"What I mean to say is, that you have such a way of turning up when you"re wanted very bad, that you"re just the scamp to figure in a lot of story books; I wonder whether some simpleton won"t undertake to use you that way. The only trouble will be that if he invents yarns about you, he"ll make a fizzle of it, and, if he tells the truth, he will hardly be believed; but," added the youth, as if the mantle of prophecy had fallen on him, "it will depend a good deal on who it is that writes your life.
Like enough it will be some fellow who won"t be credited, no matter what he says--so he will be apt to pile it on."
Although Deerfoot possessed a good knowledge of the English language, he failed to understand his young friend, and awaited his explanation.
Meanwhile Hay-uta came forward and shook hands with Jack, muttering a word or two in broken English, expressive of his pleasure over his good fortune.
"What I meant to say," added the lad, turning again to Deerfoot, "is, that you"ve got such a habit of dropping down on your friends when they are in trouble, that some day it will be put in a book, just as your Bible is printed."
"Put Deerfoot in a book!" repeated the young Shawanoe, blushing like a school-girl; "he who will do that will be a fool!"
"Like enough," replied Jack, with a laugh; "but all the same, he will come along one of these days, long after you and I are dead."
"How will he know any thing of Deerfoot?" asked the young warrior, with a dismay as great as that of other parties since then who, contemplating such a calamity, have burned their private letters and papers; "if Deerfoot is dead, who shall tell him any thing about him?"
"Why, my dear fellow," laughed his young friend; "don"t you know that Ned Preston, Wild Blossom Brown, and all the folks over in Kentucky who know you, will tell their friends and children what you have done; and here on this side the river it will be the same; till some time it will all be gathered together and put in a book that will be read by hundreds and thousands of people not born?"
Deerfoot showed by his expression that he did not fully understand the meaning of his young friend, or, if he did, he believed he was jesting.
The idea of him ever figuring on the printed page could not be credited.
He smiled and shook his head, as though he wished to talk of something else.
The young Shawanoe, as a matter of course, was the director of all the movements of the little party, and he now said that it was best to leave the spot and spend the night somewhere else. The Indian to whom they had given such a scare might steal back, when he judged the three were asleep and take revenge.
"He hasn"t any gun," remarked Jack, who had picked up his own weapon which the other left behind him, "so he can"t shoot us."
"He has a tomahawk and knife--them he would use, though he had a rifle as good as Hay-uta"s."
"How was it, Deerfoot, that that Indian was roaming through the woods on this side of the river, without a gun?"
The Shawanoe shook his head to signify he did not know: it was, to say the least, a curious incident.
"I thought possibly he was a stranger to the war party across the river; he acted as though he was afraid they would see him."
"He is a p.a.w.nee," observed Deerfoot, who had gained a view of him, "and is one of their best warriors."
"Why, then, should he act as he did? You must have some explanation even though you can"t be sure."
"He was a pa.s.sionate warrior; he may not have been right _there_," said Deerfoot, touching his finger to his forehead; "perhaps he was so evil the Great Spirit placed darkness where there was light."
"But when an Indian is unfortunate enough to be unbalanced in mind, the others become more kind to him than before; he would have no need to be afraid of them."
The Shawanoe reminded Jack that the stranger might hold the rest of his people in mortal fear, without having cause for doing so.
The Kentuckian was inclined to accept this explanation, and he told how curiously the other had acted from the beginning, and especially into what a reverie he sank while sitting near the fire.
But when Jack Carleton had convinced himself on this point, Deerfoot chose to express doubt. To him it seemed more probable that the Indian had had a quarrel with his tribe, or had committed some offense for which he was proscribed. It was not unlikely that one feature of his punishment was that he should go forth into the wilderness without firearms. When he sat by the camp-fire, he was doubtless meditating over the wrongs he had suffered, and when his pa.s.sion flamed out, he sprang to his feet to kill the youth who had done him no wrong.
"I know one thing," said Jack, compressing his lips and shaking his head, "I wouldn"t have stood still and allowed him to work his pleasure with his knife; I almost wish you had let him come on."
The Shawanoe gravely dissented.
"My brother is brave, but he could not prevail against the fierce p.a.w.nee; he might have saved his own life, but his wounds would have hurt; _now_ he has no wounds."
"May be you"re right, Deerfoot; you know more about the woods in one minute than I"ll ever know in a lifetime; so I"ll drop the subject."
Jack asked his friend about the experience of himself and Hay-uta on the other side the stream, and Deerfoot gave a summary of what had befallen them. When he recalled the overthrow of Lone Bear the first time, and afterward of him and Red Wolf, he laughed with a heartiness which brought a smile to the faces of Jack and Hay-uta. The sight of Red Wolf as he plunged into the river, his head down and feet pointed toward the sky seemed to delight the young warrior, who shook with silent laughter.
The Shawanoe never displayed his woodcraft in a more marked degree than at the moment he was telling his story and enjoying the picture he drew.
While he seemed to be lost in mirth, Jack Carleton noticed, what he had seen before, his eyes flitted hither and thither, and occasionally behind him, and, between his words and laughter, he listened with an intentness that would have noted the falling of a leaf. Subtle would that foe have had to be in order to steal up to those who seemed to be thinking of every thing except personal danger.
Jack Carleton had learned that neither of his friends had gained any tidings of Otto Relstaub. At the fount where the Shawanoe expected to receive knowledge, he was shut out as though by an iron door. Not a word, hint or look had given them so much as a glimmer of light.
It was certain, however, that Deerfoot held some theory of his own to explain this phase of the difficulty which confronted them, and no one could travel so close to truth as he; but when asked his opinion, he would not give it. He shook his head to signify that he preferred to hold his peace on the matter, and Jack knew him too well to press him.
Hay-uta was impatient to leave the place, for it was manifest he did not like the spot. Nothing seemed more likely than that the warrior whom they had used so ill would do his utmost to revenge himself. It is as much a part of Indian nature to "get even" with an enemy, as it is the rule and guide of mult.i.tudes of those around us, who see nothing inconsistent between the spirit of the Christianity they profess and the revengeful disposition shown toward those who, in some way or other, have given them offense.
CHAPTER XVIII.
WITH THE RIVER BETWEEN.
The spot fixed upon by the Shawanoe was fully a third of a mile from the camp-fire kindled by the strange Indian. It was in a hollow, through which ran a small stream of water, and where the undergrowth and vegetation were so dense that the flames which were started would not have attracted notice five rods away.
You will remember that it was just such a place as was a favorite with Deerfoot. It had attracted his notice during the day, while they were pushing westward, and it was an easy matter for him to lead the others back to it when the darkness among the trees was almost impenetrable.
Several facts, more or less pleasant, impressed Jack Carleton. One was that their camp was so secure from discovery that all three could sleep without misgiving. Their tramp through the wood had been conducted with such stealth that it was impossible for any one to have seen them, and of course it was beyond the power of an enemy to trail them except by the aid of daylight.
A fact less pleasant, was the absence of provisions. It was a goodly number of hours since they had eaten, and the Kentuckian possessed an appet.i.te such as young gentlemen of his age, who spend much of their time out doors, invariably own. It must not be supposed that either the Sauk or Shawanoe were deficient in that respect, but they were used to privation, and seemed to feel no discomfort. Jack Carleton was sure that Deerfoot often went without food when he could have secured it, for no other purpose than that of retaining mastery over himself.
"I suppose it is a good way," muttered the discontented youth, stretching himself out for the night, "but it don"t agree with my const.i.tution. They needn"t think they"re going to make me whine," he added, with grim resolution. "I"ll starve before I"ll ask _them_ for any thing to eat."
He became interested in his companions, however, and, as is the rule, when the usual hour for eating pa.s.sed his hunger grew less.
Deerfoot leaned his long bow against the trunk of the nearest tree, his quiver lying at the base, and a.s.sumed an indolent att.i.tude, his face toward the fire. The upper part of his body was supported on his left elbow, which held his Bible so that the firelight fell upon the printed page. The print was small, the light bad, and it came from the wrong direction, but the strong vision of the young Shawanoe read it as easily as if under the glare of the noonday sun.
Half way to the opposite side of the fire was stretched the Sauk, his posture precisely the same as that of Deerfoot, except that he rested on his right elbow. Their feet, therefore, were turned toward each other.
His eyes were fixed on the face of the Shawanoe, who was reading the marvelous volume, and shaping its words into the tongue which Hay-uta could understand. Eliot, the Indian apostle, translated the whole Bible, and his work was one of the most striking ever done by man, but he put into the American tongue those truths into which he had been trained and with which he had been familiar for years--the character of the labor was immeasurably changed when the interpretation was made by an Indian to one of his own race.
Deerfoot, as he had done before, would read a verse or two in a low tone to himself, and then, looking across to his companion, explain as best he could their meaning. Now and then Hay-uta asked something, and occasionally Deerfoot faintly smiled as he answered.
The Kentuckian watched the Shawanoe with as much interest as did the Sauk, and, though his emotions were different, his wonder and admiration were fully as great.
"He is the most remarkable Indian that ever lived," was the thought which stirred the heart of Jack Carleton, as it had done many a time before; "Hay-uta is in the prime of life, larger, stronger, and he has always been a fighter; he did his best to kill Deerfoot, but he was vanquished as though he was only a child. A short time ago they were striking at each other like a couple of wild cats, and now they are talking about the One who taught men to forgive their enemies; they would die for each other. It"s no use," added Jack, shutting his lips tight and shaking his head, as was his habit, when doubt was removed, "there is something in that religion which can tame a little fury like Deerfoot was, and make savages as gentle as lambs."
By and by the senses of the youth began to dull, and drowsiness crept over him. The last recollection was the figures of the two Indians stretched out in front of the camp-fire, one reading and the other listening with rapt attention. The hum and murmur of voices was in his ears when slumber gently closed his eyelids.
His awaking was pleasant. The sun was above the horizon, the sky was clear and the air was balmy. The warm season was at hand, but it had not fully set in, and, under the shade of the towering trees, the coolness was delightful. Birds were singing and the brightness and cheerfulness which pervaded nature every where was like that which makes us fling our hats in air and shout for joy.