"O, islands there are on the face of the deep Where the leaves never fade and the skies never weep."
To ask them to examine with a microscope the character of such a benefactor; to ask them to examine it at all; to ask them to look at a blemish which another person believes he has found in it--well, in their place could you do it? Would you do it? Wouldn"t you be ashamed to do it? If a tramp had rescued your child from fire and death, and saved its mother"s heart from breaking, could you see his rags? Could you smell his breath? Mrs. Eddy has done more than that for these people.
They are prejudiced witnesses. To the credit of human nature it is not possible that they should be otherwise. They sincerely believe that Mrs. Eddy"s character is pure and perfect and beautiful, and her history without stain or blot or blemish. But that does not settle it. They sincerely believe she did not borrow the Great Idea from Quimby, but hit upon it herself. It may be so, and it could be so. Let it go--there is no way to settle it. They believe she carried away no Quimby ma.n.u.scripts. Let that go, too--there is no way to settle it. They believe that she, and not another, built the Religion upon the book, and organized it. I believe it, too.
Finally, they believe that she philosophized Christian Science, explained it, systematized it, and wrote it all out with her own hand in the book Science and Health.
I am not able to believe that. Let us draw the line there. The known and undisputed products of her pen are a formidable witness against her. They do seem to me to prove, quite clearly and conclusively, that writing, upon even simple subjects, is a difficult labor for her: that she has never been able to write anything above third-rate English; that she is weak in the matter of grammar; that she has but a rude and dull sense of the values of words; that she so lacks in the matter of literary precision that she can seldom put a thought into words that express it lucidly to the reader and leave no doubts in his mind as to whether he has rightly understood or not; that she cannot even draught a Preface that a person can fully comprehend, nor one which can by any art be translated into a fully understandable form; that she can seldom inject into a Preface even single sentences whose meaning is uncompromisingly clear--yet Prefaces are her specialty, if she has one.
Mrs. Eddy"s known and undisputed writings are very limited in bulk; they exhibit no depth, no a.n.a.lytical quality, no thought above school composition size, and but juvenile ability in handling thoughts of even that modest magnitude. She has a fine commercial ability, and could govern a vast railway system in great style; she could draught a set of rules that Satan himself would say could not be improved on--for devilish effectiveness--by his staff; but we know, by our excursions among the Mother-Church"s By-laws, that their English would discredit the deputy baggage-smasher. I am quite sure that Mrs. Eddy cannot write well upon any subject, even a commercial one.
In the very first revision of Science and Health (1883), Mrs. Eddy wrote a Preface which is an unimpeachable witness that the rest of the book was written by somebody else. I have put it in the Appendix along with a page or two taken from the body of the book, and will ask the reader to compare the labored and lumbering and confused gropings of this Preface with the easy and flowing and direct English of the other exhibit, and see if he can believe that the one hand and brain produced both.
And let him take the Preface apart, sentence by sentence, and searchingly examine each sentence word by word, and see if he can find half a dozen sentences whose meanings he is so sure of that he can rephrase them--in words of his own--and reproduce what he takes to be those meanings. Money can be lost on this game. I know, for I am the one that lost it.
Now let the reader turn to the excerpt which I have made from the chapter on "Prayer" (last year"s edition of Science and Health), and compare that wise and sane and elevated and lucid and compact piece of work with the aforesaid Preface, and with Mrs. Eddy"s poetry concerning the gymnastic trees, and Minerva"s not yet effete sandals, and the wreaths imported from Erudition"s bower for the decoration of Plymouth Rock, and the Plague-spot and Bacilli, and my other exhibits (turn back to my Chapters I. and II.) from the Autobiography, and finally with the late Communication concerning me, and see if he thinks anybody"s affirmation, or anybody"s sworn testimony, or any other testimony of any imaginable kind would ever be likely to convince him that Mrs. Eddy wrote that chapter on Prayer.
I do not wish to impose my opinion on any one who will not permit it, but such as it is I offer it here for what it is worth. I cannot believe, and I do not believe, that Mrs. Eddy originated any of the thoughts and reasonings out of which the book Science and Health is constructed; and I cannot believe, and do not believe that she ever wrote any part of that book.
I think that if anything in the world stands proven, and well and solidly proven, by unimpeachable testimony--the treacherous testimony of her own pen in her known and undisputed literary productions--it is that Mrs. Eddy is not capable of thinking upon high planes, nor of reasoning clearly nor writing intelligently upon low ones.
Inasmuch as--in my belief--the very first editions of the book Science and Health were far above the reach of Mrs. Eddy"s mental and literary abilities, I think she has from the very beginning been claiming as her own another person"s book, and wearing as her own property laurels rightfully belonging to that person--the real author of Science and Health. And I think the reason--and the only reason--that he has not protested is because his work was not exposed to print until after he was safely dead.
That with an eye to business, and by grace of her business talent, she has restored to the world neglected and abandoned features of the Christian religion which her thousands of followers find gracious and blessed and contenting, I recognize and confess; but I am convinced that every single detail of the work except just that one--the delivery of the Product to the world--was conceived and performed by another.
APPENDIX A
ORIGINAL FIRST PREFACE TO SCIENCE AND HEALTH
There seems a Christian necessity of learning G.o.d"s power and purpose to heal both mind and body. This thought grew out of our early seeking Him in all our ways, and a hopeless as singular invalidism that drugs increased instead of diminished, and hygiene benefited only for a season. By degrees we have drifted into more spiritual lat.i.tudes of thought, and experimented as we advanced until demonstrating fully the power of mind over the body. About the year 1862, having heard of a mesmerist in Portland who was treating the sick by manipulation, we visited him; he helped us for a time, then we relapsed somewhat. After his decease, and a severe casualty deemed fatal by skilful physicians, we discovered that the Principle of all healing and the law that governs it is G.o.d, a divine Principle, and a spiritual not material law, and regained health.
It was not an individual or mortal mind acting upon another so-called mind that healed us. It was the glorious truths of Christian Science that we discovered as we neared that verge of so-called material life named death; yea, it was the great Shekinah, the spirit of Life, Truth, and Love illuminating our understanding of the action and might of Omnipotence! The old gentleman to whom we have referred had some very advanced views on healing, but he was not avowedly religious neither scholarly. We interchanged thoughts on the subject of healing the sick.
I restored some patients of his that he failed to heal, and left in his possession some ma.n.u.scripts of mine containing corrections of his desultory pennings, which I am informed at his decease pa.s.sed into the hands of a patient of his, now residing in Scotland. He died in 1865 and left no published works. The only ma.n.u.script that we ever held of his, longer than to correct it, was one of perhaps a dozen pages, most of which we had composed. He manipulated the sick; hence his ostensible method of healing was physical instead of mental.
We helped him in the esteem of the public by our writings, but never knew of his stating orally or in writing that he treated his patients mentally; never heard him give any directions to that effect; and have it from one of his patients, who now a.s.serts that he was the founder of mental healing, that he never revealed to anyone his method. We refer to these facts simply to refute the calumnies and false claims of our enemies, that we are preferring dishonest claims to the discovery and founding at this period of Metaphysical Healing or Christian Science.
The Science and laws of a purely mental healing and their method of application through spiritual power alone, else a mental argument against disease, are our own discovery at this date. True, the Principle is divine and eternal, but the application of it to heal the sick had been lost sight of, and required to be again spiritually discerned and its science discovered, that man might retain it through the understanding. Since our discovery in 1866 of the divine science of Christian Healing, we have labored with tongue and pen to found this system. In this endeavor every obstacle has been thrown in our path that the envy and revenge of a few disaffected students could devise. The superst.i.tion and ignorance of even this period have not failed to contribute their mite towards misjudging us, while its Christian advancement and scientific research have helped sustain our feeble efforts.
Since our first Edition of Science and Health, published in 1875, two of the aforesaid students have plagiarized and pirated our works. In the issues of E. J. A., almost exclusively ours, were thirteen paragraphs, without credit, taken verbatim from our books.
Not one of our printed works was ever copied or abstracted from the published or from the unpublished writings of anyone. Throughout our publications of Metaphysical Healing or Christian Science, when writing or dictating them, we have given ourselves to contemplation wholly apart from the observation of the material senses: to look upon a copy would have distracted our thoughts from the subject before us. We were seldom able to copy our own compositions, and have employed an amanuensis for the last six years. Every work that we have had published has been extemporaneously written; and out of fifty lectures and sermons that we have delivered the last year, forty-four have been extemporaneous. We have distributed many of our unpublished ma.n.u.scripts; loaned to one of our youngest students, R. K--------y, between three and four hundred pages, of which we were sole author--giving him liberty to copy but not to publish them.
Leaning on the sustaining Infinite with loving trust, the trials of to-day grow brief, and to-morrow is big with blessings.
The wakeful shepherd, tending his flocks, beholds from the mountain"s top the first faint morning beam ere cometh the risen day. So from Soul"s loftier summits shines the pale star to prophet-shepherd, and it traverses night, over to where the young child lies, in cradled obscurity, that shall waken a world. Over the night of error dawn the morning beams and guiding star of Truth, and "the wise men" are led by it to Science, which repeats the eternal harmony that it reproduced, in proof of immortality. The time for thinkers has come; and the time for revolutions, ecclesiastical and civil, must come. Truth, independent of doctrines or time-honored systems, stands at the threshold of history.
Contentment with the past, or the cold conventionality of custom, may no longer shut the door on science; though empires fall, "He whose right it is shall reign." Ignorance of G.o.d should no longer be the stepping-stone to faith; understanding Him, "whom to know aright is Life eternal," is the only guaranty of obedience.
This volume may not open a new thought, and make it at once familiar. It has the st.u.r.dy task of a pioneer, to hack away at the tall oaks and cut the rough granite, leaving future ages to declare what it has done.
We made our first discovery of the adaptation of metaphysics to the treatment of disease in the winter of 1866; since then we have tested the Principle on ourselves and others, and never found it to fail to prove the statements herein made of it. We must learn the science of Life, to reach the perfection of man. To understand G.o.d as the Principle of all being, and to live in accordance with this Principle, is the Science of Life. But to reproduce this harmony of being, the error of personal sense must yield to science, even as the science of music corrects tones caught from the ear, and gives the sweet concord of sound. There are many theories of physic and theology, and many calls in each of their directions for the right way; but we propose to settle the question of "What is Truth?" on the ground of proof, and let that method of healing the sick and establishing Christianity be adopted that is found to give the most health and to make the best Christians; science will then have a fair field, in which case we are a.s.sured of its triumph over all opinions and beliefs. Sickness and sin have ever had their doctors; but the question is, Have they become less because of them? The longevity of our antediluvians would say, No! and the criminal records of today utter their voices little in favor of such a conclusion. Not that we would deny to Caesar the things that are his, but that we ask for the things that belong to Truth; and safely affirm, from the demonstrations we have been able to make, that the science of man understood would have eradicated sin, sickness, and death, in a less period than six thousand years. We find great difficulties in starting this work right. Some shockingly false claims are already made to a metaphysical practice; mesmerism, its very antipodes, is one of them.
Hitherto we have never, in a single instance of our discovery, found the slightest resemblance between mesmerism and metaphysics. No especial idiosyncrasy is requisite to acquire a knowledge of metaphysical healing; spiritual sense is more important to its discernment than the intellect; and those who would learn this science without a high moral standard of thought and action, will fail to understand it until they go up higher. Owing to our explanations constantly vibrating between the same points, an irksome repet.i.tion of words must occur; also the use of capital letters, genders, and technicalities peculiar to the science.
Variety of language, or beauty of diction, must give place to close a.n.a.lysis and unembellished thought. "Hoping all things, enduring all things," to do good to our enemies, to bless them that curse us, and to bear to the sorrowing and the sick consolation and healing, we commit these pages to posterity.
MARY BAKER G. EDDY.
APPENDIX B
The Gospel narratives bear brief testimony even to the life of our great Master. His spiritual noumenon and phenomenon, silenced portraiture.
Writers, less wise than the Apostles, essayed in the Apocryphal New Testament, a legendary and traditional history of the early life of Jesus. But Saint Paul summarized the character of Jesus as the model of Christianity, in these words: "Consider Him who endured such contradictions of sinners against Himself. Who for the joy that was set before Him, endured the cross, despising the shame, and is set down at the right hand of the throne of G.o.d."
It may be that the mortal life battle still wages, and must continue till its involved errors are vanquished by victory-bringing Science; but this triumph will come! G.o.d is over all. He alone is our origin, aim, and Being. The real man is not of the dust, nor is he ever created through the flesh; for his father and mother are the one Spirit, and his brethren are all the children of one parent, the eternal Good.
Any kind of literary composition was excessively difficult for Mrs.
Eddy. She found it grinding hard work to dig out anything to say. She realized, at the above stage in her life, that with all her trouble she had not been able to scratch together even material enough for a child"s Autobiography, and also that what she had secured was in the main not valuable, not important, considering the age and the fame of the person she was writing about; and so it occurred to her to attempt, in that paragraph, to excuse the meagreness and poor quality of the feast she was spreading, by letting on that she could do ever so much better if she wanted to, but was under constraint of Divine etiquette. To feed with more than a few indifferent crumbs a plebeian appet.i.te for personal details about Personages in her cla.s.s was not the correct thing, and she blandly points out that there is Precedent for this reserve. When Mrs.
Eddy tries to be artful--in literature--it is generally after the manner of the ostrich; and with the ostrich"s luck. Please try to find the connection between the two paragraphs.--M. T.
APPENDIX C
The following is the spiritual signification of the Lord"s Prayer:
Principle, eternal and harmonious, Nameless and adorable Intelligence, Thou art ever present and supreme. And when this supremacy of Spirit shall appear, the dream of matter will disappear. Give us the understanding of Truth and Love. And loving we shall learn G.o.d, and Truth will destroy all error. And lead us unto the Life that is Soul, and deliver us from the errors of sense, sin, sickness, and death, For G.o.d is Life, Truth, and Love for ever.--Science and Health, edition of 1881.
It seems to me that this one is distinctly superior to the one that was inspired for last year"s edition. It is strange, but to my mind plain, that inspiring is an art which does not improve with practice.--M. T.
APPENDIX D
"For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pa.s.s; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire when ye pray, believe that ye receive them, and ye shall have them.
"Your Father knoweth what things ye have need of, before ye ask Him."--CHRIST JESUS.
The prayer that reclaims the sinner and heals the sick, is an absolute faith that all things are possible to G.o.d--a spiritual understanding of Him--an unselfed love. Regardless of what another may say or think on this subject, I speak from experience. This prayer, combined with self-sacrifice and toil, is the means whereby G.o.d has enabled me to do what I have done for the religion and health of mankind.
Thoughts unspoken are not unknown to the divine Mind. Desire is prayer; and no less can occur from trusting G.o.d with our desires, that they may be moulded and exalted before they take form in audible word, and in deeds.
What are the motives for prayer? Do we pray to make ourselves better, or to benefit those that hear us; to enlighten the Infinite, or to be heard of men? Are we benefited by praying? Yes, the desire which goes forth hungering after righteousness is blessed of our Father, and it does not return unto us void.
G.o.d is not moved by the breath of praise to do more than He has already done; nor can the Infinite do less than bestow all good, since He is unchanging Wisdom and Love. We can do more for ourselves by humble fervent pet.i.tions; but the All-loving does not grant them simply on the ground of lip-service, for He already knows all.