"Now," he reflected to himself, as he went upon his message, "I see how the bird flies. The prince Aziel is in love with the lady Elissa, or far upon the road to it, as at his age it is right and proper that he should be, after a twelve months" journey by sea and land with never a pretty face to sigh for. The holy Issachar, on the other hand, is minded that his charge shall have naught to do with a priestess of Baaltis, as, his age and calling considered, is also right and proper. Then there is that black savage Ithobal, who wishes to win the girl, and the girl herself, who after the fashion of her s.e.x, will probably play them all off one against the other. Well, so much the better for me, since I shall be a richer man even than I am before this affair is done with. I have two hands, and gold is gold whoever be the giver," and smiling craftily to himself Metem pa.s.sed into the palace.
CHAPTER V
THE PLACE OF SACRIFICE
Suddenly Aziel, looking up from his reverie, saw the Phoenician bowing before him, cap in hand.
"May the Prince live for ever," he said, "yet if he suffer melancholy to overcome him thus, his life, however long, will be but sad."
"I was only thinking, Metem," answered Aziel with a start.
"Of the lady Elissa, whom you rescued, Prince? Ah! I guessed as much.
She is beautiful, is she not--I have never seen the equal of those dreamy eyes and that mysterious smile--and learned also, though myself, in a woman I prefer the beauty without the learning. It is a pity now that she should chance to be a priestess of our worship, for that will not please the holy Issachar whom, I fear, Prince, you find a stern guide for the feet of youth."
"Your business, merchant?" broke in Aziel.
"I crave your pardon, Prince," answered the Phoenician, spreading out his hands in deprecation. "I struck a good bargain for my wares this morning, and drank wine to seal it, therefore, let me be forgiven if I have spoken too freely in your presence, Prince. This is my business: Yonder in the temple they celebrate a service which it is lawful for strangers to witness, and as the opportunity is rare, I thought that, having heard something of our mysteries in the grove last night, you might wish to see the office. If this be so, I am come to guide you."
"Aziel"s first impulse was to refuse to go; indeed, the words of dismissal were on his lips when another purpose entered his mind. For this once he would look upon these abominations and learn what part Elissa played in them, and thus be cured for ever of the longings that had seized him.
"What is the ceremony?" he asked.
"A sacrifice for the recovery of the lady Baaltis who is sick, Prince."
"And what is the sacrifice?" asked Aziel.
"A dove, as I am told," was the indifferent answer.
"I will come with you, Metem."
"So be it, Prince. Your retinue awaits you at the gate."
At the main entrance to the palace Aziel found his guard and other servants gathered there to escort him. With them was Issachar, whom he greeted, asking him if he knew the errand upon which they were bent.
"I do, Prince; it is to witness the abomination of a sacrifice of these heathens."
"Will you then accompany me there, Issachar?"
"Where my lord goes I go," answered the Levite gravely. "Moreover, Prince, if you have your reasons for wishing to see this devil-worship, I may have mine."
Then they set out, Metem guiding them. At the north gate of the temple, which was not more than a yard in width, the Phoenician spoke to the guards on duty, who drew back to let them pa.s.s. In single file, for the pa.s.sages were too narrow to allow of any other means of progression, they threaded the tortuous and mazy paths of the great building, pa.s.sing between huge walls built of granite blocks laid without mortar, till at length they reached a large open s.p.a.ce. Here the ceremony had already begun. Almost in the centre of this s.p.a.ce, which was paved with blocks of granite, stood two conical towers, the larger of which measured thirty feet in height and the smaller about half as much. These towers, also build of blocks of stone, were, as Metem informed them, sacred to and emblematical of the G.o.ds El and Baaltis. In front of them was a platform surmounted by a stone altar, and between them, built in a pit in the ground, burned a great furnace of wood. All the centre of the enclosure was occupied by the marshalled ranks of the priests and priestesses. Without this sacred ring stood the closely packed ma.s.ses of spectators, amongst whom Aziel and his following were given place, though some of the more pious worshippers murmured audibly at the admission of these Jews.
When they entered, the companies of priests and priestesses were finishing a prayer, the sentences of which they chanted alternately with strange effect. In part it was formal, and in part an improvised supplication to the protecting G.o.ds to restore health to that woman or high-priestess who was known as the lady Baaltis. The prayer ended, a beautiful bold-faced girl advanced to an open s.p.a.ce in front of the altar, and with a sudden movement threw off her white robe, revealing herself to the spectators in a many-coloured garment of gauze, through which her fair flesh gleamed.
The black hair of this woman was adorned with a coronet of scarlet flowers and hung loose about her; her feet and arms were naked, and in each hand she held a knife of bronze. Very slowly she began to dance, her painted lips parted as though to speak, and her eyes, brightened with pigments, turned up to heaven. By degrees her movements grew more rapid, till at length, as she whirled round, her long locks streamed out straight upon the air and the crown of flowers looked like a scarlet ring. Suddenly the bronze knife in her right hand flashed, and a spot of red appeared above her left breast; then the knife in the left hand flashed, and another spot appeared over the right breast. At each stroke the mult.i.tude cried, "_Ah!_" as with one voice, and then were silent.
Now the maddened dancer, ceasing her whirlings, leapt high into the air, clashing the knives above her head and crying, "Hear me, hear me, Baaltis!"
Again she leapt, and this time the answer that came from her lips was spoken in another voice, which said, "I am present. What seek you?"
A third time the priestess leapt, replying in her own voice, "Health for thy servant who is sick." Then came the answer in the second voice--"I hear you, but I see no sacrifice."
"What sacrifice would"st thou, O Queen? A dove?"
"Nay."
"What then, Queen?"
"One only, the first-born child of a woman."
As this command, which they supposed to be divine and from above, issued out of the lips of the gashed and bleeding Pythoness, the mult.i.tude that hitherto had listened in perfect silence, shouted aloud, while the girl herself, utterly exhausted, fell to the earth swooning.
Now the high priest of El, who was named the Shadid, none other indeed than the husband of her who lay sick, sprang upon the platform and cried:--
"The G.o.ddess has spoken by the mouth of her oracle. She who is the mother of all demands one life out of the many she has given, that the Lady Baaltis, who is her priestess upon earth, may be recovered of her sickness. Say, who will lay down a life for the honour of the G.o.ddess, and that her regent in this land may be saved alive?"
Now--for all this scene had been carefully prepared--a woman stepped forward, wearing the robe of a priestess, who bore in her arms a drugged and sleeping child.
"I, father," she cried in a shrill, hard voice, though her lips trembled as she spoke. "Let the G.o.ddess take this child, the first-fruit of my body, that our mother the Lady Baaltis may be cured of her sickness, and that I, her daughter, may be blessed by the G.o.ddess, and through me, all we who worship her." And she held out the little victim towards him.
The Shadid stretched out his arms to take it, but he never did take it, for at that moment appeared upon the platform the tall and bearded figure of Issachar clad in his white robes.
"Hold!" he cried in a loud, clear voice, "and touch not the innocent child. Sp.a.w.n of Satan, would you do murder to appease the devils whom you worship? Well shall they repay you, people of Zimboe. Oh! mine eyes are open and I see," he went on, shaking his thin arms above his head in a prophetic frenzy. "I see the sword of the true G.o.d, and it flames above this city of idolaters and abominations. I see this place of sacrifice, and I tell you that before the moon is young again it shall run red with the blood of you, idol worshippers, and of you, women of the groves. The heathen is at your gates, ye followers of demons, and my G.o.d sends them as He sends the locusts of the north wind to devour you like gra.s.s, to sweep you away like the dust of the desert. Cry then upon El and Baaltis, and let El and Baaltis save you if they can. Doom is upon you; Azrael, angel of death, writes his name upon your foreheads, every one of you, giving your city to the owls, your bodies to the jackals, and your souls to Satan----"
Thus far the priests and the spectators had listened to Issachar"s denunciations in bewildered amazement not unmixed with fear. Now with a roar of wrath they awoke, and suddenly he was dragged from the platform by a score of hands and struck down with many blows. Indeed, he would then and there have been torn to pieces had not a guard of soldiers, knowing that he was Sakon"s guest and in the train of the prince Aziel, s.n.a.t.c.hed him from the maddened mult.i.tude, and borne him swiftly to a place of safety without the enclosure.
While the tumult was at its height, a Phoenician, who had arrived in the temple breathless with haste, might have been seen to pluck Metem by the sleeve.
"What is it?" Metem asked of the man, who was his servant.
"This: the lady Baaltis is dead. I watched as you bade me, and, as she had promised to do, in token of the end, her woman waved a napkin from the cas.e.m.e.nt of that tower where she lies."
"Do any know of this?"
"None."
"Then say no word of it," and Metem hurried off in search of Aziel.
Presently he found him seeking for Issachar in company with his guards.
"Have no fear, Prince," Metem said, in answer to his eager questions, "he is safe enough, for the soldiers have borne the fool away. Pardon me that I should speak thus of a holy man, but he has put all our lives in danger."
"I do not pardon you," answered Aziel hotly, "and I honour Issachar for his act and words. Let us begone from this accursed place whither you entrapped me."
Before Metem could reply a voice cried, "Close the doors of the sanctuary, so that none can pa.s.s in or go out, and let the sacrifice be offered."