I hurt no servant with his master.
I cause no famine.
I cause not weeping.
I am not a murderer.
I give not orders for murder.
I cause not suffering to men.
I reduce not the offering in the temples.
I lessen not the cakes of the G.o.ds.
I rob not the dead of their funereal food.
I am not an adulterer.
I am undefiled in the sanctuary of the G.o.d of my domain.
I neither increase nor diminish the measures of grain.
I am not one who shorteneth the palm"s length.
I am not one who cutteth short the field"s measurement.
I put not pressure upon the beam of the balance.
I s.n.a.t.c.h not the milk from the mouth of infants.
I drive not the cattle from their pastures.
I net not the birds of the manors of the G.o.ds.
I catch not the fish of their ponds.
I stop not the water at its appointed time.
I divide not an arm of the water in its course.
I extinguish not the lamp during its appointed time.
I do not defraud the Divine Circle of their sacrificial joints.
I drive not away the cattle of the sacred estate.
I stop not a G.o.d when he cometh forth.
I am pure, I am pure, I am pure, I am pure!
X
LETTERS OF KHAMMURABI OR AMMURAPI (THE AMRAPHEL OP GEN. xiv. 1) TO SIN-IDINNAM, KING OF LARSA (THE ELLASAR OF GENESIS)
I. "To Sin-idinnam thus says Khammurabi: The G.o.ddesses of the land of Emudbalum restored your courage to you on the day of the defeat of Kudur-Laghghamar (Chedor-laomer). Because they have supported you among the army of thy hand, turn back the army and let them restore the G.o.ddesses to their own seats."
II. "To Sin-idinnam thus says Khummarabi: When you have seen this letter you will understand in regard to Amil-Samas and Nur-Nintu, the sons of Gisdubba, that if they are in Larsa or in the territory of Larsa you will order them to be sent away, and that one of your servants on whom you can depend shall take them and bring them to Babylon."
III. "To Sin-idinnam thus says Khammurabi: As to the officials who have resisted you in the accomplishment of their work, do not impose upon them any additional task, but oblige them to do what they ought to have performed, and then remove them from the influence of him who has brought them."
Sin-idinnam seems to have been the legitimate prince of Larsa, who had been expelled from his dominions by the Elamite invader Eri-Aku or Arioch, and had taken refuge at the court of Khammurabi in Babylon.
After the overthrow of the Elamites, Sin-idinnam was restored by Khammurabi to his ancestral princ.i.p.ality.
XI
THE BABYLONIAN ACCOUNT OF THE DELUGE
1. Sisuthros spake thus unto him, even to Gilgames:
2. "Let me reveal unto thee, O Gilgames, the tale of my preservation,
3. and the oracle of the G.o.ds let me declare unto thee.
4. The city of Surippak, which, as thou knowest, is built [on the bank]
of the Euphrates,
5. this city was (already) old when the G.o.ds within it
6. set their hearts to cause a flood, even the great G.o.ds
7. [as many as] exist: Anu the father of them,
8. the warrior Bel their prince,
9. Bir their throne-bearer, En-nugi (Hades) their chief.
10. Ea the lord of wisdom conferred with them, and
11. repeated their words to the reed-bed: "Reed-bed, O reed-bed! Frame, O frame!
12. Hear, O reed-bed, and understand, O frame!