"The War Office," said Miss Nightingale, "is a very slow office, an enormously expensive office, and one in which the Minister"s intentions can be entirely negated by all his sub-departments, and those of each of the sub-departments by every other."
It was true; and of course, at the, first rumour of a change, the old phalanx of reaction was bristling with its accustomed spears. At its head stood no longer Dr. Andrew Smith, who, some time since, had followed the Bison into outer darkness, but a yet more formidable figure, the Permanent Under-Secretary himself, Sir Benjamin Hawes-Ben Hawes the Nightingale Cabinet irreverently dubbed him "a man remarkable even among civil servants for adroitness in baffling inconvenient inquiries, resource in raising false issues, and, in, short, a consummate command of all the arts of officially sticking in the mud".
"Our scheme will probably result in Ben Hawes"s resignation," Miss Nightingale said; "and that is another of its advantages." Ben Hawes himself, however, did not quite see it in that light. He set himself to resist the wishes of the Minister by every means in his power. The struggle was long, and desperate; and, as it proceeded, it gradually became evident to Miss Nightingale that something was the matter with Sidney Herbert. What was it? His health, never very strong, was, he said, in danger of collapsing under the strain of his work. But, after all, what is illness, when there is a War Office to be reorganised? Then he began to talk of retiring altogether from public life. The doctors were consulted, and declared that, above all things, what was necessary was rest. Rest! She grew seriously alarmed. Was it possible that, at the last moment, the crowning wreath of victory was to be s.n.a.t.c.hed from her grasp? She was not to be put aside by doctors; they were talking nonsense; the necessary thing was not rest, but the reform of the War Office; and, besides, she knew very well from her own case what one could do even when one was on the point of death.
She expostulated vehemently, pa.s.sionately; the goal was so near, so very near; he could not turn back now! At any rate, he could not resist Miss Nightingale. A compromise was arranged. Very reluctantly, he exchanged the turmoil of the House of Commons for the dignity of the House of Lords, and he remained at the War Office. She was delighted. "One fight more, the best and the last," she said.
For several more months the fight did indeed go on. But the strain upon him was greater even than she perhaps could realise. Besides the intestine war in his office, he had to face a constant battle in the Cabinet with Mr. Gladstone-a more redoubtable antagonist even than Ben Hawes-over the estimates. His health grew worse and worse. He was attacked by fainting-fits; and there were some days when he could only just keep himself going by gulps of brandy. Miss Nightingale spurred him forward with her encouragements and her admonitions, her zeal and her example. But at last his spirit began to sink as well as his body. He could no longer hope; he could no longer desire; it was useless, all useless; it was utterly impossible. He had failed. The dreadful moment came when the truth was forced upon him: he would never be able to reform the War Office. But a yet more dreadful moment lay behind; he must go to Miss Nightingale and tell her that he was a failure, a beaten man.
"Blessed are the merciful!" What strange ironic prescience had led Prince Albert, in the simplicity of his heart, to choose that motto for the Crimean brooch? The words hold a double lesson; and, alas! when she brought herself to realise at length what was indeed the fact and what there was no helping, it was not in mercy that she turned upon her old friend.
"Beaten!" she exclaimed. "Can"t you see that you"ve simply thrown away the game? And with all the winning cards in your hands! And so n.o.ble a game! Sidney Herbert beaten! And beaten by Ben Hawes! It is a worse disgrace ..." her full rage burst out at last, "... a worse disgrace than the hospitals at Scutari."
He dragged himself away from her, dragged himself to Spa, hoping vainly for a return to health, and then, despairing, back again to England, to Wilton, to the majestic house standing there resplendent in the summer sunshine, among the great cedars which had lent their shade to Sir Philip Sidney, and all those familiar, darling haunts of beauty which he loved, each one of them, "as if they were persons"; and at, Wilton he died. After having received the Eucharist, he had become perfectly calm; then, almost unconscious, his lips were seen to be moving. Those about him bent down. "Poor Florence! Poor Florence!" they just caught." ... Our joint work ... unfinished ... tried to do ..." and they could hear no more.
When the onward rush of a powerful spirit sweeps a weaker one to its destruction, the commonplaces of the moral judgment are better left unmade. If Miss Nightingale had been less ruthless, Sidney Herbert would not have perished; but then, she would not have been Miss Nightingale. The force that created was the force that destroyed. It was her Demon that was responsible. When the fatal news reached her, she was overcome by agony. In the revulsion of her feelings, she made a worship of the dead man"s memory; and the facile instrument which had broken in her hand she spoke of forever after as her "Master". Then, almost at the same moment, another blow fell on her. Arthur Clough, worn out by labours very different from those of Sidney Herbert, died too: never more would he tie up her parcels. And yet a third disaster followed. The faithful Aunt Mai did not, to be sure, die; no, she did something almost worse: she left Miss Nightingale. She was growing old, and she felt that she had closer and more imperative duties with her own family. Her niece could hardly forgive her. She poured out, in one of her enormous letters, a pa.s.sionate diatribe upon the faithlessness, the lack of sympathy, the stupidity, the inept.i.tude of women. Her doctrines had taken no hold among them; she had never known one who had appris a apprendre; she could not even get a woman secretary; "they don"t know the names of the Cabinet Ministers-they don"t know which of the Churches has Bishops and which not". As for the spirit of self-sacrifice, well-Sidney Herbert and Arthur Clough were men, and they indeed had shown their devotion; but women-! She would mount three widow"s caps "for a sign". The first two would be for Clough and for her Master; but the third-"the biggest widow"s cap of all"-would be for Aunt Mai. She did well to be angry; she was deserted in her hour of need; and after all, could she be sure that even the male s.e.x was so impeccable? There was Dr. Sutherland, bungling as usual. Perhaps even he intended to go off one of these days, too? She gave him a look, and he shivered in his shoes. No!-she grinned sardonically; she would always have Dr. Sutherland. And then she reflected that there was one thing more that she would always have-her work.
IV
SIDNEY HERBERT"S death finally put an end to Miss Nightingale"s dream of a reformed War Office. For a moment, indeed, in the first agony of her disappointment, she had wildly clutched at a straw; she had written to M. Gladstone to beg him to take up the burden of Sidney Herbert"s work. And Mr. Gladstone had replied with a sympathetic account of the funeral.
Succeeding Secretaries of State managed between them to undo a good deal of what had been accomplished, but they could not undo it all; and for ten years more (1862-72) Miss Nightingale remained a potent influence at the War Office. After that, her direct connection with the Army came to an end, and her energies began to turn more and more completely towards more general objects. Her work upon hospital reform a.s.sumed enormous proportions; she was able to improve the conditions in infirmaries and workhouses; and one of her most remarkable papers forestalls the recommendations of the Poor Law Commission of 1909. Her training, school for nurses, with all that it involved in initiative, control, responsibillity, and combat, would have been enough in itself to have absorbed the whole efforts of at least two lives of ordinary vigour. And at the same time her work in connection with India, which had begun with the Sanitary Commission on the Indian Army, spread and ramified in a mult.i.tude of directions. Her tentacles reached the India Office and succeeded in establishing a hold even upon those slippery high places. For many years it was de rigueur for the newly appointed Viceroy, before he left England, to pay a visit to Miss Nightingale.
After much hesitation, she had settled down in a small house in South Street, where she remained for the rest of her life. That life was a very long one; the dying woman reached her ninety-first year. Her ill health gradually diminished; the crises of extreme danger became less frequent, and at last altogether ceased; she remained an invalid, but an invalid of a curious character-an invalid who was too weak to walk downstairs and who worked far harder than most Cabinet Ministers. Her illness, whatever it may have been, was certainly not inconvenient. It involved seclusion; and an extraordinary, an unparalleled seclusion was, it might almost have been said, the mainspring of Miss Nightingale"s life. Lying on her sofa in the little upper room in South Street, she combined the intense vitality of a dominating woman of the world with the mysterious and romantic quality of a myth. She was a legend in her lifetime, and she knew it. She tasted the joys of power, like those Eastern Emperors whose autocratic rule was based upon invisibility, with the mingled satisfactions of obscurity and fame.
And she found the machinery of illness hardly less effective as a barrier against the eyes of men than the ceremonial of a palace. Great statesmen and renowned generals were obliged to beg for audiences; admiring princesses from foreign countries found that they must see her at her own time, or not at all; and the ordinary mortal had no hope of ever getting beyond the downstairs sitting-room and Dr. Sutherland. For that indefatigable disciple did, indeed, never desert her. He might be impatient, he might be restless, but he remained. His "incurable looseness of thought", for so she termed it, continued at her service to the end. Once, it is true, he had actually ventured to take a holiday; but he was recalled, and he did not repeat the experiment. He was wanted downstairs. There he sat, transacting business answering correspondence, interviewing callers, and exchanging innumerable notes with the unseen power above. Sometimes word came down that Miss Nightingale was just well enough to see one of her visitors. The fortunate man was led up, was ushered, trembling, into the shaded chamber, and, of course, could never afterwards forget the interview. Very rarely, indeed, once or twice a year, perhaps, but n.o.body could be quite certain, in deadly secrecy, Miss Nightingale went out for a drive in the Park. Unrecognised, the living legend flitted for a moment before the common gaze. And the precaution was necessary; for there were times when, at some public function, the rumour of her presence was spread abroad; and ladies, mistaken by the crowd for Miss Nightingale, were followed, pressed upon, vehemently supplicated "Let me touch your shawl"; "Let me stroke your arm"; such was the strange adoration in the hearts of the people. That vast reserve of force lay there behind her; she could use it, if she could. But she preferred never to use it. On occasions, she might hint or threaten, she might balance the sword of Damocles over the head of the Bison; she might, by a word, by a glance, remind some refractory Minister, some unpersuadable Viceroy, sitting in audience with her in the little upper room, that she was something more than a mere sick woman, that she had only, so to speak, to go to the window and wave her handkerchief, for ... dreadful things to follow. But that was enough; they understood; the myth was there-obvious, portentous, impalpable; and so it remained to the last.
With statesmen and governors at her beck and call, with her hands on a hundred strings, with mighty provinces at her feet, with foreign governments agog for her counsel, building hospitals, training nurses-she still felt that she had not enough to do. She sighed for more worlds to conquer-more, and yet more.
She looked about her-what was left? Of course! Philosophy! After the world of action, the world of thought. Having set right the health of the British Army, she would now do the same good service for the religious convictions of mankind. She had long noticed-with regret-the growing tendency towards free-thinking among artisans. With regret, but not altogether with surprise, the current teaching of Christianity was sadly to seek; nay, Christianity itself was not without its defects. She would rectify these errors. She would correct the mistakes of the Churches; she would point out just where Christianity was wrong; and she would explain to the artisans what the facts of the case really were. Before her departure for the Crimea, she had begun this work; and now, in the intervals of her other labours, she completed it. Her "Suggestions for Thought to the Searchers After Truth Among the Artisans of England" (1860), unravels, in the course of three portly volumes, the difficulties. .h.i.therto, curiously enough, unsolved-connected with such matters as Belief in G.o.d, the Plan of Creation, the Origin of Evil, the Future Life, Necessity and Free Will, Law, and the Nature of Morality.
The Origin of Evil, in particular, held no perplexities for Miss Nightingale. "We cannot conceive," she remarks, "that Omnipotent Righteousness would find satisfaction in solitary existence." This being, so, the only question remaining to be asked is: "What beings should we then conceive that G.o.d would create?" Now, He cannot create perfect beings, "since, essentially, perfection is one"; if He did so, He would only be adding to Himself. Thus the conclusion is obvious: He must create imperfect ones. Omnipotent Righteousness, faced by the intolerable impa.s.se of a solitary existence, finds itself bound by the very nature of the cause, to create the hospitals at Scutari. Whether this argument would have satisfied the artisans was never discovered, for only a very few copies of the book were printed for private circulation. One copy was sent to Mr. Mill, who acknowledged it in an extremely polite letter. He felt himself obliged, however, to confess that he had not been altogether convinced by Miss Nightingale"s proof of the existence of G.o.d. Miss Nightingale was surprised and mortified; she had thought better of Mr. Mill; for surely her proof of the existence of G.o.d could hardly be improved upon. "A law," she had pointed out, "implies a law-giver." Now the Universe is full of laws-the law of gravitation, the law of the excluded middle, and many others; hence it follows that the Universe has a law-giver-and what would Mr. Mill be satisfied with, if he was not satisfied with that?
Perhaps Mr. Mill might have asked why the argument had not been pushed to its logical conclusion. Clearly, if we are to trust the a.n.a.logy of human inst.i.tutions, we must remember that laws are, as a matter of fact, not dispensed by lawgivers, but pa.s.sed by Act of Parliament. Miss Nightingale, however, with all her experience of public life, never stopped to consider the question whether G.o.d might not be a Limited Monarchy. Yet her conception of G.o.d was certainly not orthodox. She felt towards Him as she might have felt towards a glorified sanitary engineer; and in some of her speculations she seems hardly to distinguish between the Deity and the Drains. As one turns over these singular pages, one has the impression that Miss Nightingale has got the Almighty too into her clutches, and that, if He is not careful, she will kill Him with overwork.
Then, suddenly, in the very midst of the ramifying generalities of her metaphysical disquisitions, there is an unexpected turn and the reader is plunged all at once into something particular, something personal, something impregnated with intense experience-a virulent invective upon the position of women in the upper ranks of society. Forgetful alike of her high argument and of the artisans, the bitter creature rails through a hundred pages of close print at the falsities of family life, the inept.i.tudes of marriage, the emptinesses of convention, in the spirit of an Ibsen or a Samuel Butler. Her fierce pen, shaking with intimate anger, depicts in biting sentences the fearful fate of an unmarried girl in a wealthy household. It is a cri du coeur; and then, as suddenly, she returns once more to instruct the artisans upon the nature of Omnipotent Righteousness.
Her mind was, indeed, better qualified to dissect the concrete and distasteful fruits of actual life than to construct a coherent system of abstract philosophy. In spite of her respect for Law, she was never at home with a generalisation. Thus, though the great achievement of her life lay in the immense impetus which she gave to the scientific treatment of sickness, a true comprehension of the scientific method itself was alien to her spirit. Like most great men of action-perhaps like all-she was simply an empiricist. She believed in what she saw, and she acted accordingly; beyond that she would not go. She had found in Scutari that fresh air and light played an effective part in the prevention of the maladies with which she had to deal; and that was enough for her; she would not inquire further; what were the general principles underlying that fact-or even whether there were any-she refused to consider. Years after the discoveries of Pasteur and Lister, she laughed at what she called the "germ-fetish". There was no such thing as "infection"; she had never seen it, therefore it did not exist. But she had seen the good effects of fresh air; therefore, there could be no doubt about them; and therefore, it was essential that the bedrooms of patients should be well ventilated. Such was her doctrine; and in those days of hermetically scaled windows it was a very valuable one. But it was a purely empirical doctrine, and thus it led to some unfortunate results. When, for instance, her influence in India was at its height, she issued orders that all hospital windows should be invariably kept open. The authorities, who knew what an open window in the hot weather meant, protested, but in vain; Miss Nightingale was incredulous. She knew nothing of the hot weather, but she did know the value of fresh air-from personal experience; the authorities were talking nonsense; and the windows must be kept open all the year round. There was a great outcry from all the doctors in India, but she was firm; and for a moment it seemed possible that her terrible commands would have to be put into execution. Lord Lawrence, however, was Viceroy, and he was able to intimate to Miss Nightingale, with sufficient authority, that himself had decided upon the question, and that his decision must stand, even against her own. Upon that she gave way, but reluctantly and quite unconvinced; she was only puzzled by the unexpected weakness of Lord Lawrence. No doubt, if she had lived today, and if her experience had lain, not among cholera cases at Scutari, but among yellow-fever cases in Panama, she would have declared fresh air a fetish, and would have maintained to her dying day that the only really effective way of dealing with disease was by the destruction of mosquitoes.
Yet her mind, so positive, so realistic, so ultra-practical, had its singular revulsions, its mysterious moods of mysticism and of doubt. At times, lying sleepless in the early hours, she fell into long, strange, agonised meditations, and then, seizing a pencil, she would commit to paper the confessions of her soul. The morbid longings of her pre-Crimean days came over her once more; she filled page after page with self-examination, self-criticism, self-surrender. "Oh Father," she wrote, "I submit, I resign myself, I accept with all my heart, this stretching out of Thy hand to save me.... Oh how vain it is, the vanity of vanities, to live in men"s thoughts instead of G.o.d"s!"
She was lonely, she was miserable. "Thou knowest that through all these horrible twenty years, I have been supported by the belief that I was working with Thee who would bring everyone, even our poor nurses, to perfection"-and yet, after all, what was the result? Had not even she been an unprofitable servant? One night, waking suddenly, she saw, in the dim light of the night-lamp, tenebrous shapes upon the wall. The past rushed back upon her. "Am I she who once stood on that Crimean height?" she wildly asked-"The Lady with a lamp shall stand.... The lamp shows me only my utter shipwreck."
She sought consolation in the writings of the Mystics and in a correspondence with Mr. Jowett. For many years the Master of Balliol acted as her spiritual adviser. He discussed with her in a series of enormous letters the problems of religion and philosophy; he criticised her writings on those subjects with the tactful sympathy of a cleric who was also a man of the world; and he even ventured to attempt at times to instil into her rebellious nature some of his own peculiar suavity. "I sometimes think," he told her, "that you ought seriously to consider how your work may be carried on, not with less energy, but in a calmer spirit. I am not blaming the past ... But I want the peace of G.o.d to settle on the future." He recommended her to spend her time no longer in "conflicts with Government offices", and to take up some literary work. He urged her to "work out her notion of Divine Perfection", in a series of essays for Frazer"s Magazine. She did so; and the result was submitted to Mr. Froude, who p.r.o.nounced the second essay to be "even more pregnant than the first. I cannot tell," he said, "how sanitary, with disordered intellects, the effects of such papers will be."
Mr. Carlyle, indeed, used different language, and some remarks of his about a lost lamb bleating on the mountains, having been unfortunately repeated to Miss Nightingale, required all Mr. Jowett"s suavity to keep the peace. In a letter of fourteen sheets, he turned her attention from this painful topic towards a discussion of Quietism. "I don"t see why," said the Master of Balliol, "active life might not become a sort of pa.s.sive life too." And then, he added, "I sometimes fancy there are possibilities of human character much greater than have been realised." She found such sentiments helpful, underlining them in blue pencil; and, in return, she a.s.sisted her friend with a long series of elaborate comments upon the Dialogues of Plato, most of which he embodied in the second edition of his translation. Gradually her interest became more personal; she told him never to work again after midnight, and he obeyed her. Then she helped him to draw up a special form of daily service for the College Chapel, with selections from the Psalms under the heads of "G.o.d the Lord, G.o.d the judge, G.o.d the Father, and G.o.d the Friend"-though, indeed, this project was never realised; for the Bishop of Oxford disallowed the alterations, exercising his legal powers, on the advice of Sir Travers Twiss.
Their relations became intimate. "The spirit of the Twenty-third Psalm and the spirit of the Nineteenth Psalm should be united in our lives," Mr. Jowett said. Eventually, she asked him to do her a singular favour. Would he, knowing what he did of her religious views, come to London and administer to her the Holy Sacrament? He did not hesitate, and afterwards declared that he would always regard the occasion as a solemn event in his life. He was devoted to her-though the precise nature of his feelings towards her never quite transpired. Her feelings towards him were more mixed. At first, he was "that great and good man"-"that true saint, Mr. Jowett"; but, as time went on, some gall was mingled with the balm; the acrimony of her nature a.s.serted itself. She felt that she gave more sympathy than she received; she was exhausted, and she was annoyed by his conversation. Her tongue, one day, could not refrain from shooting out at him: "He comes to me, and he talks to me," she said, "as if I were someone else."
V
AT one time she had almost decided to end her life in retirement as a patient at St. Thomas"s Hospital. But partly owing to the persuasions of Mr. Jowett, she changed her mind; for forty-five years she remained in South Street; and in South Street she died. As old age approached, though her influence with the official world gradually diminished, her activities seemed to remain as intense and widespread as before. When hospitals were to be built, when schemes of sanitary reform were in agitation, when wars broke out, she was still the adviser of all Europe. Still, with a characteristic self-a.s.surance, she watched from her Mayfair bedroom over the welfare of India. Still, with an indefatigable enthusiasm, she pushed forward the work, which, perhaps, was nearer to her heart, more completely her own, than all the rest-the training of nurses. In her moments of deepest depression, when her greatest achievements seemed to lose their l.u.s.tre, she thought of her nurses, and was comforted. The ways of G.o.d, she found, were strange indeed. "How inefficient I was in the Crimea," she noted. "Yet He has raised up from it trained nursing."
At other times, she was better satisfied. Looking back, she was amazed by the enormous change which, since her early days, had come over the whole treatment of illness, the whole conception of public and domestic health-a change in which, she knew, she had played her part. One of her Indian admirers, the Aga Khan, came to visit her. She expatiated on the marvellous advances she had lived to see in the management of hospitals-in drainage, in ventilation, in sanitary work of every kind. There was a pause; and then, "Do you think you are improving?" asked the Aga Khan. She was a little taken aback, and said, "What do you mean by "improving"?" He replied, "Believing more in G.o.d." She saw that he had a view of G.o.d which was different from hers. "A most interesting man," she noted after the interview; "but you could never teach him sanitation."
When old age actually came, something curious happened. Destiny, having waited very patiently, played a queer trick on Miss Nightingale. The benevolence and public spirit of that long life had only been equalled by its acerbity. Her virtue had dwelt in hardness, and she had poured forth her unstinted usefulness with a bitter smile upon her lips. And now the sarcastic years brought the proud woman her punishment. She was not to die as she had lived. The sting was to be taken out of her; she was to be made soft; she was to be reduced to compliance and complacency. The change came gradually, but at last it was unmistakable. The terrible commander who had driven Sidney Herbert to his death, to whom Mr. Jowett had applied the words of Homer, amoton memaniia-raging insatiably-now accepted small compliments with grat.i.tude, and indulged in sentimental friendships with young girls. The author of "Notes on Nursing"-that cla.s.sical compendium of the besetting sins of the sisterhood, drawn up with the detailed acrimony, the vindictive relish, of a Swift-now spent long hours in composing sympathetic Addresses to Probationers, whom she petted and wept over in turn. And, at the same time, there appeared a corresponding alteration in her physical mood. The thin, angular woman, with her haughty eye and her acrid mouth, had vanished; and in her place was the rounded, bulky form of a fat old lady, smiling all day long. Then something else became visible. The brain which had been steeled at Scutari was indeed, literally, growing soft. Senility-an ever more and more amiable senility-descended. Towards the end, consciousness itself grew lost in a roseate haze, and melted into nothingness.
It was just then, three years before her death, when she was eighty-seven years old (1907), that those in authority bethought them that the opportune moment had come for bestowing a public honour on Florence Nightingale. She was offered the Order of Merit. That Order, whose roll contains, among other distinguished names, those of Sir Lawrence Alma Tadema and Sir Edward Elgar, is remarkable chiefly for the fact that, as its t.i.tle indicates, it is bestowed because its recipient deserves it, and for no other reason. Miss Nightingale"s representatives accepted the honour, and her name, after a lapse of many years, once more appeared in the Press. Congratulations from all sides came pouring in. There was a universal burst of enthusiasm-a final revivification of the ancient myth. Among her other admirers, the German Emperor took this opportunity of expressing his feelings towards her. "His Majesty," wrote the German Amba.s.sador, "having just brought to a close a most enjoyable stay in the beautiful neighbourhood of your old home near Romsey, has commanded me to present you with some flowers as a token of his esteem." Then, by Royal command, the Order of Merit was brought to South Street, and there was a little ceremony of presentation. Sir Douglas Dawson, after a short speech, stepped forward, and handed the insignia of the Order to Miss Nightingale. Propped up by pillows, she dimly recognised that some compliment was being paid her. "Too kind-too kind," she murmured; and she was not ironical.
BIBLIOGRAPHY
Sir E. Cook. Life of Florence Nightingale.
A. W. Kinglake. The Invasion of the Crimea.
Lord Sidney G.o.dolphin Osborne. Scutari and its Hospitals.
S. M. Mitra. Life of Sir John Hall.
Lord Stanmore. Sidney Herbert.
Sir G. Douglas. The Panmure Papers.
Sir H. Maxwell. Life and Letters of the Fourth Earl of Clarendon.
E. Abbott and L. Campbell. Life and Letters of Benjamin Jowett.
A.H. Clough. Poems and Memoir.
Dr. Arnold
IN 1827 the headmastership of Rugby School fell vacant, and it became necessary for the twelve trustees, n.o.blemen and gentlemen of Warwickshire, to appoint a successor to the post. Reform was in the air-political, social, religious; there was even a feeling abroad that our great public schools were not quite all that they should be, and that some change or other-no one precisely knew what-but some change in the system of their management, was highly desirable. Thus it was natural that when the twelve n.o.blemen and gentlemen, who had determined to be guided entirely by the merits of the candidates, found among the testimonials pouring in upon them a letter from Dr. Hawkins, the Provost of Oriel, predicting that if they elected Mr. Thomas Arnold he would "change the face of education all through the public schools of England", they hesitated no longer; obviously, Mr. Thomas Arnold was their man. He was elected therefore; received, as was fitting, priest"s orders; became, as was no less fitting, a Doctor of Divinity; and in August, 1828, took up the duties of his office.
All that was known of the previous life of Dr. Arnold seemed to justify the prediction of the Provost of Oriel, and the choice of the Trustees. The son of a respectable Collector of Customs, he had been educated at Winchester and at Oxford, where his industry and piety had given him a conspicuous place among his fellow students. It is true that, as a schoolboy, a certain pompousness in the style of his letters home suggested to the more clear-sighted among his relatives the possibility that young Thomas might grow up into a prig; but, after all, what else could be expected from a child who, at the age of three, had been presented by his father, as a reward for proficiency in his studies, with the twenty-four volumes of Smollett"s History of England?
His career at Oxford had been a distinguished one, winding up with an Oriel fellowship. It was at about this time that the smooth and satisfactory progress of his life was for a moment interrupted: he began to be troubled by religious doubts. These doubts, as we learn from one of his contemporaries, who afterwards became Mr. Justice Coleridge,
"were not low nor rationalistic in their tendency, according to the bad sense of that term; there was no indisposition in him to believe merely because the article transcended his reason, he doubted the proof and the interpretation of the textual authority".
In his perturbation, Arnold consulted Keble, who was at that time one of his closest friends, and a Fellow of the same College.
"The subject of these distressing thoughts," Keble wrote to Coleridge, "is that most awful one, on which all very inquisitive reasoning minds are, I believe, most liable to such temptations-I mean, the doctrine of the blessed Trinity. Do not start, my dear Coleridge; I do not believe that Arnold has any serious scruples of the UNDERSTANDING about it, but it is a defect of his mind that he cannot get rid of a certain feeling of objections." What was to be done? Keble"s advice was peremptory. Arnold was "bid to pause in his inquiries, to pray earnestly for help and light from above, and turn himself more strongly than ever to the practical duties of a holy life". He did so, and the result was all that could be wished. He soon found himself blessed with perfect peace of mind, and a settled conviction.
One other difficulty, and one only, we hear of at this point in his life. His dislike of early rising amounted, we are told, "almost to a const.i.tutional infirmity". This weakness too he overcame, yet not quite so successfully as his doubts upon the doctrine of the Trinity. For in afterlife, the Doctor would often declare "that early rising continued to be a daily effort to him and that in this instance he never found the truth of the usual rule that all things are made easy by custom.
He married young and settled down in the country as a private tutor for youths preparing for the Universities. There he remained for ten years-happy, busy, and sufficiently prosperous. Occupied chiefly with his pupils, he nevertheless devoted much of his energy to wider interests. He delivered a series of sermons in the parish church; and he began to write a History of Rome, in the hope, as he said, that its tone might be such "that the strictest of what is called the Evangelical party would not object to putting it into the hands of their children". His views on the religious and political condition of the country began to crystallise. He was alarmed by the "want of Christian principle in the literature of the day", looking forward anxiously to "the approach of a greater struggle between good and evil than the world has yet seen"; and, after a serious conversation with Dr. Whately, began to conceive the necessity of considerable alterations in the Church Establishment.
All who knew him during these years were profoundly impressed by the earnestness of his religious convictions and feelings, which, as one observer said, "were ever bursting forth". It was impossible to disregard his "deep consciousness of the invisible world" and "the peculiar feeling of love and adoration which he entertained towards our Lord Jesus Christ". "His manner of awful reverence when speaking of G.o.d or of the Scriptures" was particularly striking. "No one could know him even a little," said another friend, "and not be struck by his absolute wrestling with evil, so that like St. Paul, he seemed to be battling with the wicked one, and yet with a feeling of G.o.d"s help on his side."
Such was the man who, at the age of thirty-three, became headmaster of Rugby. His outward appearance was the index of his inward character; everything about him denoted energy, earnestness, and the best intentions. His legs, perhaps, were shorter than they should have been; but the st.u.r.dy athletic frame, especially when it was swathed (as it usually was) in the flowing robes of a Doctor of Divinity, was full of an imposing vigour; and his head, set decisively upon the collar, stock, and bands of ecclesiastical tradition, clearly belonged to a person of eminence. The thick, dark cl.u.s.ters of his hair, his bushy eyebrows and curling whiskers, his straight nose and bulky chin, his firm and upward-curving lower lip-all these revealed a temperament of ardour and determination. His eyes were bright and large; they were also obviously honest. And yet-why was it? Was it in the lines of the mouth or the frown on the forehead?-it was hard to say, but it was unmistakable-there was a slightly puzzled look upon the face of Dr. Arnold.
And certainly, if he was to fulfil the prophecy of the Provost of Oriel, the task before him was sufficiently perplexing. The public schools of those days were still virgin forests, untouched by the hand of reform. Keate was still reigning at Eton; and we possess, in the records of his pupils, a picture of the public school education of the early nineteenth century, in its most characteristic state. It was a system of anarchy tempered by despotism. Hundreds of boys, herded together in miscellaneous boarding-houses, or in that grim "Long Chamber" at whose name in after years aged statesmen and warriors would turn pale, lived, badgered and overawed by the furious incursions of an irascible little old man carrying a bundle of birch-twigs, a life in which licensed barbarism was mingled with the daily and hourly study of the niceties of Ovidian verse. It was a life of freedom and terror, of prosody and rebellion, of interminable floggings and appalling practical jokes. Keate ruled, unaided-for the undermasters were few and of no account-by sheer force of character. But there were times when even that indomitable will was overwhelmed by the flood of lawlessness. Every Sunday afternoon he attempted to read sermons to the whole school a.s.sembled; and every Sunday afternoon the whole school a.s.sembled shouted him down. The scenes in Chapel were far from edifying; while some antique Fellow doddered in the pulpit, rats would be let loose to scurry among the legs of the exploding boys. But next morning the hand of discipline would rea.s.sert itself; and the savage ritual of the whipping-block would remind a batch of whimpering children that, though sins against man and G.o.d might be forgiven them, a false quant.i.ty could only be expiated in tears and blood.
From two sides this system of education was beginning to be a.s.sailed by the awakening public opinion of the upper middle cla.s.ses. On the one hand, there was a desire for a more liberal curriculum; on the other, there was a demand for a higher moral tone. The growing utilitarianism of the age viewed with impatience a course of instruction which excluded every branch of knowledge except cla.s.sical philology; while its growing respectability was shocked by such a spectacle of disorder and brutality as was afforded by the Eton of Keate. "The public schools," said the Rev. Mr. Bowdler, "are the very seats and nurseries of vice."
Dr. Arnold agreed. He was convinced of the necessity for reform. But it was only natural that to one of his temperament and education it should have been the moral rather than the intellectual side of the question which impressed itself upon his mind. Doubtless it was important to teach boys something more than the bleak rigidities of the ancient tongues; but how much more important to instil into them the elements of character and the principles of conduct! His great object, throughout his career at Rugby, was, as he repeatedly said, to "make the school a place of really Christian education". To introduce "a religious principle into education", was his "most earnest wish", he wrote to a friend when he first became headmaster; "but to do this would be to succeed beyond all my hopes; it would be a happiness so great, that, I think, the world would yield me nothing comparable to it". And he was constantly impressing these sentiments upon his pupils. "What I have often said before," he told them, "I repeat now: what we must look for here is, first, religious and moral principle; secondly, gentlemanly conduct; and thirdly, intellectual ability."