of Parochial School Unions in England and Wales," 1850.]
[Footnote 115: See the letters [11January 13th, 16th, 18th, 20th, and 23rd, 1759], written by Johnson to his mother when she was ninety, and he himself was in his fiftieth year.--Crokers BOSWELL, 8vo. Ed. pp. 113, 114.]
[Footnote 116: Jared Sparks" "Life of Washington."]
[Footnote 117: Forster"s "Eminent British Statesmen" [11Cabinet Cyclop.] vi. 8.]
[Footnote 118: The Earl of Mornington, composer of "Here in cool grot," &c.]
[Footnote 119: Robert Bell"s "Life of Canning," p. 37.]
[Footnote 1110: "Life of Curran," by his son, p. 4.]
[Footnote 1111: The father of the Wesleys had even determined at one time to abandon his wife because her conscience forbade her to a.s.sent to his prayers for the then reigning monarch, and he was only saved from the consequences of his rash resolve by the accidental death of William III. He displayed the same overbearing disposition in dealing with his children; forcing his daughter Mehetabel to marry, against her will, a man whom she did not love, and who proved entirely unworthy of her.]
[Footnote 1112: Goethe himself says--"Vom Vater hab" ich die Statur, Des Lebens ernstes Fuhren; Von Mutterchen die Frohnatur Und l.u.s.t zu fabuliren."]
[Footnote 1113: Mrs. Grote"s "Life of Ary Scheffer," p. 154.]
[Footnote 1114: Michelet, "On Priests, Women, and Families."]
[Footnote 1115: Mrs. Byron is said to have died in a fit of pa.s.sion, brought on by reading her upholsterer"s bills.]
[Footnote 1116: Sainte-Beuve, "Causeries du Lundi," i. 23.]
[Footnote 1117: Ibid. i. 22.]
[Footnote 1118: Ibid. 1. 23.]
[Footnote 1119: That about one-third of all the children born in this country die under five years of age, can only he attributable to ignorance of the natural laws, ignorance of the human const.i.tution, and ignorance of the uses of pure air, pure water, and of the art of preparing and administering wholesome food. There is no such mortality amongst the lower animals.]
[Footnote 1120: Beaumarchais" "Figaro," which was received with such enthusiasm in France shortly before the outbreak of the Revolution, may be regarded as a typical play; it represented the average morality of the upper as well as the lower cla.s.ses with respect to the relations between the s.e.xes.
"Label men how you please," says Herbert Spencer, "with t.i.tles of "upper" and "middle" and "lower," you cannot prevent them from being units of the same society, acted upon by the same spirit of the age, moulded after the same type of character. The mechanical law, that action and reaction are equal, has its moral a.n.a.logue. The deed of one man to another tends ultimately to produce a like effect upon both, be the deed good or bad. Do but put them in relationship, and no division into castes, no differences of wealth, can prevent men from a.s.similating.... The same influences which rapidly adapt the individual to his society, ensure, though by a slower process, the general uniformity of a national character.... And so long as the a.s.similating influences productive of it continue at work, it is folly to suppose any one grade of a community can be morally different from the rest. In whichever rank you see corruption, be a.s.sured it equally pervades all ranks--be a.s.sured it is the symptom of a bad social diathesis. Whilst the virus of depravity exists in one part of the body-politic, no other part can remain healthy."--SOCIAL STATICS, chap. xx. 7.]
[Footnote 1121: Some twenty-eight years since, the author wrote and published the following pa.s.sage, not without practical knowledge of the subject; and notwithstanding the great amelioration in the lot of factory-workers, effected mainly through the n.o.ble efforts of Lord Shaftesbury, the description is still to a large extent true:--"The factory system, however much it may have added to the wealth of the country, has had a most deleterious effect on the domestic condition of the people. It has invaded the sanctuary of home, and broken up family and social ties.
It has taken the wife from the husband, and the children from their parents. Especially has its tendency been to lower the character of woman. The performance of domestic duties is her proper office,--the management of her household, the rearing of her family, the economizing of the family means, the supplying of the family wants. But the factory takes her from all these duties. Homes become no longer homes. Children grow up uneducated and neglected. The finer affections become blunted.
Woman is no more the gentle wife, companion, and friend of man, but his fellow-labourer and fellow-drudge. She is exposed to influences which too often efface that modesty of thought and conduct which is one of the best safeguards of virtue. Without judgment or sound principles to guide them, factory-girls early acquire the feeling of independence. Ready to throw off the constraint imposed on them by their parents, they leave their homes, and speedily become initiated in the vices of their a.s.sociates. The atmosphere, physical as well as moral, in which they live, stimulates their animal appet.i.tes; the influence of bad example becomes contagious among them and mischief is propagated far and wide."--THE UNION, January, 1843.]
[Footnote 1122: A French satirist, pointing to the repeated PLEBISCITES and perpetual voting of late years, and to the growing want of faith in anything but votes, said, in 1870, that we seemed to be rapidly approaching the period when the only prayer of man and woman would be, "Give us this day our daily vote!"]
[Footnote 1123: "Of primeval and necessary and absolute superiority, the relation of the mother to the child is far more complete, though less seldom quoted as an example, than that of father and son.... By Sir Robert Filmer, the supposed necessary as well as absolute power of the father over his children, was taken as the foundation and origin, and thence justifying cause, of the power of the monarch in every political state.
With more propriety he might have stated the absolute dominion of a woman as the only legitimate form of government."--DEONTOLOGY, ii. 181.]
[Footnote 121: "Letters of Sir Charles Bell," p. 10. [122: "Autobiography of Mary Anne Schimmelpenninck," p. 179.]
[Footnote 123: Dean Stanley"s "Life of Dr. Arnold," i. 151 [12Ed. 1858].]
[Footnote 124: Lord c.o.c.kburn"s "Memorials," pp. 25-6.]
[Footnote 125: From a letter of Canon Moseley, read at a Memorial Meeting held shortly after the death of the late Lord Herbert of Lea.]
[Footnote 126: Izaak Walton"s "Life of George Herbert."]
[Footnote 127: Stanley"s "Life and Letters of Dr. Arnold," i. 33.]
[Footnote 128: Philip de Comines gives a curious ill.u.s.tration of the subservient, though enforced, imitation of Philip, Duke of Burgundy, by his courtiers. When that prince fell ill, and had his head shaved, he ordered that all his n.o.bles, five hundred in number, should in like manner shave their heads; and one of them, Pierre de Hagenbach, to prove his devotion, no sooner caught sight of an unshaven n.o.bleman, than he forthwith had him seized and carried off to the barber!--Philip de Comines [12Bohn"s Ed.], p. 243.]
[Footnote 129: "Life," i. 344.]
[Footnote 1210: Introduction to "The Princ.i.p.al Speeches and Addresses of H.R.H. the Prince Consort," p. 33.]
[Footnote 1211: Speech at Liverpool, 1812.]
[Footnote 131:In the third chapter of his Natural History, Pliny relates in what high honour agriculture was held in the earlier days of Rome; how the divisions of land were measured by the quant.i.ty which could be ploughed by a yoke of oxen in a certain time [13JUGERUM, in one day; ACTUS, at one spell]; how the greatest recompence to a general or valiant citizen was a JUGERUM; how the earliest surnames were derived from agriculture (Pilumnus, from PILUM, the pestle for pounding corn; Piso, from PISO, to grind coin; Fabius, from FABA, a bean; Lentulus, from LENS, a lentil; Cicero, from CICER, a chickpea; Babulcus, from BOS, &c.); how the highest compliment was to call a man a good agriculturist, or a good husbandman (LOCUPLES, rich, LOCI PLENUS, PECUNIA, from PECUS, &c.); how the pasturing of cattle secretly by night upon unripe crops was a capital offence, punishable by hanging; how the rural tribes held the foremost rank, while those of the city had discredit thrown upon them as being an indolent race; and how "GLORIAM DENIQUE IPSAM, A FARRIS HONORE, "ADOREAM" APPELLABANT;" ADOREA, or Glory, the reward of valour, being derived from Ador, or spelt, a kind of grain.]
[Footnote 132: "Essay on Government," in "Encyclopaedia Britannica."]
[Footnote 133: Burton"s "Anatomy of Melancholy," Part i., Mem. 2, Sub. 6.]
[Footnote 134: Ibid. End of concluding chapter.]
[Footnote 135: It is characteristic of the Hindoos to regard entire inaction as the most perfect state, and to describe the Supreme Being as "The Unmoveable."]
[Footnote 136: Lessing was so impressed with the conviction that stagnant satisfaction was fatal to man, that he went so far as to say: "If the All-powerful Being, holding in one hand Truth, and in the other the search for Truth, said to me, "Choose," I would answer Him, "O All-powerful, keep for Thyself the Truth; but leave to me the search for it, which is the better for me."" On the other hand, Bossuet said: "Si je concevais une nature purement intelligente, il me semble que je n"y mettrais qu"entendre et aimer la verite, et que cela seul la rendrait heureux."]
[Footnote 137: The late Sir John Patteson, when in his seventieth year, attended an annual ploughing-match dinner at Feniton, Devon, at which he thought it worth his while to combat the notion, still too prevalent, that because a man does not work merely with his bones and muscles, he is therefore not ent.i.tled to the appellation of a workingman. "In recollecting similar meetings to the present," he said, "I remember my friend, John Pyle, rather throwing it in my teeth that I had not worked for nothing; but I told him, "Mr. Pyle, you do not know what you are talking about.
We are all workers. The man who ploughs the field and who digs the hedge is a worker; but there are other workers in other stations of life as well. For myself, I can say that I have been a worker ever since I have been a boy."... Then I told him that the office of judge was by no means a sinecure, for that a judge worked as hard as any man in the country.
He has to work at very difficult questions of law, which are brought before him continually, giving him great anxiety; and sometimes the lives of his fellow-creatures are placed in his hands, and are dependent very much upon the manner in which he places the facts before the jury.
That is a matter of no little anxiety, I can a.s.sure you. Let any man think as he will, there is no man who has been through the ordeal for the length of time that I have, but must feel conscious of the importance and gravity of the duty which is cast upon a judge."]
[Footnote 138: Lord Stanley"s Address to the Students of Glasgow University, on his installation as Lord Rector, 1869.]
[Footnote 139: Writing to an abbot at Nuremberg, who had sent him a store of turning-tools, Luther said: "I have made considerable progress in clockmaking, and I am very much delighted at it, for these drunken Saxons need to be constantly reminded of what the real time is; not that they themselves care much about it, for as long as their gla.s.ses are kept filled, they trouble themselves very little as to whether clocks, or clockmakers, or the time itself, go right."--Michelet"s LUTHER [13Bogue Ed.], p. 200.]
[Footnote 1310: "Life of Perthes," ii. 20.]
[Footnote 1311: Lockhart"s "Life of Scott" [138vo. Ed.], p. 442.]
[Footnote 1312: Southey expresses the opinion in "The Doctor", that the character of a person may be better known by the letters which other persons write to him than by what he himself writes.]
[Footnote 1313: "Dissertation on the Science of Method."]
[Footnote 1314: The following pa.s.sage, from a recent article in the PALL MALL GAZETTE, will commend itself to general aproval:--"There can be no question nowadays, that application to work, absorption in affairs, contact with men, and all the stress which business imposes on us, gives a n.o.ble training to the intellect, and splendid opportunity for discipline of character. It is an utterly low view of business which regards it as only a means of getting a living. A man"s business is his part of the world"s work, his share of the great activities which render society possible. He may like it or dislike it, but it is work, and as such requires application, self-denial, discipline. It is his drill, and he cannot be thorough in his occupation without putting himself into it, checking his fancies, restraining his impulses, and holding himself to the perpetual round of small details--without, in fact, submitting to his drill. But the perpetual call on a man"s readiness, sell-control, and vigour which business makes, the constant appeal to the intellect, the stress upon the will, the necessity for rapid and responsible exercise of judgment--all these things const.i.tute a high culture, though not the highest. It is a culture which strengthens and invigorates if it does not refine, which gives force if not polish--the FORt.i.tER IN RE, if not the SUAVITER IN MODO. It makes strong men and ready men, and men of vast capacity for affairs, though it does not necessarily make refined men or gentlemen."]
[Footnote 1315: On the first publication of his "Despatches," one of his friends said to him, on reading the records of his Indian campaigns: "It seems to me, Duke, that your chief business in India was to procure rice and bullocks." "And so it was," replied Wellington: "for if I had rice and bullocks, I had men; and if I had men, I knew I could beat the enemy."]
[Footnote 1316: Maria Edgeworth, "Memoirs of R. L. Edgeworth," ii. 94.]