CHARLES DARWIN
My object in this chapter is to show that there is no fundamental difference between man and the higher mammals in their mental faculties.
Each division of the subject might have been extended into a separate essay, but must here be treated briefly. As no cla.s.sification of the mental powers has been universally accepted, I shall arrange my remarks in the order most convenient for my purpose; and will select those facts which have struck me most, with the hope that they may produce some effect on the reader.
As man possesses the same senses as the lower animals, his fundamental intuitions must be the same. Man has also some few instincts in common, as that of self-preservation, s.e.xual love, the love of the mother for her new-born offspring, the desire possessed by the latter to suck, and so forth. But man, perhaps, has somewhat fewer instincts: than those possessed by the animals which come next to him in the series. The orang in the Eastern islands and the chimpanzee in Africa build platforms on which they sleep; and as both species follow the same habit, it might be argued that this was due to instinct, but we cannot feel sure that it is not the result of both animals having similar wants and possessing similar powers of reasoning. These apes, as we may a.s.sume, avoid the many poisonous fruits of the tropics, and man has no such knowledge; but as our domestic animals, when taken to foreign lands, and when first turned out in the spring, often eat poisonous herbs, which they afterward avoid, we cannot feel sure that the apes do not learn from their own experience or from that of their parents what fruits to select. It is, however, certain, as we shall presently see, that apes have an instinctive dread of serpents, and probably of other dangerous animals.
The fewness and the comparative simplicity of the instincts in the higher animals are remarkable in contrast with those of the lower animals. Cuvier maintained that instinct and intelligence stand in an inverse ratio to each other; and some have thought that the intellectual faculties of the higher animals have been gradually developed from their instincts. But Pouchet, in an interesting essay, has shown that no such inverse ratio really exists. Those insects which possess the most wonderful instincts are certainly the most intelligent. In the vertebrate series, the least intelligent members, namely fishes and amphibians, do not possess complex instincts; and among mammals the animal most remarkable for its instincts, namely the beaver, is highly intelligent, as will be admitted by every one who has read Mr. Morgan"s excellent work.[58]
But although, as we learn from the above-mentioned insects and the beaver, a high degree of intelligence is certainly compatible with complex instincts, and although actions, at first learned voluntarily, can soon through habit be performed with the quickness and certainty of a reflex action, yet it is not improbable that there is a certain amount of interference between the development of free intelligence and of instinct, since the latter implies some inherited modification of the brain. Little is known about the functions of the brain, but we can perceive that as the intellectual powers become highly developed the various parts of the brain must be connected by very intricate channels of the freest intercommunication; and as a consequence each separate part would perhaps tend to be less well fitted to answer to particular sensations or a.s.sociations in a definite and inherited--that is, instinctive--manner. There seems even to exist some relation between a low degree of intelligence and a strong tendency to the formation of fixed, though not inherited, habits; for as a sagacious physician remarked to me, persons who are slightly imbecile tend to act in everything by routine or habit; and they are rendered much happier if this is encouraged.
I have thought this digression worth giving, because we may easily underrate the mental powers of the higher animals, and especially of man, when we compare their actions founded on the memory of past events, on foresight, reason and imagination, with exactly similar actions instinctively performed by the lower animals; in this latter case the capacity of performing such actions has been gained, step by step, through the variability of the mental organs and natural selection, without any conscious intelligence on the part of the animal during each successive generation. No doubt, as Mr. Wallace has argued, much of the intelligent work done by man is due to imitation and not to reason; but there is this great difference between his actions and many of those performed by the lower animals, namely, that man cannot, on his first trial, make, for instance, a stone hatchet or a canoe, through his power of imitation. He has to learn his work by practice; a beaver, on the other hand, can make its dam or ca.n.a.l, and a bird its nest, as well, or nearly as well, and a spider its wonderful web quite as well, the first time it tries as when old and experienced.
To return to our immediate subject: the lower animals, like man, manifestly feel pleasure and pain, happiness and misery. Happiness is never better exhibited than by young animals, such as puppies, kittens, lambs, etc., when playing together, like our own children. Even insects play together, as has been described by that excellent observer, P.
Huber, who saw ants chasing and pretending to bite each other, like so many puppies.
The fact that the lower animals are excited by the same emotions as ourselves is so well established that it will not be necessary to weary the reader by many details. Terror acts in the same manner on them as on us, causing the muscles to tremble, the heart to palpitate, the sphincters to be relaxed, and the hair to stand on end. Suspicion, the offspring of fear, is eminently characteristic of most wild animals. It is, I think, impossible to read the account given by Sir E. Tennent, of the behaviour of the female elephants used as decoys, without admitting that they intentionally practise deceit, and well know what they are about. Courage and timidity are extremely variable qualities in the individuals of the same species, as is plainly seen in our dogs. Some dogs and horses are ill-tempered and easily turn sulky; others are good-tempered; and these qualities are certainly inherited. Every one knows how liable animals are to furious rage and how plainly they show it. Many, and probably true, anecdotes have been published on the long-delayed and artful revenge of various animals. The accurate Rengger and Brehm[59] state that the American and African monkeys which they kept tame certainly revenged themselves. Sir Andrew Smith, a zoologist whose scrupulous accuracy was known to many persons, told me the following story of which he was himself an eye-witness: At the Cape of Good Hope an officer had often plagued a certain baboon, and the animal, seeing him approaching one Sunday for parade, poured water into a hole and hastily made some thick mud, which he skilfully dashed over the officer as he pa.s.sed by, to the amus.e.m.e.nt of many bystanders. For long afterwards the baboon rejoiced and triumphed whenever he saw his victim.
The love of a dog for his master is notorious; as an old writer quaintly says: "A dog is the only thing on this earth that luvs you more than he luvs himself." In the agony of death a dog has been known to caress his master, and every one has heard of the dog suffering under vivisection, who licked the hand of the operator; this man, unless the operation was fully justified by an increase of our knowledge, or unless he had a heart of stone, must have felt remorse to the last hour of his life.
As Whewell has well asked: "Who that reads the touching instances of maternal affection, related so often of the women of all nations and of the females of all animals, can doubt that the principle of action is the same in the two cases?" We see maternal affection exhibited in the most trifling details; thus, Rengger observed an American monkey (a Cebus) carefully driving away the flies which plagued her infant; and Duvaucel saw a Hylobates washing the face of her young ones in a stream.
So intense is the grief of female monkeys for the loss of their young that it invariably caused the death of certain kinds kept under confinement by Brehm in N. Africa. Orphan monkeys were always adopted and carefully guarded by the other monkeys, both males and females. One female baboon had so capacious a heart that she not only adopted young monkeys of other species, but stole young dogs and cats, which she continually carried about. Her kindness, however, did not go so far as to share her food with her adopted offspring, at which Brehm was surprised, as his monkeys always divided everything quite fairly with their own young ones. An adopted kitten scratched this affectionate baboon, who certainly had a fine intellect, for she was much astonished at being scratched, and immediately examined the kitten"s feet, and without more ado bit off the claws.[60] In the Zoological Gardens I heard from the keeper that an old baboon (C. chacma) had adopted a Rhesus monkey; but when a young drill and mandrill were placed in the cage she seemed to perceive that these monkeys, though distinct species, were her nearer relatives, for she at once rejected the Rhesus and adopted both of them. The young Rhesus, as I saw, was greatly discontented at being thus rejected, and it would, like a naughty child, annoy and attack the young drill and mandrill whenever it could do so with safety; this conduct exciting great indignation in the old baboon.
Monkeys will also, according to Brehm, defend their master when attacked by any one, as well as dogs to whom they are attached, from the attacks of other dogs. But we here trench on the subjects of sympathy and fidelity to which I shall recur. Some of Brehm"s monkeys took much delight in teasing a certain old dog whom they disliked, as well as other animals, in various ingenious ways.
Most of the more complex emotions are common to the higher animals and ourselves. Every one has seen how jealous a dog is of his master"s affections if lavished on any other creature; and I have observed the same fact with monkeys. This shows that animals not only love, but have a desire to be loved. Animals manifestly feel emulation. They love approbation or praise; and a dog carrying a basket for his master exhibits in a high degree self-complacency or pride. There can, I think, be no doubt that a dog feels shame, as distinct from fear, and something very like modesty when begging too often for food. A great dog scorns the snarling of a little dog, and this may be called magnanimity.
Several observers have stated that monkeys certainly dislike being laughed at; and they sometimes invent imaginary offenses. In the Zoological Gardens I saw a baboon who always got into a furious rage when his keeper took out a letter or book and read it aloud to him; and his rage was so violent that, as I witnessed on one occasion, he bit his own leg till the blood flowed. Dogs show what may be fairly called a sense of humour as distinct from mere play; if a bit of stick or other such object be thrown to one, he will often carry it away for a short distance; and then squatting down with it on the ground close before him, will wait until his master comes quite close to take it away. The dog will then seize it and rush away in triumph, repeating the same maneuver, and evidently enjoying the practical joke.
We will now turn to the more intellectual emotions and faculties, which are very important, as forming the basis for the development of the higher mental powers. Animals manifestly enjoy excitement, and suffer from ennui, as may be seen with dogs, and, according to Rengger, with monkeys. All animals feel _Wonder_ and many exhibit _Curiosity_. They sometimes suffer from this latter quality, as when the hunter plays antics and thus attracts them; I have witnessed this with deer, and so it is with the wary chamois, and with some kinds of wild ducks. Brehm gives a curious account of the instinctive dread, which his monkeys exhibited, for snakes; but their curiosity was so great that they could not desist from occasionally satiating their horror in a most human fashion by lifting up the lid of the box in which the snakes were kept.
I was so much surprised at his account that I took a stuffed and coiled-up snake into the monkey-house at the Zoological Gardens, and the excitement thus caused was one of the most curious spectacles which I ever beheld. Three species of Cercopithecus were the most alarmed; they dashed about their cages and uttered sharp signal cries of danger, which were understood by the other monkeys. A few young monkeys and one old Anubis baboon alone took no notice of the snake. I then placed the stuffed specimen on the ground in one of the larger compartments. After a time all the monkeys collected round it in a large circle, and, staring intently, presented a most ludicrous appearance. They became extremely nervous; so that when a wooden ball, with which they were familiar as a plaything, was accidentally moved in the straw, under which it was partly hidden, they all instantly started away. These monkeys behaved very differently when a dead fish, a mouse, a living turtle, and other new objects were placed in their cages; for though at first frightened, they soon approached, handled, and examined them. I then placed a live snake in a paper bag, with the mouth loosely closed, in one of the larger compartments. One of the monkeys immediately approached, cautiously opened the bag a little, peeped in, and instantly dashed away. Then I witnessed what Brehm has described; for monkey after monkey, with head raised high and turned on one side, could not resist taking a momentary peep into the upright bag, at the dreadful object lying quietly at the bottom. It would almost appear as if monkeys had some notion of zoological affinities, for those kept by Brehm exhibited a strange, although mistaken, instinctive dread of innocent lizards and frogs. An orang, also, has been known to be much alarmed at the first sight of a turtle.
The principle of _Imitation_ is strong in man, and especially, as I have myself observed, with savages. In certain morbid states of the brain this tendency is exaggerated to an extraordinary degree; some hemiplegic patients and others, at the commencement of inflammatory softening of the brain, unconsciously imitate every word which is uttered, whether in their own or a foreign language, and every gesture or action which is performed near them. Desor has remarked that no animal voluntarily imitates an action performed by man, until, in the ascending scale, we come to monkeys, which are well known to be ridiculous mockers. Animals, however, sometimes imitate each other"s actions; thus two species of wolves, which had been reared by dogs, learned to bark, as does sometimes the jackal, but whether this can be called voluntary imitation is another question. Birds imitate the songs of their parents, and sometimes of other birds; and parrots are notorious imitators of any sound which they often hear. Dureau de la Malle gives an account of a dog reared by a cat, who learned to imitate the well-known action of a cat licking her paws, and thus washing her ears and face; this was also witnessed by the celebrated naturalist Audouin. I have received several confirmatory accounts; in one of these, a dog had not been suckled by a cat, but had been brought up with one, together with kittens, and had thus acquired the above habit, which he ever afterward practised during his life of thirteen years. Dureau de la Malle"s dog likewise learned from the kittens to play with a ball by rolling it about with his fore-paws and springing on it. A correspondent a.s.sures me that a cat in his house used to put her paws into jugs of milk having too narrow a mouth for her head. A kitten of this cat soon learned the same trick, and practised it ever afterward whenever there was an opportunity.
The parents of many animals, trusting to the principle of imitation in their young, and more especially to their instinctive or inherited tendencies, may be said to educate them. We see this when a cat brings a live mouse to her kittens; and Dureau de la Malle has given a curious account (in the paper above quoted) of his observations on hawks which taught their young dexterity, as well as judgment of distances, by first dropping through the air dead mice and sparrows, which the young generally failed to catch, and then bringing them live birds and letting them loose.
Hardly any faculty is more important for the intellectual progress of man than _Attention_. Animals clearly manifest this power, as when a cat watches by a hole and prepares to spring on its prey. Wild animals sometimes become so absorbed when thus engaged that they may be easily approached. Mr. Bartlett has given me a curious proof of how variable this faculty is in monkeys. A man who trains monkeys to act in plays used to purchase common kinds from the Zoological Society at the price of five pounds for each; but he offered to give double the price if he might keep three or four of them for a few days in order to select one.
When asked how he could possibly learn so soon whether a particular monkey would turn out a good actor, he answered that it all depended on their power of attention. If when he was talking and explaining anything to a monkey its attention was easily distracted, as by a fly on the wall or other trifling object, the case was hopeless. If he tried by punishment to make an inattentive monkey act, it turned sulky. On the other hand, a monkey which carefully attended to him could always be trained.
It is almost superfluous to state that animals have excellent _memories_ for persons and places. A baboon at the Cape of Good Hope, as I have been informed by Sir Andrew Smith, recognised him with joy after an absence of nine months. I had a dog who was savage and averse to all strangers, and I purposely tried his memory after an absence of five years and two days. I went near the stable where he lived and shouted to him in my old manner; he showed no joy, but instantly followed me out walking, and obeyed me exactly as if I had parted with him only half an hour before. A train of old a.s.sociations, dormant during five years, had thus been instantaneously awakened in his mind. Even ants, as P. Huber has clearly shown, recognised their fellow-ants belonging to the same community after a separation of four months. Animals can certainly by some means judge of the intervals of time between recurrent events.
The _Imagination_ is one of the highest prerogatives of man. By this faculty he may unite former images and ideas, independently of the will, and thus create brilliant and novel results. A poet, as Jean Paul Richter remarks, "who must reflect whether he shall make a character say yes or no--to the devil with him; he is only a stupid corpse." The value of the products of our imagination depends of course on the number, accuracy, and clearness of our impressions, on our judgment and taste in selecting or rejecting the involuntary combinations, and to a certain extent on our power of voluntarily combining them. As dogs, cats, horses, and probably all the higher animals, even birds, have vivid dreams, and this is shown by their movements and the sounds uttered, we must admit that they possess some power of imagination. There must be something special which causes dogs to howl in the night, and especially during moonlight, in that remarkable and melancholy manner called baying. All dogs do not do so; and, according to Houzeau, they do not then look at the moon, but at some fixed point near the horizon. Houzeau thinks that their imaginations are disturbed by the vague outlines of the surrounding objects, and conjure up before them fantastic images; if this be so, their feelings may almost be called superst.i.tious.
Of all the faculties of the human mind, it will, I presume, be admitted that _Reason_ stands at the summit. Only a few persons now dispute that animals possess some power of reasoning. Animals may constantly be seen to pause, deliberate, and resolve. It is a significant fact, that the more the habits of any particular animal are studied by a naturalist, the more he attributes to reason and the less to unlearned instincts. In future chapters we shall see that some animals extremely low in the scale apparently display a certain amount of reason. No doubt it is often difficult to distinguish between the power of reason and that of instinct. For instance, Dr. Hayes, in his work on "The Open Polar Sea,"
repeatedly remarks that his dogs, instead of continuing to draw the sledges in a compact body, diverged and separated when they came to thin ice, so that their weight might be more evenly distributed. This was often the first warning which the travellers received that the ice was becoming thin and dangerous. Now, did the dogs act thus from the experience of each individual, or from the example of the older and wiser dogs, or from an inherited habit, that is from instinct? This instinct may possibly have arisen since the time, long ago, when dogs were first employed by the natives in drawing their sledges; or the Arctic wolves, the parent-stock of the Esquimau dog, may have acquired an instinct impelling them not to attack their prey in a close pack, when on thin ice.
We can only judge by the circ.u.mstances under which actions are performed, whether they are due to instinct, or to reason, or to the mere a.s.sociation of ideas; this latter principle, however, is intimately connected with reason. A curious case has been given by Professor Mobius, of a pike, separated by a plate of gla.s.s from an adjoining aquarium stocked with fish, and who often dashed himself with such violence against the gla.s.s in trying to catch the other fishes, that he was sometimes completely stunned. The pike went on thus for three months, but at last learned caution, and ceased to do so. The plate of gla.s.s was then removed, but the pike would not attack these particular fishes, though he would devour others which were afterward introduced; so strongly was the idea of a violent shock a.s.sociated in his feeble mind with the attempt on his former neighbours. If a savage who had never seen a large plate-gla.s.s window, were to dash himself even once against it, he would for a long time afterward a.s.sociate a shock with a window-frame; but, very differently from the pike, he would probably reflect on the nature of the impediment, and be cautious under a.n.a.logous circ.u.mstances. Now with monkeys, as we shall presently see, a painful or merely a disagreeable impression, from an action once performed, is sometimes sufficient to prevent the animal from repeating it. If we attribute this difference between the monkeys and the pike solely to the a.s.sociation of ideas being so much stronger and more persistent in the one than the other, though the pike often received much the more severe injury, can we maintain in the case of man that a similar difference implies the possession of a fundamentally different mind?
Houzeau relates that, while crossing a wide and arid plain in Texas, his two dogs suffered greatly from thirst, and that between thirty and forty times they rushed down the hollows to search for water. These hollows were not valleys, and there were no trees in them, or any other difference in the vegetation, and as they were absolutely dry, there could have been no smell of damp earth. The dogs behaved as if they knew that a dip in the ground offered them the best chance of finding water, and Houzeau has often witnessed the same behaviour in other animals. I have seen, as I dare say have others, that when a small object is thrown on the ground beyond the reach of one of the elephants in the Zoological Gardens, he blows through his trunk on the ground beyond the object, so that the current reflected on all sides may drive the object within his reach. Again, a well-known ethnologist, Mr. Westropp, informs me that he observed in Vienna a bear deliberately making with his paw a current in some water, which was close to the bars of his cage, so as to draw a piece of floating bread within his reach. These actions of the elephant and bear can hardly be attributed to instinct or inherited habit, as they would be of little use to an animal in a state of nature. Now, what is the difference between such actions, when performed by an uncultivated man, and by one of the higher animals?
The savage and the dog have often found water at a low level, and the coincidence under such circ.u.mstances has become a.s.sociated in their minds. A cultivated man would perhaps make some general proposition on the subject; but from all that we know of savages it is extremely doubtful whether they would do so, and a dog would certainly not. But a savage, as well as a dog, would search in the same way, though frequently disappointed, and in both it seems to be equally an act of reason, whether or not any general proposition on the subject is consciously placed before the mind. The same would apply to the elephant and the bear making currents in the air or water. The savage would certainly neither know nor care by what law the desired movements were effected; yet his act would be guided by a rude process of reasoning, as surely as would a philosopher in his longest chain of deductions. There would no doubt be this difference between him and one of the higher animals, that he would take notice of much slighter circ.u.mstances and conditions, and would observe any connection between them after much less experience, and this would be of paramount importance. I kept a daily record of the actions of one of my infants, and when he was about eleven months old, and before he could speak a single word, I was continually struck with the greater quickness with which all sorts of objects and sounds were a.s.sociated together in his mind, compared with that of the most intelligent dogs I ever knew. But the higher animals differ in exactly the same way in this power of a.s.sociation from those low in the scale, such as the pike, as well as in that of drawing inferences and of observation.
The promptings of reason, after very short experience, are well shown by the following actions of American monkeys, which stand low in their order. Rengger, a most careful observer, states that when he first gave eggs to his monkeys in Paraguay they smashed them and thus lost much of their contents; afterward they gently hit one end against some hard body, and picked off the bits of sh.e.l.l with their fingers. After cutting themselves only once with any sharp tool, they would not touch it again, or would handle it with the greatest caution. Lumps of sugar were often given them wrapped up in paper; and Rengger sometimes put a live wasp in the paper, so that in hastily unfolding it they got stung; after this had once happened they always held the packet to their ears to detect any movement within.
The following cases relate to dogs. Mr. Colquhoun winged two wild ducks, which fell on the farther side of a stream; his retriever tried to bring over both at once, but could not succeed; she then, though never before known to ruffle a feather, deliberately killed one, brought over the other, and returned for the dead bird. Colonel Hutchinson relates that two partridges were shot at once, one being killed, the other wounded; the latter ran away and was caught by the retriever, who on her return came across the dead bird: "She stopped, evidently greatly puzzled, and after one or two trials, finding she could not take it up without permitting the escape of the winged bird, she considered a moment, then deliberately murdered it by giving it a severe crunch, and afterward brought away both together. This was the only known instance of her ever having wilfully injured any game." Here we have reason, though not quite perfect, for the retriever might have brought the wounded bird first and then returned for the dead one, as in the case of the two wild-ducks. I give the above cases as resting on the evidence of two independent witnesses and because in both instances the retrievers, after deliberation, broke through a habit which is inherited by them (that of not killing the game retrieved), and because they show how strong their reasoning faculty must have been to overcome a fixed habit.
I will conclude by quoting a remark by the ill.u.s.trious Humboldt. "The muleteers in South America say, "I will not give you the mule whose step is easiest, but _la mas racional_--the one that reasons best;"" and, as he adds, "this popular expression, dictated by long experience, combats the system of animated machines better perhaps than all the arguments of speculative philosophy." Nevertheless some writers even yet deny that the higher animals possess a trace of reason; and they endeavour to explain away, by what appears to be mere verbiage, all such facts as those above given.
It has, I think, now been shown that man and the higher animals, especially the Primates, have some few instincts in common. All have the same senses, intuitions, and sensations--similar pa.s.sions, affections, and emotions, even the more complex ones, such as jealousy, suspicion, emulation, grat.i.tude and magnanimity; they practise deceit and are revengeful; they are sometimes susceptible to ridicule, and even have a sense of humour; they feel wonder and curiosity; they possess the same faculties of imitation, attention, deliberation, choice, memory, imagination, the a.s.sociation of ideas, and reason, though in very different degrees.
FOOTNOTES:
[Footnote 57: From Chapter III of "The Descent of Man," 1871. All except three of the author"s foot-notes have been omitted.]
[Footnote 58: "The American Beaver and his Works," 1868.--Author"s note.]
[Footnote 59: All the following statements, given on the authority of these two naturalists, are taken from Rengger"s "Naturgesch. der Saugethiere von Paraguay," 1830, s. 41-57, and from Brehm"s "Thierleben," B.i. s. 10-87.--Author"s note.]
[Footnote 60: A critic, without any grounds ("Quarterly Review," July, 1871, p. 72), disputes the possibility of this act as described by Brehm, for the sake of discrediting my work. Therefore I tried, and found that I could readily seize with my own teeth the sharp little claws of a kitten nearly five weeks old.--Author"s note.]
THE IMPORTANCE OF DUST: A SOURCE OF BEAUTY AND ESSENTIAL TO LIFE[61]
ALFRED RUSSEL WALLACE
The majority of persons, if asked what were the uses of dust, would reply that they did not know it had any, but they were sure it was a great nuisance. It is true that dust, in our towns and in our houses, is often not only a nuisance but a serious source of disease: while in many countries it produces ophthalmia, often resulting in total blindness.
Dust, however, as it is usually perceived by us, is, like dirt, only matter in the wrong place, and whatever injurious or disagreeable effects it produces are largely due to our own dealings with nature. So soon as we dispense with horsepower and adopt purely mechanical means of traction and conveyance, we can almost wholly abolish disease-bearing dust from our streets, and ultimately from all our highways; while another kind of dust, that caused by the imperfect combustion of coal, may be got rid of with equal facility so soon as we consider pure air, sunlight, and natural beauty to be of more importance to the population as a whole than are the prejudices or the vested interests of those who produce the smoke.
But though we can thus minimize the dangers and the inconveniences arising from the grosser forms of dust, we cannot wholly abolish it; and it is, indeed, fortunate we cannot do so, since it has now been discovered that it is to the presence of dust we owe much of the beauty, and perhaps even the very habitability of the earth we live upon. Few of the fairy tales of science are more marvelous than these recent discoveries as to the varied effects and important uses of dust in the economy of nature.
The question why the sky and the deep ocean are both blue did not much concern the earlier physicists. It was thought to be the natural color of pure air and water, so pale as not to be visible when small quant.i.ties were seen, and only exhibiting its true tint when we looked through great depth of atmosphere or of organic water. But this theory did not explain the familiar facts of the gorgeous tints seen at sunset and sunrise, not only in the atmosphere and on the clouds near the horizon, but also in equally resplendent hues when the invisible sun shines upon Alpine peaks and snowfields. A true theory should explain all these colors, which comprise almost every tint of the rainbow.
The explanation was found through experiments on the visibility or non-visibility of air, which were made by the late Professor Tyndall about the year 1868. Everyone: has seen the floating dust in a sunbeam when sunshine enters a partially darkened room; but it is not generally known that if there was absolutely no dust in the air the path of the sunbeam would be totally black and invisible, while if only very little dust was present in very minute particles the air would be as blue as the summer sky.
This was proved by pa.s.sing a ray of electric light lengthways through a long gla.s.s cylinder filled with air of varying degrees of purity as regards dust. In the air of an ordinary room, however clean and well ventilated, the interior of the, cylinder appears brilliantly illuminated. But if the cylinder is exhausted and then filled with air which is pa.s.sed slowly through a fine gauze of intensely heated platinum wire, so as to burn up all the floating dust particles, which are mainly organic, the light will pa.s.s through the cylinder without illuminating the interior, which, viewed laterally, will appear as if filled with a dense black cloud. If, now, more air is pa.s.sed into the cylinder through the heated gauze, but so rapidly that the dust particles are not wholly consumed, a slight blue haze will begin to appear, which will gradually become a pure blue, equal to that of a summer sky. If more and more dust particles are allowed to enter, the blue becomes paler, and gradually changes to the colourless illumination of the ordinary air.
The explanation of these phenomena is that the number of dust particles in ordinary air is so great that they reflect abundance of light of all wave-lengths, and thus cause the interior of the vessel containing them to appear illuminated with white light. The air which is pa.s.sed slowly over white-hot platinum has had the dust particles destroyed, thus showing that they were almost wholly of organic origin, which is also indicated by their extreme lightness, causing them to float permanently in the atmosphere. The dust being thus got rid of, and pure air being entirely transparent, there is nothing in the cylinder to reflect the light, which is sent through its centre in a beam of parallel rays so that none of it strikes against the sides; hence the inside of the cylinder appears absolutely dark. But when the larger dust particles are wholly or partially burnt, so that only the very smallest fragments remain, a blue light appears, because these are so minute as to reflect chiefly the more refrangible rays, which are of shorter wave-length--those at the blue end of the spectrum--and which are thus scattered in all directions, while the red and yellow rays pa.s.s straight on as before.
We have seen that the air near the earth"s surface is full of rather coa.r.s.e particles which reflect all the rays, and which therefore produce no one colour. But higher up the particles necessarily become smaller and smaller, since the comparatively rare atmosphere will support only the very smallest and lightest. These exist throughout a great thickness of air, perhaps from one mile to ten miles high or, even more, and blue or violet rays being reflected from the innumerable particles in this great ma.s.s of air, which is nearly uniform in all parts of the world as regards the presence of minute dust particles, produces the constant and nearly uniform tint we call sky-blue. A certain amount of white or yellow light is no doubt reflected from the coa.r.s.er dust in the lower atmosphere, and slightly dilutes the blue and renders it not quite so deep and pure as it otherwise would be. This is shown by the increasing depth of the sky-colour when seen from the tops of lofty mountains, while from the still greater heights attained in balloons the sky appears of a blue-black colour, the blue reflected from the comparatively small amount of dust particles being seen against the intense black of stellar s.p.a.ce. It is for the same reason that the "Italian skies" are of so rich a blue, because the Mediterranean Sea on one side and the snowy Alps on the other do not furnish so large a quant.i.ty of atmospheric dust in the lower strata of air as in less favorably situated countries, thus leaving the blue reflected by the more uniformly distributed fine dust of the higher strata undiluted. But these Mediterranean skies are surpa.s.sed by those of the central Pacific ocean, where, owing to the small area of land, the lower atmosphere is more free from coa.r.s.e dust than in any other part of the world.
If we look at the sky on a perfectly fine summer"s day, we shall find that the blue colour is the most pure and intense overhead, and when looking high up in a direction opposite to the sun. Near the horizon it is always less bright, while in the region immediately around the sun it is more or less yellow. The reason of this is that near the horizon we look through a very great thickness of the lower atmosphere, which is full of the larger dust particles reflecting white light, and this dilutes the pure blue of the higher atmosphere seen beyond. And in the vicinity of the sun a good deal of the blue light is reflected back into s.p.a.ce by the finer dust, thus giving a yellowish tinge to that which reaches us reflected chiefly from the coa.r.s.e dust of the lower atmosphere. At sunset and sunrise, however, this last effect is greatly intensified, owing to the great thickness of the strata of air through which the light reaches us. The enormous amount of this dust is well shown by the fact that, then only, we can look full at the sun, even when the whole sky is free from clouds and there is no apparent mist.
But the sun"s rays then reach us after having pa.s.sed, first, through an enormous thickness of the higher strata of the air, the minute dust of which reflects most of the blue rays away from us, leaving the complementary yellow light to pa.s.s on. Then, the somewhat coa.r.s.er dust reflects the green rays, leaving a more orange coloured light to pa.s.s on; and finally some of the yellow is reflected, leaving almost pure red. But owing to the constant presence of air currents, arranging both the dust and vapour in strata of varying extent and density, and of high or low clouds, which both absorb and reflect the light in varying degrees, we see produced all those wondrous combinations of tints and those gorgeous ever-changing colours, which are a constant source of admiration and delight to all who have the advantage of an uninterrupted view to the west, and who are accustomed to watch for these not unfrequent exhibitions of nature"s kaleidoscopic colour-painting. With every change in the alt.i.tude of the sun the display changes its character; and most of all when it has sunk below the horizon, and, owing to the more favourable angles, a larger quant.i.ty of the coloured light is reflected toward us. Especially is this the case when there is a certain amount of cloud. The clouds, so long as the sun is above the horizon, intercept much of the light and colour; but, when the great luminary has pa.s.sed away from our direct vision, his light shines more directly on the under sides of all the clouds and air strata of different densities; a new and more brilliant light flushes the western sky, and a display of gorgeous ever-changing tints occurs which are at once the delight of the beholder and the despair of the artist. And all this unsurpa.s.sable glory we owe to--dust!
A remarkable confirmation of this theory was given during the two or three years after the great eruption of Krakatoa, near Java. The volcanic debris was shot up from the crater many miles high, and the heavier portion of it fell upon the sea for several hundred miles around, and was found to be mainly composed of very thin flakes of volcanic gla.s.s. Much of this was of course ground to impalpable dust by the violence of the discharge, and was carried up to a height of many miles. Here it was caught by the return currents of air continually flowing northward and southward above the equatorial zone; and since, when these currents reach the temperate zone, where the surface rotation of the earth is less rapid, they continually flow eastward, the fine dust was thus carried at a great alt.i.tude completely around the earth.
Its effects were traced some months after the eruption in the appearance of brilliant sunset glows of an exceptional character, often flushing with crimson the whole western half of the visible sky. These glows continued in diminishing splendour for about three years; they were seen all over the temperate zone; and it was calculated that, before they finally disappeared, some of this fine dust must have travelled three times round the globe.
The same principle is thought to explain the exquisite blue colour of the deep seas and oceans and of many lakes and springs. Absolutely pure water, like pure air, is colourless, but all seas and lakes, however clear and translucent, contain abundance of very finely divided matter, organic or inorganic, which, as in the atmosphere, reflects the blue rays in such quant.i.ty as to overpower the white or coloured light-reflected from the fewer and more rapidly sinking particles of larger size. The oceanic dust is derived from many sources. Minute organisms are constantly dying near the surface, and their skeletons, or fragments of them, fall slowly to the bottom. The mud brought down by rivers, though it cannot be traced on the ocean floor more than about 150 miles from land, yet no doubt furnishes many particles of organic matter which are carried by surface currents to enormous distances and are ultimately dissolved before they reach the bottom. A more important source of finely divided matter is to be found in volcanic dust which, as in the case of Krakatoa, may remain for years in the atmosphere, but which must ultimately fall upon the surface of the earth and ocean. This can be traced in all the deep-sea oozes. Finally there is meteoric dust, which is continually falling to the surface of the earth, but in such minute quant.i.ties and in such a finely-divided state that it can be detected only in the oozes of the deepest oceans, where both inorganic and organic debris is almost absent.