David Paglia and Paul Genre, attempting to escape to the Alps, with each his son, were pursued and overtaken by the soldiers in a large plain.
Here they hunted them for their diversion, goading them with their swords, and making them run about till they dropped down with fatigue.
When they found that their spirits were quite exhausted, and that they could not afford them any more barbarous sport by running, the soldiers hacked them to pieces, and left their mangled bodies on the spot.
A young man of Bobbio, named Michael Greve, was apprehended to the town of La Torre, and being led to the bridge, was thrown over into the river. As he could swim very well, he swam down the stream, thinking to escape, but the soldiers and mob followed on both sides the river, and kept stoning him, till receiving a blow on one of his temples, he was stunned, and consequently sunk and was drowned.
David Armand was ordered to lay his head down on a block, when a soldier, with a large hammer, beat out his brains. David Baridona being apprehended at Villaro, was carried to La Torre, where, refusing to renounce his religion, he was tormented by means of brimstone matches being tied between his fingers and toes, and set fire to; and afterward, by having his flesh plucked off with red-hot pincers, till he expired; and Giovanni Barolina, with his wife, were thrown into a pool of stagnant water, and compelled, by means of pitchforks and stones, to duck down their heads till they were suffocated.
A number of soldiers went to the house of Joseph Garniero, and before they entered, fired in at the window, to give notice of their approach.
A musket ball entered one of Mrs. Garniero"s b.r.e.a.s.t.s, as she was suckling an infant with the other. On finding their intentions, she begged hard that they would spare the life of the infant, which they promised to do, and sent it immediately to a Roman catholic nurse. They then took the husband and hanged him at his own door, and having shot the wife through the head, they left her body weltering in its blood, and her husband hanging on the gallows.
Isaiah Mondon, an elderly man, and a pious protestant, fled from the merciless persecutors to a cleft in a rock, where he suffered the most dreadful hardships; for, in the midst of the winter he was forced to lay on the bare stone, without any covering; his food was the roots he could scratch up near his miserable habitation; and the only way by which he could procure drink, was to put snow in his mouth till it melted. Here, however, some of the inhuman soldiers found him, and after having beaten him unmercifully, they drove him towards Lucerne, goading him with the points of their swords.--Being exceedingly weakened by his manner of living, and his spirits exhausted by the blows he had received, he fell down in the road. They again beat him to make him proceed: when on his knees, he implored them to put him out of his misery, by despatching him. This they at last agreed to do; and one of them stepping up to him shot him through the head with a pistol, saying, there, heretic, take thy request.
Mary Revol, a worthy protestant, received a shot in her back, as she was walking along the street. She dropped down with the wound, but recovering sufficient strength, she raised herself upon her knees, and lifting her hands towards heaven, prayed in a most fervent manner to the Almighty, when a number of soldiers, who were near at hand, fired a whole volley of shot at her, many of which took effect, and put an end to her miseries in an instant.
Several men, women, and children secreted themselves in a large cave, where they continued for some weeks in safety. It was the custom for two of the men to go when it was necessary, and by stealth procure provisions. These were, however, one day watched, by which the cave was discovered, and soon after, a troop of Roman catholics appeared before it. The papists that a.s.sembled upon this occasion were neighbours and intimate acquaintances of the protestants in the cave; and some of them were even related to each other. The protestants, therefore, came out, and implored them, by the ties of hospitality, by the ties of blood, and as old acquaintances and neighbours, not to murder them. But superst.i.tion overcomes every sensation of nature and humanity; so that the papists, blinded by bigotry, told them they could not show any mercy to heretics, and, therefore, bade them prepare to die. Hearing this, and knowing the fatal obstinacy of the Roman catholics, the protestants all fell prostrate, lifted their hands and hearts to heaven, prayed with great sincerity and fervency, and then bowing down, put their faces close to the ground, and patiently waited their fate, which was soon decided, for the papists fell upon them with unremitting fury, and having cut them to pieces, left the mangled bodies and limbs in the cave.
Giovanni Salvagiot, pa.s.sing by a Roman catholic church, and not taking off his hat, was followed by some of the congregation, who fell upon and murdered him; and Jacob Barrel and his wife, having been taken prisoners by the earl of St. Secondo, one of the duke of Savoy"s officers, he delivered them up to the soldiery, who cut off the woman"s b.r.e.a.s.t.s, and the man"s nose, and then shot them both through the head.
Anthony Guigo, a protestant, of a wavering disposition, went to Periero, with an intent to renounce his religion and embrace popery. This design he communicated to some priests, who highly commended it, and a day was fixed upon for his public recantation. In the mean time, Anthony grew fully sensible of his perfidy, and his conscience tormented him so much night and day, that he determined not to recant, but to make his escape.
This he effected, but being soon missed and pursued, he was taken. The troops on the way did all they could to bring him back to his design of recantation; but finding their endeavours ineffectual, they beat him violently on the road, when coming near a precipice, he took an opportunity of leaping down it, and was dashed to pieces.
A protestant gentleman, of considerable fortune, at Bobbio, being nightly provoked by the insolence of a priest, retorted with great severity; and among other things, said, that the pope was Antichrist, ma.s.s idolatry, purgatory a farce, and absolution a cheat. To be revenged, the priest hired five desperate ruffians, who, the same evening, broke into the gentleman"s house, and seized upon him in a violent manner. The gentleman was terribly frightened, fell on his knees, and implored mercy; but the desperate ruffians despatched him without the least hesitation.
_A Narrative of the Piedmontese War._
The ma.s.sacres and murders already mentioned to have been committed in the valleys of Piedmont, nearly depopulated most of the towns and villages. One place only had not been a.s.saulted, and that was owing to the difficulty of approaching it; this was the little commonalty of Roras, which was situated upon a rock.
As the work of blood grew slack in other places, the earl of Christople, one of the duke of Savoy"s officers, determined, if possible, to make himself master of it; and, with that view, detached three hundred men to surprise it secretly.
The inhabitants of Roras, however, had intelligence of the approach of these troops, when captain Joshua Gianavel, a brave protestant officer, put himself at the head of a small body of the citizens, and waited in ambush to attack the enemy in a small defile.
When the troops appeared, and had entered the defile, which was the only place by which the town could be approached, the protestants kept up a smart and well-directed fire against them, and still kept themselves concealed behind bushes from the sight of the enemy. A great number of the soldiers were killed, and the remainder receiving a continued fire, and not seeing any to whom they might return it, thought proper to retreat.
The members of this little community then sent a memorial to the marquis of Pianessa, one of the duke"s general officers, setting forth, "That they were sorry, upon any occasion, to be under the necessity of taking up arms; but that the secret approach of a body of troops, without any reason a.s.signed, or any previous notice sent of the purpose of their coming, had greatly alarmed them; that as it was their custom never to suffer any of the military to enter their little community, they had repelled force by force, and should do so again; but in all other respects, they professed themselves dutiful, obedient, and loyal subjects to their sovereign, the duke of Savoy."
The marquis of Pianessa, that he might have the better opportunity of deluding and surprising the protestants of Roras, sent them word in answer, "That he was perfectly satisfied with their behaviour, for they had done right, and even rendered a service to their country, as the men who had attempted to pa.s.s the defile were not his troops, or sent by him, but a band of desperate robbers, who had, for some time, infested those parts, and been a terror to the neighbouring country." To give a greater colour to his treachery, he then published an ambiguous proclamation seemingly favourable to the inhabitants.
Yet, the very day after this plausible proclamation, and specious conduct, the marquis sent 500 men to possess themselves of Roras, while the people, as he thought, were lulled into perfect security by his specious behaviour.
Captain Gianavel, however, was not to be deceived so easily: he, therefore, laid an ambuscade for this body of troops, as he had for the former, and compelled him to retire with very considerable loss.
Though foiled in these, two attempts, the marquis Pianessa determined on a third, which should be still more formidable; but first he imprudently published another proclamation, disowning any knowledge of the second attempt.
Soon after, 700 chosen men were sent upon the expedition, who, in spite of the fire from the protestants, forced the defile, entered Roras, and began to murder every person they met with, without distinction of age or s.e.x. The protestant captain Gianavel, at the head of a small body, though he had lost the defile, determined to dispute their pa.s.sage through a fortified pa.s.s that led to the richest and best part of the town. Here he was successful, by keeping up a continual fire, and by means of his men being all complete marksmen. The Roman catholic commander was greatly staggered at this opposition, as he imagined that he had surmounted all difficulties. He, however, did his endeavours to force the pa.s.s, but being able to bring up only twelve men in front at a time, and the protestants being secured by a breastwork, he found he should be baffled by the handful of men who opposed him.
Enraged at the loss of so many of his troops, and fearful of disgrace if he persisted in attempting what appeared so impracticable, he thought it the wisest thing to retreat. Unwilling, however, to withdraw his men by the defile at which he had entered, on account of the difficulty and danger of the enterprise, he determined to retreat towards Villaro, by another pa.s.s called Piampra, which, though hard of access, was easy of descent. But in this he met with a disappointment, for captain Gianavel having posted his little band here, greatly annoyed the troops as they pa.s.sed, and even pursued their rear till they entered the open country.
The marquis of Pianessa, finding that all his attempts were frustrated, and that every artifice he used was only an alarm-signal to the inhabitants of Roras, determined to act openly, and therefore proclaimed, that ample rewards should be given to any one who would bear arms against the obstinate heretics of Roras, as he called them; and that any officer who would exterminate them should be rewarded in a princely manner.
This engaged captain Mario, a bigoted Roman catholic, and a desperate ruffian, to undertake the enterprise. He, therefore, obtained leave to raise a regiment in the following six towns: Lucerne, Borges, Famolas, Bobbio, Begnal, and Cavos.
Having completed his regiment, which consisted of 1000 men, he laid his plan not to go by the defiles or the pa.s.ses, but to attempt gaining the summit of a rock, from whence he imagined he could pour his troops into the town without much difficulty or opposition.
The protestants suffered the Roman catholic troops to gain almost the summit of the rock, without giving them any opposition, or ever appearing in their sight: but when they had almost reached the top they made a most furious attack upon them; one party keeping up a well-directed and constant fire, and another party rolling down huge stones.
This stopped the career of the papist troops: many were killed by the musketry, and more by the stones, which beat them down the precipices.
Several fell sacrifices to their hurry, for by attempting a precipitate retreat, they fell down, and were dashed to pieces; and captain Mario himself narrowly escaped with his life, for he fell from a craggy place into a river which washed the foot of the rock. He was taken up senseless, but afterwards recovered, though he was ill of the bruises for a long time; and, at length, he fell into a decline at Lucerne, where he died.
Another body of troops was ordered from the camp at Villaro, to make an attempt upon Roras; but these were likewise defeated, by means of the protestants" ambush-fighting, and compelled to retreat again to the camp at Villaro.
After each of these signal victories, captain Gianavel made a suitable discourse to his men, causing them to kneel down, and return thanks to the Almighty for his providential protection; and usually concluded with the eleventh psalm, where the subject is placing confidence in G.o.d.
The marquis of Pianessa was greatly enraged at being so much baffled by the few inhabitants of Roras: he, therefore, determined to attempt their expulsion in such a manner as could hardly fail of success.
With this view he ordered all the Roman catholic militia of Piedmont to be raised and disciplined. When these orders were completed, he joined to the militia eight thousand regular troops, and dividing the whole into three distinct bodies, he designed that three formidable attacks should be made at the same time, unless the people of Roras, to whom he sent an account of his great preparations, would comply with the following conditions:
1. To ask pardon for taking up arms. 2. To pay the expenses of all the expeditions sent against them. 3. To acknowledge the infallibility of the pope. 4. To go to ma.s.s. 5. To pray to the saints. 6. To wear beards.
7. To deliver up their ministers. 8. To deliver up their schoolmasters.
9. To go to confession. 10. To pay loans for the delivery of souls from purgatory. 11. To give up captain Gianavel at discretion. 12. To give up the elders of their church at discretion.
The inhabitants of Roras, on being acquainted with these conditions, were filled with an honest indignation, and, in answer, sent word to the marquis, that sooner than comply with them they would suffer three things, which, of all others, were the most obnoxious to mankind, viz.
1. Their estates to be seized. 2. Their houses to be burnt. 3.
Themselves to be murdered.
Exasperated at this message, the marquis sent them this laconic epistle.
_To the obstinate Heretics inhabiting Roras._
You shall have your request, for the troops sent against you have strict injunctions to plunder, burn, and kill.
PIANESSA.
The three armies were then put in motion, and the attacks ordered to be made thus: the first by the rocks of Villaro; the second by the pa.s.s of Bagnol; and the third by the defile of Lucerne.
The troops forced their way by the superiority of numbers, and having gained the rocks, pa.s.s, and defile, began to make the most horrid depredations, and exercise the greatest cruelties. Men they hanged, burnt, racked to death, or cut to pieces; women they ripped open, crucified, drowned, or threw from the precipices; and children they tossed upon spears, minced, cut their throats, or dashed out their brains. One hundred and twenty-six suffered in this manner, on the first day of their gaining the town.
Agreeable to the marquis of Pianessa"s orders, they likewise plundered the estates, and burnt the houses of the people. Several protestants, however, made their escape, under the conduct of Captain Gianavel, whose wife and children were unfortunately made prisoners, and sent under a strong guard to Turin.
The marquis of Pianessa wrote a letter to captain Gianavel, and released a protestant prisoner that he might carry it him. The contents were, that if the captain would embrace the Roman catholic religion, he should be indemnified for all his losses since the commencement of the war; his wife and children should be immediately released, and himself honourably promoted in the duke of Savoy"s army; but if he refused to accede to the proposals made him, his wife and children should be to put to death; and so large a reward should be given to take him, dead or alive, that even some of his own confidential friends should be tempted to betray him, from the greatness of the sum.
To this epistle, the brave Gianavel sent the following answer.
My Lord Marquis,
There is no torment so great or death so cruel, but what I would prefer to the abjuration of my religion: so that promises lose their effects, and menaces only strengthen me in my faith.