"Can"t you see you make me lose my time?" he asked. "I can"t work with you dangling about distractingly like this."
"You"d lose less time if you stopped talking and stamping your feet and did a little painting for a change. After all, what am I dangling about for, except to be painted?"
Gombauld made a noise like a growl. "You"re awful," he said, with conviction. "Why do you ask me to come and stay here? Why do you tell me you"d like me to paint your portrait?"
"For the simple reasons that I like you--at least, when you"re in a good temper--and that I think you"re a good painter."
"For the simple reason"--Gombauld mimicked her voice--"that you want me to make love to you and, when I do, to have the amus.e.m.e.nt of running away."
Anne threw back her head and laughed. "So you think it amuses me to have to evade your advances! So like a man! If you only knew how gross and awful and boring men are when they try to make love and you don"t want them to make love! If you could only see yourselves through our eyes!"
Gombauld picked up his palette and brushes and attacked his canvas with the ardour of irritation. "I suppose you"ll be saying next that you didn"t start the game, that it was I who made the first advances, and that you were the innocent victim who sat still and never did anything that could invite or allure me on."
"So like a man again!" said Anne. "It"s always the same old story about the woman tempting the man. The woman lures, fascinates, invites; and man--n.o.ble man, innocent man--falls a victim. My poor Gombauld! Surely you"re not going to sing that old song again. It"s so unintelligent, and I always thought you were a man of sense."
"Thanks," said Gombauld.
"Be a little objective," Anne went on. "Can"t you see that you"re simply externalising your own emotions? That"s what you men are always doing; it"s so barbarously naive. You feel one of your loose desires for some woman, and because you desire her strongly you immediately accuse her of luring you on, of deliberately provoking and inviting the desire. You have the mentality of savages. You might just as well say that a plate of strawberries and cream deliberately lures you on to feel greedy. In ninety-nine cases out of a hundred women are as pa.s.sive and innocent as the strawberries and cream."
"Well, all I can say is that this must be the hundredth case," said Gombauld, without looking up.
Anne shrugged her shoulders and gave vent to a sigh. "I"m at a loss to know whether you"re more silly or more rude."
After painting for a little time in silence Gombauld began to speak again. "And then there"s Denis," he said, renewing the conversation as though it had only just been broken off. "You"re playing the same game with him. Why can"t you leave that wretched young man in peace?"
Anne flushed with a sudden and uncontrollable anger. "It"s perfectly untrue about Denis," she said indignantly. "I never dreamt of playing what you beautifully call the same game with him." Recovering her calm, she added in her ordinary cooing voice and with her exacerbating smile, "You"ve become very protective towards poor Denis all of a sudden."
"I have," Gombauld replied, with a gravity that was somehow a little too solemn. "I don"t like to see a young man..."
"...being whirled along the road to ruin," said Anne, continuing his sentence for him. I admire your sentiments and, believe me, I share them."
She was curiously irritated at what Gombauld had said about Denis. It happened to be so completely untrue. Gombauld might have some slight ground for his reproaches. But Denis--no, she had never flirted with Denis. Poor boy! He was very sweet. She became somewhat pensive.
Gombauld painted on with fury. The restlessness of an unsatisfied desire, which, before, had distracted his mind, making work impossible, seemed now to have converted itself into a kind of feverish energy. When it was finished, he told himself, the portrait would be diabolic. He was painting her in the pose she had naturally adopted at the first sitting.
Seated sideways, her elbow on the back of the chair, her head and shoulders turned at an angle from the rest of her body, towards the front, she had fallen into an att.i.tude of indolent abandonment. He had emphasised the lazy curves of her body; the lines sagged as they crossed the canvas, the grace of the painted figure seemed to be melting into a kind of soft decay. The hand that lay along the knee was as limp as a glove. He was at work on the face now; it had begun to emerge on the canvas, doll-like in its regularity and listlessness. It was Anne"s face--but her face as it would be, utterly unillumined by the inward lights of thought and emotion. It was the lazy, expressionless mask which was sometimes her face. The portrait was terribly like; and at the same time it was the most malicious of lies. Yes, it would be diabolic when it was finished, Gombauld decided; he wondered what she would think of it.
CHAPTER XXII.
For the sake of peace and quiet Denis had retired earlier on this same afternoon to his bedroom. He wanted to work, but the hour was a drowsy one, and lunch, so recently eaten, weighed heavily on body and mind. The meridian demon was upon him; he was possessed by that bored and hopeless post-prandial melancholy which the coen.o.bites of old knew and feared under the name of "accidie." He felt, like Ernest Dowson, "a little weary." He was in the mood to write something rather exquisite and gentle and quietist in tone; something a little droopy and at the same time--how should he put it?--a little infinite. He thought of Anne, of love hopeless and unattainable. Perhaps that was the ideal kind of love, the hopeless kind--the quiet, theoretical kind of love. In this sad mood of repletion he could well believe it. He began to write. One elegant quatrain had flowed from beneath his pen:
"A brooding love which is at most The stealth of moonbeams when they slide, Evoking colour"s bloodless ghost, O"er some scarce-breathing breast or side..."
when his attention was attracted by a sound from outside. He looked down from his window; there they were, Anne and Gombauld, talking, laughing together. They crossed the courtyard in front, and pa.s.sed out of sight through the gate in the right-hand wall. That was the way to the green close and the granary; she was going to sit for him again. His pleasantly depressing melancholy was dissipated by a puff of violent emotion; angrily he threw his quatrain into the waste-paper basket and ran downstairs. "The stealth of moonbeams," indeed!
In the hall he saw Mr. Scogan; the man seemed to be lying in wait. Denis tried to escape, but in vain. Mr. Scogan"s eye glittered like the eye of the Ancient Mariner.
"Not so fast," he said, stretching out a small saurian hand with pointed nails--"not so fast. I was just going down to the flower garden to take the sun. We"ll go together."
Denis abandoned himself; Mr. Scogan put on his hat and they went out arm in arm. On the shaven turf of the terrace Henry Wimbush and Mary were playing a solemn game of bowls. They descended by the yew-tree walk.
It was here, thought Denis, here that Anne had fallen, here that he had kissed her, here--and he blushed with retrospective shame at the memory--here that he had tried to carry her and failed. Life was awful!
"Sanity!" said Mr. Scogan, suddenly breaking a long silence.
"Sanity--that"s what"s wrong with me and that"s what will be wrong with you, my dear Denis, when you"re old enough to be sane or insane. In a sane world I should be a great man; as things are, in this curious establishment, I am nothing at all; to all intents and purposes I don"t exist. I am just Vox et praeterea nihil."
Denis made no response; he was thinking of other things. "After all,"
he said to himself--"after all, Gombauld is better looking than I, more entertaining, more confident; and, besides, he"s already somebody and I"m still only potential..."
"Everything that ever gets done in this world is done by madmen," Mr.
Scogan went on. Denis tried not to listen, but the tireless insistence of Mr. Scogan"s discourse gradually compelled his attention. "Men such as I am, such as you may possibly become, have never achieved anything.
We"re too sane; we"re merely reasonable. We lack the human touch, the compelling enthusiastic mania. People are quite ready to listen to the philosophers for a little amus.e.m.e.nt, just as they would listen to a fiddler or a mountebank. But as to acting on the advice of the men of reason--never. Wherever the choice has had to be made between the man of reason and the madman, the world has unhesitatingly followed the madman.
For the madman appeals to what is fundamental, to pa.s.sion and the instincts; the philosophers to what is superficial and supererogatory--reason."
They entered the garden; at the head of one of the alleys stood a green wooden bench, embayed in the midst of a fragrant continent of lavender bushes. It was here, though the place was shadeless and one breathed hot, dry perfume instead of air--it was here that Mr. Scogan elected to sit. He thrived on untempered sunlight.
"Consider, for example, the case of Luther and Erasmus." He took out his pipe and began to fill it as he talked. "There was Erasmus, a man of reason if ever there was one. People listened to him at first--a new virtuoso performing on that elegant and resourceful instrument, the intellect; they even admired and venerated him. But did he move them to behave as he wanted them to behave--reasonably, decently, or at least a little less porkishly than usual? He did not. And then Luther appears, violent, pa.s.sionate, a madman insanely convinced about matters in which there can be no conviction. He shouted, and men rushed to follow him. Erasmus was no longer listened to; he was reviled for his reasonableness. Luther was serious, Luther was reality--like the Great War. Erasmus was only reason and decency; he lacked the power, being a sage, to move men to action. Europe followed Luther and embarked on a century and a half of war and b.l.o.o.d.y persecution. It"s a melancholy story." Mr. Scogan lighted a match. In the intense light the flame was all but invisible. The smell of burning tobacco began to mingle with the sweetly acrid smell of the lavender.
"If you want to get men to act reasonably, you must set about persuading them in a maniacal manner. The very sane precepts of the founders of religions are only made infectious by means of enthusiasms which to a sane man must appear deplorable. It is humiliating to find how impotent unadulterated sanity is. Sanity, for example, informs us that the only way in which we can preserve civilisation is by behaving decently and intelligently. Sanity appeals and argues; our rulers persevere in their customary porkishness, while we acquiesce and obey. The only hope is a maniacal crusade; I am ready, when it comes, to beat a tambourine with the loudest, but at the same time I shall feel a little ashamed of myself. However"--Mr. Scogan shrugged his shoulders and, pipe in hand, made a gesture of resignation--"It"s futile to complain that things are as they are. The fact remains that sanity una.s.sisted is useless. What we want, then, is a sane and reasonable exploitation of the forces of insanity. We sane men will have the power yet." Mr. Scogan"s eyes shone with a more than ordinary brightness, and, taking his pipe out of his mouth, he gave vent to his loud, dry, and somehow rather fiendish laugh.
"But I don"t want power," said Denis. He was sitting in limp discomfort at one end of the bench, shading his eyes from the intolerable light.
Mr. Scogan, bolt upright at the other end, laughed again.
"Everybody wants power," he said. "Power in some form or other. The sort of power you hanker for is literary power. Some people want power to persecute other human beings; you expend your l.u.s.t for power in persecuting words, twisting them, moulding them, torturing them to obey you. But I divagate."
"Do you?" asked Denis faintly.
"Yes," Mr. Scogan continued, unheeding, "the time will come. We men of intelligence will learn to harness the insanities to the service of reason. We can"t leave the world any longer to the direction of chance.
We can"t allow dangerous maniacs like Luther, mad about dogma, like Napoleon, mad about himself, to go on casually appearing and turning everything upside down. In the past it didn"t so much matter; but our modern machine is too delicate. A few more knocks like the Great War, another Luther or two, and the whole concern will go to pieces. In future, the men of reason must see that the madness of the world"s maniacs is ca.n.a.lised into proper channels, is made to do useful work, like a mountain torrent driving a dynamo..."
"Making electricity to light a Swiss hotel," said Denis. "You ought to complete the simile."
Mr. Scogan waved away the interruption. "There"s only one thing to be done," he said. "The men of intelligence must combine, must conspire, and seize power from the imbeciles and maniacs who now direct us. They must found the Rational State."
The heat that was slowly paralysing all Denis"s mental and bodily faculties, seemed to bring to Mr. Scogan additional vitality. He talked with an ever-increasing energy, his hands moved in sharp, quick, precise gestures, his eyes shone. Hard, dry, and continuous, his voice went on sounding and sounding in Denis"s ears with the insistence of a mechanical noise.
"In the Rational State," he heard Mr. Scogan saying, "human beings will be separated out into distinct species, not according to the colour of their eyes or the shape of their skulls, but according to the qualities of their mind and temperament. Examining psychologists, trained to what would now seem an almost superhuman clairvoyance, will test each child that is born and a.s.sign it to its proper species. Duly labelled and docketed, the child will be given the education suitable to members of its species, and will be set, in adult life, to perform those functions which human beings of his variety are capable of performing."
"How many species will there be?" asked Denis.
"A great many, no doubt," Mr. Scogan answered; "the cla.s.sification will be subtle and elaborate. But it is not in the power of a prophet to go into details, nor is it his business. I will do more than indicate the three main species into which the subjects of the Rational State will be divided."
He paused, cleared his throat, and coughed once or twice, evoking in Denis"s mind the vision of a table with a gla.s.s and water-bottle, and, lying across one corner, a long white pointer for the lantern pictures.
"The three main species," Mr. Scogan went on, "will be these: the Directing Intelligences, the Men of Faith, and the Herd. Among the Intelligences will be found all those capable of thought, those who know how to attain a certain degree of freedom--and, alas, how limited, even among the most intelligent, that freedom is!--from the mental bondage of their time. A select body of Intelligences, drawn from among those who have turned their attention to the problems of practical life, will be the governors of the Rational State. They will employ as their instruments of power the second great species of humanity--the men of Faith, the Madmen, as I have been calling them, who believe in things unreasonably, with pa.s.sion, and are ready to die for their beliefs and their desires. These wild men, with their fearful potentialities for good or for mischief, will no longer be allowed to react casually to a casual environment. There will be no more Caesar Borgias, no more Luthers and Mohammeds, no more Joanna Southcotts, no more Comstocks. The old-fashioned Man of Faith and Desire, that haphazard creature of brute circ.u.mstance, who might drive men to tears and repentance, or who might equally well set them on to cutting one another"s throats, will be replaced by a new sort of madman, still externally the same, still bubbling with a seemingly spontaneous enthusiasm, but, ah, how very different from the madman of the past! For the new Man of Faith will be expending his pa.s.sion, his desire, and his enthusiasm in the propagation of some reasonable idea. He will be, all unawares, the tool of some superior intelligence."
Mr. Scogan chuckled maliciously; it was as though he were taking a revenge, in the name of reason, on enthusiasts. "From their earliest years, as soon, that is, as the examining psychologists have a.s.signed them their place in the cla.s.sified scheme, the Men of Faith will have had their special education under the eye of the Intelligences. Moulded by a long process of suggestion, they will go out into the world, preaching and practising with a generous mania the coldly reasonable projects of the Directors from above. When these projects are accomplished, or when the ideas that were useful a decade ago have ceased to be useful, the Intelligences will inspire a new generation of madmen with a new eternal truth. The princ.i.p.al function of the Men of Faith will be to move and direct the Mult.i.tude, that third great species consisting of those countless millions who lack intelligence and are without valuable enthusiasm. When any particular effort is required of the Herd, when it is thought necessary, for the sake of solidarity, that humanity shall be kindled and united by some single enthusiastic desire or idea, the Men of Faith, primed with some simple and satisfying creed, will be sent out on a mission of evangelisation. At ordinary times, when the high spiritual temperature of a Crusade would be unhealthy, the Men of Faith will be quietly and earnestly busy with the great work of education. In the upbringing of the Herd, humanity"s almost boundless suggestibility will be scientifically exploited. Systematically, from earliest infancy, its members will be a.s.sured that there is no happiness to be found except in work and obedience; they will be made to believe that they are happy, that they are tremendously important beings, and that everything they do is n.o.ble and significant. For the lower species the earth will be restored to the centre of the universe and man to pre-eminence on the earth. Oh, I envy the lot of the commonality in the Rational State! Working their eight hours a day, obeying their betters, convinced of their own grandeur and significance and immortality, they will be marvellously happy, happier than any race of men has ever been.
They will go through life in a rosy state of intoxication, from which they will never awake. The Men of Faith will play the cup-bearers at this lifelong baccha.n.a.l, filling and ever filling again with the warm liquor that the Intelligences, in sad and sober privacy behind the scenes, will brew for the intoxication of their subjects."