11. Christ hath prayed for this, John xvii. 17, "Sanctify them through thy truth;" where the Lord is praying, that his disciples might be more and more sanctified, and so fitted and qualified for the work of the ministry they were to be employed in. And what he prayed for them, was not for them alone, but also for the elect, proportionably, who are opposed to the world, for which he did not pray, verse 9.
12. He standeth to believers in relation of a vine, or a root, in which they grow as branches, so that by abiding in him, living by faith in him, and drawing sap from him, they bring forth fruit in him, John xv.
1, 2, 4, 5. Their stock of grace is in him, the root; and he communicateth sap and life unto his branches, whereby they grow, flourish, and bring forth fruit to the glory of G.o.d.
13. Christ hath taken on him the office of a prophet and teacher, to instruct us in the way wherein we ought to go; for he is that great prophet whom the Lord promised to raise up, and who was to be heard and obeyed in all things, Deut. xviii. 15. Acts iii. 22, and vii. 37. "He is given for a witness, and a leader," Isa. lv. 4; and we are commanded to hear him, Matt, xvii. 5. Mark x. 7.
14. He hath also taken on him the office of a king, Psal. ii. 6. Matt, xxviii. 5. Isa. ix. 7. Phil. ii. 8-11. and thereby standeth engaged to subdue all their spiritual enemies, Satan and corruption, Psal. cx. He is given for a leader and commander, Isa. lv. 5, and so can cause his people walk in his ways.
15. When we defile ourselves with new transgressions and failings, he hath provided a fountain for us to wash in; "a fountain opened to the house of David, and to the inhabitants of Jerusalem, for sin and for uncleanness," Zech. xiii. 1; and this fountain is his blood, which cleanseth from all sin, Heb. ix. 14. 1 John i. 7. Rev. i. 5.
16. He is set before us as a copy and pattern, that we "should walk even as he walked," 1 John ii. 6. "He left us an example that we should follow his steps," 1 Pet. ii. 21. But we should beware to separate this consideration from the preceding, as antichristian Socinians do, who will have Christ only to be a copy.
17. He hath overcome Satan, our arch enemy, and hath destroyed his works, 1 John iii. 8. He came to destroy the works of the devil; and in particular, his works of wickedness in the soul. Thus he is a conqueror and the captain of our salvation.
18. As he hath purchased, so hath he appointed ordinances, for the laying of the foundation, and carrying on this work of sanctification; both word and sacraments are appointed for that; the word to convert and to confirm, John xvii. 17. "Sanctify them through thy truth, thy word is truth," said Christ. The word is given as the rule; and also through the means thereof is life and strength conveyed to the soul, "to perfect holiness in the fear of G.o.d," 1 Pet. ii. 2. And the sacraments are given to strengthen and confirm the soul in the ways of G.o.d.
19. As he hath laid down strong encouragements to his followers, to hold on in the way of holiness, many great and precious promises, by which they may be made partakers of the divine nature, 2 Pet. i. 4; and by which they are encouraged to cleanse themselves from all filthiness of the flesh and spirit, 2 Cor. vii. 1; and many motives to hold on and continue; so hath he rolled difficulties out of the way, whether they be within us, or without us, and thereby made the way easy and pleasant to such as walk in it; so as they may now run the way of his commandments, and walk and not weary, and run and not be faint.
Nay, 20. We would remember for our encouragement and confidence, that in carrying on of this work lieth the satisfaction of the soul, and the pleasure of the Lord that must prosper in his hand, and thus he seeth his seed, and hath of the travail of his soul, and is satisfied.
These particulars, rightly considered, will discover unto us, what a n.o.ble ground for sanctification is in Christ laid down for believers, which they may, and must by faith grip to, that they may grow in grace, and grow up in Christ, and perfect holiness; and what a wonderful contrivance of grace this is, wherein all things are made so sure for believers, Christ becoming all things to them, and paving a royal and sure way for them; sure for them, and glorious to himself!
As to the second particular, that is, how believers are to carry in this matter, or how they are to make use of Christ, and of those grounds of sanctification in Christ, which we have mentioned:
_First,_ There are some things which they should beware of, and guard against; as,
1. They should beware of an heartless despondency, and giving way to discouragement, and hearkening to the language of unbelief, or to the suggestion of Satan, whereby he will labour to persuade them of the impossibility of getting the work of sanctification throughed, or any progress made therein to purpose. Satan and a deceitful heart can soon muster up many difficulties, and allege that there are many lions, many insuperable difficulties in the way, to discourage them from venturing forward; and if Satan prevail here, he hath gained a great point.
Therefore the believer should keep up his head in hope, and beware of multiplying discouragements to himself, or of concluding the matter impossible; for then shall he neither have heart nor hand for the work, but sit down and wring his hands as overcome with discouragement and despondency of spirit.
2. They should beware of wilfully rejecting their own mercies, and forbearing to make use of the grounds of hope, of strength and progress in the matter of sanctification, which Christ hath allowed them to make use of. There is such an evil among G.o.d"s children, that they scar at that which Christ out of great love hath provided for them, and dare not with confidence make use of, nor apply to themselves the great and comfortable promises, to the end they might be encouraged; they will not take their allowance, as thinking themselves unworthy; and that it would be presumption in them to challenge a right to such great things; and they think it commendable humility in them, to stand a-back, and so wilfully refuse the advantages and helps, that make so much for their growth in grace.
3. They should beware of a careless neglect of the means appointed for advancing in holiness; for, though the means do not work the effect, yet it is by the means that G.o.d hath chosen to work the work of sanctification. Here that is to be seen, "that the hand of the diligent maketh rich; and the field of the slothful is soon grown over with thorns and nettles; so that poverty cometh as one that travaileth, and want as an armed man," Prov. xxiv. 30. It is a sinful tempting of G.o.d, to think to be sanctified another way than G.o.d hath in his deep wisdom condescended upon.
4. Yet they should beware of laying too much weight on the means and ordinances, as if they could effectuate the business. Though the Lord hath thought fit to work in and by the means, yet he himself must do the work. Means are but means, and not the princ.i.p.al cause; nor can they work, but as the princ.i.p.al agent is pleased to make use of them, and to work by them. When we lean to the means and to instruments, we prejudge ourselves, by disobliging of G.o.d, and provoking him to leave us, that we may wrestle with the ordinances alone, and find no advantage. Therefore the soul should guard against this.
5. Albeit the means can do nothing unless he breathe, yet we should beware not only of neglecting, as we said before, but also of a slighting way of performing them, without that earnestness and diligence that is required,--"cursed is he who doth the work of the Lord negligently," Jer. xlviii. 10. Here then is the special art of Christianity apparent, to be as diligent, earnest and serious in the use of the means, as if they could effectuate the matter we were seeking; and yet to be as much abstracted from them, in our hopes and expectation, and to be as much leaning on the Lord alone, and depending on him for the blessing, as if we were using no means at all.
6. They should beware of slighting and neglecting the motions of the Spirit; for thereby they may lose the best opportunity. They should be always on the wing, ready to embrace the least motion; and they should stand always ready, waiting for the breathings of his Spirit, and open at his call; lest afterward, they be put to call and seek, and not attain what they would be at, as we see in the spouse, Cant. v. 2, 3, 4, &c.
7. They should also guard against the quenching of the Spirit, 1 Thess.
v. 12; or grieving of the Spirit, Eph. iv. 30, by their unchristian and unsuitable carriage; for this will much mar their sanctification. It is by the Spirit that the work of sanctification is carried on in the soul; and when this Spirit is disturbed, and put from his work, how can the work go on? When the motions of this indwelling Spirit are extinguished, his work is marred and r.e.t.a.r.ded; and when he is grieved, he is hindered in his work. Therefore souls must guard against unbelief, despondency, unsuitable and unchristian carriage.
8. Especially they should beware of wasting sins, Psal. li. 10. Sins against light and conscience, such as David called presumptuous sins, Psal. xix. 13. They should beware also of savouring any unknown corruption, or any thing of that kind, that may hinder the work of sanctification.
_Secondly_, It were useful, and of great advantage for such as would grow in grace, and advance in the way of holiness, to be living in the constant conviction,
1. Of the necessity of holiness, "without which no man shall see G.o.d,"
Heb. xii. 14. "Nothing entering into the New Jerusalem that defileth,"
Rev. xxi. 7.
2. Of their own inability to do any one act right; how they are not sufficient of themselves to think any thing as of themselves, 2 Cor.
iii. 5; and that without Christ they can do nothing, John xv. 5.
3. Of the insufficiency of any human help, or means, or way which they might think good to choose, to mortify aright one corruption, or to give strength for the discharge of any one duty; for our sufficiency is of G.o.d, 2 Cor. iii. and it is "through the Spirit that we must mortify the deeds of the body," Rom. viii. 13.
4. And of the treachery and deceitfulness of the heart, which is bent to follow by-ways, being not only "deceitful above all things, but also desperately wicked," Jer. xvii. 9.
That by this means, the soul may be jealous of itself, and despair of doing any thing in its own strength, and so be fortified against that main evil, which is an enemy to all true sanctification, viz. confidence in the flesh.
_Thirdly_, The soul will keep its eye fixed on those things:
1. On Christ"s all-sufficiency to help; in all cases that "he is able to save to the uttermost," Heb. vii. 25.
2. On his compa.s.sionateness to such as are out of the way; and readiness to help poor sinners with his grace and strength; and this will keep up the soul from fainting and despairing.
3. On the commands of holiness; such as those, "cleanse your hand, and purify your hearts," James iv. 8, and, "be ye holy, for I am holy," 1 Pet. i. 15, 16, and the like; that the authority of G.o.d and conscience to command may set the soul a-work.
4. On the great recompense of reward that is appointed for such as wrestle on, and endure to the end; and on the great promises of great things to such as are sanctified, whereof the scriptures are full; that the soul may be encouraged to run through difficulties, to ride out storms, to endure hardness, as a good soldier, and to persevere in duty.
5. On the other hand, on the many sad threatenings and denunciations of wrath, against such as transgress his laws, and on all the sad things that such as shake off the fear of G.o.d and the study of holiness have to look for, of which the scripture is full; that by this means the soul may be kept in awe, and spurred forward unto duty, and made the more willing to shake off laziness.
6. On the rule, the word of G.o.d, by which alone we must regulate all our actions; and this ought to be our meditation day and night, and all our study, as we see it was David"s, and other holy men of G.o.d, their daily work, see Psal. i. and cxix.
_Fourthly_, In all this study of holiness, and aiming at an higher measure of grace, the believer would level at a right end, and so would not design holiness for this end, that he might be justified thereby, or that he might thereby procure and purchase to himself heaven and G.o.d"s favour; for the weight of all that must lie on Jesus Christ, who is our righteousness; and our holiness must not dethrone him, nor rob him of his glory, which he will not give to another; but would study holiness, to the end he might glorify G.o.d, Father, Son, and Holy Spirit, and please him who calleth to holiness, and thereby be "meet to be partakers of the inheritance of the saints in light," Col. i. 10, 12; and be made a meet bride for such a holy bridegroom, and a member to such an holy head; that hereby others might be edified, Matt. v. 16. 1 Pet. ii. 12, and iii. 1, 2; that the soul may look like a temple of the Holy Ghost, and like a servant of Christ"s bought with a price, 1 Cor. vi. 17-20; and have a clear evidence of his regeneration and justification, and also that he may express his thankfulness to G.o.d for all his favours and benefits.
_Fifthly_, The soul should by faith lay hold on, and grip fast to the ground of sanctification; that is to say, (1.) To what Christ hath purchased for his people. (2.) To what as a public person he hath done for them; and so by faith,
1. Challenge a right to, and lay hold on the promises of grace, strength, victory, and thorough bearing, in their combating with corruption within, and Satan and a wicked world without.
2. "Reckon themselves dead unto sin, through the death of Christ; and alive unto G.o.d through his resurrection," Rom. vi. 4, 11. "And that the old man is crucified with him, that the body of sin might be destroyed,"
verse 6. "And that they are now not under the law, but under grace,"
verse 14.
That by this means they may be encouraged to continue fighting against a vanquished enemy, and not give over, notwithstanding of disappointments, discouragements, prevailings of corruption, &c. and the believer may know upon what ground he standeth, and what is the ground of his hope and expectation of victory in the end; and so he "may run, not as uncertainly; and so fight, not as one that beateth the air," 1 Cor. ix.
26.
_Sixthly_, In this work of sanctification, the believer should be much in the lively exercise of faith; fight by faith; advance by faith, grow up, and bring forth fruit by faith; and so,
1. The believer would be oft renewing his grips of Christ, holding him fast by faith; and so abiding in him, that he may bring forth fruit, John xv. 4,5.
2. Not only would he be keeping his union fast with Christ, but he would also be eyeing Christ by faith, as his store-house, and general Lord dispensator of all the purchased blessings of the covenant, which he standeth in need of, and looking on Christ, as standing engaged by office to complete his work of salvation, and to present him with the rest to himself holy, without blemish, yea, and without spot and wrinkle, or any such thing, Eph. v. 27.
3. He would by faith grip to the promises, both of the general stock of grace, the new heart, and heart of flesh, and the spirit to cause us walk in his statutes, Ezek. x.x.xvi. 26,27; and of the several particular acts of grace that be standeth in need of, such as that, Jer. x.x.x. 8, "I will cleanse them from all their iniquities," &c. So Ezek. x.x.xvi. 25.
Jer. x.x.xi. 19. As the church doth, Micah vii. 9. "He will subdue our iniquities," &c. And so having, or gripping these promises, we are to cleanse ourselves from all filthiness of flesh and spirit, "and perfect holiness in the fear of G.o.d," 2 Cor. vii. 1.
4. As the believer would by faith draw out of Christ, through the conduit of the promises, which are all "yea and amen in him," 2 Cor. i.
20. grace, strength, knowledge, courage, or whatever his fight in this warfare calleth for, to the end he may be strong in "the Lord, and in the power of his might," Eph. vi. 10; so he would by faith roll the weight of the whole work upon Christ; and thus cast himself, and his care and burden on him who careth for him, 1 Pet. v. 7. Psal. x.x.xvii. 5, and lv. 22; and so go on in duty, without anxiety, knowing who beareth the weight of all, and who hath undertaken to work both to will and to do, according to his good pleasure. Thus should the work be easy and safe, when by faith we roll the burden on him, who is the chosen one fitted for that work, and leave it on him, who is our strength, patiently waiting for the outgate, in hope.