It was only then that Pauppukkeewis found that he was really dead. He had been killed before in the shapes of different animals, but now his body, in human shape, was crushed.
Manabozho came and took his jee-bi, or spirit. "You," said he to Pauppukkeewis, "shall not be again permitted to live on the earth. I will give you the shape of the war-eagle, and you shall be the chief of all birds, and your duty shall be to watch over their destinies."
THE DISCOVERY OF THE UPPER WORLD.
The Minnatarees, and all the other Indians who are not of the stock of the grandfather of nations, were once not of this upper air, but dwelt in the bowels of the earth. The Good Spirit, when he made them, meant, no doubt, at a proper time to put them in enjoyment of all the good things which he had prepared for them upon earth, but he ordered that their first stage of existence should be within it. They all dwelt underground, like moles, in one great cavern. When they emerged it was in different places, but generally near where they now inhabit. At that time few of the Indian tribes wore the human form. Some had the figures or semblances of beasts. The Paukunnawkuts were rabbits, some of the Delawares were ground-hogs, others tortoises, and the Tuscaroras, and a great many others, were rattlesnakes. The Sioux were the hissing-snakes, but the Minnatarees were always men. Their part of the great cavern was situated far towards the mountains of snow.
The great cavern in which the Indians dwelt was indeed a dark and dismal region. In the country of the Minnatarees it was lighted up only by the rays of the sun which strayed through the fissures of the rock and the crevices in the roof of the cavern, while in that of the Mengwe all was dark and sunless. The life of the Indians was a life of misery compared with that they now enjoy, and it was endured only because they were ignorant of a fairer or richer world, or a better or happier state of being.
There were among the Minnatarees two boys, who, from the hour of their birth, showed superior wisdom, sagacity, and cunning. Even while they were children they were wiser than their fathers. They asked their parents whence the light came which streamed through the fissures of the rock and played along the sides of the cavern, and whence and from what descended the roots of the great vine. Their father could not tell them, and their mother only laughed at the question, which appeared to her very foolish. They asked the priest, but he could not tell them; but he said he supposed the light came from the eyes of some great wolf. The boys asked the king tortoise, who sulkily drew his head into his sh.e.l.l, and made no answer. When they asked the chief rattlesnake, he answered that he knew, and would tell them all about it if they would promise to make peace with his tribe, and on no account kill one of his descendants. The boys promised, and the chief rattlesnake then told them that there was a world above them, a beautiful world, peopled by creatures in the shape of beasts, having a pure atmosphere and a soft sky, sweet fruits and mellow water, well-stocked hunting-grounds and well-filled lakes. He told them to ascend by the roots, which were those of a great grape-vine. A while after the boys were missing; nor did they come back till the Minnatarees had celebrated their death, and the lying priest had, as he falsely said, in a vision seen them inhabitants of the land of spirits.
The Indians were surprised by the return of the boys. They came back singing and dancing, and were grown so much, and looked so different from what they did when they left the cavern, that their father and mother scarcely knew them. They were sleek and fat, and when they walked it was with so strong a step that the hollow s.p.a.ce rang with the sound of their feet. They were covered with the skins of animals, and had blankets of the skins of rac.o.o.ns and beavers. They described to the Indians the pleasures of the upper world, and the people were delighted with their story. At length they resolved to leave their dull residence underground for the upper regions. All agreed to this except the ground-hog, the badger, and the mole, who said, as they had been put where they were, they would live and die there. The rabbit said he would live sometimes above and sometimes below.
When the Indians had determined to leave their habitations underground, the Minnatarees began, men, women, and children, to clamber up the vine, and one-half of them had already reached the surface of the earth, when a dire mishap involved the remainder in a still more desolate captivity within its bowels.
There was among them a very fat old woman, who was heavier than any six of her nation. Nothing would do but she must go up before some of her neighbours. Away she clambered, but her weight was so great that the vine broke with it, and the opening, to which it afforded the sole means of ascending, closed upon her and the rest of her nation.
THE BOY WHO SNARED THE SUN.
At the time when the animals reigned on the earth they had killed all but a girl and her little brother, and these two were living in fear and seclusion. The boy was a perfect pigmy, never growing beyond the stature of a small infant, but the girl increased with her years, so that the labour of providing food and lodging devolved wholly on her.
She went out daily to get wood for their lodge fire, and took her brother with her so that no accident might happen to him, for he was too little to leave alone--a big bird might have flown away with him.
She made him a bow and arrows, and said to him one winter day--
"I will leave you behind where I have been chopping; you must hide yourself, and you will see the gitshee-gitshee-gaun ai see-ug, or snow-birds, come and pick the worms out of the wood, where I have been chopping. Shoot one of them and bring it home."
He obeyed her, and tried his best to kill one, but came home unsuccessful. She told him he must not despair, but try again the next day. She accordingly left him at the place where she got wood and returned home. Towards nightfall she heard his footsteps on the snow, and he came in exultingly, and threw down one of the birds he had killed.
"My sister," said he, "I wish you to skin it and stretch the skin, and when I have killed more I will have a coat made out of them."
"What shall we do with the body?" asked she, for as yet men had not begun to eat animal food, but lived on vegetables alone.
"Cut it in two," he answered, "and season our pottage with one-half of it at a time."
She did so. The boy continued his efforts, and succeeded in killing ten birds, out of the skins of which his sister made him a little coat.
"Sister," said he one day, "are we all alone in the world? Is there n.o.body else living?"
His sister told him that they two alone remained; that the beings who had killed all their relations lived in a certain quarter, and that he must by no means go in that direction. This only served to inflame his curiosity and raise his ambition, and he soon after took his bow and arrows and went to seek the beings of whom his sister had told him.
After walking a long time and meeting nothing he became tired, and lay down on a knoll where the sun had melted the snow. He fell fast asleep, and while sleeping the sun beat so hot upon him that it singed and drew up his birdskin coat, so that when he awoke and stretched himself, he felt, as it were, bound in it. He looked down and saw the damage done, and then he flew into a pa.s.sion, upbraided the sun, and vowed vengeance against it.
"Do not think you are too high," said he; "I shall revenge myself."
On coming home he related his disaster to his sister, and lamented bitterly the spoiling of his coat. He would not eat. He lay down as one that fasts, and did not stir or move his position for ten days, though his sister did all she could to arouse him. At the end of ten days he turned over, and then lay ten days on the other side. Then he got up and told his sister to make him a snare, for he meant to catch the sun. At first she said she had nothing, but finally she remembered a little piece of dried deer"s sinew that her father had left, and this she soon made into a string suitable for a noose. The moment, however, she showed it to her brother, he told her it would not do, and bade her get something else. She said she had nothing--nothing at all. At last she thought of her hair, and pulling some of it out made a string. Her brother again said it would not answer, and bade her, pettishly, and with authority, make him a noose. She replied that there was nothing to make it of, and went out of the lodge. When she was all alone she said--
"Neow obewy indapin."
Meanwhile her brother awaited her, and it was not long before she reappeared with some tiny cord. The moment he saw it he was delighted.
"This will do," he cried, and he put the cord to his mouth and began pulling it through his lips, and as fast as he drew it changed to a red metal cord of prodigious length, which he wound around his body and shoulders. He then prepared himself, and set out a little after midnight that he might catch the sun before it rose. He fixed his snare on a spot just where he thought the sun would appear; and sure enough he caught it, so that it was held fast in the cord and could not rise.
The animals who ruled the earth were immediately put into a great commotion. They had no light. They called a council to debate the matter, and to appoint some one to go and cut the cord--a very hazardous enterprise, for who dare go so near to the sun as would be necessary? The dormouse, however, undertook the task. At that time the dormouse was the largest animal in the world; when it stood up it looked like a mountain. It set out upon its mission, and, when it got to the place where the sun lay snared, its back began to smoke and burn, so intense was the heat, and the top of its carca.s.s was reduced to enormous heaps of ashes. It succeeded, however, in cutting the cord with its teeth and freed the sun, but was reduced to a very small size, and has remained so ever since. Men call it the Kug-e-been-gwa-kwa.
THE MAID IN THE BOX.
There once lived a woman called Monedo Kway (female spirit or prophetess) on the sand mountains, called The Sleeping Bear of Lake Michigan, who had a daughter as beautiful as she was modest and discreet. Everybody spoke of her beauty, and she was so handsome that her mother feared she would be carried off, so to prevent it she put her in a box, which she pushed into the middle of the lake. The box was tied by a long string to a stake on sh.o.r.e, and every morning the mother pulled the box to land, and, taking her daughter out of it, combed her hair, gave her food, and then putting her again in the box, set her afloat on the lake.
One day it chanced that a handsome young man came to the spot at the moment the girl was being thus attended to by her mother. He was struck with her beauty, and immediately went home and told his love to his uncle, who was a great chief and a powerful magician.
"My nephew," replied the old man, "go to the mother"s lodge and sit down in a modest manner without saying a word. You need not ask her a question, for whatever you think she will understand, and what she thinks in answer you will understand."
The young man did as he was bid. He entered the woman"s lodge and sat with his head bent down in a thoughtful manner, without uttering a word. He then thought--
"I wish she would give me her daughter." Very soon he understood the mother"s thoughts in reply.
"Give you my daughter!" thought she. "You! no, indeed! my daughter shall never marry you!"
The young man went away and reported the result to his uncle.
"Woman without good sense!" exclaimed the old man. "Who is she keeping her daughter for? Does she think she will marry the Mudjikewis (a term indicating the heir or successor to the first in power)? Proud heart!
We will try her magic skill, and see whether she can withstand our power."
He forthwith set himself to work, and in a short time the pride and haughtiness of the mother was made known to all the spirits on that part of the lake, and they met together and resolved to exert their power to humble her. To do this they determined to raise a great storm on the lake. The water began to roar and toss, and the tempest became so severe that the string holding the box broke, and it floated off through the straits down Lake Huron, and struck against the sandy sh.o.r.es at its outlet. The place where it struck was near the lodge of a decayed old magician called Ishkwon Daimeka, or the keeper of the gate of the lakes. He opened the box and let out the beautiful daughter, whom he took into his lodge and made his wife.
When her mother found that her daughter had been carried off by the storm, she raised loud cries and lamented exceedingly. This she continued to do for a long time, and would not be comforted. At last the spirits began to pity her, and determined to raise another storm to bring the daughter back. This was even a greater storm than the first. The water of the lake washed away the ground, and swept on to the lodge of Ishkwon Daimeka, whose wife, when she saw the flood approaching, leaped into the box, and the waves, carrying her off, landed her at the very spot where was her mother"s lodge.
Monedo Kway was overjoyed, but when she opened the box she found her daughter, indeed, but her beauty had almost all departed. However, she loved her still, because she was her daughter, and now thought of the young man who had come to seek her in marriage. She sent a formal message to him, but he had heard of all that had occurred, and his love for the girl had died away.
"I marry your daughter!" replied he. "Your daughter! no, indeed! I shall never marry her!"
The storm that brought the girl back was so strong that it tore away a large part of the sh.o.r.e of the lake and swept off Ishkwon Daimeka"s lodge, the fragments of which, lodging in the straits, formed those beautiful islands which are scattered in the St. Clair and Detroit rivers. As to Ishkwon Daimeka himself, he was drowned, and his bones lie buried under the islands. As he was carried away by the waves on a fragment of his lodge, the old man was heard lamenting his fate in a song.
THE SPIRITS AND THE LOVERS.