Anaxagoras, Democritus, and Cleanthes say that all the stars have their motion from east to west. Alcmaeon and the mathematicians, that the planets have a contrary motion to the fixed stars, and in opposition to them are carried from the west to the east. Anaximander, that they are carried by those circles and spheres on which they are placed.
Anaximenes, that they are turned under and about the earth. Plato and the mathematicians, that the sun, Venus, and Mercury hold equal measures in their motions.
CHAPTER XVII. WHENCE DO THE STARS RECEIVE THEIR LIGHT?
Metrodorus says that all the fixed stars derive their light from the sun. Herac.l.i.tus and the Stoics, that earthly exhalations are those by which the stars are nourished. Aristotle, that the heavenly bodies require no nutriment, for they being eternal cannot be obnoxious to corruption. Plato and the Stoics, that the whole world and the stars are fed by the same things.
CHAPTER XVIII. WHAT ARE THOSE STARS WHICH ARE CALLED THE DIOSCURI, THE TWINS, OR CASTOR AND POLLUX?
Xenophanes says that those which appear as stars in the tops of ships are little clouds brilliant by their peculiar motion. Metrodorus, that the eyes of frighted and astonished people emit those lights which are called the Twins.
CHAPTER XIX. HOW STARS PROGNOSTICATE, AND WHAT IS THE CAUSE OF WINTER AND SUMMER.
Plato says that the summer and winter indications proceed from the rising and setting of the stars, that is, from the rising and setting of the sun, the moon, and the fixed stars. Anaximenes, that the rest in this are not at all concerned, but that it is wholly performed by the sun. Eudoxus and Aratus a.s.sign it in common to all the stars, for thus Aratus says:--
Thund"ring Jove stars in heaven hath fixed, And them in such beauteous order mixed, Which yearly future things predict.
CHAPTER XX. OF THE ESSENCE OF THE SUN.
Anaximander says, that the sun is a circle eight and twenty times bigger than the earth, and has a circ.u.mference very much like that of a chariot-wheel, which is hollow and full of fire; the fire of which appears to us through its mouth, as by an aperture in a pipe; and this is the sun. Xenophanes, that the sun is const.i.tuted of small bodies of fire compacted together and raised from a moist exhalation, which condensed make the body of the sun; or that it is a cloud enfired. The Stoics, that it is an intelligent flame proceeding from the sea. Plato, that it is composed of abundance of fire. Anaxagoras, Democritus, and Metrodorus, that it is an enfired stone, or a burning body. Aristotle, that it is a sphere formed out of the fifth body. Philolaus the Pythagorean, that the sun shines as crystal, which receives its splendor from the fire of the world and so reflecteth its light upon us; so that first, the body of fire which is celestial is in the sun; and secondly, the fiery reflection that comes from it, in the form of a mirror; and lastly, the rays spread upon us by way of reflection from that mirror; and this last we call the sun, which is (as it were) an image of an image. Empedocles, that there are two suns; the one the prototype, which is a fire placed in the other hemisphere, which it totally fills, and is always ordered in a direct opposition to the reflection of its own light; and the sun which is visible to us, formed by the reflection of that splendor in the other hemisphere (which is filled with air mixed with heat), the light reflected from the circular sun in the opposite hemisphere falling upon the crystalline sun; and this reflection is borne round with the motion of the fiery sun. To give briefly the full sense, the sun is nothing else but the light and brightness of that fire which encompa.s.seth the earth. Epicurus, that it is an earthy bulk well compacted, with ores like a pumice-stone or a sponge, kindled by fire.
CHAPTER XXI. OF THE MAGNITUDE OF THE SUN.
Anaximander says, that the sun itself in greatness is equal to the earth, but that the circle from whence it receives its respiration and in which it is moved is seven and twenty times larger than the earth.
Anaxagoras, that it is far greater than Peloponnesus. Herac.l.i.tus, that it is no broader than a man"s foot. Epicurus, that he equally embraceth all the foresaid opinions,--that the sun may be of magnitude as it appears, or it may be somewhat greater or somewhat less.
CHAPTER XXII. WHAT IS THE FIGURE OR SHAPE OF THE SUN.
Anaximenes affirms that in its dilatation it resembles a leaf.
Herac.l.i.tus, that it hath the shape of a boat, and is somewhat crooked.
The Stoics, that it is spherical, and it is of the same figure with the world and the stars. Epicurus, that the recited dogmas may be defended.
CHAPTER XXIII. OF THE TURNING AND RETURNING OF THE STARS, OR THE SUMMER AND WINTER SOLSTICE.
Anaximenes believes that the stars are forced by a condensed and resisting air. Anaxagoras, by the repelling force of the northern air, which is violently pushed on by the sun, and thus rendered more condensed and powerful. Empedocles, that the sun is hindered from a continual direct course by its spherical vehicle and by the two circular tropics. Diogenes, that the sun, when it comes to its utmost declination, is extinguished, a rigorous cold damping the heat. The Stoics, that the sun maintains its course only through that s.p.a.ce in which its sustenance is seated, let it be the ocean or the earth; by the exhalations proceeding from these it is nourished. Plato, Pythagoras, and Aristotle, that the sun receives a transverse motion from the obliquity of the zodiac, which is guarded by the tropics; all these the globe clearly manifests.
CHAPTER XXIV. OF THE ECLIPSE OF THE SUN.
Thales was the first who affirmed that the eclipse of the sun was caused by the moon"s running in a perpendicular line between it and the world; for the moon in its own nature is terrestrial. And by mirrors it is made perspicuous that, when the sun is eclipsed, the moon is in a direct line below it. Anaximander, that the sun is eclipsed when the fiery mouth of it is stopped and hindered from respiration. Herac.l.i.tus, that it is after the manner of the turning of a boat, when the concave seems uppermost to our sight, and the convex nethermost. Xenophanes, that the sun is eclipsed when it is extinguished; and that a new sun is created and rises in the east. He gives a farther account of an eclipse of the sun which remained for a whole month, and again of an eclipse which changed the day into night. Some declare that the cause of an eclipse is the invisible concourse of condensed clouds which cover the orb of the sun. Aristarchus placeth the sun amongst the fixed stars, and believeth that the earth [the moon?] is moved about the sun, and that by its inclination and vergency it intercepts its light and shadows its...o...b..
Xenophanes, that there are many suns and many moons, according as the earth is distinguished by climates, circles, and zones. At some certain times the orb of the sun, falling upon some part of the world which is untenanted, wanders in a vacuum and becomes eclipsed. The same person affirms that the sun proceeding in its motion in the infinite s.p.a.ce, appears to us to move orbicularly, taking that representation from its infinite distance from us.
CHAPTER XXV. OF THE ESSENCE OF THE MOON.
Anaximander affirms that the circle of the moon is nineteen times bigger than the earth, and resembles the sun, its...o...b..being full of fire; and it suffers an eclipse when the wheel makes a revolution,--which he describes by the divers turnings of a chariot-wheel, in the midst of it there being a hollow nave replenished with fire, which hath but one way of expiration. Xenophanes, that it is a condensed cloud. The Stoics, that it is mixed of fire and air. Plato, that it is a body of the greatest part fiery. Anaxagoras and Democritus, that it is a solid, condensed, and fiery body, in which there are flat countries, mountains, and valleys. Herac.l.i.tus, that it is an earth covered with a bright cloud. Pythagoras, that the body of the moon was of a nature resembling a mirror.
CHAPTER XXVI. OF THE SIZE OF THE MOON.
The Stoics declare, that in magnitude it exceeds the earth, just as the sun itself doth. Parmenides, that it is equal to the sun, from whom it receives its light.
CHAPTER XXVII. OF THE FIGURE OF THE MOON.
The Stoics believe that it is of the same figure with the sun, spherical. Empedocles, that the figure of it resembles a quoit.
Herac.l.i.tus, a boat. Others, a cylinder.
CHAPTER XXVIII. FROM WHENCE IS IT THAT THE MOON RECEIVES HER LIGHT?
Anaximander thinks that she gives light to herself, but it is very slender and faint. Antiphon, that the moon shines by its own proper light; but when it absconds itself, the solar beams darting on it obscure it. Thus it naturally happens, that a more vehement light puts out a weaker; the same is seen in other stars. Thales and his followers, that the moon borrows all her light of the sun. Herac.l.i.tus, that the sun and moon are after the same manner affected; in their configurations both are shaped like boats, and are made conspicuous to us by receiving their light from moist exhalations. The sun appears to us more refulgent, by reason it is moved in a clearer and purer air; the moon appears more duskish, it being carried in an air more troubled and gross.
CHAPTER XXIX. OF THE ECLIPSE OF THE MOON.
Anaximenes believes that the mouth of the wheel, about which the moon is turned, being stopped is the cause of an eclipse. Berasus, that it proceeds from the turning of the dark side of the lunar orb towards us.
Herac.l.i.tus, that it is performed just after the manner of a boat turned upside downwards. Some of the Pythagoreans say, that the splendor arises from the earth, its obstruction from the Antichthon (or counter-earth).
Some of the later philosophers, that there is such a distribution of the lunar flame, that it gradually and in a just order burns until it be full moon; in like manner, that this fire decays by degrees, until its conjunction with the sun totally extinguisheth it. Plato, Aristotle, the Stoics, and all the mathematicians agree, that the obscurity with which the moon is every month affected ariseth from a conjunction with the sun, by whose more resplendent beams she is darkened; and the moon is then eclipsed when she falls upon the shadow of the earth, the earth interposing between the sun and moon, or (to speak more properly) the earth intercepting the light of the moon.
CHAPTER x.x.x. OF THE PHASES OF THE MOON, OR THE LUNAR ASPECTS; OR HOW IT COMES TO Pa.s.s THAT THE MOON APPEARS TO US TERRESTRIAL.
The Pythagoreans say, that the moon appears to us terraneous, by reason it is inhabited as our earth is, and in it there are animals of a larger size and plants of a rarer beauty than our globe affords; that the animals in their virtue and energy are fifteen degrees superior to ours; that they emit nothing excrement.i.tious; and that the days are fifteen times longer. Anaxagoras, that the reason of the inequality ariseth from the commixture of things earthy and cold; and that fiery and caliginous matter is jumbled together, whereby the moon is said to be a star of a counterfeit aspect. The Stoics, that on account of the diversity of her substance the composition of her body is subject to corruption.
CHAPTER x.x.xI. HOW FAR THE MOON IS REMOVED FROM THE SUN.
Empedocles declares, that the distance of the moon from the sun is double her remoteness from the earth. The mathematicians, that her distance from the sun is eighteen times her distance from the earth.
Eratosthenes, that the sun is remote from the earth seven hundred and eighteen thousand furlongs.