Then by us have these words been said to her: "My daughter, you are vehemently suspected to have had recourse to the devil from the manner in which you left the convent, which was supernatural in every way."
By her who speaks has it been stated, that she at that time gained naturally the fields by the street door after vespers, enveloped in the robes of Jehan de Marsilis, visitor of the convent, who had hidden her, the person speaking, in a little hovel belonging to him, situated in the Cupidon Lane, near a tower in the town. That there this said priest had to her then speaking, at great length, and most thoroughly taught the depths of love, of which she then speaking was before in all points ignorant, for which delights she had a great taste, finding them of great use. That the Sire d"Amboise having perceived her then speaking at the window of this retreat, had been smitten with a great love for her. That she loved him more heartily than the monk, and fled from the hovel where she was detained for profit of his pleasure by Don Marsilis. And then she had gone in great haste to Amboise, the castle of the said lord, where she had had a thousand pastimes, hunting, and dancing, and beautiful dresses fit for a queen. One day the Sire de la Roche-Pozay having been invited by the Sire d"Amboise to come and feast and enjoy himself, the Baron d"Amboise had allowed him to see her then speaking, as she came out naked from her bath.
That at this sight the said Sire de la Roche-Pozay having fallen violently in love with her, had on the morrow discomfited in single combat the Sire d"Amboise, and by great violence, had, is spite of her tears, taken her to the Holy Land, where she who was speaking had lived the life of a woman well beloved, and had been held in great respect on account of her great beauty. That after numerous adventures, she who was speaking had returned into this country in spite of the apprehensions of misfortune, because such was the will of her lord and master, the Baron de Bueil, who was dying of grief in Asiatic lands, and desired to return to his patrimonial manor. Now he had promised her who was speaking to preserve her from peril. Now she who was speaking had faith and belief in him, the more so as she loved him very much; but on his arrival in this country, the Sire de Bueil was seized with an illness, and died deplorably, without taking any remedies, this spite of the fervent requests which she who was speaking had addressed to him, but without success, because he hated physicians, master surgeons, and apothecaries; and that this was the whole truth.
Then by us has it been said to the accused that she then held to be true the statements of the good Sire Harduin and of the innkeeper Tortebras. By her who speaks has it been replied, that she recognised as evidence the greater part, and also as malicious, calumnious, and imbecile certain portions.
Then by us has the accused been required to declare if she had had pleasure and carnal commerce with all the men, n.o.bles, citizens, and others as set forth in the plaints and declarations of the inhabitants. To which her who speaks has it been answered with great effrontery: "Pleasure, yes! Commerce, I do not know."
By us has it been said to her, that all had died by her acts. By her who speaks has it been said that their deaths could not be the result of her acts, because she had always refused herself to them, and the more she fled from them the more they came and embraced her with infinite pa.s.sion, and that when she who was speaking was taken by them she gave herself up to them with all her strength, by the grace of G.o.d, because she had in that more joy than in anything, and has stated, she who speaks, that she avows her secret sentiments solely because she had been requested by us to state the whole truth, and that she the speaker stood in great fear of the torments of the torturers.
Then by us has she been requested to answer, under pain of torture, in what state of mind she was when a young n.o.bleman died in consequence of his commerce with her. Then by her speaking has it been replied, that she remained quite melancholy and wished to destroy herself; and prayed G.o.d, the Virgin, and the saints to receive her into Paradise, because never had she met with any but lovely and good hearts in which was no guile, and beholding them die she fell into a great sadness, fancying herself to be an evil creature or subject to an evil fate, which she communicated like the plague.
Then by us has she been requested to state where she paid her orisons.
By her speaking has it been said that she played in her oratory on her knees before G.o.d, who according to the Evangelists, sees and hears all things and resides in all places.
Then by us has it been demanded why she never frequented the churches, the offices, nor the feasts. To this by her speaking has it been answered, that those who came to love her had elected the feast days for that purpose, and that she speaking did all things to their liking.
By us has it been remonstrated that, by so doing, she was submissive to man rather than to the commandments of G.o.d.
Then by her speaking has it been stated, that for those who loved her well she speaking would have thrown herself into a flaming pile, never having followed in her love any course but that of nature, and that for the weight of the world in gold she would not have lent her body or her love to a king who did not love her with his heart, feet, hair, forehead, and all over. In short and moreover the speaker had never made an act of harlotry in selling one single grain of love to a man whom she had not chosen to be hers, and that he who held her in his arms one hour or kissed her on the mouth a little, possessed her for the remainder of her days.
Then by us has she been requested to state whence preceded the jewels, gold plate, silver, precious stones, regal furniture, carpets, et cetera, worth 200,000 doubloons, according to the inventory found in her residence and placed in the custody of the treasurer of the chapter. By the speaker answer has been made, that in us she placed all her hopes, even as much as in G.o.d, but that she dare not reply to this, because it involved the sweetest things of love upon which she had always lived. And interpellated anew, the speaker has said that if the judge knew with what fervour she held him she loved, with what obedience she followed him in good or evil ways, with what study she submitted to him, with what happiness she listened to his desires, and inhaled the sacred words with which his mouth gratified her, in what adoration she held his person, even we, an old judge, would believe with her well-beloved, that no sum could pay for this great affection which all the men ran after. After the speaker has declared never from any man loved by her, to have solicited any present or gift, and that she rested perfectly contented to live in their hearts, that she would there curl herself up with indestructible and ineffable pleasure, finding herself richer with this heart than with anything, and thinking of no other thing than to give them more pleasure and happiness than she received from them. But in spite of the iterated refusals of the speaker her lovers persisted in graciously rewarding her. At times one came to her with a necklace of pearls, saying, "This is to show my darling that the satin of her skin did not falsely appear to me whiter than pearls" and would put it on the speaker"s neck, kissing her lovingly. The speaker would be angry at these follies, but could not refuse to keep a jewel that gave them pleasure to see it there where they placed it. Each one had a different fancy.
At times another liked to tear the precious garments which the speaker wore to gratify him; another to deck out the speaker with sapphires on her arms, on her legs, on her neck, and in her hair; another to seat her on the carpet, clad in silk or black velvet, and to remain for days together in ecstasy at the perfections of the speaker the whom the things desired by her lovers gave infinite pleasure, because these things rendered them quite happy. And the speaker has said, that as we love nothing so much as our pleasure, and wish that everything should shine in beauty and harmonise, outside as well as inside the heart, so they all wished to see the place inhabited by the speaker adorned with handsome objects, and from this idea all her lovers were pleased as much as she was in spreading thereabout gold, silks and flowers. Now seeing that these lovely things spoil nothing, the speaker had no force or commandment by which to prevent a knight, or even a rich citizen beloved by her, having his will, and thus found herself constrained to receive rare perfumes and other satisfaction with which the speaker was loaded, and that such was the source of the gold, plate, carpets, and jewels seized at her house by the officers of justice. This terminates the first interrogation made to the said Sister Clare, suspected to be a demon, because we the judge and Guillaume Tournebouche, are greatly fatigued with having the voice of the aforesaid, in our ears, and finding our understanding in every way muddled.
By us the judge has the second interrogatory been appointed, three days from to-day, in order that the proofs of the possession and presence of the demon in the body of the aforesaid may be sought, and the accused, according to the order of the judge, has been taken back to the jail under the conduct of Master Guillaume Tournebouche.
In nomine Patris, et Filii, et Spiritus Sancti. Amen.
On the thirteenth day following of the said month of the February before us, Hierome Cornille, et cetera, has been produced the Sister Clare above-mentioned, in order to be interrogated upon the facts and deeds to her imputed, and of them to be convicted.
By us, the judge, has it been said to the accused that, looking at the divers responses by her given to the proceeding interrogatories, it was certain that it never had been in the power of a simple woman, even if she were authorised, if such licence were allowed to lead the life of a loose woman, to give pleasure to all, to cause so many deaths, and to accomplish sorceries so perfect, without the a.s.sistance of a special demon lodged in her body, and to whom her soul had been sold by an especial compact. That it had been clearly demonstrated that under her outward appearance lies and moves a demon, the author of these evils, and that she was now called upon to declare at what age she had received the demon, to vow the agreement existing between herself and him, and to tell the truth concerning their common evil doings. By the speaker was it replied that she would answer us, man, as to G.o.d, who would be judge of all of us. Then has the speaker pretended never to have seen the demon, neither to have spoken with him, nor in any way to desire to see him; never to have led the life of a courtesan, because she, the speaker, had never practised the various delights that love invents, other than those furnished by the pleasure which the Sovereign Creator has put in the thing, and to have always been incited more from the desire of being sweet and good to the dear lord loved by her, then by an incessantly raging desire. But if such had been her inclination, the speaker begged us to bear in mind that she was a poor African girl, in whom G.o.d had placed very hot blood, and in her brain so easy an understanding of the delights of love, that if a man only looked at her she felt greatly moved in her heart. That if from desire of acquaintance an amorous gentleman touched the speaker her on any portion of the body, there pa.s.sing his hand, she was, in spite of everything, under his power, because her heart failed her instantly. By this touch, the apprehension and remembrance of all the sweet joys of love woke again in her breast, and there caused an intense heat, which mounted up, flamed in her veins, and made her love and joy from head to foot. And since the day when Don Marsilis had first awakened the understanding of the speaker concerning these things, she had never had any other thought, and thenceforth recognised love to be a thing so perfectly concordant with her nature, that it had since been proved to the speaker that in default of love and natural relief she would have died, withered at the said convent. As evidence of which, the speaker affirms as a certainty, that after her flight from the said convent she had not pa.s.sed a single day or one particle of time in melancholy and sadness, but always was she joyous, and thus followed the sacred will of G.o.d, which she believed to have been diverted during the time lost by her in the convent.
To this was it objected by us, Hierome Cornille, to the said demon, that in this response she had openly blasphemed against G.o.d, because we had all been made to his greater glory, and placed in the world to honour and to serve Him, to have before our eyes His blessed commandments, and to live in sanct.i.ty, in order to gain eternal life, and not to be always in bed, doing that which even the beasts only do at a certain time. Then by the said sister, has answer been made, that she honoured G.o.d greatly, that in all countries she had taken care of the poor and suffering, giving them both money and raiment, and that at the last judgement-day she hoped to have around her a goodly company of holy works pleasant to G.o.d, which would intercede for her.
That but for her humility, a fear of being reproached and of displeasing the gentlemen of the chapter, she would with joy have spent her wealth in finishing the cathedral of St. Maurice, and there have established foundations for the welfare of her soul--would have spared therein neither her pleasure nor her person, and that with this idea she would have taken double pleasure in her nights, because each one of her amours would have added a stone to the building of this basilic. Also the more this purpose, and for the eternal welfare of the speaker, would they have right heartily given their wealth.
Then by us has it been said to this demon that she could not justify the fact of her sterility, because in spite of so much commerce, no child had been born of her, the which proved the presence of a demon in her. Moreover, Astaroth alone, or an apostle, could speak all languages, and she spoke after the manner of all countries, the which proved the presence of the devil in her. Thereupon the speaker has asked: "In what consisted the said diversity of language?"--that of Greek she knew nothing but a Kyrie eleison, of which she made great use; of Latin, nothing, save Amen, which she said to G.o.d, wishing therewith to obtain her liberty. That for the rest the speaker had felt great sorrow, being without children, and if the good wives had them, she believed it was because they took so little pleasure in the business, and she, the speaker, a little too much. But that such was doubtless the will of G.o.d, who thought that from too great happiness, the world would be in danger of perishing. Taking this into consideration, and a thousand other reasons, which sufficiently establish the presence of the devil in the body of the sister, because the peculiar property of Lucifer is to always find arguments having the semblance of truth, we have ordered that in our presence the torture be applied to the said accused, and that she be well tormented in order to reduce the said demon by suffering to submit to the authority of the Church, and have requested to render us a.s.sistance one Francois de Hangest, master surgeon and doctor to the chapter, charging him by a codicil hereunder written to investigate the qualities of the feminine nature (virtutes v.u.l.v.ae) of the above-mentioned woman, to enlighten our religion on the methods employed by this demon to lay hold of souls in that way, and see if any article was there apparent.
Then the said Moorish women had wept bitterly, tortured in advance, and in spite of her irons, has knelt down imploring with cries and clamour the revocation of this order, objecting that her limbs were in such a feeble state, and her bones so tender, that they would break like gla.s.s; and finally, has offered to purchase her freedom from this by the gift all her goods to the chapter, and to quit incontinently the country.
Upon this, by us has she been required to voluntarily declare herself to be, and to have always been, demon of the nature of the Succubus, which is a female devil whose business it is to corrupt Christians by the blandishments and flagitious delights of love. To this the speaker has replied that the affirmation would be an abominable falsehood, seeing that she had always felt herself to be a most natural woman.
Then her irons being struck off by the torturer, the aforesaid has removed her dress, and has maliciously and with evil design bewildered and attacked our understandings with the sight of her body, the which, for a fact, exercises upon a man supernatural coercion.
Master Guillaume Tournebouche has, by reason of nature, quitted the pen at this period, and retired, objecting that he was unable, without incredible temptations, which worked in his brain, to be a witness of this torture, because he felt the devil violently gaining his person.
This finishes the second interrogatory; and as the apparitor and janitor of the chapter have stated Master Francois de Hangest to be in the country, the torture and interrogations are appointed for to-morrow at the hour of noon after ma.s.s.
This has been written verbally by me, Hierome, in the absence of Master Guillaume Tournebouche, on whose behalf it is signed.
HIEROME CORNILLE Grand Penitentiary.
PEt.i.tION
Today, the fourteenth day of the month of February, in the presence of me, Hierome Cornille, have appeared the said Masters Jehan Ribou, Antoine Jehan, Martin Beaupertuys, Hierome Maschefer, Jacques de Ville d"Omer, and the Sire d"Idre, in place of the mayor of the city of Tours, for the time absent. All plaintiffs designated in the act of process made at the Town Hall, to whom we have, at the request of Blanche Bruyn (now confessing herself a nun of the convent of Mount Carmel, under the name of Sister Clare), declared the appeal made to the Judgment of G.o.d by the said person accused of demonical possession, and her offer to pa.s.s through the ordeal of fire and water, in presence of the Chapter and of the town of Tours, in order to prove her reality as a woman and her innocence.
To this request have agreed for their parts, the said accusers, who, on condition that the town is security for it, have engaged to prepare a suitable place and a pile, to be approved by the G.o.dparents of the accused.
Then by us, the judge, has the first day of the new year been appointed for the day of the ordeal--which will be next Paschal Day --and we have indicated the hour of noon, after ma.s.s, each of the parties having acknowledged this delay to be sufficient.
And the present proclamation shall be cited, at the suit of each of them, in all the towns, boroughs, and castles of Touraine and the land of France, at their request and at their cost and suit.
HIEROME CORNILLE.
III WHAT THE SUCCUBUS DID TO SUCK OUT THE SOUL OF THE OLD JUDGE, AND WHAT CAME OF THE DIABOLICAL DELECTATION.
This the act of extreme confession made the first day of the month of March, in the year one thousand two hundred and seventy-one, after the coming of our blessed Saviour, by Hierome Cornille, priest, canon of the chapter of the cathedral of St. Maurice, grand penitentiary, of all acknowledging himself unworthy, who, finding his last hour to be come, and contrite of his sins, evil doings, forfeits, bad deeds, and wickednesses, has desired his avowal to be published to serve the preconisation of the truth, the glory of G.o.d, the justice of the tribunal, and to be an alleviation to him of his punishment, in the other world. The said Hierome Cornille being on his deathbed, there had been convoked to hear his declarations, Jehan de la Haye (de Hago), vicar of the church of St. Maurice; Pietro Guyard, treasurer of the chapter, appointed by our Lord Jean de Monsoreau, Archbishop, to write his words; and Dom Louis Pot, a monk of maius MONASTERIUM (Marmoustier), chosen by him for a spiritual father and confessor; all three a.s.sisted by the great and ill.u.s.trious Dr Guillaume de Censoris, Roman Archdeacon, at present sent into the diocese (LEGATUS), by our Holy Father the Pope; and, finally, in the presence of a great number of Christians come to be witnesses of the death of the said Hierome Cornille, upon his known wish to make act of public repentance, seeing that he was fast sinking, and that his words might open the eyes of Christians about to fall into h.e.l.l.
And before him, Hierome, who, by reason of his great weakness could not speak, has Dom Louis Pot read the following confession to the great agitation of the said company:--
"My brethren, until the seventy-first year of my age, which is the one in which I now am, with the exception of the little sins through which, all holy though he be, a Christian renders himself culpable before G.o.d, but which it is allowed to us to repurchase by penitence, I believe I led a Christian life, and merited the praise and renown bestowed upon me in this diocese, where I was raised to the high office of grand penitentiary, of which I am unworthy. Now, struck with the knowledge of the infinite glory of G.o.d, horrified at the agonies which await the wicked and prevaricators in h.e.l.l, I have thought to lessen the enormity of my sins by the greatest penitence I can show in the extreme hour at which I am. Thus I have prayed of the Church, whom I have deceived and betrayed, whose rights and judicial renown I have sold, to grant me the opportunity of accusing myself publicly in the manner of ancient Christians. I hoped, in order to show my great repentance, to have still enough life in me to be reviled at the door of the cathedral by all my brethren, to remain there an entire day on my knees, holding a candle, a cord around my neck, and my feet naked, seeing that I had followed the way of h.e.l.l with regard to the sacred instincts of the Church. But in this great shipwreck of my fragile virtue, which will be to you as a warning to fly from vice and the snares of the demon, and to take refuge in the Church, where all help is, I have been so bewitched by Lucifer that our Saviour Jesus Christ will take, by the intercession of all you whose help and prayers I request, pity on me, a poor abused Christian, whose eyes now stream with tears. So would I have another life to spend in works of penitence. Now then listen and tremble with great fear! Elected by the a.s.sembled Chapter to carry it out, instruct, and complete the process commenced against a demon, who had appeared in a feminine shape, in the person of a relapse nun--an abominable person, denying G.o.d, and bearing the name of Zulma in the infidel country whence she comes; the which devil is known in the diocese under that of Clare, of the convent of Mount Carmel, and has much afflicted the town by putting herself under an infinite number of men to gain their souls to Mammon, Astaroth, and Satan--princes of h.e.l.l, by making them leave this world in a state of mortal sin, and causing their death where life has its source, I have, I the judge, fallen in my latter days into this snare, and have lost my senses, while acquitting myself traitorously of the functions committed with great confidence by the Chapter to my cold senility. Hear how subtle the demon is, and stand firm against her artifices. While listening to the first response of the aforesaid Succubus, I saw with horror that the irons placed upon her feet and hands left no mark there, and was astonished at her hidden strength and at her apparent weakness. Then my mind was troubled suddenly at the sight of the natural perfections with which the devil was endowed.
I listened to the music of her voice, which warmed me from head to foot, and made me desire to be young, to give myself up to this demon, thinking that for an hour pa.s.sed in her company my eternal salvation was but poor payment for the pleasure of love tasted in those slender arms. Then I lost that firmness with which all judges should be furnished. This demon by me questioned, reasoned with me in such a manner that at the second interrogatory I was firmly persuaded I should be committing a crime in fining and torturing a poor little creature who cried like an innocent child. Then warned by a voice from on high to do my duty, and that these golden words, the music of celestial appearance, were diabolical mummeries, that this body, so pretty, so infatuating, would trans.m.u.te itself into a bristly beast with sharp claws, those eyes so soft into flames of h.e.l.l, her behind into a scaly tail, the pretty rosebud mouth and gentle lips into the jaws of a crocodile, I came back to my intention of having the said Succubus tortured until she avowed her permission, as this practice had already been followed in Christianity. Now when this demon showed herself stripped to me, to be put to the torture, I was suddenly placed in her power by magical conjurations. I felt my old bones crack, my brain received a warm light, my heart transhipped young and boiling blood. I was light in myself, and by virtue of the magic philter thrown into my eyes the snows on my forehead melted away. I lost all conscience of my Christian life and found myself a schoolboy, running about the country, escaped from cla.s.s and stealing apples. I had not the power to make the sign of the cross, neither did I remember the Church, G.o.d the Father, nor the sweet Saviour of men. A prey to this design, I went about the streets thinking over the delights of that voice, the abominable, pretty body of this demon, and saying a thousand wicked things to myself. Then pierced and drawn by a blow of the devil"s fork, who had planted himself already in my head as a serpent in an oak, I was conducted by this sharp p.r.o.ng towards the jail, in spite of my guardian angel, who from time to time pulled me by the arm and defended me against these temptations, but in spite of his holy advice and his a.s.sistance I was dragged by a million claws stuck into my heart, and soon found myself in the jail. As soon as the door was opened to me I saw no longer any appearance of a prison, because the Succubus had there, with the a.s.sistance of evil genii or fays, constructed a pavilion of purple and silk, full of perfumes and flowers, where she was seated, superbly attired with neither irons on her neck nor chains on her feet. I allowed myself to be stripped of my ecclesiastical vestments, and was put into a scent bath. Then the demon covered me with a Saracen robe, entertained me with a repast of rare viands contained in precious vases, gold cups, Asiatic wines, songs and marvellous music, and a thousand sweet sounds that tickled my soul by means of my ears. At my side kept always the said Succubus, and her sweet, delectable embrace distilled new ardour into my members. My guardian angel quitted me. Then I lived only by the terrible light of the Moorish woman"s eyes, coveted the warm embraces of the delicate body, wished always to feel her red lips, that I believed natural, and had no fear of the bite of those teeth which drew me to the bottom of h.e.l.l, I delighted to feel the unequalled softness of her hands without thinking that they were unnatural claws.
In short, I acted like husband desiring to go to his affianced without thinking that that spouse was everlasting death. I had no thought for the things of this world nor the interests of G.o.d, dreaming only of love, of the sweet b.r.e.a.s.t.s of this woman, who made me burn, and of the gate of h.e.l.l in which I wished to cast myself. Alas! my brethren, during three days and three nights was I thus constrained to toil without being able to stop the stream which flowed from my reins, in which were plunged, like two pikes, the hands of the Succubus, which communicated to my poor old age and to my dried up bones, I know not what sweat of love. At first this demon, to draw me to her, caused to flow in my inside the softness of milk, then came poignant joys which p.r.i.c.ked like a hundred needles my bones, my marrow, my brain, and my nerves. Then all this gone, all things became inflamed, my head, my blood, my nerves, my flesh, my bones, and then I burned with the real fire of h.e.l.l, which caused me torments in my joints, and an incredible, intolerable, tearing voluptuousness which loosened the bonds of my life. The tresses of this demon, which enveloped my poor body, poured upon me a stream of flame, and I felt each lock like a bar of red iron. During this mortal delectation I saw the ardent face of the said Succubus, who laughed and addressed to me a thousand exciting words; such as that I was her knight, her lord, her lance, her day, her joy, her hero, her life, her good, her rider, and that she would like to clasp me even closer, wishing to be in my skin or have me in hers. Hearing which, under the p.r.i.c.k of this tongue which sucked out my soul, I plunged and precipitated myself finally into h.e.l.l without finding the bottom. And then when I had no more a drop of blood in my veins, when my heart no longer beat in my body, and I was ruined at all points, the demon, still fresh, white, rubicund, glowing, and laughing, said to me--
""Poor fool, to think me a demon! Had I asked thee to sell thy soul for a kiss, wouldst thou not give it to me with all thy heart?"
""Yes," said I.
""And if always to act thus it were necessary for thee to nourish thyself with the blood of new-born children in order always to have new life to spend in my arms, would you not imbibe it willingly?"
""Yes," said I.
""And to be always my gallant horseman, gay as a man in his prime, feeling life, drinking pleasure, plunging to the depths of joy as a swimmer into the Loire, wouldst thou not deny G.o.d, wouldst thou not spit in the face of Jesus?"
""Yes," said I.
"Then I felt a hundred sharp claws which tore my diaphragm as if the beaks of a thousand birds there took their bellyfuls, shrieking. Then I was lifted suddenly above the earth upon the said Succubus, who had spread her wings, and cried to me--
""Ride, ride, my gallant rider! Hold yourself firmly on the back of thy mule, by her mane, by her neck; and ride, ride, my gallant rider --everything rides!" And then I saw, as a thick fog, the cities of the earth, where by a special gift I perceived each one coupled with a female demon, and tossing about, and engendering in great concupiscence, all shrieking a thousand words of love and exclamations of all kinds, and all toiling away with ecstasy. Then my horse with the Moorish head pointed out to me, still flying and galloping beyond the clouds, the earth coupled with the sun in a conjunction, from which proceeded a germ of stars, and there each female world was embracing a male world; but in place of the words used by creatures, the worlds were giving forth the howls of tempests, throwing up lightnings and crying thunders. Then still rising, I saw overhead the female nature of all things in love with the Prince of Movement. Now, by way of mockery, the Succubus placed me in the centre of this horrible and perpetual conflict, where I was lost as a grain of sand in the sea. Then still cried my white mare to me, "Ride, ride my gallant rider--all things ride!" Now, thinking how little was a priest in this torment of the seed of worlds, nature always clasped together, and metals, stones, waters, airs, thunders, fish, plants, animals, men, spirits, worlds and planets, all embracing with rage, I denied the Catholic faith. Then the Succubus, pointing out to me the great patch of stars seen in heavens, said to me, "That way is a drop of celestial seed escaped from great flow of the worlds in conjunction."
Thereupon I instantly clasped the Succubus with pa.s.sion by the light of a thousand million of stars, and I wished in clasping her to feel the nature of those thousand million creatures. Then by this great effort of love I fell impotent in every way, and heard a great infernal laugh. Then I found myself in my bed, surrounded by my servitors, who had had the courage to struggle with the demon, throwing into the bed where I was stretched a basin full of holy water, and saying fervent prayers to G.o.d. Then had I to sustain, in spite of this a.s.sistance, a horrible combat with the said Succubus, whose claws still clutched my heart, causing me infinite pains; still, while reanimated by the voice of my servitors, relations, and friends, I tried to make the sacred sign of the cross; the Succubus perched on my bed, on the bolster, at the foot, everywhere, occupying herself in distracting my nerves, laughing, grimacing, putting before my eyes a thousand obscene images, and causing me a thousand wicked desires.
Nevertheless, taking pity on me, my lord the Archbishop caused the relics of St. Gatien to be brought, and the moment the shrine had touched my bed the said Succubus was obliged to depart, leaving an odour of sulphur and of h.e.l.l, which made the throats of my servants, friends, and others sore for a whole day. Then the celestial light of G.o.d having enlightened my soul, I knew I was, through my sins and my combat with the evil spirit, in great danger of dying. Then did I implore the especial mercy, to live just a little time to render glory to G.o.d and his Church, objecting the infinite merits of Jesus dead upon the cross for the salvation of the Christians. By this prayer I obtained the favour of recovering sufficient strength to accuse myself of my sins, and to beg of the members of the Church of St. Maurice their aid and a.s.sistance to deliver me from purgatory, where I am about to atone for my faults by infinite agonies. Finally, I declare that my proclamation, wherein the said demon appeals the judgment of G.o.d by the ordeals of holy water and a fire, is a subterfuge due to an evil design suggested by the said demon, who would thus have had the power to escape the justice of the tribunal of the Archbishop and of the Chapter, seeing that she secretly confessed to me, to be able to make another demon accustomed to the ordeal appear in her place. And, in conclusion, I give and bequeath to the Chapter of the Church of St.
Maurice my property of all kinds, to found a chapter in the said church, to build it and adorn it and put it under the invocation of St. Hierome and St. Gatien, of whom one is my patron and the other the saviour of my soul."
This, heard by all the company, has been brought to the notice of the ecclesiastical tribunal by Jehan to la Haye (Johannes de Haga).