[Footnote 125: Hettner"s _Literaturgesch, des 18ten Jahrhunderts_, ii.
277.]
[Footnote 126: Art. _Encyclopedie_.]
[Footnote 127: _Prospectus_.]
[Footnote 128: Barbier, v. 151, 153.]
[Footnote 129: Diderot to Voland, _Oeuv_., xviii. 361. Carlyle"s _Frederick,_ bk. xviii. ch. xi.]
[Footnote 130: _Apologie de l" Abbe de Prades. Oeuv.,_ i. 482.]
[Footnote 131: See Jobez, i. 358.]
[Footnote 132: xix. 425.]
[Footnote 133: Barbier, v. 160.]
[Footnote 134: _Ib_. v. 169.]
[Footnote 135: Grimm, _Corr. Lit_., i. 81. Barbier, _v_. 170.]
[Footnote 136: _Avert._, to vol. iii. _Oeuv. de D"Alembert_, iv. 410.]
[Footnote 137: Barbier, v. 170. Grimm, _Corr. Lit._, i. 201; _Ib._ ii.
197.]
[Footnote 138: Hardy, quoted by Aubertin, 407, 408.]
[Footnote 139: _Corr. Lit._, ii. 271.]
[Footnote 140: To D"Alembert, Dec. 29, 1757; Jan. 1758.]
[Footnote 141: For a short account of Helvetius"s book, see a later chapter.]
[Footnote 142: _Corr. Lit._, ii. 292, 293.]
[Footnote 143: Barbier, vii. 125-142.]
[Footnote 144: Lacretelle"s _France pendant le 18ieme Siecle_, iii. 89.]
[Footnote 145: Jobez, ii. 464, 538.]
[Footnote 146: See _Rousseau_, vol. i. chaps, vii. and ix. (Globe 8vo ed.)]
[Footnote 147: _Louis XV. et Louis XVI._, p. 50.]
[Footnote 148: Jan. 11, 1758. Jan. 20, 1758. Diderot to Mdlle. Voland, Oct. 11, 1759. See the following chapter.]
[Footnote 149: Voltaire to D"Alembert, Jan. to May 1758. Voltaire to Diderot, Jan. 1758.]
[Footnote 150: Diderot to Voltaire, Feb. 19, 1758, xix. 452.]
[Footnote 151: To Voland, _Oeuv._, xix. 146.]
[Footnote 152: _Corr. Lit._, vii. 146.]
[Footnote 153: _Corr. Lit._, vii. 146.]
[Footnote 154: _Oeuv. de Voltaire_. Published sometimes among _Faceties_, sometimes among _Melanges_.]
[Footnote 155: See _Oeuv. Choisies de Jean Reynaud_, reprinted in 1866. The article on _Encyclopedie_ (vol. i.) is an interesting attempt to vindicate Cartesian principles of cla.s.sification.]
[Footnote 156: See fly-leaf of vol. xxviii.]
[Footnote 157: _Mem._, ii. 115. Grimm, vii. 145.]
[Footnote 158: De Maistre says that the reputation of Bacon does not really go farther back than the Encyclopaedia, and that no true discoverer either knew him or leaned on him for support. (_Examen de la Phil. de Bacon_, ii. 110.) Diderot says: "I think I have taught my fellow-citizens to esteem and read Bacon; people have turned over the pages of this profound author more since the last five or six years than has ever been the case before" (xiv. 494). In Professor Fowler"s careful and elaborate edition of the Novum Organum (_Introduct._, p. 104), he disputes the statement of Montuola and others, that the celebrity of Bacon dates from the Encyclopaedia. All turns upon what we mean by celebrity. What the Encyclopaedists certainly did was to raise Bacon, for a time, to the popular throne from which Voltaire"s Newtonianism had pushed Descartes. Mr. Fowler traces a chain of Baconian tradition, no doubt, but he perhaps surrenders nearly as much as is claimed when he admits that "the patronage of Voltaire and the Encyclopaedists did much to extend the study of Bacon"s writings, besides producing a considerable controversy as to his true meaning on many questions of philosophy and theology."]
[Footnote 159: See above, p. 62, _note_.]
[Footnote 160: D"Alembert was not afraid to contend against the great captain of the age, that the military spirit of Lewis XIV. had been a great curse to Europe. He showed a true appreciation of Frederick"s character and conception of his duties as a ruler, in believing that the King of Prussia would rather have had a hundred thousand labourers more, and as many soldiers fewer, if his situation had allowed it. _Corresp.
avec le roi de Prusse_, _Oeuv._, v. 305.]
[Footnote 161: See Essay on Turgot in my _Critical Miscellanies_, _Second Series_.]
[Footnote 162: Such, as that their feudal rights should be confirmed; that none but n.o.bles should carry arms, or be eligible for the army; that _lettres-de-cachet_ should continue; that the press should not be free; that the wine trade should not be free internally or for export; that breaking up wastes and enclosing commons should be prohibited; that the old arrangement of the militia should remain.--Arthur Young"s _France_, ch. xxi. p. 607.]
[Footnote 163: _Ib._ ch. xxi.]
[Footnote 164: _Critical Miscellanies_, _Second Series_, p. 202.]
[Footnote 165: _Travels in France_, p. 600.]
[Footnote 166: _Travels in France_, i. 63.]
[Footnote 167: Rosenkranz, i. 219.]
[Footnote 168: _Avert_. to vol. iii]
[Footnote 169: Diderot, _Oeuv._, iv. 24.]
[Footnote 170: Diderot"s _Leben_, i. 157.]
[Footnote 171: _Oeuv._, xx. 132.]
[Footnote 172: The writer was one Romilly, who had been elected a minister of one of the French Protestant churches in London. See _Memoirs of Sir Samuel Romilly_, vol. i.]